I Recently Discovered That Quotes

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.

Don't you know that boys don't cry?' Adam grinned. 'Shall I tell you something I've only recently discovered,' I replied, not attempting to hide the tears rolling down my face and not the least bit ashamed of them. 'Boys don't cry, but real men do.

Sara: Tegan just recently discovered that unicorns don’t exist. Tegan: I just thought they were extinct.

Mother, recently I have discovered the one way in which human beings differ completely from other animals. Man has, I know, language, knowledge, principles, and social order, but don't all the other animals have them too, granted the difference of degree? Perhaps the animals even have religions. Man boasts of being the lord of all creation, but it would seem as if essentially he does not differ in the least from other animals. But, Mother, there was one way I thought of. Perhaps you won't understand. It's a faculty absolutely unique to man - having secrets. Can you see what I mean?

I know that she's right-handed? She recently discovered she doesn't like tomatoes? Direct sunlight sometimes makes her sneeze?

I have had much experience with the unclean and uncivilized in the recent past. Shall I tell you what I discovered? I am not the state of my feet. I am not the dirt on my hands or the hygiene of my private parts. If I were these things, I would not have been at liberty to pray at any time since my arrest. But I did pray, because I am not these things. In the end, I am not even myself. I am a string of bones speaking the word God.

One useful trick, I discovered, is to avoid listening to the question of the interviewer, and answer with whatever I have been thinking about recently. Remarkably, neither the interviewers nor the public notices the absence of correlation between question and answer.

Recently, I've discovered Radiohead and find them to be quite good. So clearly, I'm some kind of musical retard. (Jonathan Ames, Middle-American Gothic)

If there is beauty, there must be ugliness; If there is right, there must be wrong. Wisdom and ignorance are complementary, And illusion and enlightenment cannot be separated. This is an old truth, don't think it was discovered recently. "I want this, I want that" Is nothing but foolishness. I'll tell you a secret - "All things are impermanent!

Physical comfort--materialism, if you like--is the enemy of any serious spirituality, I think. When we're warm and well fed, our souls can be empty and we still make it through the day. And as I've discovered recently, it is the greatest poverty of all.

(I’d recently discovered that when you’re madly in love with someone they can persuade you to do pretty much anything.)

In the beginning I revelled in being so rebellious and bad. I had recently discovered the new age book You Can Heal Your Life by Louise Hay, which incorporated the power of visualization and affirmations. Even then the book resonated, resulting in me asserting, 'I, Paris, am the best hooker in town!' repeatedly on the long drive to work. I am not sure this is what Louise Hay had in mind!

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently.

Recently God asked me the same question in a new way, "And if I don't allow you to heal, if I never remove the pain, will you still trust Me?

A city like Bombay, like New York, that is a recent creation on the planet and does not have a substantial indigenous population, is full of restless people. Those who have come here have not been at ease somewhere else. And unlike others who may have been equally uncomfortable wherever they came from, these people got up and moved. As I have discovered, having once moved, it is difficult to stop moving.

Because, my dear friends, these twelve children have lived their entire lives without a public library. As a result, they have no idea how extraordinarily useful, helpful, and funful - a word I recently invented - a library can be. This is their chance to discover that a library is more than a collection of dusty old books. It is a place to learn, explore, and grow!" -Mr. Lemoncello

In this pilgrimage in search of modernity I lost my way at many points only to find myself again. I returned to the source and discovered that modernity is not outside but within us. It is today and the most ancient antiquity; it is tomorrow and the beginning of the world; it is a thousand years old and yet newborn. It speaks in Nahuatl, draws Chinese ideograms from the 9th century, and appears on the television screen. This intact present, recently unearthed, shakes off the dust of centuries, smiles and suddenly starts to fly, disappearing through the window. A simultaneous plurality of time and presence: modernity breaks with the immediate past only to recover an age-old past and transform a tiny fertility figure from the neolithic into our contemporary. We pursue modernity in her incessant metamorphoses yet we never manage to trap her. She always escapes: each encounter ends in flight. We embrace her and she disappears immediately: it was just a little air. It is the instant, that bird that is everywhere and nowhere. We want to trap it alive but it flaps its wings and vanishes in the form of a handful of syllables. We are left empty-handed. Then the doors of perception open slightly and the other time appears, the real one we were searching for without knowing it: the present, the presence.

You are to be pitied more than I, perhaps. I soar above all your innumerable miseries, partaking of the nature of the angels; for, as you have said, my place is not in your narrow sphere. You have the earth, I have boundless space. Enchained here below by the thousand bonds of your gross, material senses, your spirits cannot plunge into that limpid Ocean of the infinite, where, lost for a day upon your arid shores, my soul drinks deep.

Did you hear about the recently discovered temple in the Sudan ?" I stared at him. "Yeah. I'm a regular reader of National Geographic." Ol' Frankie's brows quirked. "You wield sarcasm, madam, as well as a master swordsman does." "Gee, thanks." I smiled at him and batted my lashes. Quit flirting . Patrick flicked the command into my head. He sounded half-annoyed, half-amused. I'm not flirting. Quit being cute and likeable. An impossible request. I've always been too adorable for words.

Recently, I’ve discovered something troubling about myself, that it’s the wanting that I actually yearn for. The only exciting part of life is the part where the Thing hasn’t happened yet, where I’m still chasing it. When we want something, we’re living in a fantasy of having that thing—whether that’s a person, success, a new job, whatever—

So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend's child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky's front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and 'normality' are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: 'Hitch, I find that I am a little envious of you.' I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that 'security' and 'normality,' rather like the fantasy of salvation, cannot purchase.

I painted my walls yellow, with melted butter, because I recently discovered that I had a popcorn ceiling. It’s this kind of reasoning that leads me to think I might make a great politician. Vote for me because hey, I can’t be worse than the other guy.

Have you seen a leaf, a leaf from a tree?" "I have. " "I saw one recently, a yellow one, with some green,decayed on the edges. Blown about by the wind. When I was 10 years old, I'd close my eyes on purpose, in winter, and imagine a leaf – green, bright, with veins, and the sun shining. I'd open my eyes and not believe it, because it was so good, then I'd close them again. " "What's that, an allegory?" "N-no... Why? Not an allegory, simply a leaf, one leaf. A leaf is good. Everything is good." "Everything? " "Everything. Man is unhappy because he doesn't know he's happy; only because of that. It's everything, everything! Whoever learns will at once immediately become happy, that same moment. This mother-in-law will die and the girl won't remain – everything is good. I discovered suddenly. " "And if someone dies of hunger, or someone offends and dishonors the girl – is that good? " "Good. And if someone's head get smashed in for the child's sake, that's good, too; and if it doesn't get smashed in, that's good, too. Everything is good, everything. For all those who know that everything is good. If they knew it was good with them, it would be good with them, but as long as they don't know it's good with them, it will not be good with them. That's the whole thought, the whole, there isn't any more! " "And when did you find out that you were so happy? " "Last week, on Tuesday, no, Wednesday, because it was Wednesday by then, in the night.

Only the Christian Church can offer any rational objection to a complete confidence in the rich. For she has maintained from the beginning that the danger was not in man's environment, but in man. Further, she has maintained that if we come to talk of a dangerous environment, the most dangerous environment of all is the commodious environment. I know that the most modern manufacture has been really occupied in trying to produce an abnormally large needle. I know that the most recent biologists have been chiefly anxious to discover a very small camel. But if we diminish the camel to his smallest, or open the eye of the needle to its largest — if, in short, we assume the words of Christ to have meant the very least that they could mean, His words must at the very least mean this — that rich men are not very likely to be morally trustworthy. Christianity even when watered down is hot enough to boil all modern society to rags. The mere minimum of the Church would be a deadly ultimatum to the world. For the whole modern world is absolutely based on the assumption, not that the rich are necessary (which is tenable), but that the rich are trustworthy, which (for a Christian) is not tenable. You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. There is one thing that Christ and all the Christian saints have said with a sort of savage monotony. They have said simply that to be rich is to be in peculiar danger of moral wreck. It is not demonstrably un-Christian to kill the rich as violators of definable justice. It is not demonstrably un-Christian to crown the rich as convenient rulers of society. It is not certainly un-Christian to rebel against the rich or to submit to the rich. But it is quite certainly un-Christian to trust the rich, to regard the rich as more morally safe than the poor.

I want to give just a slight indication of the influence the book has had. I knew that George Orwell, in his second novel, A Clergyman's Daughter , published in 1935, had borrowed from Joyce for his nighttime scene in Trafalgar Square, where Deafie and Charlie and Snouter and Mr. Tallboys and The Kike and Mrs. Bendigo and the rest of the bums and losers keep up a barrage of song snatches, fractured prayers, curses, and crackpot reminiscences. But only on my most recent reading of Ulysses did I discover, in the middle of the long and intricate mock-Shakespeare scene at the National Library, the line 'Go to! You spent most of it in Georgina Johnson's bed, clergyman's daughter.' So now I think Orwell quarried his title from there, too.

I recently discovered that a friend who was re-reading Bleak House had done no other Dickens apart from Barnaby Ridge. That's just weird. I shamed and nagged him into picking up Great Expectations instead. But when I tried to recall anything about it other than its excellence, I failed. Maybe there was something about a peculiar stepfather? Or was that This Boy's Life? And I realized that, as this is true of just about every book I consumed between the ages of, say fifteen to forty, I havent even read the books I think I've read. I can't tell you how depressing this is. What's the fucking point?

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centred end, to the exclusion of human relationships, can only lead to violence and pain.

I’ve recently discovered what I suspected all along – cynicism is overrated and overvalued. It’s the shield people hide behind in the mistake belief that it makes them appear cool, strong and impenetrable. But true bravery isn’t about following the crowd or pretending not to care – it’s about daring to trust in yourself and staying true to your heart in the face of dissent. True courage is going out on a limb for the people you love because it’s the right thing to do.

Yes," I continued, "I discovered this model recently and her style never fails to be mathematically perfect. She seems to come by it naturally. As if she were born resonant. I notice Japanese models tend to do this. Like I said, they seem to have resonance somewhere deep in their culture. But Yuri Nakagawa, she's the best I've ever seen. The best model, with the most powerful resonance. I need her to probe deeper into this profound mathematical instinct, which I call resonance.

If you go back and look at the historical record, it turns out that a lot of important ideas have very long incubation periods. I call this the ‘slow hunch.’ We’ve heard a lot recently about hunch and instinct and blink-like sudden moments of clarity, but in fact, a lot of great ideas linger on, sometimes for decades, in the back of people’s minds. They have a feeling that there’s an interesting problem, but they don’t quite have the tools yet to discover them.” Solving the problem means being in the right place at the right time—available to the propitious moment, the kairos. Perhaps counterintuitively, protecting what is left of this flow from the pressing obligation of new choices gives us a leg up on innovation.

Bernard: ... By the way, Valentina, do you want credit? - 'the game book recently discovered by.'? Valentine: It was never lost, Bernard. Bernard: 'As recently pointed out by.' I don't normally like giving credit where it's due, but with scholarly articles as with divorce, there is a certain cachet in citing a member of the aristocracy. I'll pop it in ad lib for the lecture, and give you a mention in the press release. How's that? Valentine: Very kind.

I was miserable and under tremendous pressure, believing I would burn in hell for all eternity because I couldn't stop myself from thinking bad things about people - not to mention the fact that I was entering puberty and knew with absolute certainty that my uncontrollable lust was earning me a one-way trip to the Lake of Fire. I had recently discovered masturbation and applied myself to the act with the utmost diligence. I couldn't seem to stop myself, and afterward would pray to God, begging his forgiveness. I had no idea that it was normal to have such urges, for no one ever explained such things to me.

[Bill] Gates said he connected with [Eddy] Izzard even though it would appear they have nothing in common — but that might be the point the author is trying to communicate. "I've recently discovered that I have a lot in common with a funny, dyslexic, transgender actor, comedian, escape artist, unicyclist, ultra-marathoner, and pilot from Great Britain. Except all of the above," Gates wrote. "We're all cut from the same cloth. In his words, 'We are all totally different, but we are all exactly the same

I am a Californian by birth and also, I have recently discovered, by nature. The last is something I admit only now, after the fact.

I write from the dream. I discovered long ago, that to lead a life during the day that is not overwhelmed with writing, the first thing I did was cut my writing time down. When I wake up, I have my coffee and breakfast bar, and go to work. I try to do this before I wake up too much, before the real day shifts into the dream world I have recently left. I work while the ghost of those dreams is still with me. I sit down and write, and as soon as I feel I’ve said what I have to say for the day, I stop working. I do have the goal of managing at least three to five pages a day, but sometimes I manage more. My true work day, not business calls, managing life, but the work and joy of writing, is about three hours. I let the dream decipher itself. And when the edges of it become ragged, I stop.

One of my favourite stories is about an old woman and her husband – a man mean as Mondays, who scared her with the violence of his temper and the shifting nature of his whims. She was only able to keep him satisfied with her unparalleled cooking, to which he was a complete captive. One day, he bought her a fat liver to cook for him, and she did, using herbs and broth. But the smell of her own artistry overtook her, and a few nibbles became a few bites, and soon the liver was gone. She had no money with which to purchase a second one, and she was terrified of her husband’s reaction should he discover that his meal was gone. So she crept to the church next door, where a woman had been recently laid to rest. She approached the shrouded figure, then cut into it with a pair of kitchen shears and stole the liver from her corpse. That night, the woman’s husband dabbed his lips with a napkin and declared the meal the finest he’d ever eaten. When they went to sleep, the old woman heard the front door open, and a thin wail wafted through the rooms. Who has my liver? Whooooo has my liver? The old woman could hear the voice coming closer and closer to the bedroom. There was a hush as the door swung open. The dead woman posed her query again. The old woman flung the blanket off her husband. – He has it! She declared triumphantly. Then she saw the face of the dead woman, and recognized her own mouth and eyes. She looked down at her abdomen, remembering, now, how she carved into her own belly. Next to her, as the blood seeped into the very heart of the mattress, her husband slumbered on. That may not be the version of the story you’re familiar with. But I assure you, it’s the one you need to know.

Soon I was spending all my time in the basement, and I had moved from taking things apart to putting new things together. I began by building simple devices. Some, like my radios, were useful. Others were merely entertaining. For example, I discovered I could solder some stiff wires onto a capacitor and charge it up. For a few minutes, until the charge leaked away, I had a crude stun gun. ...So I decided to try it on my little brother. I charged the capacitor to a snappy but nonlethal level from a power supply I'd recently removed from our old Zenith television. 'Hey, let's play Jab a Varmint,' I said. I tried to smile disarmingly, keeping the capacitor behind my back and making sure I didn't ruin the effect by jabbing myself or some other object. 'What's that?' he asked, suspiciously. Before he could escape, I stepped across the room and jabbed him. He jumped. Pretty high, too. Sometimes he would fight back, but this time he ran. The jab was totally unexpected and he didn't realize that I only had the one jab in my capacitor. It would be several years before I had the skill to make a multishot Varmint Jabber.

ONE OF THE THINGS that happens when you get older is that you discover lots of new ways to hurt yourself. Recently, in France, I was hit square on the head by an automatic parking barrier, something I don’t think I could have managed in my younger, more alert years.

Don't misunderstand me," I said. "Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain. "When I was retarded I had lots of friends. Now I have no one. Oh, I know lots of people. Lots and lots of people. But I don't have any real friends. Not like I used to have in the bakery. Not a friend in the world who means anything to me, and no one I mean anything to.

I know Dad killed himself because of me. Mom thinks that his recent jail stint tipped him over the edge, that his many chemical imbalances caught up with him. Now I keep searching for happiness so I don’t end up like he did. I learn about this town called Happy in Texas and think about how that must be the greatest place to live. I teach myself how to say and read and write happy in Spanish, German, Italian, and even Japanese but I would have to draw that last one out. I discover the happiest animal in the world, the quokka. He’s a cheeky little bastard that’s always smiling. But it’s not enough. The memories are still rattling around my head, twisting into me like a knife. I don’t want to wait around to see what comes next for me in this tragic story I’m living. I open up one of my father’s unused razors and cut into my wrist like he did, slit in a curve until it smiles so everyone will know I died for happiness. I was expecting relief but instead it’s the saddest pain I’ve ever experienced. I never once stop feeling empty or unworthy of anyone’s rescue, not even when the thin line on my wrist makes everything go red. I

I love to sketch but am too embarrassed to show anyone. I won a national championship my senior year, the Heisman when I was a junior. I’m actually . . . shy. Dwight Schrute from The Office makes me laugh until I cry. And recently, I’ve discovered I have an insatiable penchant for hot librarians.

How easy we kill,” she murmurs. She sets the gun on the table in the center of the room. “It never solves our problems.” Something about her words and her voice has my hackles rising. Only recently Serenity discovered the art of scheming. It’s a talent of mine, one I fear she’s taken a liking to as well.

Genetics means that my parents really aren't my parents. I know Galen has thought this all along, but I still can't accept it. I also can't completely shun the possibility either. Especially after I just conducted a symphony of fish. How would I even start that conversation with my mom? "So, Galen thinks you've been lying to me for the past eighteen years." Even if I didn't say it directly, that's what it amounts to. And when she asks where I'd get an idea like that? "Well, I recently discovered I can hold my breath for almost two hours and tell fish what to do. I couldn't help but notice that you can't." Yeah, not happening. There's got to be some other way...

I must, unfortunately, stress this point, since psychology is the youngest of all the sciences, and therefore the one that suffers most from preconceived opinions. The fact that we have only recently discovered psychology shows plainly enough that it has taken us all this time to make a clear distinction between ourselves and the contents of our minds.

He’d recently confessed to Booker that the great Sphere had led him to the edges of sanity. “I have found understanding of the world that has crushed my intellect, and knowledge that has erased my intelligence.” The Eysen-Sphere was much more than the computer they first believed it to be. It was indeed the most powerful object that had been discovered in the Solar System.

Most recently, the task of assembling the genetic story for specific phenotypic traits has begun. It is still in its early stages, but progress is accelerating nonlinearly. Hence the nervousness that has prevented open discussion of what’s going on in the geneticists’ parallel universe: the fear that we will discover scary population differences in what I have called cognitive repertoires.

Not Bianca, no, ever since she was a child Bianca has fought me. She tried to pluck from me the secret of skills that in her eyes appeared wonderful and show that she in her turn was capable of them. It was she who revealed to me that when I peel fruit I am finicky about making sure that the knife cuts without ever breaking the peel. Before her admiration led me to discover this, I hadn’t realized it, goodness knows where I learned it, maybe it’s only my taste for ambitious and stubbornly precise work. Make a snake, Mama, she would say, insistent: peel the apple and make a snake, please. “Haciendo serpentinas,” I found recently in a poem by Maria Guerra that I’m fond of. Bianca was captivated by the serpentines of the peel, they were one of the many magical abilities she attributed to me; it seems touching now when I think about it.

It is easy to think that beauty resides in the realm of creativity. Yet beauty hardly "appears" from nowhere. Recently, I have come to believe that we "discover" it through the cleaning and polishing we do to preserve things as they are. [...] The beauty of a temple garden rests not in the splendid features that were created by a talented designer; rather, its beauty is uncovered through the continual process of cleaning.

I follow him to a table at the back and sink onto the bench with a groan. This is a new thing I’ve discovered about myself in recent years. The noises. Stand and groan. Sit and grunt. Some days it seems that I can hardly take a step without some part of my body creaking or cracking and this—even more than the gray hairs and the crow’s-feet at my eyes—makes me feel as though I am racing down the final stretch of middle age.

