I Am Reserved Person Quotes

I will act now. I will act now. I will act now. Henceforth, I will repeat these words each hour, each day, everyday, until the words become as much a habit as my breathing, and the action which follows becomes as instinctive as the blinking of my eyelids. With these words I can condition my mind to perform every action necessary for my success. I will act now. I will repeat these words again and again and again. I will walk where failures fear to walk. I will work when failures seek rest. I will act now for now is all I have. Tomorrow is the day reserved for the labor of the lazy. I am not lazy. Tomorrow is the day when the failure will succeed. I am not a failure. I will act now. Success will not wait. If I delay, success will become wed to another and lost to me forever. This is the time. This is the place. I am the person.

I want to say one last thing, and it’s important. Though I am a generally happy person who feels comfortable in my skin, I do beat myself up because I am influenced by a societal pressure to be thin. All the time. I feel it the same way anybody who picks up a magazine and sees Keira Knightley’s elegantly bony shoulder blades poking out of a backless dress does. I don’t know if I’ve ever seen my shoulder blades once. Honestly, I’m dubious that any part of my body could be so sharp and firm as to be described as a “blade.” I feel it when I wake up in the morning and try on every single pair of my jeans and everything looks bad and I just want to go back to sleep. But my secret is: even though I wish I could be thin, and that I could have the ease of lifestyle that I associate with being thin, I don’t wish for it with all of my heart. Because my heart is reserved for way more important things.

Against attackers, your surest defence is cold iron. Against defenders, often the best tactic is to sheathe your weapon and refuse the game. Reserve contempt for those who have truly earned it, but see the contempt you permit yourself to feel not as a weapon, but as armour against their assaults. Finally, be ready to disarm with a smile, even as you cut deep with words.’ ‘Passive.’ ‘Of a sort, yes. It is more a matter of warning off potential adversaries. In effect, you are saying: Be careful how close you tread. You cannot hurt me, but if I am pushed hard enough, I will wound you. In some things you must never yield, but these things are not eternally changeless or explicitly inflexible; rather, they are yours to decide upon, yours to reshape if you deem it prudent. They are immune to the pressure of others, but not indifferent to their arguments. Weigh and gauge at all times, and decide for yourself value and worth. But when you sense that a line has been crossed by the other person, when you sense that what is under attack is, in fact, your self-esteem, then gird yourself and stand firm.

You are not really dying,” he said, the oddest tone to his voice, “are you?”Jem nodded. “So they tell me.”“I am sorry,” Will said.“No,” Jem said softly. He drew his jacket aside and took a knife from the belt at his waist.“Don’t be ordinary like that. Don’t say you’re sorry. Say you’ll train with me.” He held out the knife to Will, hilt rst. Charlotte held her breath, afraid to move. She feltas if she were watching something very important happen, though she could not have saidwhat.Will reached out and took the knife, his eyes never leaving Jem’s face. His fingers brushedthe other boy’s as he took the weapon from him. It was the rst time, Charlotte thought,that she had ever seen him touch any other person willingly.“I’ll train with you,” he said. Jem, Will’s parabatai, treated her with the distant sweet kindness reserved for the littlesisters of one’s friends, but he would always side with Will. Kindly, but rmly, he put Willabove everything else in the world.Well, nearly everything. She had been most struck by Jem when she rst came to theInstitute—he had an unearthly, unusual beauty, with his silvery hair and eyes and delicate features. He looked like a prince in a fairy-tale book, and she might have considered developing an attachment to him, were it not so absolutely clear that he was entirely inlove with Tessa Gray. His eyes followed her where she went, and his voice changed when hespoke to her. Cecily had once heard her mother say in amusement that one of theirneighbors’ boys looked at a girl as if she were “the only star in the sky” and that was theway Jem looked at Tessa.Cecily didn’t resent it: Tessa was pleasant and kind to her, if a little shy, and with herface always stuck in a book, like Will. If that was the sort of girl Jem wanted, she and henever would have suited—and the longer she remained at the Institute, the more sherealized how awkward it would have made things with Will. He was ferociously protectiveof Jem, and he would have watched her constantly in case she ever distressed or hurt him inany way. No—she was far better out of the whole thing.