This question was fired at me by one Ulf Bronner, an assistant director, in his mid-thirties perhaps, and a strikingly ill-dressed man. Still, he was not dressed as shabbily as the cameramen; through my recent work for and with broadcasting companies I have discovered that they are the scruffiest-looking individuals in any form of employment, outdone only by press photographers. I have no idea why it should be thus, but as far as I can make out press photographers seem to wear the ragged cast-offs of television cameramen. Perhaps they imagine that nobody will ever see them, because after all the camera is in front of their faces. Whenever I come across an unflattering picture of someone in a magazine—they may be grimacing or similar—I frequently wonder what the photographer must have looked like. This Bronner fellow was better dressed than that, but not much.

But all too often a search for knowledge drives out the search for love. This is something else I’ve discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.

Recently, scientists have been experimenting with telomerase, the enzyme discovered by Blackburn and her colleagues that prevents the telomeres from shortening. It can, in some sense, “stop the clock.” When bathed in telomerase, skin cells can divide indefinitely, far beyond the Hayflick limit. I once interviewed Dr. Michael D. West, then of the Geron Corporation, who experiments with telomerase and claims that he can “immortalize” a skin cell in the lab so that it lives indefinitely.

Intelligence is one of the greatest gifts. But all too often a search for knowledge drives out the search of love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.

I am very often asked why, at the age of eighty-five, I continue to practice. Tip number eighty-five (sheer coincidence that I am now eighty-five years old) begins with a simple declaration: my work with patients enriches my life in that it provides meaning in life. Rarely do I hear therapists complain of a lack of meaning. We live lives of service in which we fix our gaze on the needs of others. We take pleasure not only in helping our patients change, but also in hoping their changes will ripple beyond them toward others. We are also privileged by our role as cradlers of secrets. Every day patients grace us with their secrets, often never before shared. The secrets provide a backstage view of the human condition without social frills, role-playing, bravado, or stage posturing. Being entrusted with such secrets is a privilege given to very few. Sometimes the secrets scorch me and I go home and hold my wife and count my blessings. Moreover, our work provides the opportunity to transcend ourselves and to envision the true and tragic knowledge of the human condition. But we are offered even more. We become explorers immersed in the grandest of pursuits—the development and maintenance of the human mind. Hand in hand with patients, we savor the pleasure of discovery—the “aha” experience when disparate ideational fragments suddenly slide smoothly together into a coherent whole. Sometimes I feel like a guide escorting others through the rooms of their own house. What a treat it is to watch them open doors to rooms never before entered, discover unopened wings of their house containing beautiful and creative pieces of identity. Recently I attended a Christmas service at the Stanford Chapel to hear a sermon by Rev. Jane Shaw that underscored the vital importance of love and compassion. I was moved by her call to put such sentiments into practice whenever we can. Acts of caring and generosity can enrich any environment in which we find ourselves. Her words motivated me to reconsider the role of love in my own profession. I became aware that I have never, not once, used the word love or compassion in my discussions of the practice of psychotherapy. It is a huge omission, which I wish now to correct, for I know that I regularly experience love and compassion in my work as a therapist and do all I can to help patients liberate their love and generosity toward others. If I do not experience these feelings for a particular patient, then it is unlikely I will be of much help. Hence I try to remain alert to my loving feelings or absence of such feelings for my patients.

Of course, I should have known the kids would pop out in the atmosphere of Roberta's office. That's what they do when Alice is under stress. They see a gap in the space-time continuum and slip through like beams of light through a prism changing form and direction. We had got into the habit in recent weeks of starting our sessions with that marble and stick game called Ker-Plunk, which Billy liked. There were times when I caught myself entering the office with a teddy that Samuel had taken from the toy cupboard outside. Roberta told me that on a couple of occasions I had shot her with the plastic gun and once, as Samuel, I had climbed down from the high-tech chairs, rolled into a ball in the corner and just cried. 'This is embarrassing,' I admitted. 'It doesn't have to be.' 'It doesn't have to be, but it is,' I said. The thing is. I never knew when the 'others' were going to come out. I only discovered that one had been out when I lost time or found myself in the midst of some wacky occupation — finger-painting like a five-year-old, cutting my arms, wandering from shops with unwanted, unpaid-for clutter. In her reserved way, Roberta described the kids as an elaborate defence mechanism. As a child, I had blocked out my memories in order not to dwell on anything painful or uncertain. Even as a teenager, I had allowed the bizarre and terrifying to seem normal because the alternative would have upset the fiction of my loving little nuclear family. I made a mental note to look up defence mechanisms, something we had touched on in psychology.

There also were the widespread failures of prediction that accompanied the recent global financial crisis. Our naïve trust in models, and our failure to realize how fragile they were to our choice of assumptions, yielded disastrous results. On a more routine basis, meanwhile, I discovered that we are unable to predict recessions more than a few months in advance, and not for lack of trying. While there has been considerable progress made in controlling inflation, our economic policy makers are otherwise flying blind.

This book concept came into manifestation after finally discovering my true purpose in life. My true purpose is the driving force behind this book. I was instructed by God during an attunement to the Godhead to "go forth in unconditional love." It is an easy thing to say, but a hard thing to do. It is non-judgmental, overcoming the ego, and being willing to serve humanity for love and love only. I find myself recently praying for the natural disaster conditions to improve, for the homeless, the poor, the sick, and the injured.

In his paper entitled 'Bacterial Growth: Constant obsession with dN/dt,' Frederick Neidhardt (1999) tells us: 'One of life's inevitable disappointments - one felt often by scientists and artists, but not only by them - comes form expecting others to share the particularities of one's own sense of awe and wonder. This truth came home to me recently when I picked up Michael Guillen's fine book Five Equations That Changed the World and discovered that my equation - the one that shaped my scientific career - was not considered one of the five.

I recently came across an article that reviewed more than seven hundred scientific studies looking at the correlation between religious involvement and physical and mental health and was stunned to discover that those who attend religious services at least once a week tend to survive seven years longer than those who don’t.7 This is especially true when religious involvement includes service to others. The study did not distinguish between type of religion, or whether it was meditative or contemplative. Any kind of religious or spiritual involvement was included.

Botanists have a tradition of never revealing the exact location of a rare plant. Contact between humans and rare plants is generally risky for the plants. Many of the giant trees I describe in this book, as well as the groves they inhabit, have only recently been discovered, and in some cases have been seen by fewer than a dozen people, including myself. To honor the tradition of botany, I won’t reveal the exact locations of giant trees or groves if these locations have not been previously published. If a tree’s location has been published, or if the tree is no longer alive, then I will give its location.

the Hall of Offerings. Isaac motioned to a wall relief covered in hieroglyphic writing. "Let me show you something I discovered recently," Isaac said. "This hieroglyphic register is a song to Augustus, King of Egypt, heralding him as 'Lord of the Dance,' meaning 'Lord of Life.' I will translate: "The King of Egypt "Pharaoh comes to dance "He comes to sing "See how he dances "See how he sings… "I remember Isaac looked at me to gauge my reaction. In truth I was spellbound. He went on to say, 'The song of Augustus eventually spread to Medieval England where a carol, called "Lord of the Dance," was sung at Christmas and is sung to this day.

You have been good enough to allude to me in one of your recent lucubrations," he said, shaking the paper at me. "It was in the course of your somewhat fatuous remarks concerning the recent Saurian remains discovered in the Solenhofen Slates. You began a paragraph with the words: 'Professor G.E. Challenger, who is among our greatest living scientists_'" "Well, sir?" I asked. "Why these invidious qualifications and limitations? Perhaps you can mention who these other predominant scientific men may be to whom you impute equality, or possibly superiority to myself?" "It was badly worded. I should have said 'Our greatest living scientist,'" I admitted.

Betty, whom I recently discovered sorting through the contents of my suitcase, turns on the overhead light in my room, wrinkles her brow, and peers in like a camp counselor on an inspection tour, as if she suspects I might be entertaining someone who has paddled in from across the lake. She must keep an eye out. I am a schemer. There are things going on behind her back, plans afoot, she fears. She has no intention of cooperating with any of them. When the phone rings, she listens to every word, not sure if she can trust me with her independence. I don’t blame her. I am an unlikely guardian. A month ago I thought the Medicare doughnut hole was a breakfast special for seniors. I am a care inflictor. She’s

The following is one of the oldest sermon illustrations used in the Christian church. It also tests one’s understanding of the Christian life. There once lived an ugly, hunchback dwarf. No one ever invited him to a party. No one showed him love or even attention. He became disillusioned with life and decided to climb a mountain and throw himself from its peak into the abyss. When he ascended the mountain, he met a beautiful girl. He talked to her and discovered that she was climbing the mountain for the same purpose. Her suffering was at the other extreme. She had everyone’s attention and love, but the one she loved had forsaken her for another girl, one with riches. She felt life had no meaning for her any longer, so they decided to make the ascent together. While they climbed, they met a man who introduced himself as a police officer in search of a very dangerous bandit who had robbed and murdered many people. The king had promised a large reward to the person who captured him. The police officer was very confident: “I will catch him because I know he has a feature by which he can be recognized. He has six fingers on his right hand. The police have been looking for him for years. For the last two or three, nothing has been heard from him, but he must pay for a multitude of past crimes.” The three climbed the mountain. Near its peak was a monastery. Its abbot, although he had become a monk only recently, had quickly attained great renown for saintliness. When they entered the monastery, he came to meet them. You could see the glory of God in his face. As the girl bowed to kiss his right hand, she saw he had six fingers. With this, the story ends. Those who hear this story are perplexed. It can’t finish like this! What happened to the dwarf, the girl, the policeman? Was the criminal caught? The story’s beauty is that it does finish here. Something beautiful has happened: A criminal hunted because of his many robberies and murders has become a great saint, renowned for his godly life. All the rest is of no further interest. The great miracle has been performed. Christ has been born in the heart of a man of very low character.

This is a fate which befalls us at a certain age, which may be relatively young, where we may be less attracted by a person than by someone’s rejection, where we ultimately know nothing more of the person we have chosen, whose face has grown dim and whose soul has evaporated, than our all too recent but none the less inexplicable choice itself: the fact is that the only thing that could put an end to our suffering would be if we could hear the words, “Could I come to see you?” My separation from Albertine the day when Françoise had said to me, “Mademoiselle Albertine has left” was like an allegory for so many other separations. For often in order to discover that we are in love, even perhaps in order to fall in love, the day of separation needs to arrive.

A German or a Russian mamaloschen (mother tongue) pedigree made for two wildly different translations of the same verse by the American Yiddish poet H. Leyvik. "Dos turemdike lebn in der turemdike shtot", translated "The towering life of the towering city" (Yiddish turem, "tower," of German origin) became in another version "The imprisoned life of the prison city" (via turme, "prison", from Russian). I discovered this old "plot" in a recent lecture, a volume on American Yiddish Poetry, by Benjamin and Barbara Harshav. One of those gentle epiphanies that only apparently obscure footnotes or references could reveal. In a frivolous gesture, I concocted an improbable rendition based on both translations, a slice of contemporary universal metropolitan spleen: The imprisoned life of the towering city.

It is necessary to make this point in answer to the `iatrogenic' theory that the unveiling of repressed memories in MPD sufferers, paranoids and schizophrenics can be created in analysis; a fabrication of the doctor—patient relationship. According to Dr Ross, this theory, a sort of psychiatric ping-pong 'has never been stated in print in a complete and clearly argued way'. My case endorses Dr Ross's assertions. My memories were coming back to me in fragments and flashbacks long before I began therapy. Indications of that abuse, ritual or otherwise, can be found in my medical records and in notebooks and poems dating back before Adele Armstrong and Jo Lewin entered my life. There have been a number of cases in recent years where the police have charged groups of people with subjecting children to so-called satanic or ritual abuse in paedophile rings. Few cases result in a conviction. But that is not proof that the abuse didn't take place, and the police must have been very certain of the evidence to have brought the cases to court in the first place. The abuse happens. I know it happens. Girls in psychiatric units don't always talk to the shrinks, but they need to talk and they talk to each other. As a child I had been taken to see Dr Bradshaw on countless occasions; it was in his surgery that Billy had first discovered Lego. As I was growing up, I also saw Dr Robinson, the marathon runner. Now that I was living back at home, he was again my GP. When Mother bravely told him I was undergoing treatment for MPD/DID as a result of childhood sexual abuse, he buried his head in hands and wept. (Alice refers to her constant infections as a child, which were never recognised as caused by sexual abuse)

The kids helped keep me together as well. One day they came in from playing after dinner, and I told them I was just completely exhausted by work and everything else. I said I’d take a shower as soon as I finished up; then we’d read and get ready for bed. They warmed up some towels in the dryer while I was showering and had them waiting for me when I was done. They made some hot coffee--not really understanding that coffee before bed isn’t the best strategy. But it was just the way I like it, and waiting on the bed stand. They turned down the bedcovers and even fluffed my pillows. Most of the time, their gifts are unintentional. Angel recently decided that, since the Tooth Fairy is so nice, someone should be nice to her. My daughter wrote a little note and left it under her pillow with some coins and her tooth. Right? The Tooth Fairy was very taken with that, and wrote a note back. “I’m not allowed to take money from the children I visit,” she wrote. “But I was so grateful. Thank you.” Then there was the time the kids were rummaging through one of Chris’s closets and discovered the Christmas Elf. Now everyone knows that the Christmas Elf only appears on Christmas Eve. He stays for a short while as part of holiday cheer, then magically disappears for the rest of the year. “What was he doing here!” they said, very concerned, as they brought the little elf to me. “And in Daddy’s closet!” I called on the special brain cells parents get when they give birth. “He must have missed Daddy so much that he got special permission to come down and hang out in his stuff. I wonder how long he’ll be with us?” Just until I could find another hiding place, of course. What? Evidence that Santa Claus doesn’t exist, you say? Keep it to yourself. In this house, we believe.

My most recent visit to the Iveagh Gardens was in the company of my younger daughter. She was sixteen at the time. I had brought her with me to show her a place precious to me, where I was once sweetly and unhappily in love. However, I discovered...that she knew the place well. Her boyfriend...lived nearby, and it was here, on weekdays after school, that they would come to walk, and be together, discussing the great issues of the day, finding out about each other, learning to grow up. As she told me this, in her not unkind though offhand way--the young are entirely deaf to the joggling palpitations of an aged heart--I had a sense of the magical timelessness of such places, and of the uses to which we put them. We change, we age, we stay or move away, and in time we end. The park, however, endures. It is a thought, I think, to comfort, if only by a little, the most distressed of hearts.

The more important fundamental laws and facts of physical science have all been discovered, and these are now so firmly established that the possibility of their ever being supplanted in consequence of new discoveries is exceedingly remote. Nevertheless, it has been found that there are apparent exceptions to most of these laws, and this is particularly true when the observations are pushed to a limit, i.e., whenever the circumstances of experiment are such that extreme cases can be examined. Such examination almost surely leads, not to the overthrow of the law, but to the discovery of other facts and laws whose action produces the apparent exceptions. As instances of such discoveries, which are in most cases due to the increasing order of accuracy made possible by improvements in measuring instruments, may be mentioned: first, the departure of actual gases from the simple laws of the so-called perfect gas, one of the practical results being the liquefaction of air and all known gases; second, the discovery of the velocity of light by astronomical means, depending on the accuracy of telescopes and of astronomical clocks; third, the determination of distances of stars and the orbits of double stars, which depend on measurements of the order of accuracy of one-tenth of a second-an angle which may be represented as that which a pin's head subtends at a distance of a mile. But perhaps the most striking of such instances are the discovery of a new planet or observations of the small irregularities noticed by Leverrier in the motions of the planet Uranus, and the more recent brilliant discovery by Lord Rayleigh of a new element in the atmosphere through the minute but unexplained anomalies found in weighing a given volume of nitrogen. Many other instances might be cited, but these will suffice to justify the statement that 'our future discoveries must be looked for in the sixth place of decimals.

The year 1992 was the countdown year for the formation of the European single market, the regional economic entity—utopian for some, dystopian for others—now intended to recenter Europe in a global politics fragmented in the wake of the breakup of the Soviet Union....The year 1992 was also when the action adventure TV series Highlander first premiered—“the first European co-produced weekly hour to be sold into the US syndication market.” ...My own pleasure in Highlander began with the principal actor Adrian Paul’s eroticized image. I immediately (and somewhat idiosyncratically) “recognized” it as gay (the image, not necessarily the main story character Duncan MacLeod, or the actor Adrian Paul). It was in this “recognition” that I discovered my pleasure in the show. As a lesbian I was surprised: this was really the first TV show since my adolescence in which an eroticized male image seemed so powerfully attractive to me. Perhaps that is why I assumed it was somehow gay....

I am concerned that the ladies are ill-treated." "The ladies who frequent the Fallen Angel are not ill-treated." Her brows knit together. "How do you know?" "Because they are under my protection." She froze. "They are?" He was suddenly warm. "They are. We do all we can to ensure that they are well treated and well paid while under our roof. If they are manhandled, they call for one of the security detail. They file a complaint with me. And if I discover a member is mistreating ladies beneath this roof, his membership is revoked." She paused for a long moment, considering the words, and finally said, "I have a passion for horticulture." He wasn't certain how plants had anything to do with prostitutes, but he knew better than to interrupt. She continued, the words quick and forthright, as though they entirely made sense. "I've made a rather remarkable discovery recently," she said, and his attention lingered on the breathlessness of the words. On the way her mouth curved in a small, private smile. She was proud of herself, and he found- even before she admitted her finding- that he was proud of her. Odd, that. "It is possible to take a piece of one rosebush and affix it to another. And when the process is completed properly... say, a white piece on a red bush... an entirely new rose grows..." She paused, and the rest of the words rushed out, as though she were almost afraid of them. "A pink one." Cross did not know much about horticulture, but he knew enough about scientific study to know that the finding would be groundbreaking. "How did you-" She raised a hand to stop the question. "I'll happily show you. It's very exciting. But that's not the point." He waited for her to arrive at the point in question. She did. "The career... it is not their choice. They're not red or white anymore. They're pink. And you're why." Somehow, it made sense that she compared the ladies of the Angel to this experiment in roses. Somehow, this woman's strange, wonderful brain worked in a way that he completely understood.

Rejoice with those who rejoice, weep with those who weep.” Romans 12:15 “They had to turn off the life support.” and “The baby has arrived!” These are two messages I received within minutes of each other recently. They represent two different families dealing with diametrically opposing emotions. It reminds me of the time a few years ago that I went from conducting a wedding ceremony, to visiting a man that had just been released from the hospital—only to discover that he had just passed away mere minutes before my arrival. We never know what each new day is going to bring, but it is comforting to know that we serve a God who is able to bring meaning into every area of life. We rejoice with this new life and celebrate the miracle of birth. It reminds us of the new life that is available to us through Christ. However, at the same time, we mourn with this family that has lost a loved one to death. This reminds us of God’s comfort and the fact that we will all walk this road someday. “Rejoice with those who rejoice and mourn with those who mourn,” is not only good advice, it’s also a reminder that we all share the tragedies as well as the triumphs of life.

arrived in Cambridge, and made an appointment to meet the formidable Krister Stendahl, a Swedish scholar of fierce intelligence, now to be my first adviser. We met in his office. I was nervous, but also amused that this tall and severe man, wearing a black shirt and clerical collar, looked to me like an Ingmar Bergman version of God. After preliminary formalities, he abruptly swiveled in his chair and turned sternly to ask, “So really, why did you come here?” I stumbled over the question, then mumbled something about wanting to find the essence of Christianity. Stendahl stared down at me, silent, then asked, “How do you know it has an essence?” In that instant, I thought, That’s exactly why I came here: to be asked a question like that—challenged to rethink everything. Now I knew I had come to the right place. I’d chosen Harvard because it was a secular university, where I wouldn’t be bombarded with church dogma. Yet I still imagined that if we went back to first-century sources, we might hear what Jesus was saying to his followers when they walked by the Sea of Galilee—we might find the “real Christianity,” when the movement was in its golden age. But Harvard quenched these notions; there would be no simple path to what Krister Stendahl ironically called “play Bible land” simply by digging through history. Yet I also saw that this hope of finding “the real Christianity” had driven countless people—including our Harvard professors—to seek its origins. Naive as our questions were, they were driven by a spiritual quest. We discovered that even the earliest surviving texts had been written decades after Jesus’s death, and that none of them are neutral. They reveal explosive controversy between his followers, who loved him, and outsiders like the Roman senator Tacitus and the Roman court historian Suetonius, who likely despised him. Taken together, what the range of sources does show, contrary to those who imagine that Jesus didn’t exist, is that he did: fictional people don’t have real enemies. What came next was a huge surprise: our professors at Harvard had file cabinets filled with facsimiles of secret gospels I had never heard of—the Gospel of Thomas, the Gospel of Philip, the Gospel of Mary Magdalene, the Gospel of Truth—and dozens of other writings, transcribed by hand from the original Greek into Coptic, and mimeographed in blue letters on pages stamped TOP SECRET. Discovered in 1945, these texts only recently had become available to scholars. This wasn’t what I’d expected to find in graduate school, or even what I wanted—at least, not so long as I still hoped to find answers instead of more questions

One of the few perks of the shit so monumentally hitting the fan is you discover who your real tribe is. It’s the only way through. So make sure you find yours, Kit.” “Okay,” I say, and start assembling my team in my head. I think back to middle school, when we’d have to pick players for dodgeball in gym. David was always chosen last. I imagine him standing there, looking two feet above everyone else’s heads, his hands flapping at his sides—something he still does occasionally, though I’m not sure he realizes it—and I want to go back in time and hug him, whisper in his ear that he can come stand by me. Tell him if he gets tired of flapping, he can hold my hand instead. “I very much hope you’ll consider including me,” my mom says in her quietest voice, and I realize this is the closest someone like my mother gets to begging. When I don’t immediately respond, she says, “At the very least, hashtag squad goals.” I laugh. My mom loves to try to talk like a teenager. A few weeks ago, I overheard her on the phone complaining about how she was tired of adulting and the last time we watched a romantic comedy together, she wanted to ship all the secondary characters. “Yeah, we can work on that,” I say, and realize just how much I’ve missed my mom recently. How I can’t make it through without her. That there will always be room in my tribe

It was the secret no one told you, the thing you had to learn for yourself: viz. that in the antiques trade there was really no such thing as a “correct” price. Objective value—list value—was meaningless. If a customer came in clueless with money in hand (as most of them did) it didn’t matter what the books said, what the experts said, what similar items at Christie’s had recently gone for. An object—any object—was worth whatever you could get somebody to pay for it. In consequence, I’d started going through the store, removing some tags (so the customer would have to come to me for the price) and changing others—not all, but some. The trick, as I discovered through trial and error, was to keep at least a quarter of the prices low and jack up the rest, sometimes by as much as four and five hundred percent. Years of abnormally low prices had built up a base of devoted customers; leaving a quarter of the prices low kept them devoted, and ensured that people hunting for a bargain could still find one, if they looked. Leaving a quarter of the prices low also meant that, by some perverse alchemy, the marked-up prices seemed legitimate in comparison: for whatever reason, some people were more apt to put out fifteen hundred bucks for a Meissen teapot if it was placed next to a plainer but comparable piece selling (correctly, but cheaply) for a few hundred.

Dreams in which the dead interact with the living are typically so powerful and lucid that there is no denying contact was real. They also fill us with renewed life and break up grief or depression. In chapter 16, on communicating with the dead, you will learn how to make such dreams come about. Another set of dreams in which the dead appear can be the stuff of horror. If you have had a nightmare concerning someone who has recently passed, know that you are looking into the face of personal inner conflict. You might dream, for instance, that your dead mother is buried alive or comes out of her grave in a corrupted body in search of you. What you are looking at here is the clash of two sets of ideas about death. On the one hand, a person is dead and rotting; on the other hand, that same person is still alive. The inner self uses the appropriate symbols to try to come to terms with the contradiction of being alive and dead at the same time. I am not sure to what extent people on the other side actually participate in these dreams. My private experience has given me the impression that the dreams are triggered by attempts of the departed for contact. The macabre images we use to deal with the contradiction, however, are ours alone and stem from cultural attitudes about death and the body. The conflict could lie in a different direction altogether. As a demonstration of how complex such dreams can be, I offer a simple one I had shortly after the death of my cat Twyla. It was a nightmare constructed out of human guilt. Even though I loved Twyla, for a combination of reasons she was only second best in the hierarchy of house pets. I had never done anything to hurt her, and her death was natural. Still I felt guilt, as though not giving her the full measure of my love was the direct cause of her death. She came to me in a dream skinned alive, a bloody mass of muscle, sinew, veins, and arteries. I looked at her, horror-struck at what I had done. Given her condition, I could not understand why she seemed perfectly healthy and happy and full of affection for me. I’m ashamed to admit that it took me over a week to understand what this nightmare was about. The skinning depicted the ugly fate of many animals in human hands. For Twyla, the picture was particularly apt because we used to joke about selling her for her fur, which was gorgeous, like the coat of a gray seal. My subconscious had also incorporated the callous adage “There is more than one way to skin a cat.” This multivalent graphic, typical of dreams, brought my feelings of guilt to the surface. But the real meaning was more profound and once discovered assuaged my conscience. Twyla’s coat represented her mortal body, her outer shell. What she showed me was more than “skin deep” — the real Twyla underneath,

The implication is that great work should, if it is truly great, not be of its time or place. We should not be aware of how, why, or when it was conceived, received, marketed, or sold. It floats free of this mundane world, transcendent and ethereal. This is absolute nonsense. Few of the works that we now think of as “timeless” were originally thought of that way. Carey points out that Shakespeare was not universally favored; Voltaire and Tolstoy didn’t care for him much, and Darwin found him “intolerably dull.”16 For many decades his work was derided as low and popular. The same could be said for a “great” painter like Vermeer, who was “rehabilitated” only recently. As a society, we change what we value all the time. When I was working with the UK trip-hop band Morcheeba, they extolled the virtues of an American seventies band called Manassas. I had dismissed that band when I was growing up—I thought they were great players but not in any way relevant to me—but I could see that a younger generation of musicians, without my prejudices, might see them in a different light. I don’t think that particular band ever got elevated to the “timeless” pedestal, but many others have been. I discovered Miles Davis’s electric jams from the seventies relatively late—for the most part, they were critically frowned upon when they came out—but there might now be a whole generation who looks on those records as founding gospel, hugely inspirational.

The mythical ‘butterfly effect’ does exist, but we don’t spend enough time butterfly hunting. Here are some recent butterfly effect discoveries, from my own experience: A website adds a single extra option to its checkout procedure – and increases sales by $300m per year. An airline changes the way in which flights are presented – and sells £8m more of premium seating per year. A software company makes a seemingly inconsequential change to call-centre procedure – and retains business worth several million pounds. A publisher adds four trivial words to a call-centre script – and doubles the rate of conversion to sales. A fast-food outlet increases sales of a product by putting the price . . . up. All these disproportionate successes were, to an economist, entirely illogical. All of them worked. And all of them, apart from the first, were produced by a division of my advertising agency, Ogilvy, which I founded to look for counter-intuitive solutions to problems. We discovered that problems almost always have a plethora of seemingly irrational solutions waiting to be discovered, but that nobody is looking for them; everyone is too preoccupied with logic to look anywhere else. We also found, rather annoyingly, that the success of this approach did not always guarantee repeat business; it is difficult for a company, or indeed a government, to request a budget for the pursuit of such magical solutions, because a business case has to look logical.

I went up to my room, showered, and paged through a copy of the medieval legend Parsifal I had recently bought. People often read books to search for themselves and find someone who agrees with them. And, right now, the nature of Parsifal agreed with me a lot more than the nature of the scorpion. As I interpreted the legend, it’s the story of a sheltered mother’s boy who meets some knights and decides he wants to be just like them. So he goes off into the world, has a series of adventures, and progresses from legendary fool to legendary knight. The country, at the time, has become a wasteland because the grail king (who guards the holy grail) has been wounded. And it just so happens that Parsifal is led to the grail castle, where he sees the king in terrible pain. As a compassionate human being, he wants to ask, “What is wrong?” And, according to legend, if someone pure of heart asks that question of the king, he will be healed and the blight on the land will be lifted. However, Parsifal does not know this. And as a knight he has been trained to observe a strict code of conduct, which includes the rule of never asking questions or speaking unless he is addressed first. So he goes to bed without talking to the king. In the morning, he wakes to discover that the grail castle has disappeared. He has blown his chance to save king and country by obeying his training instead of his heart. Unlike the scorpion, Parsifal had a choice. He just made the wrong one. When

The lab tech closed his eyes. “Listen,” he said, slowly reopening them as if to dramatize her stupidity. “I’ve been here a lot longer than you and I know things. You know what Calvin Evans is famous for, don’t you? Besides chemistry?” “Yes. Having an excess of equipment.” “No,” he said. “He’s famous for holding a grudge. A grudge!” “Really?” she said taking interest. — Elizabeth Zott held grudges too. Except her grudges were mainly reserved for a patriarchal society founded on the idea that women were less. Less capable. Less intelligent. Less inventive. A society that believed men went to work and did important things—discovered planets, developed products, created laws—and women stayed at home and raised children. She didn’t want children—she knew this about herself—but she also knew that plenty of other women did want children and a career. And what was wrong with that? Nothing. It was exactly what men got. She’d recently read about some country where both parents worked and took part in raising the children. Where was that, again? Sweden? She couldn’t remember. But the upshot was, it functioned very well. Productivity was higher; families were stronger. She saw herself living in such a society. A place that didn’t always automatically mistake her for a secretary, a place where, when she presented her findings in a meeting, she didn’t have to brace herself for the men who would invariably talk over her, or worse, take credit for her work. Elizabeth shook her head. When it came to equality, 1952 was a real disappointment.

I think it’s important to reiterate here that I didn’t start out wanting to be a gardener, or a designer for that matter. It was all trial and error and figuring things out. And sometimes you’ve got to try something outside of your comfort zone to figure out what it is that you truly love. Well, you could say that about you and me right from the start. You were never looking for the loud guy, and I certainly wasn’t looking for the quiet girl. Now I look back and go, “If I would’ve ended up with that quiet guy or that stable guy or that safe guy, I would never have been able to pursue any of these dreams, because no one would have pushed me to these new places I discovered in myself.” Those other types of guys might have allowed me to stay in that safe place. They wouldn’t have drawn you out. That’s interesting. And if I had wound up with some cheerleader who was always the life of the party, I don’t think I would have found my way, either. I needed you for that. Nowadays when I think about the name Magnolia, I think about it in terms that refer to much more than the blossoming of our business. I think about the buds on the three, and how they really are just the tightest buds--they look like rocks, almost. And I feel like when Chip and I met, that tight little bud was me. I was risk averse, and in some ways, I don’t think I saw the beauty or the potential in myself. Then I wound up with Chip Gaines and-- You bloomed? I did. If I hadn’t married Chip, I might not have ever bloomed. I can’t imagine what my life would be if we hadn’t traveled this road. We celebrated our twelfth anniversary recently, and my dad said something that I thought was really beautiful. He said, “Chip, I always thought, when I was out on the baseball field hitting you those grounders, that I was training you to be the next greatest baseball player. But now, looking back and seeing the person you’ve become, I was really training you to be the next greatest dad.

SCULLEY. Pepsi executive recruited by Jobs in 1983 to be Apple’s CEO, clashed with and ousted Jobs in 1985. JOANNE SCHIEBLE JANDALI SIMPSON. Wisconsin-born biological mother of Steve Jobs, whom she put up for adoption, and Mona Simpson, whom she raised. MONA SIMPSON. Biological full sister of Jobs; they discovered their relationship in 1986 and became close. She wrote novels loosely based on her mother Joanne (Anywhere but Here), Jobs and his daughter Lisa (A Regular Guy), and her father Abdulfattah Jandali (The Lost Father). ALVY RAY SMITH. A cofounder of Pixar who clashed with Jobs. BURRELL SMITH. Brilliant, troubled hardware designer on the original Mac team, afflicted with schizophrenia in the 1990s. AVADIS “AVIE” TEVANIAN. Worked with Jobs and Rubinstein at NeXT, became chief software engineer at Apple in 1997. JAMES VINCENT. A music-loving Brit, the younger partner with Lee Clow and Duncan Milner at the ad agency Apple hired. RON WAYNE. Met Jobs at Atari, became first partner with Jobs and Wozniak at fledgling Apple, but unwisely decided to forgo his equity stake. STEPHEN WOZNIAK. The star electronics geek at Homestead High; Jobs figured out how to package and market his amazing circuit boards and became his partner in founding Apple. DEL YOCAM. Early Apple employee who became the General Manager of the Apple II Group and later Apple’s Chief Operating Officer. INTRODUCTION How This Book Came to Be In the early summer of 2004, I got a phone call from Steve Jobs. He had been scattershot friendly to me over the years, with occasional bursts of intensity, especially when he was launching a new product that he wanted on the cover of Time or featured on CNN, places where I’d worked. But now that I was no longer at either of those places, I hadn’t heard from him much. We talked a bit about the Aspen Institute, which I had recently joined, and I invited him to speak at our summer campus in Colorado. He’d be happy to come, he said, but not to be onstage. He wanted instead to take a walk so that we could talk. That seemed a bit odd. I didn’t yet

Yossi Sarid, a leader of the left, wrote that I would soon discover that Israel is not America and that I would be a brief and passing phenomenon. Sarid made common cause with my opponents from Likud, explaining that I was “shallow,” a “sound-bite man,” “all show—no substance,” “soon to evaporate.”1 They relied on the overwhelming concentration of left-leaning journalists in Israel’s press, still largely unchanged today after thirty years, to drive this message home to the public. In Israel’s first decades, the country’s press was fairly balanced. Although the ruling Labor Party controlled the monopolistic state radio (it is said that Prime Minister Ben Gurion actually dictated news headlines), the three major dailies represented a broad spectrum of news and opinion from right to left. This began to change with the introduction of the single-channel state television in 1966. Television gradually overtook the newspapers as the main source of information and entertainment for the public. State TV was largely a closed shop dominated by the left. It was a main breeding ground for media personnel who would percolate into the two state-regulated commercial channels that were later launched. Legislation made it exceptionally difficult to introduce any additional broadcasters and effectively impossible to launch competing news channels. While it is common that the mainstream media is dominated by the left in most Western democracies, these countries also have alternative media, such as cable news and talk radio, that reach large segments of the population. Israel has none of that. Most Israelis get their news from just two left-leaning nightly news channels. This monopolistic stranglehold on information and opinion has only recently begun to loosen with the spread of social media that enables other voices to be heard. Though there have always been a sprinkling of right-leaning journalists, most of the newscasters, editors and program producers hail from the left. Especially since the historic election of 1977, when Likud elevated Begin to prime minister, the dominant media oligarchy has sought to maintain their power through legislative barriers to entry into television and radio. They see it as their mission to pull public opinion to the left.

What are the path of love and the path of meditation? There are basically two different paths to enlightenment. These two paths are The path of love and The path of meditation. The path of love is the female path to enlightenment and The path of meditation is the male path to enlightenment. The path of love is the path of love, joy, relationships, devotion and surrender. The path of meditation is the path of meditation, silence, aloneness and freedom. These two paths has different ways, but they have the same goal. Through love and surrender the person that walks The path of love discovers the inner silence. Through meditation and aloneness the person that walks The path of meditation discovers the inner source of love. These two paths are like climbing the mountain of enlightenment through different routes, but the two paths are meeting on the summit of the mountain - and discover an inner integration between love and meditation, between relating and aloneness. Before I accept to work with a student now, I make an intuitive and clairvoyant evaluation about which spiritual paths that the student has walked before in previous lives. This intuitive assessment gives information about the spiritual level that the student has attained, and it also makes it easier to guide the person spiritually if he has followed a certain path in the past. A female student of mine laughed recently when I told her that she had followed The path of love in several past lives. She commented: "You have told me three times now that I have walked the path of love and silence, but with my head I still do not understand it." But this overall assessment of her spiritual growth uptil now, and of the spiritual paths that she had walked, made all the pieces of her life puzzle fit together - and brought a new, creative light to all her life choices in her current life. A male student of mine, who was a Tibetan monk in a previous life, walks The path of meditation, and I notice how I change my language and the methods that I recommend when I guide him along the path of meditation. I now work with students who walk both The path of love and The path of meditation, which also allows me to discover a deeper integration of love and meditation on my path to enlightenment.

IT’S ONLY SOUND Let me ask you an honest question. Is your music subject to God’s approval? If you discovered that He desired for you to listen to a different kind of music, would you obey willingly and gladly? Or would you resist and cling to “what you like”? Recently in a counseling session, I was speaking with a teenage young man about the power of music. After some thought about how strongly his music was holding on to his heart, he lifted his head, sort of chuckled and said, “It’s kind of strange when you really think about it…it’s only music…it’s only sound.” Oh, but how powerful that sound is! Just try to take away or suggest danger in the favorite CD or the favorite CCM group of a supposedly “surrendered” Christian. You’ll get everything from rage to ridicule—real fruits of the Spirit—all qualities that are produced by just such “good, godly music.” I’m being intentionally sarcastic to cause you to think. If pop-styled Christian music is so spiritually effective, why aren’t we having revival? Why isn’t it producing more holy, more separated, more godly individuals? Why are young people leaving Christianity in record numbers? Why do we have to have the world’s music? Should music really be such a stronghold in the Christian heart or in the local church? Should such self-absorption be the guiding force of our choices in entertainment? Should we view our music as entertainment at all? Does God really like “all kinds” of music? Music has a much higher purpose than our pleasure. Reducing music to mere entertainment would be something like asking a brain surgeon to roast marshmallows for a living. No, music is much too powerful and spiritually significant to reduce it to a petty place of pleasure. First Corinthians 10:14 admonishes us, “Wherefore, my dearly beloved, flee from idolatry.” Again in Colossians 3:5 we’re told to, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” God commands us to “mortify” or “put to death” our “members.” Anything less than full surrender of our bodies (including our ears) to God is a subtle form of idolatry. Is music an idol in your life? Is it a stronghold? Are you addicted to your style, your group, your sound? Do you find yourself putting up a wall of defense in your heart, even as you read these words? Is your primary concern that it “makes you feel good” or that you listen to “what you like”? Think about it. It’s only sound.