Don’t strive to be a well-rounded leader. Instead, discover your zone and stay there. Then delegate everything else. Admitting a weakness is a sign of strength. Acknowledging weakness doesn’t make a leader less effective. Everybody in your organization benefits when you delegate responsibilities that fall outside your core competency. Thoughtful delegation will allow someone else in your organization to shine. Your weakness is someone’s opportunity. Leadership is not always about getting things done “right.” Leadership is about getting things done through other people. The people who follow us are exactly where we have led them. If there is no one to whom we can delegate, it is our own fault. As a leader, gifted by God to do a few things well, it is not right for you to attempt to do everything. Upgrade your performance by playing to your strengths and delegating your weaknesses. There are many things I can do, but I have to narrow it down to the one thing I must do. The secret of concentration is elimination. Devoting a little of yourself to everything means committing a great deal of yourself to nothing. My competence in these areas defines my success as a pastor. A sixty-hour workweek will not compensate for a poorly delivered sermon. People don’t show up on Sunday morning because I am a good pastor (leader, shepherd, counselor). In my world, it is my communication skills that make the difference. So that is where I focus my time. To develop a competent team, help the leaders in your organization discover their leadership competencies and delegate accordingly. Once you step outside your zone, don’t attempt to lead. Follow. The less you do, the more you will accomplish. Only those leaders who act boldly in times of crisis and change are willingly followed. Accepting the status quo is the equivalent of accepting a death sentence. Where there’s no progress, there’s no growth. If there’s no growth, there’s no life. Environments void of change are eventually void of life. So leaders find themselves in the precarious and often career-jeopardizing position of being the one to draw attention to the need for change. Consequently, courage is a nonnegotiable quality for the next generation leader. The leader is the one who has the courage to act on what he sees. A leader is someone who has the courage to say publicly what everybody else is whispering privately. It is not his insight that sets the leader apart from the crowd. It is his courage to act on what he sees, to speak up when everyone else is silent. Next generation leaders are those who would rather challenge what needs to change and pay the price than remain silent and die on the inside. The first person to step out in a new direction is viewed as the leader. And being the first to step out requires courage. In this way, courage establishes leadership. Leadership requires the courage to walk in the dark. The darkness is the uncertainty that always accompanies change. The mystery of whether or not a new enterprise will pan out. The reservation everyone initially feels when a new idea is introduced. The risk of being wrong. Many who lack the courage to forge ahead alone yearn for someone to take the first step, to go first, to show the way. It could be argued that the dark provides the optimal context for leadership. After all, if the pathway to the future were well lit, it would be crowded. Fear has kept many would-be leaders on the sidelines, while good opportunities paraded by. They didn’t lack insight. They lacked courage. Leaders are not always the first to see the need for change, but they are the first to act. Leadership is about moving boldly into the future in spite of uncertainty and risk. You can’t lead without taking risk. You won’t take risk without courage. Courage is essential to leadership.