In our family, we live by the Hard Thing Rule. It has three parts. The first is that everyone—including Mom and Dad—has to do a hard thing. A hard thing is something that requires daily deliberate practice. I’ve told my kids that psychological research is my hard thing, but I also practice yoga. Dad tries to get better and better at being a real estate developer; he does the same with running. My oldest daughter, Amanda, has chosen playing the piano as her hard thing. She did ballet for years, but later quit. So did Lucy. This brings me to the second part of the Hard Thing Rule: You can quit. But you can’t quit until the season is over, the tuition payment is up, or some other “natural” stopping point has arrived. You must, at least for the interval to which you’ve committed yourself, finish whatever you begin. In other words, you can’t quit on a day when your teacher yells at you, or you lose a race, or you have to miss a sleepover because of a recital the next morning. You can’t quit on a bad day. And, finally, the Hard Thing Rule states that you get to pick your hard thing. Nobody picks it for you because, after all, it would make no sense to do a hard thing you’re not even vaguely interested in. Even the decision to try ballet came after a discussion of various other classes my daughters could have chosen instead. Lucy, in fact, cycled through a half-dozen hard things. She started each with enthusiasm but eventually discovered that she didn’t want to keep going with ballet, gymnastics, track, handicrafts, or piano. In the end, she landed on viola. She’s been at it for three years, during which time her interest has waxed rather than waned. Last year, she joined the school and all-city orchestras, and when I asked her recently if she wanted to switch her hard thing to something else, she looked at me like I was crazy. Next year, Amanda will be in high school. Her sister will follow the year after. At that point, the Hard Thing Rule will change. A fourth requirement will be added: each girl must commit to at least one activity, either something new or the piano and viola they’ve already started, for at least two years. Tyrannical? I don’t believe it is. And if Lucy’s and Amanda’s recent comments on the topic aren’t disguised apple-polishing, neither do my daughters. They’d like to grow grittier as they get older, and, like any skill, they know grit takes practice. They know they’re fortunate to have the opportunity to do so. For parents who would like to encourage grit without obliterating their children’s capacity to choose their own path, I recommend the Hard Thing Rule.

THEORY OF ALMOST EVERYTHING After the war, Einstein, the towering figure who had unlocked the cosmic relationship between matter and energy and discovered the secret of the stars, found himself lonely and isolated. Almost all recent progress in physics had been made in the quantum theory, not in the unified field theory. In fact, Einstein lamented that he was viewed as a relic by other physicists. His goal of finding a unified field theory was considered too difficult by most physicists, especially when the nuclear force remained a total mystery. Einstein commented, “I am generally regarded as a sort of petrified object, rendered blind and deaf by the years. I find this role not too distasteful, as it corresponds fairly well with my temperament.” In the past, there was a fundamental principle that guided Einstein’s work. In special relativity, his theory had to remain the same when interchanging X, Y, Z, and T. In general relativity, it was the equivalence principle, that gravity and acceleration could be equivalent. But in his quest for the theory of everything, Einstein failed to find a guiding principle. Even today, when I go through Einstein’s notebooks and calculations, I find plenty of ideas but no guiding principle. He himself realized that this would doom his ultimate quest. He once observed sadly, “I believe that in order to make real progress, one must again ferret out some general principle from nature.” He never found it. Einstein once bravely said that “God is subtle, but not malicious.” In his later years, he became frustrated and concluded, “I have second thoughts. Maybe God is malicious.” Although the quest for a unified field theory was ignored by most physicists, every now and then, someone would try their hand at creating one. Even Erwin Schrödinger tried. He modestly wrote to Einstein, “You are on a lion hunt, while I am speaking of rabbits.” Nevertheless, in 1947 Schrödinger held a press conference to announce his version of the unified field theory. Even Ireland’s prime minister, Éamon de Valera, showed up. Schrödinger said, “I believe I am right. I shall look an awful fool if I am wrong.” Einstein would later tell Schrödinger that he had also considered this theory and found it to be incorrect. In addition, his theory could not explain the nature of electrons and the atom. Werner Heisenberg and Wolfgang Pauli caught the bug too, and proposed their version of a unified field theory. Pauli was the biggest cynic in physics and a critic of Einstein’s program. He was famous for saying, “What God has torn asunder, let no man put together”—that is, if God had torn apart the forces in the universe, then who were we to try to put them back together?

It's funny, you know. We're free. We make choices. We weigh things in our minds, consider everything carefully, use all the tools of logic and education. And in the end, what we mostly do is what we have no choice but to do. Makes you think, why bother? But you bother because you do, that's why. Because you're a DNA-brand computer running Childhood 1.0 software. They update the software but the changes are always just around the edges. You have the brain you have, the intelligence, the talents, the strengths and weaknesses you have, from the moment they take you out of the box and throw away the Styrofoam padding. But you have the fears you picked up along the way. The terrors of age four or six or eight are never suspended, just layered over. The dread I'd felt so recently, a dread that should be so much greater because the facts had been so much more horrible, still could not diminish the impact of memories that had been laid down long years before. It's that way all through life, I guess. I have a relative who says she still gets depressed every September because in the back of her mind it's time for school to start again. She's my great-aunt. The woman is sixty-seven and still bumming over the first day of school five-plus decades ago. It's sad in a way because the pleasures of life get old and dated fast. The teenage me doesn't get the jolt the six-year-old me got from a package of Pop Rocks. The me I've become doesn't rush at the memories of the day I skated down a parking ramp however many years ago. Pleasure fades, gets old, gets thrown out with last year's fad. Fear, guilt, all that stuff stays fresh. Maybe that's why people get so enraged when someone does something to a kid. Hurt a kid and he hurts forever. Maybe an adult can shake it off. Maybe. But with a kid, you hurt them and it turns them, shapes them, becomes part of the deep, underlying software of their lives. No delete. I don't know. I don't know much. I feel like I know less all the time. Rate I'm going, by the time I'm twenty-one I won't know a damned thing. But still I was me. Had no choice, I guess. I don't know, maybe that's bull and I was just feeling sorry for myself. But, bottom line, I dried my eyes, and I pushed my dirty, greasy hair back off my face, and I started off down the road again because whatever I was, whoever I was, however messed up I might be, I wasn't leaving April behind. Maybe it was all an act programmed into me from the get-go, or maybe it grew up out of some deep-buried fear, I mean maybe at some level I was really just as pathetic as Senna thought I was. Maybe I was a fake. Whatever. Didn't matter. I was going back to the damned dragon, and then I was getting April out, and everything and everyone else could go screw themselves. One good thing: For now at least, I was done being scared.

Robert Askins Brings ‘Hand to God’ to Broadway Chad Batka for The New York Times Robert Askins at the Booth Theater, where his play “Hand to God” opens on Tuesday. By MICHAEL PAULSON The conceit is zany: In a church basement, a group of adolescents gathers (mostly at the insistence of their parents) to make puppets that will spread the Christian message, but one of the puppets turns out to be more demonic than divine. The result — a dark comedy with the can-puppets-really-do-that raunchiness of “Avenue Q” and can-people-really-say-that outrageousness of “The Book of Mormon” — is “Hand to God,” a new play that is among the more improbable entrants in the packed competition for Broadway audiences over the next few weeks. Given the irreverence of some of the material — at one point stuffed animals are mutilated in ways that replicate the torments of Catholic martyrs — it is perhaps not a surprise to discover that the play’s author, Robert Askins, was nicknamed “Dirty Rob” as an undergraduate at Baylor, a Baptist-affiliated university where the sexual explicitness and violence of his early scripts raised eyebrows. But Mr. Askins had also been a lone male soloist in the children’s choir at St. John Lutheran of Cypress, Tex. — a child who discovered early that singing was a way to make the stern church ladies smile. His earliest performances were in a deeply religious world, and his writings since then have been a complex reaction to that upbringing. “It’s kind of frustrating in life to be like, ‘I’m a playwright,’ and watch people’s face fall, because they associate plays with phenomenally dull, didactic, poetic grad-schoolery, where everything takes too long and tediously explores the beauty in ourselves,” he said in a recent interview. “It’s not church, even though it feels like church a lot when we go these days.” The journey to Broadway, where “Hand to God” opens on Tuesday at the Booth Theater, still seems unlikely to Mr. Askins, 34, who works as a bartender in Brooklyn and says he can’t afford to see Broadway shows, despite his newfound prominence. He seems simultaneously enthralled by and contemptuous of contemporary theater, the world in which he has chosen to make his life; during a walk from the Cobble Hill coffee shop where he sometimes writes to the Park Slope restaurant where he tends bar, he quoted Nietzsche and Derrida, described himself as “deeply weird,” and swore like, well, a satanic sock-puppet. “If there were no laughs in the show, I’d think there was something wrong with him,” said the actor Steven Boyer, who won raves in earlier “Hand to God” productions as Jason, a grief-stricken adolescent with a meek demeanor and an angry-puppet pal. “But anybody who is able to write about such serious stuff and be as hilarious as it is, I’m not worried about their mental health.” Mr. Askins’s interest in the performing arts began when he was a boy attending rural Texas churches affiliated with the conservative Lutheran Church-Missouri Synod denomination; he recalls the worshipers as “deeply conservative, old farm folks, stone-faced, pride and suffering, and the only time anybody ever really livened up was when the children’s choir would perform.” “My grandmother had a cross-stitch that said, ‘God respects me when I work, but he loves me when I sing,’ and so I got into that,” he said. “For somebody who enjoys performance, that was the way in.” The church also had a puppet ministry — an effort to teach children about the Bible by use of puppets — and when Mr. Askins’s mother, a nurse, began running the program, he enlisted to help. He would perform shows for other children at preschools and vacation Bible camps. “The shows are wacky, but it was fun,” he said. “They’re badly written attempts to bring children to Jesus.” Not all of his formative encounters with puppets were positive. Particularly scarring: D

If this feminist world we proclaim is so dope, why wouldn’t a Black girl like her want to be part of this work, too? And if her husband Jay-Z’s recently released confessional album 4:44 is any indicator, perhaps feminism helped Bey find her power when she was confronted with an unfaithful partner. Feminism has certainly been a soothing reminder of my badassery every time I’ve been forced to mend my own broken heart.

Tomorrow will be the start of a new journey. I don’t know what we will discover as we leave our Creeper village in search of answers regarding the recent attacks. I only hope that we, who volunteered to do this, will come home safe and sound.

Photographs from Distant Places (1) In distant villages, You always see the same scenes: Farms Cattle Worship spaces Small local shops. Just basic the things humans need To endure life. (2) ‘Can you stay with me forever?’ She asked him in the airport, While hugging him tightly in her arms. ‘Sorry, I can’t. My flight leaves in two hours and a half.’ He responded with an artificially caring voice, As he kissed her on her right cheek. (3) I was walking in one of Bucharest’s old streets, In a neighborhood that looked harshly beaten by Time, And severely damaged by development and globalization. I saw a poor homeless man Combing his dirty hair In a side mirror of a modern and expensive car! (4) The shape and the color of the eyes don’t matter. What matters is that, As soon as you gaze into them, You know that they have seen a lot. All eyes that dare to bear witness To what they have seen are beautiful. (5) A stranger asked me how I chose my path in life. I told him: ‘I never chose anything, my friend.’ My path has always been like someone forced to sit In an airplane on a long flight. Forced to sit with the condition Of keeping the seatbelt on at all times, Until the end of the flight. Here I am still sitting with the seatbelt on. I can neither move Nor walk. I can’t even throw myself out of the plane’s emergency exit To end this forced flight! (6) After years of searching and observing, I discovered that despair’s favorite hiding place Is under business suits and tuxedos. Under jewelry and expensive night gowns. Despair dances at the tables where Expensive wines of corruption And delicious dinners of betrayal are served. (7) Oh, my poet friend, Did you know that The bouquet of fresh flowers in that vase On your table is not a source of inspiration or creativity? The vase is just a reminder Of a flower massacre that took place recently In a field Where these poor flowers happened to be. It was their fate to have their already short lives cut shorter, To wither and wilt in your vase, While breathing the not-so-fresh air In your room, As you sit down at your table And write your vain words. (8) Under authoritarian regimes, 99.9% of the population vote for the dictator. Under capitalist ‘democratic’ regimes, 99.9% of people love buying and consuming products Made and sold by the same few corporations. Awe to those societies where both regimes meet to create a united vicious alliance against the people! To create a ‘nation’ Of customers, not citizens! (9) The post-revolution leaders are scavengers not hunters. They master the art of eating up The dead bodies and achievements Of the fools who sacrificed themselves For the ‘revolution’ and its ideals. Is this the paradox and the irony of all revolutions? (10) Every person is ugly if you take a close look at them, And beautiful, if you take a closer look. (11) Just as wheat fields can’t thrive Under the shadow of other trees, Intellectuals, too, can’t thrive under the shadow Of any power or authority. (12) We waste so much time trying to change others. Others waste so much time thinking they are changing. What a waste! October 20, 2015

One of our missionaries called recently and said to me, “It is amazing how you learn how little you really need.” I wanted to say to him that I had not learned that yet. How many of you have not learned that yet? I am not sure he has learned it, but at least he said it. If we discover true riches, it will affect the way we live.

Horseman is the haunting sequel to the 1820 novel The Legend of Sleepy Hollow by Washington Irving and takes place two decades after the events that unfolded in the original. We are introduced to 14-year-old trans boy Bente “Ben” Van Brunt, who has been raised by his idiosyncratic grandparents - lively Brom “Bones” Van Brunt and prim Kristina Van Tassel - in the small town of Sleepy Hollow, New York, where gossip and rumour run rife and people are exceedingly closed-minded. He has lived with them on their farm ever since he was orphaned when his parents, Bendix and Fenna, died in suspicious and enigmatic circumstances. Ben and his only friend, Sander, head into the woodland one Autumn day to play a game known as Sleepy Hollow Boys, but they are both a little startled when they witness a group of men they recognise from the village discussing the headless, handless body of a local boy that has just been found. But this isn't the end; it is only the beginning. From that moment on, Ben feels an otherworldly presence following him wherever he ventures, and one day while scanning his grandfather’s fields he catches a fleeting glimpse of a weird creature seemingly sucking blood from a victim. An evil of an altogether different nature. But Ben knows this is not the elusive Horseman who has been the primary focus of folkloric tales in the area for many years because he can both feel and hear his presence. However, unlike others who fear the Headless Horseman, Ben can hear whispers in the woods at the end of a forbidden path, and he has visions of the Horseman who says he is there to protect him. Ben soon discovers connections between the recent murders and the death of his parents and realises he has been shaded from the truth about them his whole life. Thus begins a journey to unravel the mystery and establish his identity in the process. This is an enthralling and compulsively readable piece of horror fiction building on Irvings’ solid ground. Evoking such feelings as horror, terror, dread and claustrophobic oppressiveness, this tale invites you to immerse yourself in its sinister, creepy and disturbing narrative. The staggering beauty of the remote village location is juxtaposed with the darkness of the demons and devilish spirits that lurk there, and the village residents aren't exactly welcoming to outsiders or accepting of anyone different from their norm. What I love the most is that it is subtle and full of nuance, instead of the usual cheap thrills with which the genre is often pervaded, meaning the feeling of sheer panic creeps up on you when you least expect, and you come to the sudden realisation that the story has managed to get under your skin, into your psyche and even into your dreams (or should that be nightmares?) Published at a time when the nights are closing in and the light diminishes ever more rapidly, not to mention with Halloween around the corner, this is the perfect autumnal read for the spooky season full of both supernatural and real-world horrors. It begins innocuously enough to lull you into a false sense of security but soon becomes bleak and hauntingly atmospheric as well as frightening before descending into true nightmare-inducing territory. A chilling and eerie romp, and a story full of superstition, secrets, folklore and old wives’ tales and with messages about love, loss, belonging, family, grief, being unapologetically you and becoming more accepting and tolerant of those who are different. Highly recommended.

You’re absolutely certain this War of Gog and Magog has never happened before?” they pressed. “Yes,” he replied directly. “So you’re certain these are End Times prophecies?” “What does the text say?” he asked. “It says this will happen in the ‘last days.’” “Do you think this will come to pass soon?” “I don’t know,” Birjandi conceded. “But what’s intriguing to me is that as you examine the text carefully, you’ll see at least three prerequisites before the prophecy may fully come to pass.” “What are they?” Ali asked. “First,” Birjandi explained, “Israel must be reborn as a country. Second, Israel must be ‘living securely’ in the land. And third, Israel must be prosperous. Let’s consider these in reverse order.” He paused for a moment, then inquired, “Do you feel Israel is prosperous?” “Yes, of course,” Ibrahim said. “Why?” “Well, it’s certainly better off economically than any of its immediate neighbors.” “That’s true,” Birjandi said. “Israel as a nation is wealthier than Jordan, Syria, or Lebanon, and its economic growth rate is far better than Egypt’s. In fact, the Israeli economy is consistently growing at 4 or 5 percent a year—faster than any of the major industrialized countries of the West, including the United States. And did you know that the Israelis have in recent years discovered massive amounts of natural gas offshore? There is even growing speculation that there may be enough to make Israel not only energy independent but a net exporter of natural gas, mostly to Europe. And which European country would be harmed most if Israel began selling massive amounts of natural gas?” “Russia,” Ali said. “Exactly, but why?” Birjandi pressed. “Because right now they’re the major supplier of gas to Europe, and the Kremlin is getting filthy rich as a result.” “Correct again. Now let us consider Israel’s security. Obviously at the moment, the Israelis cannot be described as living securely in the land. But what if they win this war? What if they destroy all of Iran’s nuclear warheads and decimate most of our offensive military capabilities and shame the Twelfth Imam? What if they pulverize Hamas and Hezbollah, too? Wouldn’t that suddenly make them more secure than at any time since 1948?” They agreed that it would. “But you know what’s most remarkable of all?” Birjandi asked them. “So many skeptics say that the events of Ezekiel 38 and 39 will never take place, but the fact is that Ezekiel 36 and 37 have already come to pass.

As I’ve said throughout this book, networked products tend to start from humble beginnings—rather than big splashy launches—and YouTube was no different. Jawed’s first video is a good example. Steve described the earliest days of content and how it grew: In the earliest days, there was very little content to organize. Getting to the first 1,000 videos was the hardest part of YouTube’s life, and we were just focused on that. Organizing the videos was an afterthought—we just had a list of recent videos that had been uploaded, and you could just browse through those. We had the idea that everyone who uploaded a video would share it with, say, 10 people, and then 5 of them would actually view it, and then at least one would upload another video. After we built some key features—video embedding and real-time transcoding—it started to work.75 In other words, the early days was just about solving the Cold Start Problem, not designing the fancy recommendations algorithms that YouTube is now known for. And even once there were more videos, the attempt at discoverability focused on relatively basic curation—just showing popular videos in different categories and countries. Steve described this to me: Once we got a lot more videos, we had to redesign YouTube to make it easier to discover the best videos. At first, we had a page on YouTube to see just the top 100 videos overall, sorted by day, week, or month. Eventually it was broken out by country. The homepage was the only place where YouTube as a company would have control of things, since we would choose the 10 videos. These were often documentaries, or semi-professionally produced content so that people—particularly advertisers—who came to the YouTube front page would think we had great content. Eventually it made sense to create a categorization system for videos, but in the early years everything was grouped in with each other. Even while the numbers of videos was rapidly growing, so too were all the other forms of content on the site. YouTube wasn’t just the videos, it was also the comments left by viewers: Early in we saw that there were 100x more viewers than creators. Every social product at that time had comments, so we added them to YouTube, which was a way for the viewers to participate, too. It seems naive now, but we were just thinking about raw growth at that time—the raw number of videos, the raw number of comments—so we didn’t think much about the quality. We weren’t thinking about fake news or anything like that. The thought was, just get as many comments as possible out there, and the more controversial the better! Keep in mind that the vast majority of videos had zero comments, so getting feedback for our creators usually made the experience better for them. Of course now we know that once you get to a certain level of engagement, you need a different solution over time.

AN NAD+ BOOSTER BEING TESTED BY THE US SPECIAL FORCES When it comes to boosting NAD+, there may be a new game in town in the next two or three years and it goes by the code name MIB-626. MIB-626 is a proprietary, synthetically manufactured molecule that is similar to, but not identical to NMN. It’s being developed and tested by a company called Metrobiotech that Peter and I have invested in. Historically, when measured, the most NMN has been able to boost NAD+ levels intracellularly has been 40 percent, but recent studies in humans show that fourteen days of dosing with MIB-626 can raise NAD+ levels by as much as 200 to 300 percent! “We’ve discovered a way to reverse vascular aging by boosting the presence of naturally occurring molecules in the body that augment the physiological response to exercise,” said senior study investigator David Sinclair.

Dear …, I’m writing as a Canadian woman and a member of one of the so-called “visible” or “ethnic” minorities to protest the exclusionary—racist and sexist—practices of Canadian publishers. Why racist? Because they discriminate against white writers. Why sexist? Because they discriminate against male writers. I feel quite perturbed about Penguin Canada’s submission policy which solicits exclusively unagented LGBTQIA2S+ and BIPOC writers (as well as those from "traditionally underrepresented” communities). This is publishing madness that has gone too far in the name of diversity. If publishing exclusively white male writers (and that has never been the case) is a clearcut wrong, two wrongs do not make a right. Oddly enough, only Penguin Canada has this bizarre exclusionary policy. Penguin Australia and Penguin New Zealand, in contrast, welcome submissions from writers of all backgrounds. Penguin UK Merky Books New Writers’ Prize aims to discover new UK voices and writers regardless of race, creed, or colour. Could this be the reason why Canada lags so far behind UK and arguably even Australia/NZ in reputation in the literary and publishing worlds? You may say, oh, look at the history, white male writers have traditionally dominated the publishing field. But why should white male writers TODAY be discriminated against in order to address the inequities of the past? That's the crux of the problem created by Penguin Canada’s woke madness. So, let’s look at the books published recently. Are white males still dominating the field? The truth of the matter is, they don’t, with a whopping 73% of editors being female (Editor Demographics in the United States, 2023). The quality of books isn’t decided by a writer’s colour or gender. It’s decided by the story and writers’ skills in presenting that story. As an avid lifelong reader of books in 3 languages (one of them English), I love books. At times I can’t even remember a writer’s name, far less their skin colour or sexual orientation, but I DO remember the story. Yet today’s exclusionary publishing policies at Penguin Canada imply that only people of colour have the chops to write about people of colour (ditto for any social subgroup you choose). This not only suffocates the world of fiction writing but, as a logical corollary, limits writing about 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages SOLELY to 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages. For the record, I—and thousands of others, judging by mountains of internet posts—am interested in how men write about women, how white writers write about other races, how old men write about youth—and of course vice versa. I’m interested in how writers see the world regardless of their sexual orientation. Paying the piper to play only a single +ALPHABETSOUP tune, we get to hear only that single tune, reducing the depth of human experience to only what passes through that one artificially imposed filter. One last example: Simon & Schuster (US) has books like us first novel contest to discover new local writers regardless of who they are. Only in Canada’s Orwellian publishing world some writers are more equal than others. Shame on my country. Let the books speak for themselves!!

Dear …, I’m writing as a Canadian woman and a member of one of the so-called “visible” or “ethnic” minorities to protest the exclusionary—racist and sexist—practices of Canadian publishers. Why racist? Because they discriminate against white writers. Why sexist? Because they discriminate against male writers. I feel quite perturbed about Penguin Canada’s submission policy which solicits exclusively unagented LGBTQIA2S+ and BIPOC writers (as well as those from "traditionally underrepresented” communities). This is publishing madness that has gone too far in the name of diversity. If publishing exclusively white male writers (and that has never been the case) is a clearcut wrong, two wrongs do not make a right. Oddly enough, only Penguin Canada has this bizarre exclusionary policy. Penguin Australia and Penguin New Zealand, in contrast, welcome submissions from writers of all backgrounds. Penguin UK Merky Books New Writers’ Prize aims to discover new UK voices and writers regardless of race, creed, or colour. Could this be the reason why Canada lags so far behind UK and arguably even Australia/NZ in reputation in the literary and publishing worlds? You may say, oh, look at the history, white male writers have traditionally dominated the publishing field. But why should white male writers TODAY be discriminated against in order to address the inequities of the past? That's the crux of the problem created by Penguin Canada’s woke madness. So, let’s look at the books published recently. Are white males still dominating the field? The truth of the matter is, they don’t, with a whopping 73% of editors being female (Editor Demographics in the United States, 2023). The quality of books isn’t decided by a writer’s colour or gender. It’s decided by the story and writers’ skills in presenting that story. As an avid lifelong reader of books in 3 languages (one of them English), I love books. At times I can’t even remember a writer’s name, far less their skin colour or sexual orientation, but I DO remember the story. Yet today’s exclusionary publishing policies at Penguin Canada imply that only people of colour have the chops to write about people of colour (ditto for any social subgroup you choose). This not only suffocates the world of fiction writing but, as a logical corollary, limits writing about 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages SOLELY to 59-year-old, ethnically Chinese, twice-divorced soccer moms with 2 mortgages. For the record, I—and thousands of others, judging by mountains of internet posts—am interested in how men write about women, how white writers write about other races, how old men write about youth—and of course vice versa. I’m interested in how writers see the world regardless of their sexual orientation. Paying the piper to play only a single +ALPHABETSOUP tune, we get to hear only that single tune, reducing the depth of human experience to only what passes through that one artificially imposed filter. One last example: Simon & Schuster (US) has books like us first novel contest to discover new local writers regardless of who they are. Only in Canada’s Orwellian publishing world some writers are more equal than others. Shame on my country. Let the books speak for themselves!!

In my opinion, the most interesting women are the ones who are multi-passionate. They recognize all of their talents, and they know they don’t belong inside of a box. I recently discovered a powerhouse of a woman

We were watching videos at night on her Samsung tablet or my company iPad. She showed me the Silvano Agosti 1983 Italian interview with a little Italian boy called “D'Amore si vive, We Live of Love.” The boy was so cute, and his thoughts seemed similar to mine and Martina's. I was so deeply in love with her. The boy on the interview was just like what our own child would be, and we agreed and laughed. “We Live of Love.” What a coincidence! Living. By: Love. I knew the interview from before and she was surprised at how I knew about it. I showed her on my Instagram a picture of the boy I had recently taken a screenshot of and posted. With the subtitle at the right moment under his face: “Descubrir a la vida.” To discover life. Together. With his one and only girlfriend, as the boy explains. I told her multiple times that I was still unsure if she was real, or if it was all a dream; if I had only dreamed of her one night in the dark; if Pinto and I had invented her in my mind. She was a big fan of space, but I thought she liked the mystery behind the endless space with all its questions and secrets for us humans. I thought she liked the sky and space because she recently flew from Argentina to land in my arms. Martina and I were obsessed with Chris Rock and Eddie Murphy; we both knew all their stand-up comedies by heart. We kept replaying the best moments or faces that Chris or Eddie made. We had so much fun watching the same videos over and over that I couldn't believe it. Nobody else ever found the same moments or the same stand-ups as funny as Martina and I did. Nobody before or after found it so amusing. If I showed it to someone, they didn't understand why I was so excited about it or why racist jokes were so funny for an hour from one black comedian to the next. We were obsessed the way Eddie spoke about the „Zebra-Bitch of her dreams, her dream-wife who doesn’t know the concept of money”, saying “she should have an afro, like Angela Davis goes 'God damn it.'“ We were laughing so much. Sometimes I tickled her flat belly or her ribs and she was laughing so sweetly and so much that she couldn't stop. She was begging me to stop tickling her when I barely touched her. She said “No, no, no, no” so many times so quickly and cutely that I had to stop and kiss her; I couldn't resist her lips or her person, I had to kiss and hug her. We laughed so much at particular parts of Chris Rock's stand-up comedies that we could barely stop, almost as if we were tickling each other. We were laughing when Chris Rock was mocking Bone-Thugs-n-Harmony for singing ‘Welfare chariots’ such as „The First of the Month” or when he explained that the government hates rappers, but „only the good rappers get gunned down. They could find Saddam Hussein in a cave in Iraq but couldn't arrest anyone related to Tupac Shakur’s assassination, which didn't happen in a cave in Iraq but in Las Vegas, on the Strip, not one of those side streets, but in front of Circus Circus, after a Mike Tyson fight. Now how many witnesses do you need, to arrest somebody?” We were fascinated with Eddie Murphy, Charlie Murphy, and Chris Rock, but when I showed her Richard Prior, Doug Stanhope, Aries Spears, or George Carlin, she was no longer so impressed for some reason. Her favorite part perhaps was when Chris Rock talked about love and relationships. He said that „you never really been in love unless you have contemplated murder; unless you have practiced your alibi in front of the mirror, staring at a can of rat poison for 45 minutes straight, you haven't been in love. And the only thing preventing you from killing your significant other was an episode of CSI.” He said that relationships are hard and that in order for them to work, both people need to have the same focus, which is all about: her.

We were watching videos at night on her Samsung tablet or my company iPad. She showed me the Silvano Agosti 1983 Italian interview with a little Italian boy called “D'Amore si vive, We Live of Love.” The boy was so cute, and his thoughts seemed similar to mine and Martina's. I was so deeply in love with her. The boy on the interview was just like what our own child would be, and we agreed and laughed. “We Live of Love.” What a coincidence! Living. By: Love. I knew the interview from before and she was surprised at how I knew about it. I showed her on my Instagram a picture of the boy I had recently taken a screenshot of and posted. With the subtitle at the right moment under his face: “Descubrir a la vida.” To discover life. Together. With his one and only girlfriend, as the boy explains. I told her multiple times that I was still unsure if she was real, or if it was all a dream; if I had only dreamed of her one night in the dark; if Pinto and I had invented her in my mind. She was a big fan of space, but I thought she liked the mystery behind the endless space with all its questions and secrets for us humans. I thought she liked the sky and space because she recently flew from Argentina to land in my arms. Martina and I were obsessed with Chris Rock and Eddie Murphy; we both knew all their stand-up comedies by heart. We kept replaying the best moments or faces that Chris or Eddie made. We had so much fun watching the same videos over and over that I couldn't believe it. Nobody else ever found the same moments or the same stand-ups as funny as Martina and I did. Nobody before or after found it so amusing. If I showed it to someone, they didn't understand why I was so excited about it or why racist jokes were so funny for an hour from one black comedian to the next. We were obsessed the way Eddie spoke about the „Zebra-Bitch of his dreams, his dream-wife who doesn’t know the concept of money”, saying “she should have an afro, like Angela Davis goes 'God damn it.'“ We were laughing so much. Sometimes I tickled her flat belly or her ribs and she was laughing so sweetly and so much that she couldn't stop. She was begging me to stop tickling her when I barely touched her. She said “No, no, no, no” so many times so quickly and cutely that I had to stop and kiss her; I couldn't resist her lips or her person, I had to kiss and hug her. We laughed so much at particular parts of Chris Rock's stand-up comedies that we could barely stop, almost as if we were tickling each other. We were laughing when Chris Rock was mocking Bone-Thugs-n-Harmony for singing ‘Welfare chariots’ such as „The First of the Month” or when he explained that the government hates rappers, but „only the good rappers get gunned down. They could find Saddam Hussein in a cave in Iraq but couldn't arrest anyone related to Tupac Shakur’s assassination, which didn't happen in a cave in Iraq but in Las Vegas, on the Strip, not one of those side streets, but in front of Circus Circus, after a Mike Tyson fight. Now how many witnesses do you need, to arrest somebody?” We were fascinated with Eddie Murphy, Charlie Murphy, and Chris Rock, but when I showed her Richard Prior, Doug Stanhope, Aries Spears, or George Carlin, she was no longer so impressed for some reason. Her favorite part perhaps was when Chris Rock talked about love and relationships. He said that „you never really been in love unless you have contemplated murder; unless you have practiced your alibi in front of the mirror, staring at a can of rat poison for 45 minutes straight, you haven't been in love. And the only thing preventing you from killing your significant other was an episode of CSI.” He said that relationships are hard and that in order for them to work, both people need to have the same focus, which is all about: her.

During more recent years of getting to know Jeannie well, I think I have discovered what being a true saint is like. It doesn’t have much to do with ecclesiastical clothing, but it has a lot to do with pickup trucks, horse manure, crying children, weeping mothers, guffawing uncles, and ordinary people from every sector of life you could think of. It has a lot to do with praying for grace and wisdom, and with listening to people tell their unique stories.

Seeking more information, I walked through the market listening to the gossip and discovered that our new general, the man sent to quell the unrest in the east, was the second son of a provincial tax collector whose only claims to recognition were that he had commanded some legions in Britain in the heady, early days of the invasion, that his brother had once stood for consul, and that he had been a governor in some African province, where the locals had thrown turnips at him. Despairing, I returned to the house, and that despair deepened later when Horgias came home with the news that our new paragon of martial virtue had until recently been hiding in Greece, in disgrace for having fallen asleep during one of Nero’s recitals in the theatre.

My daughter is 16 years old and firmly believes that things and people – situations ‘make’ her mad. Here’s a recent exchange I had with her in an attempt to guide her thinking to a different level: ME: “Okay, so you feel as though others can make you angry?” HER: “Of course.” ME: “I can understand that. Let’s try this: suppose I cooked a meal in the kitchen and did no cleanup – left no message for Kate (my partner), and then left the house. How might Kate feel when she arrives home and discovers the mess?” HER: “ANGRY!” ME: “What caused her anger?” HER: “You did by leaving a mess.” ME: “So I made her angry?” HER: “Of course, she has a right to be!” ME: “So now she’s angry and I’m not home. Who is her anger affecting?” HER: “You, when you get home” ME: “Okay, but how about right now when she discovers it?” HER: “No one.” ME: “Are you sure?” HER: “Well, I guess it’s affecting her.” ME: “So if she’s the only one being affected, do you think it’s possible for her to choose a different emotion?” HER: “No, she’s going to be angry… Who wouldn’t?!” ME: “Well, suppose she knows me pretty well and knows I’ve never done anything like that before. Is it possible she may think some emergency came up which required that I drop everything and rush off somewhere? Might she not feel concern for my welfare or that of someone else’s?” HER: “I don’t know.” ME: “Well, what if, in addition to the mess in the kitchen, there was a lot of blood on the counter?” HER: “Then she’d be worried and not angry, obviously.” ME: “So what’s the difference?” HER: “The blood, dad.” ME: “But without the blood, she still had the power of choice over her emotions, right?” HER: “Dad, why are we even talking about this?” You can see where I was going with this, but a 16-year-old simply hasn’t enough life experience for these truths to take hold for, regardless of the situation, we ALWAYS choose our emotions IF we have learned that it is we who hold that power, NOT a random situation or person.

I’ve already begun to outline, cholesterol—no matter which “kind”—is not as terrible as you’ve been taught to believe. Some of the most remarkable studies of late on the biological value of cholesterol—and for brain health in particular—clue us in on how the pieces to this puzzle fit together and tell a coherent story. As we’ve seen, science is only recently discovering that both fat and cholesterol are severely deficient in diseased brains and that high total cholesterol levels in late life are associated with increased longevity.24 The brain holds only 2 percent of the body’s mass but contains 25 percent of the total cholesterol, which supports brain function and development. One-fifth of the brain by weight is cholesterol!

And let us not be weary in well doing…. —Galatians 6:9 (KJV) It’s impossible!” I wailed, annoyance flaring to the boiling point. “This is stupid. It’s just a feed truck! Why do we need a turn signal anyway?” For a half hour I had stood on a five-gallon bucket, fumbling blindly in the contorted space behind the light housing. The twelfth time my cramped hand slipped off the wrench and bloodied my knuckles I was ready to throw the tools to the ground and quit. My temples throbbed and actual tears of frustration were building at the obvious defeat to which I was about to succumb. I was losing control. Do it as if for Me. The voice came out of nowhere, so softly I barely heard it. I’d read recently that to be successful in life, do all things as if you were doing them directly for God. I stared at the old truck. What if this were God’s? What if He had asked me to fix the light? Would I be on the verge of a wrench-flinging screaming fit? No. I’d be thrilled to do something for Him. My shoulders relaxed. My breathing slowed. Calmly, unhurried, I worked the wrench. My hand didn’t slip when my grip wasn’t so fierce. I unscrewed the backing of the light and replaced the shattered signal within minutes. But even better than that, I’d discovered the key to success. Lord, please inspire me to be my best. What utter joy I find when everything I do is for You. —Erika Bentsen Digging Deeper: Phil 2:14–15; Col 3:23–24

As historians, our aim is to do our utmost to understand and elucidate past reality. At the same time, in pursuit of this goal, we must use ordering concepts that by definition inevitably introduce an element of distortion. I believe that our task as historians is to choose concepts that combine a maximum of explanatory power with a minimum of distortional effect.

I suggest that the Western impact, at least in nineteenth-century China, was overstated (and misstated) by an earlier generation of American historians. An especially egregious example of this, I argue, was American treatment of the Opium War, the objective importance of which was not nearly so great as we—and an almost unanimous corps of Chinese historians—have imagined.

I hope… that we are making China more interesting and less exotic to our Europeanist colleagues. Soon it may no longer suffice for historians of Europe to make mere polite bows in the direction of China; they will have to become more familiar with Chinese history on a serious level in order to carry on their work in European history effectively.

Our outsideness, after all, is a major part of what makes us different from the direct participants in history and enables us, as historians, to render the past intelligible and meaningful in ways that simply are not available to those immediately in- volved. In other words, outsideness, whether that of Americans addressing the Chi- nese past or of historians in general addressing the past in general, does not just distort; it also illuminates. This means that, as I said earlier, our central task is to find ways of exploiting our outsideness that maximize the illumination and mini- mize the distortion.

Recently I am so much in to numbers, equations & scientific facts! I learned how to link logic to reason, and to be honest sometimes I couldn't, simply because logic is not stander defined, it defers from one to another (it is the science of reasoning), that made me think deeply about life, what is the real reason behind all the unbelievable stories in my life, how can I discover the logic behind what is happening behind the scene! Then it hit me, I discovered that everything is supernaturally working in harmony to serve me at the end, no matter how hard it felt ! I was granted hope in different ways, only in the mysterious equations of love that any logic or reasons can be found, Because of the only logic I found I am able to be alive now! Amazing how God love us, yet we are so blind to see it, because we accept blessings as a given right!