When I was very young and the urge to be someplace else was on me, I was assured by mature people that maturity would cure this itch. When years described me as mature, the remedy prescribed was middle age. In middle age I was assured greater age would calm my fever and now that I am fifty-eight perhaps senility will do the job. Nothing has worked. Four hoarse blasts of a ships's whistle still raise the hair on my neck and set my feet to tapping. The sound of a jet, an engine warming up, even the clopping of shod hooves on pavement brings on the ancient shudder, the dry mouth and vacant eye, the hot palms and the churn of stomach high up under the rib cage. In other words, I don't improve; in further words, once a bum always a bum. I fear the disease is incurable. I set this matter down not to instruct others but to inform myself. When the virus of restlessness begins to take possession of a wayward man, and the road away from Here seems broad and straight and sweet, the victim must first find in himself a good and sufficient reason for going. This to the practical bum is not difficult. He has a built-in garden of reasons to chose from. Next he must plan his trip in time and space, choose a direction and a destination. And last he must implement the journey. How to go, what to take, how long to stay. This part of the process is invariable and immortal. I set it down only so that newcomers to bumdom, like teen-agers in new-hatched sin, will not think they invented it. Once a journey is designed, equipped, and put in process, a new factor enters and takes over. A trip, a safari, an exploration, is an entity, different from all other journeys. It has personality, temperament, individuality, uniqueness. A journey is a person in itself; no two are alike. And all plans, safeguards, policing, and coercion are fruitless. We find after years of struggle that we do not take a trip; a trip takes us. Tour masters, schedules, reservations, brass-bound and inevitable, dash themselves to wreckage on the personality of the trip. Only when this is recognized can the blown-in-the glass bum relax and go along with it. Only then do the frustrations fall away. In this a journey is like marriage. The certain way to be wrong is to think you control it.

And so this end in confusion, where when things stop I never get to know it, and this moving is the space, is that what is yet to be, which is for others to see filled wherever it may finally be in the frame when the last pieces are fitted and the others stop, and there will be the stopped pattern, the final array, but not even that, because that final finitude will itself be a bit of scrolling, a percent clump of tiles, which will generally stay together but move about within another whole and be mingled, with in endless ways of other people's memories, so that I will remain a set of impressions porous and open to combination with all of the other vitreous squares floating about in whoever else's frames, because there is always the space left in reserve for the rest of their downtime, and to my great-grandchildren, with more space than tiles, I will be no more than the smoky arrangement of a set of rumors, and to their great-grandchildren, I will be no more than a tint of some obscure color, and to their great grandchildren nothing they ever know about, and so what army of strangers and ghosts has shaped and colored me until back to Adam, until back to when ribs were blown from molten sand into the glass bits that took up the light of this world because they were made from this world, even though the fleeting tenants of those bits of colored glass have vacated them before they have had even the remotest understanding of what it is to inhabit them, and if they -- if we are fortunate (yes, I am lucky, lucky), and if we are fortunate, have fleeting instants when we are satisfied that the mystery is ours to ponder, if never to solve, or even just rife personal mysteries, never mind those outside-- are there even mysteries outside? a puzzle itself -- but anyway, personal mysteries, like where is my father, why can't I stop all the moving and look out over the vast arrangements and find by the contours and colors and qualities of light where my father is, not to solve anything but just simple even to see it again one last time, before what, before it ends, before it stops. But it doesn't stop; it simply ends. It is a final pattern scattered without so much as a pause at the end, at the end of what, at the end of this.

If you would ask God to help you,you would go to God in all your nakedness, approach God without reservations, also without fear or doubts as to how God can help a fallen being like you. God, who has helped millions who have approached him, is God going to desert you? God makes no exceptions whatsoever, and you will find that every one of your prayers will be answered. I am telling this out of my personal experience. I have gone through the purgatory. Seek first the Kingdom of Heaven, and everything will be added to you...

I'm a feminist. Mostly. I'm an asshole. Mostly. I say these things because they are true, and in doing so, the fact that I am not nice is often brought up. And it's true: I'm not really a nice person. I am (at times) a kind person. But nice? Nope. Not unless I'm dealing with people I love, the elderly, or small children. What's the difference? I am always willing to help someone in need, whether I know them or not. But niceness is more than helping; it is stopping to listen, to connect, to be gentle with your words. I reserve nice for people who are nice to me or for those who I know need it because of their circumstances.