During the first century ravens or crows were often taken on board “Viking Knarr’s,” to be released thinking that they would fly in the direction of land. The lookout would observe the direction the birds flew in, so that the navigator could follow their course. Since the crow's nest is high from the vessel’s center of gravity it is subject to violent motion in relatively calm or moderate seas. Any amount of movement of the ship is amplified, causing even seasoned sailors to become sea-sick. Therefore, being sent to the crow's nest was certainly not for everyone. More recently but still prior to the advent of radar, when the visibility from the bridge of the ship was inhibited by fog, heavy seas or limited night vision lookouts were posted on the bow or high on a mast, above the low lying sea fog. By tradition the protected structure fitted to the foremast high above the deck was named the crow’s nest in deference to the earlier Viking traditions. During the 19th century this vantage point was simply made out of a barrel lashed to the highest mast that allowed the lookout to look ahead for land, other ships, flotsam or other obstructions. In later years the crow’s nest was sometimes enclosed and even electrically heated. As a young midshipman I was assigned to the bow as lookout. Peering into the dark of night I suddenly saw a bright light on the horizon. Sighting this light was a thrill and an experience that validated my usefulness! Excited with my find and without a moment’s hesitation I hurried back to where I was within shouting distance from the ships bridge and loudly announced the light as being 2 points on the starboard bow. Proud of my announced discovery, I returned to my station at the bow only to discover that what I had reported was now obviously the tip of a Sickle Moon rising in the east. At the time everyone had a good laugh but I was told that I did the right thing. It took a while but eventually I lived it down and now it makes for a good “Sea Story!”!

I still opt for a scoop of plant-based protein powder from time to time—after a particularly brutal workout, if I’m feeling overly fatigued from training, or when I know I haven’t sourced quite enough whole food protein from my meals. I prefer to combine a variety of plant-based proteins for this purpose, such as hemp, pea, and sprouted brown rice, to ensure maximum bioavailability and assimilation of all the essential amino acids our bodies can’t produce themselves. In fact, I recently formulated my own plant-based protein recovery supplement, in cooperation with microbiologist Compton Rom of Ascended Health, called Jai Repair. Infused with a proprietary blend of additional reparative nutrients like Cordyceps mushroom extracts, L-glutamine, vitamin B12, and antioxidants such as resveratrol, Jai Repair is scientifically devised to enhance rapid recovery from exercise-induced stress and is a formula I’ve come to rely on as a key component in my training regime.

LYING WARS The war in Iraq grew out of the need to correct an error made by Geography when she put the West’s oil under the East’s sand. But no war is honest enough to confess: “I kill to steal.” “The devil’s shit,” as oil is called by its victims, has caused many wars and will certainly cause many more. In Sudan, for instance, a huge number of people lost their lives between the final years of the twentieth century and the first years of the twenty-first, in an oil war that disguised itself as an ethnic and religious conflict. Derricks and drills, pipes and pipelines sprouted as if by magic in villages turned to ashes and in fields of ruined crops. In the Darfur region, where the butchery continues, the people, all Muslim, began to hate each other when they discovered there might be oil under their feet. The killing in the hills of Rwanda also claimed to be an ethnic and religious war, even though killers and killed were all Catholics. Hatred, a colonial legacy, stemmed from the time when Belgium decreed that those who raised cattle were Tutsis and those who grew crops were Hutus, and that the Tutsi minority ought to dominate the Hutu majority. In recent years, another multitude lost their lives in the Democratic Republic of the Congo in the service of foreign companies fighting over coltan. That rare mineral is an essential ingredient in cell phones, computers, microchips, and batteries, all of which are staples of the mass media. The media, however, forgot to mention coltan in their scant coverage of the war.

Walking through the halls of my son's high school during lunch hour recently, I was struck by how similar it felt to being in the halls and lunchrooms of the juvenile prisons in which I used to work. The posturing, the gestures, the tone, the words, and the interaction among peers I witnessed in this teenage throng all bespoke an eerie invulnerability. These kids seemed incapable of being hurt. Their demeanor bespoke a confidence, even bravado that seemed unassailable but shallow at the same time. The ultimate ethic in the peer culture is “cool” — the complete absence of emotional openness. The most esteemed among the peer group affect a disconcertingly unruffled appearance, exhibit little or no fear, seem to be immune to shame, and are given to muttering things like “doesn't matter,” “don't care,” and “whatever.” The reality is quite different. Humans are the most vulnerable — from the Latin vulnerare, to wound — of all creatures. We are not only vulnerable physically, but psychologically as well. What, then, accounts for the discrepancy? How can young humans who are in fact so vulnerable appear so opposite? Is their toughness, their “cool” demeanor, an act or is it for real? Is it a mask that can be doffed when they get to safety or is it the true face of peer orientation? When I first encountered this subculture of adolescent invulnerability, I assumed it was an act. The human psyche can develop powerful defenses against a conscious sense of vulnerability, defenses that become ingrained in the emotional circuitry of the brain. I preferred to think that these children, if given the chance, would remove their armor and reveal their softer, more genuinely human side. Occasionally this expectation proved correct, but more often than not I discovered the invulnerability of adolescents was no act, no pretense. Many of these children did not have hurt feelings, they felt no pain. That is not to say that they were incapable of being wounded, but as far as their consciously experienced feelings were concerned, there was no mask to take off. Children able to experience emotions of sadness, fear, loss, and rejection will often hide such feelings from their peers to avoid exposing themselves to ridicule and attack. Invulnerability is a camouflage they adopt to blend in with the crowd but will quickly remove in the company of those with whom they have the safety to be their true selves. These are not the kids I am most concerned about, although I certainly do have a concern about the impact an atmosphere of invulnerability will have on their learning and development. In such an environment genuine curiosity cannot thrive, questions cannot be freely asked, naive enthusiasm for learning cannot be expressed. Risks are not taken in such an environment, nor can passion for life and creativity find their outlets. The kids most deeply affected and at greatest risk for psychological harm are the ones who aspire to be tough and invulnerable, not just in school but in general. These children cannot don and doff the armor as needed. Defense is not something they do, it is who they are. This emotional hardening is most obvious in delinquents and gang members and street kids, but is also a significant dynamic in the common everyday variety of peer orientation that exists in the typical American home.

What is the book (or books) you’ve given most as a gift, and why? Or what are one to three books that have greatly influenced your life? Man’s Search for Meaning by Viktor E. Frankl. He introduces the insights that he learned from surviving imprisonment in a Nazi concentration camp. He outlines methods to discover deep meaning and purpose in life. The Tao Te Ching by Lao Tzu. His 81 Zen teachings are the foundation for the religion of Taoism, aimed at understanding “the way of virtues.” Lao Tzu’s depth of teachings are complicated to decode and provide foundations for wisdom. Mind Gym by Gary Mack is a book that strips down the esoteric nature of applied sport psychology. Gary introduces a variety of mindset training principles and makes them extremely easy to understand and practice. What purchase of $ 100 or less has most positively impacted your life in the last six months (or in recent memory)? A book for my son: Inch and Miles, written by coach John Wooden. We read it together on a regular basis. The joy that I get from hearing him understand Coach Wooden’s insights is fantastically rewarding.

So before working to design the thing right, we must first be sure we’re designing the right thing. This calls for a process of diverging and converging twice. The “Double Diamond” asks us to discover many possible paths and goals before we define the problem and craft the plan; and then to develop and test prototypes before deciding upon and delivering the solution.[ 45] Figure 1-8. The Double Diamond. At the heart of design is our ability to model the world as it is and as it might be. This is powerful. A sketch or prototype can spark insights and change minds. Goals and vision may shift in a “now that I see it” moment. In recent years, business has begun to adapt these practices to strategy and planning under the aegis of Design Thinking. Post-its and prototypes engage our brains, bodies, colleagues, customers, and ecosystems in distributed cognition. Design helps us solve wicked problems by exploring paths and goals. And it works for individuals and teams, not just big business. In short, design is a great fit for planning, and its practices are the inspiration for this book.

More recently, Magic Johnson and Larry Bird faced each other on the basketball court as arch-competitors—first in high school, continuing through college, and culminating in the NBA, with Johnson playing for the LA Lakers and Bird playing for the Boston Celtics. The rivalry of these two champions became legendary—as did their dislike for one another, which seemed to grow in intensity with every passing year. Somewhere along the way Converse paid each of them to shoot a shoe commercial; they faced each other on the court, Bird wearing white shoes, Johnson wearing black. Bird insisted that they film the commercial at his farm in Indiana. The shoot began icily, with both superstars circling each other, but when they broke for lunch and started to go their separate ways, Bird’s mother announced that she had made lunch and invited everyone to the table. In Larry Bird’s words, “It was at the table that I discovered Earvin Johnson. I never liked Magic Johnson very much. But Earvin I like, a lot. And Earvin didn’t come out until I met him at Mom’s table.

It's time the world knew what was really discovered at Delphi." says Dr Moses Frank, in The Elena Text. But who is Moses Frank and what was he referring to? The Elena Text is a controversial and provocative thriller set in the world of antiquities and archaeology, based around the untold story of what was really discovered at Delphi in Greece - but has remained a closely-guarded secret since the 1930s. In Moses Frank we have a character who single-handedly defines the extremities of recent times, the stateless survivor, against all the odds, the refugee turned millionaire, the entrepreneur who creates his own rules, a charming and educated artist with a first class degree from the university of life, a thinker but an unashamed money-maker and pleasure-seeker. Moses Frank is a man who can be forgiven almost anything because he is so hugely admired as a dealer, a canny sleuth who has tracked down the world’s greatest missing antiquities. But despite all his gifts and talents, Moses Frank is also a man bristling with self-doubt - searching endlessly for the finest examples of human art, the sensual peaks of female beauty and some thin slivers of meaning in his terribly successful life. I believe Frank is a rich, unpredictable and multi-facetted lead character who will continue to fascinate readers in volumes 2 and 3 of THE MOSES FRANK TRILOGY.

George, please sit down,” Luke said. “Visit a while.” “Thanks, don’t mind if I do.” George pulled a chair over from an empty table and sat right beside Maureen so that she was sandwiched between himself and Art. “What brings you back to town so soon?” he asked her. “I’m, ah, visiting.” “Fantastic,” he said. “A long visit, I hope.” Luke took his seat, chuckling as he did so. “I have a brother here right now—Sean. You might remember him as my best man. He just discovered he has a young daughter in the area. Mom is visiting us and getting to know her first granddaughter, Rosie, three and a half and smart as a whip.” “How wonderful!” George said enthusiastically. “You must be having the time of your life!” Maureen lifted a thin brow, wary of his reaction. “I am enjoying her, yes.” “First one? I suppose before too much longer the other boys will be adding to the flock.” “Only the married ones, I hope,” Maureen said. “Do you have grandchildren, Mr. Davenport?” “Oh, let’s not be so formal—I’m George. Only step-grandchildren. I had no children of my own, in fact. Noah’s the closest thing to a son I’ve ever had, but I started out as his teacher. I’m a professor at Seattle Pacific University. I’ve known him quite a few years now. I’m here to be his best man on Friday night. I hope you’re all coming to the wedding.” “Wouldn’t miss it,” Luke said, grabbing Shelby’s hand. “And…Maureen?” George asked pointedly. “I’m not sure,” she said evasively. “Well, try to come,” he said. “These Virgin River people know how to have a good time. In fact, I have an idea. Once I have my best-man duties out of the way, I suggest we go to dinner. I’ll take you someplace nice in one of the coast towns, though it’ll be hard to improve on Preacher’s cooking. But we deserve some time away from all these young people, don’t you think?” “Excuse me, George?” she asked. “I assume you were married?” “Twice, as a matter of fact. Divorced a long time ago and, more recently, widowed. My wife died a few years ago. Maybe we should pick an evening and exchange phone numbers,” he suggested. “That’s very nice of you, but no. I don’t go out with men.” “Really?” he asked, surprised by her immediate refusal. “And why is that?” “I’m a widow,” she said. “A single woman.” “What a coincidence. And I’m a single man. I’m all for free thinking, but I wouldn’t ask you to dinner were I married. Are you recently widowed?” Out of the corner of his eye, George saw Luke snicker and look away. “Yes,” Maureen said. “Oh, I’m sorry,” he said. “I was under the impression it had been years. When did you lose your husband, Maureen?” She looked a bit shocked to be put on the spot like that. It was apparent she was trying to gather her wits. She put out her hand. “It was so nice to see you again, Mr….George. I’m glad you sat and visited awhile. Maybe I’ll see you at the wedding this weekend if I’m not needed for anything else. I should probably get on the road—I have to drive to Eureka.” She stood and George did, as well. “Eureka? You’re not staying here in Virgin River with your son?” “I’m staying with a friend just down the street from my granddaughter so I’m free to pick her up after preschool. We spend most afternoons together. Really, nice seeing you.” She turned to Luke. “I’m going to head back to Viv’s, Luke. Good night, Shelby. ’Night, Art. Thanks for dinner, it was great as usual.” “Wonderful seeing you, too,” George said. “Try to come to Noah’s wedding. I guarantee you’ll enjoy yourself.” Luke

I discovered recently that the key to all happiness lies in warm bedsocks.

Since it was developed in the nineteenth century, the theory itself has also evolved, by which I mean that it’s been refined and expanded. Some of the most wonderful aspects and consequences of evolution have been discovered only recently. This is in stark contrast to creationism, which offers a static view of the world, one that cannot be challenged or tested with reason. And because it cannot make predictions, it cannot lead to new discoveries, new medicines, or new ways to feed all of us.

I GOT A PHONE CALL ONE DAY FROM A FRIEND WHO HAD RECENTLY opened an Indian jewelry store in Arizona. She was giddy with a curious piece of news. Something fascinating had just happened, and she thought that, as a psychologist, I might be able to explain it to her. The story involved a certain allotment of turquoise jewelry she had been having trouble selling. It was the peak of the tourist season, the store was unusually full of customers, the turquoise pieces were of good quality for the prices she was asking; yet they had not sold. My friend had attempted a couple of standard sales tricks to get them moving. She tried calling attention to them by shifting their location to a more central display area; no luck. She even told her sales staff to "push" the items hard, again without success. Finally, the night before leaving on an out-of-town buying trip, she scribbled an exasperated note to her head saleswoman, "Everything in this display case, price x %," hoping just to be rid of the offending pieces, even if at a loss. When she returned a few days later, she was not surprised to find that every article had been sold. She was shocked, though, to discover that, because the employee had read the "%" in her scrawled message as a "2," the entire allotment had sold out at twice the original price! That's

My conscience was clean—most mythical objects are—but I felt a small twinge of unease anyway. Could this be trouble—perhaps a confrontation over some emerging evidence of my Wicked Ways? I always cleaned up thoroughly—No Body Part Left Behind!—and in any case, it had been quite a while since I had done anything at all worth not talking about. In fact, it had just recently started to seem like much too long, and the past few evenings I had been fondling my little candidates list and thinking about a new Playdate. My last Enchanting Encounter had been several months ago, and I certainly deserved another soon—unless I had somehow been discovered. But as I thought back on that wonderful evening, I could remember no slipup, no lazy shortcut, nothing but painstaking perfection. Had Somebody Somehow found Something anyway? But

It is about self discover being honest and digging deep most importantly not letting others define you sometimes its just that simple, getting distance from people and places and get a fresh perspective be on your own and discover your authentic self. That’s what I did recently and the rewards are greater than I ever could have imagined. Wish you well may you love yourself in all of your beautiful imperfection. ~ Wabi May If you can’t trust yourself you will never get happiness though sometimes you doubt what you think is right because lack of confidence in yourself break the ice within you and you’ll be surprise what you have in yourself.

Barrons’ hand shot out and closed around V’lane’s throat. “You lying fuck.” V’lane grabbed Barrons’ arm with one hand, his throat with the other. I stared, fascinated. I was so discombobulated by recent developments that I hadn’t even realized Barrons and V’lane were standing face-to-face on a crowded dance floor for what was probably the first time in all eternity—close enough to kill each other. Well, close enough for Barrons to kill V’lane. Barrons was staring at the Fae prince as if he’d finally caught a fire ant that had been torturing him for centuries while he’d lay spread-eagled on the desert, coated in honey. V’lane was glaring at Barrons as if he couldn’t believe he’d be so stupid. “We have larger concerns than your personal grievances,” V’lane said with icy disdain. “If you cannot remove your head from your ass and see that, you deserve what will happen to your world.” “Maybe I don’t care what happens to the world.” V’lane’s head swiveled my way, cool appraisal in his gaze. “I have permitted you to retain your spear, MacKayla. You will not let him harm me. Kill him—” Barrons squeezed. “I said shut up.” “He has the fourth stone,” I reminded Barrons. “We need him.” “Keltars!” V’lane said, staring up at the foyer. He hissed through his teeth. “I know. Big fucking party tonight,” said Barrons. “Where? Is that who just came in?” I said. Barrons leaned closer to V’lane and sniffed him. His nostrils flared, as if he found the scent both repulsive and perfect for a fine, bloody filet. “Where is she?” a man roared. The accent was Scottish, like Christian’s but thicker. V’lane ordered, “Shut him up before his next question is, ‘Where is the queen,’ and every Unseelie in this place discovers she is here.” Barrons moved too fast for me to see. One second, V’lane was his usual gorgeous self, then his nose was crushed and gushing blood. Barrons said, “Next time, fairy,” and was gone. “I said, where the bloody hell is the—” I heard a grunt, then the sounds of fists and more grunts, and all hell broke loose at Chester’s.

Time and again, I was told, “Don’t do it.” But sometimes the best advice is that which you don’t take. Instead of listening to people who told me to quit, I heeded the quote that sits on a small placard on my desk: “What can be conceived can be created.” I discovered only recently that it was from a 1980s-era car advertisement. That’s OK, though, because it reminds me that dreams should be lofty. T oby Cosgrove, MD, CEO of Cleveland Clinic

Your Mr. Skukman is a man of few words, isn’t he?” Bram said as he walked up to join her. “It’s one of the reasons I hired him.” Bram frowned. “You prefer men who don’t speak much?” “Would you be insulted if I admitted I do?” To Lucetta’s surprise, instead of looking insulted, Bram sent her a look of understanding as he stepped closer to her. “You’re obviously overcome by the shock you’ve recently experienced because of my goat. And while I would love to be able to say that Geoffrey was just out of sorts today, I’m afraid he’s been out of sorts ever since someone abandoned him at Ravenwood a few months back, in the middle of the night.” “Your goat’s name is Geoffrey?” “My sister, Ruby, named it after a gentleman she’d once set her sights on, but a gentleman who turned out to be a bit of a disappointment.” Bram shook his head. “The man had the audacity to go off and marry some well-connected society miss, breaking Ruby’s heart in the process.” Lucetta smiled. “I do believe I’m going to like this sister of yours, Mr. Haverstein, especially since it appears she has no qualms about naming a cranky beast after a gentleman she no longer holds in high esteem.” “Please, since you’ve been set upon by my dogs, and practically mauled by my goat, feel free to call me Bram.” “Very well, since I have experienced all of that madness at the paws and hooves of your animals, I will call you Bram and you may call me Lucetta.” Her smile began to fade. “But pleasantries aside, why do you think your goat tried to attack me, and what was it doing in the tower room in the first place?” Bram blew out a breath. “Geoffrey attacked you because he has a problem with dresses—something we learned when he chased poor Mrs. Macmillan, who’d been trying to help get Geoffrey to the barn the morning we discovered him.” Bram shook his head. “Mrs. Macmillan has not been back to the barn since. As for what Geoffrey was doing in the tower room, I must admit that I can’t even fathom how he got up there without someone noticing.” “It’s

But that’s what our society’s built on. Most people strive for this kind of life.” “Safety is very nice, but isn’t it also incredibly boring? How much do you miss out on because you’re following a known path? Shouldn’t life be a challenge? Shouldn’t we try to discover, to experiment as much as possible? Instead, we spend our days doing monotonous work and then at the end ask where all the time went. Sure, you have weekends and holidays to recover from work, but you’re often so exhausted you don’t have the energy to go explore.” “But there are also people who feel comfortable in their job.” “You mean the lucky few who were able to turn their passion into a profession? I don’t hate my job. And I know I should be grateful to even have a job, especially in these difficult economic times, and so on, and so on. But ultimately we just spend way too much time at work. And when you think about it, most of it’s just repetition and serves only to profit the company. You can slave away for years working for a company, and if you’re lucky, you’ll get recognized for it. But once you can no longer do what they ask, they get rid of you! It happened to my aunt. She was at the same company for forty years, was committed to the company, and never complained when she put in overtime. Then came new management, and she was laid off. Since then, she’s been taking pills made by Lagussa . . .” “But I think many people want security and structure in their lives. Look around: we all work, day after day. That’s how our system functions. If people were so unhappy with this situation, our free society would have undergone radical change a long time ago.” “Free society? You’re free only if you obey the rules—that’s not true freedom. The minute you want to follow a different path, you’re faced with limitations. A lot of people are afraid of that. We’re also distracted enough to never even consider if we’re happy or not. I only recently read that last year Germans watched an average of almost four hours of TV a day. On average! That doesn’t leave much time for reflection. Most go to work, where they have used their mind or body for the benefit of a company, and then they come home. Before they go to bed, they veg on the couch and watch lame TV shows that promise glamour and adventure—which very few people will ever experience. The shows are sold as reality. Then there are religions and substitute religions, and every now and then publicly organized mass drunkenness like Oktoberfest, all of which makes people lazy and content.” “So if it’s a big conspiracy, then who’s behind it? I don’t think business leaders meet regularly in Frankenstein’s castle to discuss how to keep people subdued.” “I

harm in allowing them to retain their positions.” “Well, they certainly do fit the roles for caretakers of a haunted castle, but you have yet to truly explain why you bought the place.” Plucking a long piece of grass out of the ground, Bram rolled it between his fingers. “Who doesn’t want to live in a haunted castle?” Lucetta arched a perfect brow his way. “Oh, very well,” he said. “I’ll tell you, but only because I’m not certain I’m quite ready to add nagging to the long list of supposed charms I’ve had to accept about you recently.” “I don’t nag,” Lucetta muttered. “That may well be debatable, but . . . back to my story. You see, the previous owner, Mr. Woodward, had recently suffered some extensive losses in the market, and because of that, he did not have the luxury of taking a financial loss on Ravenwood once rumors spread that it was haunted. However, since his wife refused to step foot inside the castle once she came to the belief it was well and truly haunted, he found himself in a bit of a bind, so . . . I stepped in and bought it from him.” “Good heavens, Mr. Skukman was right. You do enjoy rescuing people,” he heard Lucetta say under her breath before she lifted her head and sent him a smile that showed a great deal of teeth. “It was very nice of you to buy Ravenwood from that man.” Bram shoved aside the peculiar thought that she didn’t actually seem to like the idea that he enjoyed rescuing people, and summoned up a smile of his own. “I had the means to buy Ravenwood, and I love the castle, so helping out Mr. Woodward wasn’t an act of any great consequence.” “I’m certain it was to him.” He turned his attention to the sheep, all of which were back to grazing as Igor slunk around them. Looking back at Lucetta, Bram caught her eye. “Just as I’ve come to discover you don’t care to have people remark on your skills on stage, I don’t particularly care to talk about the assistance I extend to people.” He smiled. “Reverend Gilmore, a dear friend I met about a year ago, once told me that he believes God puts people on certain paths. And when you cross paths with a person who is in need, and you have the solution to that need, well, God expects you to put that solution to use. I don’t know about you, but I’m not one to argue with God.” Lucetta’s

There is one are of work that should be mentioned here, referred to as 'automatic theorem proving'. One set of procedures that would come under this heading consists of fixing some formal system H, and trying to derive theorems within this system. We recall, from 2.9, that it would be an entirely computational matter to provide proofs of all the theorems of H one after the other. This kind of thing can be automated, but if done without further thought or insight, such an operation would be likely to be immensely inefficient. However, with the employment of such insight in the setting up of the computational procedures, some quite impressive results have been obtained. In one of these schemes (Chou 1988), the rules of Euclidean geometry have been translated into a very effective system for proving (and sometimes discovering) geometrical theorems. As an example of one of these, a geometrical proposition known as V. Thebault's conjecture, which had been proposed in 1938 (and only rather recently proved, by K.B. Taylor in 1983), was presented to the system and solved in 44 hours' computing time. More closely analogous to the procedures discussed in the previous sections are attempts by various people over the past 10 years or so to provide 'artificial intelligence' procedures for mathematical 'understanding'. I hope it is clear from the arguments that I have given, that whatever these systems do achieve, what they do not do is obtain any actual mathematical understanding! Somewhat related to this are attempts to find automatic theorem-generating systems, where the system is set up to find theorems that are regarded as 'interesting'-according to certain criteria that the computational system is provided with. I do think that it would be generally accepted that nothing of very great actual mathematical interest has yet come out of these attempts. Of course, it would be argued that these are early days yet, and perhaps one may expect something much more exciting to come out of them in the future. However, it should be clear to anyone who has read this far, that I myself regard the entire enterprise as unlikely to lead to much that is genuinely positive, except to emphasize what such systems do not achieve.

Bonhoeffer spoke of death too: In recent years we have become increasingly familiar with the thought of death. We surprise ourselves by the calmness with which we hear of the death of one of our contemporaries. We cannot hate it as we used to for we have discovered some good in it, and have almost come to terms with it. Fundamentally we feel that we really belong to death already, and that every new day is a miracle. It would probably not be true to say that we welcome death (although we all know that weariness which we ought to avoid like the plague); we are too inquisitive for that—or, to put it more seriously, we should like to see something more of the meaning of our life’s broken fragments. . . . We still love life, but I do not think that death can take us by surprise now. After what we have been through during the war, we hardly dare admit that we should like death to come to us, not accidentally and suddenly through some trivial cause, but in the fullness of life and with everything at stake. It is we ourselves, and not outward circumstances, who make death what it can be, a death freely and voluntarily accepted.

The company has recently made a push into the activity-tracking space — competing with Fitbit, Jawbone, Garmin, and others — with two devices: the Activité, a step-and-sleep tracker that looks like a regular mechanical watch, and the Pulse O2, a fitness monitor that can also check a user’s heart rate. I thought that I would find the activity trackers indispensable. But within a month I discovered that I didn’t have a particularly strong commitment to wanting to keep track of my daily activity levels, and I stopped using them. To my surprise in the end the product I now use most regularly is the one I was most hesitant to try: the Aura sleep-tracking system. The Aura is a futuristic-looking alarm clock-like device that connects to Wi-Fi and includes a sensitive, wire-connected monitoring pad that goes underneath a user’s mattress. The system keeps track of heart rate, time spent in REM sleep and deep sleep (based, in part, on body motion and breathing cycle), and room temperature (a recent update allows it to connect with Nest smart thermostats to adjust temperature for maximum sleep comfort).

I walked out onto the stage and I started telling the tale of the “Untold Story of the Origin of Zombies.” And it went like this: Where do Zombies come from? Not many people know. But after some extensive investigative Zombie journalism, we’ve discovered the truth. It all began when the human government decided that they wanted to create stronger soldiers. They had lost too many battles, and now they wanted to win every war that they fought. So they approached some soldiers in their army to join a special secret project. The only requirement was that the soldiers they chose had no living relatives. This way, no one could claim their bodies in case something went wrong. So, they exposed these soldiers to an experimental virus to enhance their abilities and make them into super soldiers. The experiment seemed to be working. But then, something terrible happened... The soldiers went crazy, and they were horribly disfigured. Ultimately, the experiment claimed their lives. But, when the soldiers were being prepared for burial, they suddenly came to life. They were not only walking, but they had enhanced strength, enhanced sense of smell and enhanced hearing. They attacked the soldiers in charge of burying them. And the recently bitten soldiers also transformed into the living dead. Before long, the entire army base was contaminated with the virus. Once everyone in the base was exposed, the virus mutated and the soldiers began having an overwhelming craving for something warm and mushy. They longed for brains! Soon, the army of the living dead found their way to the next unsuspecting town in search of brains. They attacked that town, biting anything that moved both human and animal. Soon that town was overrun. The virus spread from town to town, and city to city, until the entire world was contaminated. It was the first Zombie Apocalypse. After hundreds of years had passed, the Zombies started to evolve and began developing intelligent thoughts. They began forming villages, and then towns, and then entire cities of Zombies were created. The Zombies made great advances in health and science, and became highly advanced technologically. But, eventually the Zombies’ appetite for brains and warm flesh gave way to an even greater craving... The craving for CAKE! Their overwhelming desire for cake resulted in an explosive rise in the baking industry. Cake shops began springing up on every corner of every Zombie city street. They just couldn’t get enough! The human race began growing again, too. Human villages of farmers and miners began springing up. And because the Zombies were a peaceful race, they coexisted with the humans by staying away from them. But soon, the Zombie’s resources began to become scarce, especially the cake. So Zombies began scaring villagers in order to get the supplies they needed, especially the highly valued resource of cake. Now Zombies send their kids to Scare School to train their children from a very young age. They train them on how to effectively scare humans in order to get their needed supplies, especially cake. And so it has been until today. Thank you.

I was born on an island, a very small island, twelve miles long and eight miles wide; yet when I left it at nineteen years of age I had never set foot on three-quarters of it. I had recently met someone who was born on the other side of the world from me but had visited this island on which my family had lived for generations; this person, a woman, had said to me, ‘What a beautiful place,’ and she named a village by the sea and then went on to describe a view that was unknown to me. At the time I was so ashamed I could hardly make a reply, for I had come to believe that people in my position in the world should know everything about the place they are from. I know this: it was discovered by Christopher Columbus in 1493; Columbus never set foot there but only named it in passing, after a church in Spain. He could not have known that he would have so many things to name, and I imagined how hard he had to rack his brain after he ran out of names honoring his benefactors, the saints he cherished, events important to him. A task like that would have killed a thoughtful person, but he went on to live a very long life.

the start of a new journey. I don’t know what we will discover as we leave our creeper village in search of answers regarding the recent attacks. I only hope that we who volunteered to do this will come home safe and sound. Day 7             I’m writing this by the campfire. It is growing dark and I have tried to make a shelter but I am not very good at it. That was always Beth’s job.

I’ve recently discovered that cooking is a great way to distract yourself from your problems while providing a sense of accomplishment. You feel like you’re doing something useful even though a few hours later you eat all the evidence.

Oh, no,” Kirihime whispered in horror. A naked Camellia running around the base was not something she wanted to deal with. This is not good! Kirihime burst out the door. She didn’t even bother locking up and just ran down the hall, using the enhancement technique to run faster. “Lady Camellia!” She turned a corner and was just in time to see Camellia standing inside of an elevator, the doors slowly sliding shut. “Bye, bye, Kiri-Kiri!” Camellia waved at Kirihime, who rushed for the door. However, not even the enhancement technique gave her enough speed to reach her mistress before the doors shut. Kirihime slammed into the door, then fell onto her back, staring up at the ceiling. “This… this is really not good. Not good at all.” *** Kevin, dressed in jeans and a white T-shirt that conformed to his torso, exited the locker room and began the long walk back to his apartment. His muscles ached from his most recent exercises. He and Kiara had been trying to discover more about his power. They had learned a lot through experimentation. It seemed his strange ability only worked on barriers, but they didn’t work on anything else, which he’d learned the hard way after suffering several full-on youki attacks from the powerful inu. Still, this power is pretty useful, even if it’s just the ability to break barriers. Kevin looked at his left hand. This hand seemed to be where this strange power was contained. He’d tried breaking through Kiara’s barrier with his right hand but had only received severe burns for his troubles. I wonder if it only works on barriers? Can I use it for anything else? Kiara had described his unique skill as the “ability to unlock barriers,” and indeed, when watching his power at work, it did look more like unlocking than destroying. When he touched Kiara’s aura, the red energy would peel apart like a blooming flower. The energy didn’t dissipate either. It still existed, but it moved around his hand, meaning that he wasn’t destroying it, just moving it out of the way. Kiara’s aura isn’t a barrier either, not really. It stands to reason this power can work on more than just barriers. “Kkkkkeeeeeevvvvviiiinnnnnn…………….” Kevin stopped walking, his head tilting in idle curiosity as he heard someone calling his name. “Kkkkkkyyyyyuuuuuunnnnnnnn!!!!” His eyes widening, Kevin swiftly spun around as the source of the voice got louder. He promptly found two large, round, soft things being shoved into his face. “Uwa!!” He tumbled to the floor, taking the other person with him. Delightful, childish laughter told him exactly who had crashed into him tits first. Kevin felt almost resigned. Why do these things keep happening to me?

I was only a child when you showed to me the secrets of your history and gave me extended life. I was in awe of you, Shem, dazzled by your beauty. You have to remember I had only recently discovered my own sexuality. You were a god to me then.” Shemyaza smiled sadly. “Are you telling me your feelings for me have gone?” Daniel shook his head, frowning. “I don’t know what I feel. After you retreated into yourself, I could not think of anyone else. I’ve been alone for five years. That’s a long time to live without love. It’s changed me. I think I ‘shut down’ more than my psychic abilities.” Shem brushed the fingers of one hand down Daniel’s face. “Perhaps the two are connected.

to the one i envy: i pretend you’re perfect, though recently i discovered you’re not. you see, i have spent so much time wanting to be you that it hurts to say i’ve changed my mind. (because there are pieces of me that i would really miss.)

As Dr. Bob Smith and Bill Wilson, the founders of Alcoholics Anonymous, first devised their twelve-step program, they went to Bill D., a prominent attorney who had flunked out of eight separate detox programs in six months. Strapped in a hospital bed as punishment for attacking two nurses, Bill D. had no choice but to listen to his visitors, who shared their own stories of addiction and the recent hope they had discovered through belief in a Higher Power. As soon as they mentioned their Higher Power, Bill D. shook his head sadly. “No, no,” he said. “It’s too late for me. I still believe in God all right, but I know mighty well that He doesn’t believe in me any more.” Bill D. expressed what many of us feel at times. Weighed down by repeated failures, lost hope, a sense of unworthiness, we pull around ourselves a shell that makes us almost impervious to grace. Like foster children who choose again and again to return to abusive families, we turn stubbornly away from grace.

something i’ve recently discovered about myself (thanks to some external criticism) is that i am, in some twisted way, addicted to hurting. for whatever reason, i continuously search for things to hurt me. i expect the people i care about to always have some secret, cynical second layer of being hiding beneath their skin; a layer that does not care about me.

I’d read that trees had intelligence. Not like humans, but they were smart enough to adapt and change to their surroundings. They communicated with each other, both underground and through the air, using chemicals, hormones, and electric signals. More recently, it was discovered that different varieties actually needed one another. Like it wasn’t good to plant all pines or all maple. Mix them up. Yes, I loved trees. The lungs of the earth.

The subject of this speech is a topic which has been discovered recently, and which may not exist all. I may be talking about something that does not exist. Therefore I’m free to say everything and nothing. I in my stories and novels sometimes write about counterfeit worlds. Semi-real worlds as well as deranged private worlds, inhabited often by just one person…. At no time did I have a theoretical or conscious explanation for my preoccupation with these pluriform pseudo-worlds, but now I think I understand. What I was sensing was the manifold of partially actualized realities lying tangent to what evidently is the most actualized one—the one that the majority of us, by consensus gentium, agree on.

example, I recently discovered a vegan egg-substitute product called JUST Egg, and now I love to make a sandwich using it and flaxseed bread. I also love some of the new bite-size snacks made from kale and walnuts. Never stop finding new ways to add healthy foods

I fully enjoyed “Imagineer Your Future” by Les LaMotte. This is a wonderful manual with an underlying Christian base that teaches how anyone can learn the principles of becoming an “Imagineer” like Les. The book begins by explaining the author’s own spiritual, life, and career journey that produced in him an Imagineer mindset. His grandfathers specific teaching the principles of a simple kite that in 50 years turned into his Xtra Lite Display System with five US patents and several international that opened sales in over 36 countries. The author explains, “To call yourself an Imagineer means you lead a complex life, schooled in enlightenment and problem solving with many hundreds of ideas of the past, present, and future technology, all while living your life in various stages of your own growth, development, and experience.” This creative and colorful book filled with photographs and illustrations has 20 sections ranging from important principles gleaned from childhood to helping the reader take necessary self assessments before launching into higher education without a well thought through plan. These sections are color coded using side tabs and there are vertical chapter titles present that allow the reader to quickly comb through the concepts and chapters that are most relevant to them. Dollar icons are present throughout to indicate where an Excel sheet is available to download free on LaMotte’s website. An Imagineer symbol targets areas of specific learning opportunities. To make this process even easier, the reader is provided with fill in the blank lists and links to online Core Passion assessments so they can discover their actual motivations in light of their gifts and how to apply their five top core passions to complete their own Imagineer journey. I really enjoyed how the author weaves his own experiences throughout each section and the heartfelt mentions of well known individuals that have Imagineered throughout recent and ongoing history. Les provides his own amazing pointers on how to stay on the path to leading a fulfilling life of an Imagineer. If you are looking for a cross between a creative and easy to understand manual on becoming an Imagineer and a heartfelt journey traveling the road to success this is the choice for you.

Part of me has always thought that if the world found out what I really was, it would reject me. The people in my life could not be ready for what I saw within myself. I was tempted, for the longest time, to walk away from the human world and remain on my own until I expired. Having already acquired the independence I would need to survive, both physically and spiritually, I had grown comfortable with my existence and did not fear isolation. I saw no way for the person I was becoming to coexist with the world as I perceived it. Similar sentiments have echoed endlessly in the past as individuals have grown aware of themselves. In my recent past, my ambition changed. Maybe I got stronger. Maybe I became more aware of what the problem was and realized what I could do about it. I reached the conclusion that I had a place somewhere. I would still be something of an outsider – living on the fringe and doing things the way I wanted– but I would not completely abandon the trappings of society. Everything I have seen so far gives me a vantage place from which to plot my involvement in the world. I see better now what people need, and I understand what I am equipped to provide.

I love it when archaeological finds speak to us so directly. When our metalwork specialists examined a couple of the broken swords they noticed that they had broken across casting flaws. This was hardly surprising, because cast bronze swords require deep, narrow moulds where air blocks can readily happen. We also know that many recent societies that employed similar metalworking techniques often treated the day when castings were to be made with special respect. Sometimes the clay moulds and furnaces were fashioned to resemble the bodies of pregnant women. Often women were barred from workshops during casting. So the casting of metal objects was seen as a form of birth. If something similar applied in the British Bronze Age, which seems highly probable to me, then it is not surprising that newly cast but flawed swords were consigned to the waters in a special place. They had been ‘born’, and most probably named, too, and therefore required appropriate disposal, with due reverence.

As I will explain in more detail in a later chapter, our recent studies indicate that a protein-rich diet, which can increase muscle size, may not necessarily translate into increased muscle strength and that a periodic low-protein, low-sugar diet, alternating with periods of normal protein intake, may do more to generate new muscle cells (which we currently think has more to do with strength than size does) while promoting health.

For a long period of human history, most of the world thought swans were white and black swans didn’t exist inside the confines of mother nature. The null hypothesis that swans are white was later dispelled when Dutch explorers discovered black swans in Western Australia in 1697. Prior to this discovery, “black swan” was a euphemism for “impossible” or “non-existent,” but after this finding, it morphed into a term to express a perceived impossibility that might become an eventuality and therefore disproven. In recent times, the term “black swan” has been popularized by the literary work of Nassim Taleb to explain unforeseen events such as the invention of the Internet, World War I, and the breakup of the Soviet Union.

Full Disclosure: when Dan DiDio approached me about doing one, I was wary to say the least. Nowadays events often mean character deaths or reboots or company-wide publishing initiatives and so on. But the run Greg Capullo and I had on BATMAN was, for better or for worse, idiosyncratic - about our own hopes, our fears, our interests. It was just... very much ours. Even so, I told Dan that I *did* have a story, one I'd been working on for a few years, a big one, in the back of my brain. It was about a detective case that stretched back to the beginnings of humanity, a mystery about the nature of the DC Universe that Batman would try to uncover, and which would lead him and the Justice League to discover that their own cosmology was much larger, scarier and more wondrous than they'd known. But I wasn't sure it would make a good "event". Dan, to his credit, said, "Work it up and let's see." So I did. But in the course of working it up, I reread all the events I could think of. Just for reference. Not only recent ones, but events from years ago, from when I was a kid. And what I discovered, or rediscovered, was that at their core, events are joyous things. They're these great big stories, ridiculous tales about alien invasions or cosmic gems or zombie-space-cop attacks that have the highest stakes possible - stories where the whole universe hangs in the balance and nothing will ever be the same again! They were *about* things, and - what I also realized while doing my homework - when I was a kid, they were THE stories that brought me and my friends together. We'd split our money and buy different parts of an event, just to be able to argue about it. We'd meet after school and go on for hours about who should win, who should lose... Because even the grimmest events are celebratory. They're about pushing the limits of an already ludicrous form to a breaking point. So that's what I came back with. I remember standing in my kitchen and getting ready to pitch DARK NIGHTS: METAL to Greg, having prepared a whole presentation, a whole argument as to why, crazy as it was, it was us, it was *our* event. I said "It's called METAL," and Greg said, "I'm in," before I could even tell him the story. And even though Dan thought it was crazy, he went with it, and for that I'm very grateful. In the end, METAL is a lot of things - it's about those moments when you find yourself face to face with the worst versions of yourself, moments when all looks like doom - but at it's heart it's a love letter to comic storytelling at its most lunatic, and a tribute to the kinds of stories, events that got me thought hard times as a kid and as an adult. It's about using friendship as a foundation to go further than you thought you could go, and that means it's about me and Greg, and you as well. Because we tried something different with it, something ours, hoping you'd show up, and you did. So thank you, sincerely, from all of us on the team. Because when they work, events are about coming together and rocking out over our love of this crazy art form. And you're all in the band, now and always.

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Curiosity is a fantastic starting point. I want to challenge you to clear out of your mind any and all preconceived notions of what finding your life purpose is, what discovering a life of fulfillment should be, and what the most recent study on happiness says you must do. It’s clutter. Clear it out now. Come with an open mind, an open heart, and a spirit that is prepared to revel and to receive, and make it your intent to start paying attention to what you want to attract into your life.

That society is becoming a pain in the neck. I need to get word to Mikhail that we did not stamp them out as we thought we had. They seem to be back and stronger than ever. Every thirty years or so they crop up to give us problems.” “Julian must have only discovered them quite recently or he would have told you about them when he was reporting in to you about me.” There was a bite to her voice. She was still annoyed that Gregori had had someone watching her. Even more than that, she was annoyed with herself for not sensing another of her kind. “Julian never exactly reported in to me,” Gregori said dryly. “He is not the kind of man to answer to anyone. Julian is like the wind, the wolves. Totally free. He goes his own way. He watched over you, but he did not send me reports. That is not his way.” “He sounds interesting,” Savannah murmured. Instantly Gregori could feel his muscles tighten. That black, nameless rage that made him so dangerous boiled in his gut. He would always live with the fear that he had stolen Savannah from another. That some other Carpathian male held the secret to her heart. That he had condemned another to death or, worse, to becoming the undead, because he had stolen Savannah. Since Gregori had manipulated the outcome of their joining, perhaps there was some other whose chemistry matched hers perfectly. His silver eyes were cold and lethal, small red flames leaping in their depths. “You do not need to find Savage interesting. I would never give you up, Savannah.” “Don’t be an idiot, Gregori,” she said impatiently. “As if I’d even want some other beast just out of the cave when I’ve almost got you trained.

Third on my list of must-haves is GRIT, which cowboys call “Try.” It’s that quality of steely resolve ~ that mental toughness ~ that keeps you pushing toward your goal in spite of the struggles and setbacks. Although the word “grit” was long out of vogue, social scientists have recently brought it into today’s lexicon. Studies have discovered that grit is more essential to long-term success than talent or I.Q. What’s more, that’s been found to be as true for children in school as it is for adults in the workplace. People with grit are better able to handle trials and disappointments of all kinds. They realize there is an upside to failure, in that it can motivate you to redouble your efforts or try a different approach. Beyond that, learning how to cope with life’s inevitable upheavals is how you develop grit in the first place.

(clearing throat) I, Osiris, Egyptian God of the Dead, would like to write this formal complaint against all the gods that have repeatedly stolen my wooden penis and placed it in various locations around the building. Most recently, I had discovered my penis inside of Ishtar's ass and I'm none too happy about it. No one should have to endure the kind of humiliation that I did. I would like to see immediate disciplinary action.

I read recently about a man who had breathed the summit air. His trips up the trail began early in his life and sustained him to the end. A few days before he died, a priest went to visit him in the hospital. As the priest entered the room, he noticed an empty chair beside the man’s bed. The priest asked him if someone had been by to visit. The old man smiled, “I place Jesus on that chair, and I talk to him.” The priest was puzzled, so the man explained. “Years ago a friend told me that prayer was as simple as talking to a good friend. So every day I pull up a chair, invite Jesus to sit, and we have a good talk.” Some days later, the daughter of this man came to the parish house to inform the priest that her father had just died. “Because he seemed so content,” she said, “I left him in his room alone for a couple of hours. When I got back to the room, I found him dead. I noticed a strange thing, though: his head was resting, not on the pillow, but on an empty chair that was beside his bed.”3 Learn a lesson from the man with the chair. Make note of the music teacher and the rest. Take a trip with the King to the mountain peak. It’s pristine, uncrowded, and on top of the world. Stubborn joy begins by breathing deep up there before you go crazy down here.

In 1512, in handwritten notes on an enigmatic map that he had prepared showing the newly discovered Americas, the Turkish Admiral Piri Reis offered an intriguing answer to all these questions -- at any rate for the particular case of Christopher Colombus, the most recent and most renowned of the ancient Atlantic dreamers. Piri's note, one of many on the same map, is written over the interior of Brazil: 'Apparently a Genoese infidel, by the name of Columbus was the one who discovered these parts. This is how it happened: a book came into the hands of this Colombus from which he found out that the Western Sea [i.e. the Atlantic] has an end, in other words that there is a coast and islands on its western side with many kinds of ores and gems. Having read this book through, he recounted all these things to the Genoese elders and said, 'Come, give me two ships, and I shall go and find these places.' They said, 'Foolish man, is there an end to the Western Sea? It is filled with the mists of darkness.

It was only recently, soon after King Maxen's ascent to the throne. By some twist of providence, two incidents I haven't been able to ignore occurred within the space of a few days. I discovered the real reason King Maxen commissioned Benuxupane, and the truth about the marked boys of Matrus.

Isaiah 25:8 speaks of God swallowing death forever and wiping away our tears. Only recently did I discover that some translations read, “The Lord God will wipe away the tears from all faces.” A more obscure translation shows God wiping tears from “every cheek.” After a lifetime of hearing, God will wipe the tears from every eye; this feels like an important discovery. We aren’t supposed to live dry-eyed. No, we were made to feel pain. It rends us from ourselves. It smudges our view, hides us away.

Miss Reeves…your grandmother led me to believe she and your grandfather would fully approve if I were to pay you court. Would you…? That is, I realize I am…apart from my family and our recent…” He huffed to a halt, and then he lifted his gaze to her face. Whatever he saw seemed to bolster him, though she thought she’d emptied her countenance of any telling expression. “Is your heart already set on Fairchild, or have I a chance at winning your affections?” Oh, how she wished he had phrased it in a more complicated fashion so that she could play her usual role and act the imbecile. But a question so direct could not be misinterpreted even by pseudo Winter. She cleared her throat. “If my grandparents sanction your court, then certainly I shall receive you when you call.” The set of his jaw looked at once amused and frustrated. “That is not what I asked.” Winter took a long moment to study his penetrating eyes, his pleasant face, the uncertainty in his posture. She took a moment to recall how endearing he was as he bumbled his way through all the balls they had both attended, how many smiles she had tamped down as he stuttered through each introduction to eligible females, yet spoke with eloquence to the gentlemen on topics of philosophy and science. Her heart seemed to twist within her. She could like this man, could enjoy his company, but she dared not. He knew nothing that would interest General Washington; she would be beyond useless if she attached herself to him. She would be no more, then, than another Loyalist daughter, seeking her own merriment above the call of freedom. That she could not do. She could not return to an existence without purpose. “Mr. Lane…” Her voice sounded uncertain to her own ears, so she paused for a slow breath. “I am surprised you would ask about my heart. Surely you have heard the rumor that I haven’t one.” He moved to her side and took her hand, tucking it into the crook of his elbow. All the while his gaze bore into her, measuring her. “I know you are not the empty vessel you pretend to be, Miss Reeves. With your leave, I intend to discover what lies beneath this lovely surface.

Jim Trelease: Until the "Call of the Wild", I'd always been aware I was reading a book; that is, I'd yet to be "lost" in one. Jack London gave me my first dose of "virtual reality" decades before the phrase was coined. I went immediately to his "White Fang" and then Jack O'Brien's "Silver Chief" series. For years afterwards I believed the whole experience was peculiar to me. It wasn't until I was in my fifties and read an old essay by Clifton Fadiman that I discovered the experience wasn't peculiar at all, that nearly all lifetime readers experience it with a singular book at some point. Fadiman explained that such a book is like one's first big kiss or first home run - they're unforgettable, and we spend the rest of our lives trying to duplicate or surpass them. In recent years, when my friend Stephen Krashen, the reading researcher, explored Fadiman's theory, he found it to be firmly grounded: teenagers who were avid readers could almost always name their "home run" book while unenthusiastic or reluctant readers could not.

It has come to be almost an axiom of modern scholarly research that in the study of the prophetical books one must, before he can correctly interpret an oracle, find the situation in life - i.e., the historical situation, in which the oracle first came to expression, and which called it forth. One need but consult any recent work upon the prophets and he will discover that it is based upon this underlying fundamental. There is, however, another way of evaluating the prophets. According to the consistent representation of the Scriptures, the prophets did not speak only to their own generation, nor were their messages called forth merely because of certain historical situations. There is of course a certain sense in which it may be maintained that an historical situation did form the background for the prophetical messages, in that the great need of the people in the promised land was for the direct voice of God.

Tomorrow will be the start of a new journey. I don’t know what we will discover as we leave our Creeper village in search of answers regarding the recent attacks. I only hope that we who volunteered to do this will come home safe and sound.

All scientists, regardless of discipline, need to be prepared to confront the broadest consequences of our work—but we need to communicate its more detailed aspects as well. I was reminded of this at a recent lunch I attended with some of Silicon Valley’s greatest technology gurus. One of them said, “Give me ten to twenty million dollars and a team of smart people, and we can solve virtually any engineering challenge.” This person obviously knew a thing or two about solving technological problems—a long string of successes attested to that—but ironically, such an approach would not have produced the CRISPR-based gene-editing technology, which was inspired by curiosity-driven research into natural phenomena. The technology we ended up creating did not take anywhere near ten to twenty million dollars to develop, but it did require a thorough understanding of the chemistry and biology of bacterial adaptive immunity, a topic that may seem wholly unrelated to gene editing. This is but one example of the importance of fundamental research—the pursuit of science for the sake of understanding our natural world—and its relevance to developing new technologies. Nature, after all, has had a lot more time than humans to conduct experiments! If there’s one overarching point I hope you will take away from this book, it’s that humans need to keep exploring the world around us through open-ended scientific research. The wonders of penicillin would never have been discovered had Alexander Fleming not been conducting simple experiments with Staphylococci bacteria. Recombinant DNA research—the foundation for modern molecular biology—became possible only with the isolation of DNA-cutting and DNA-copying enzymes from gut- and heat-loving bacteria. Rapid DNA sequencing required experiments on the remarkable properties of bacteria from hot springs. And my colleagues and I would never have created a powerful gene-editing tool if we hadn’t tackled the much more fundamental question of how bacteria fight off viral infections.

Many churches are waking up to this fact. Willow Creek (well-known for its seeker-sensitive approach to bring in people) recently had a look at what they were doing. Through a scientific survey like the one we conducted, they wanted to see if their church was really helping people grow. The findings shocked them: We discovered that high levels of church activity did not predict increasing love for God or increasing love for other people. Now don't misread this! This does not mean that people highly involved in church activities don't love God. It simply means that they did not express a greater love for God than people who are less involved in church activities. In other words, an increasing level of activities did not predict an increase in love for God. Church activity alone made no direct impact on growing the heart . . . it was a flat line – and a stunning discovery for us.38 That is a tough pill to swallow. But at least they were willing to evaluate the effectiveness of what they are doing and consider making adjustments. Whether or not they make the right adjustments is another matter, of course. When it comes to the modern-day church, I think one of the most piercing passages of Scripture is this: They worship me in vain; their teachings are but rules taught by men. You have let go of the commands of God and are holding on to the traditions of men (Mark 7:6–8; NIV).

She tucked her chin to her chest and looked at me like I was a Neanderthal. Except I remembered that scientists had recently discovered that Neanderthals were actually probably capable of complex thought and communication so that analogy wouldn't work anymore.

green liquid looked and smelled like no vegetables I'd ever seen. I had my suspicions that frogs or slugs might be involved. “Your loss.” She poured herself a bowlful, and joined me at the kitchen table. How was I supposed to concentrate when I was likely to throw up at any moment? “For your first lesson, I thought we'd focus on the 'hide', 'sleep' and 'rain' spells,” she said in between mouthfuls of (allegedly) vegetable soup. My name is Jill Gooder, and I'm a Private Investigator. My father was also a P.I. I joined the family business straight from school. When my father died, I took over. But I guess that doesn't explain why I was taking magic lessons from Grandma. I’d only recently discovered that I was a witch—I didn't find out until

A couple recently came to my office. Let’s call them Mark and Elizabeth Schuler. They came in for a consultation at Elizabeth’s request. Mark’s best friend was a stockbroker who had handled the couple’s investment portfolio for decades. All they wanted from me was a second opinion. If all went well, they planned to stop working within five years. After a quick chat about their goals, I organized the mess of financial paperwork they’d brought and set about assessing their situation. As my team and I prepared their “Retirement Map Review,” it was immediately apparent the Schulers were carrying significant market risk. We scheduled a follow-up appointment for two weeks later. When they returned, I asked them to estimate their comfortable risk tolerance. In other words, how much of their savings could they comfortably afford to have exposed to stock market losses? Elizabeth laughed at the question. “We’re not comfortable losing any of it,” she said. I had to laugh too. Of course, no one wants to lose any of their money. But with assets housed in mutual funds, 401(k)s, and stocks, there’s always going to be some measure of risk, not to mention fees to maintain such accounts. We always stand to lose something. So how much could they tolerate losing and still be okay to retire? The Schulers had to think about that for a while. After some quick calculations and hurried deliberation, they finally came up with a number. “I guess if we’re just roughly estimating,” Mark said, “I could see us subjecting about 10 percent of our retirement savings to the market’s ups and downs and still being all right.” Can you guess what percentage of their assets were at risk? After a careful examination of the Schulers’ portfolio, my team and I discovered 100 percent of their portfolio was actually invested in individual stocks—an investment option with very high risk! In fact, a large chunk of the Schulers’ money was invested in Pacific Gas & Electric Company (PG&E), a utility company that has been around for over one hundred years. Does that name sound familiar? When I met with the Schulers, PG&E stock was soaring. But you may remember the company name from several 2019 news headlines in which the electric and natural gas giant was accused of negligence that contributed to 30 billion dollars’ worth of damage caused by California wild fires. In the wake of that disaster, the company’s stock dropped by more than 60 percent in a matter of months. That’s how volatile individual stocks can be.

June 29th, 2010 Dear Mr-Too-Good-To-Write-Anyone-Back, Fuck you, boat. I don't care if you didn't like that poem. That's no excuse for ignoring my letters. I will say this real slowly for you: Write. Me. Back. You. Dick. (from "For a Recently Discovered Shipwreck at the Bottom of Lake Michigan")

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I have discovered recently that life is just practice for what it feels like to die. Everything that happens is just practice, like you might practise drawing or painting.

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What would be the army approach? Set the place on fire?” “No, that would be the Marine Corps approach. The army would conduct a careful survey of the exterior, and by great good fortune would discover a pane of glass previously broken by persons unknown, at a previous time, maybe long ago, or even just recently, which if true would reasonably suggest an ongoing emergency inside, which in turn would justify a good look around. I don’t think the Supreme Court could argue with that.

This is a new thing I’ve discovered about myself in recent years. The noises. Stand and groan. Sit and grunt. Some days it seems that I can hardly take a step without some part of my body creaking or cracking and this —even more than the gray hairs and the crow’s-feet at my eyes — makes me feel as though I’m racing down the final stretch of middle age.

and the breeze off the ocean, without a care in the world, I am fully relaxed. Alcohol can’t improve that feeling. I was recently on the beach in Hawaii enjoying this very sensation, and I considered having a drink. I had always had a Mai Tai (or eight) while on the beach. When I thought about it, I realized a drink would make me tired and cranky. And since one would make me thirsty and awake my alcohol craving, I doubted I would stop at just one. Then instead of spending the next day sunning myself on the beach, I would spend it in bed, hung over. When I thought about it, I realized I didn’t want a drink. Mental peace is having no distress. It is a feeling you can never

More,” I demanded. “What else are you bad at?” He held me close, his brown eyes bright with a secret. “Recently I’ve discovered this one thing ….” “Tell.” “It turns out I’m absolutely terrible at staying away from you. It’s a very serious problem.” I smiled. “Have you really tried?” He pretended to think about it. “Well, no. And don’t expect me to start.

Don't misunderstand me," I said. "Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain.

Human use of tobacco began as early as 12,300 years ago, according to recent evidence unearthed from Utah, a few hours' drive north of where the tobacco hornworms that repelled the spiders were studied. Previously, the oldest evidence of tobacco use by Indigenous peoples of the Americas came from pipe residues dating to around 3,300 years ago. As scientists did with ‘Sid’ the Neanderthal, researchers can recover nicotine from the tar­ tar of human teeth discovered in the archaeological record. Tartar from both an Indigenous woman buried around 630 years ago and a man buried 420 years ago not far from where I live in what is now Oakland was positive for nicotine.