Studying the history of our ancestors is instructive. I understand some of my parents’ struggles and sacrifices. I am acquainted with my grandparents and great grandparents’ way of life. The common denominator that runs through their lifeblood is a hardpan of resiliency, courage, and work ethic. They also shared a phenomenal degree of competency essential to make due in an open land where the pioneering spirit meets nature under a big sky full of endless possibilities for triumph and setback. My forebears took care of their family members and tended their ancestral land before the word caretaker was a recognized term for a loving man, woman, or child. Self-reliant people who master the skills essential for survival in a harsh clime also value helping other people who are in a fix. All my predecessors were quick to lend a hand to a neighbor in need. Their ability to see life through the heart was the decisive feature of their pioneering pluck. How we start a day, presages how the day shall unfold. Each day when I awaken, I feel clobbered by the preceding day. At days end, I feel comparable to a chewed on piece of masticated beef. I devote all available personal energy reserves to simply getting by and muss over how I can engender the energy to make it through today’s pulp works. In reality, I go on because akin to every generation that preceded me and every generation that succeeds me, I must continue onward or I will expire. The one fact that keeps me going is the realization that all generations of people struggle. What we share with preceding generations is our heartaches and our willingness to struggle in order to make the world a better place for the next generation.

We are not a bit alike, you know," she said, "our characters are poles apart. I show everything on my face, whether I like people or not, whether I am angry or pleased. There's no reserve about me. Maxim is entirely different. Very quiet, very reserved. You never know what's going on in that funny mind of his. I lose my temper on the slightest provocation, flare up, and then it's all over. Maxim loses his temper once or twice in a year, and when he does--my God--he *does* lose it. I don't suppose he ever will with you. I should think you are a placid little thing.

To the night version of her (mother) I owe free-floating anxiety. I am no longer a child in an unsafe home, but anxiety became habit. My brain is conditioned. I worry. I recheck everything obsessively. Is the seat belt fastened, are the reservations correct, is my passport in my purse? Have I done something wrong? Have I said something wrong? I'm sorry - whatever happened must be my fault. Is everyone all right, and if they aren't, how can I step in? That brilliant serenity prayer: God give me the serenity to accept the things I cannot change. To all the children of alcoholics I want to say, Good luck with that. If I don't do it myself, it won't get done (this belief is often rewarded in this increasingly incompetent world). Also, I panic easily. I am not the person you want sitting in the exit row of an airplane. And distrust. Just in general, distrust. Irony. Irony, according to the dictionary, is the use of comedy to distance oneself from emotion. I developed it as a child lickety-split. Irony was armor, a way to stick it to Mom. You think you can get me? Come on, shoot me, aim that arrow straight at my heart. It can't make a dent because I'm wearing irony.

Mary Montrose: This relocation isn’t my wish. How about you relocate some of our neighbors who aren’t Indians? They are sitting on our best land. Mr. Cooper (abrupt laugh): That is out of the question. We are here on your behalf, but we cannot do such a thing. Mr. Hail: We know the Indian Department did not initiate this move that included the Turtle Mountain Chippewa Indians and the reservation. It was an act of Congress. Some members of Congress heard or seem to believe that the Turtle Mountain Chippewa are so far advanced that they should be relinquished by the government. Moses Montrose: We are advanced in some ways. That is true. We have a lot of smart Indians in this room. But most of us are plain-out broke. We are working, but even if we did become rich, that would have no bearing on our agreement with the government. Nothing in the treaty says that if we better ourselves we lose our land. Thomas Wazhashk: I am not sure what study the information about our advancement, financially speaking, was based on. But I will tell you it was faulty. Most of our people live on dirt floors, no electricity, no plumbing. I haul my own water like most Indians in this room. I consider myself advanced only because I read and write. Should I not be an Indian person because I read and write?

Select people find themselves early on in life, while other people undergo painful stages of vast changes. Some people never exhibit a centralizing persona and they tend to undergo a series of crisis throughout their lives. I observed some friends, family members, and other acquaintances at various stages in their lives and they seem virtually the same person years later. I am a person who cyclically turns himself inside out after crashing and burning, failing, and then reassembling the seeds of defeat into new victories, only to run aground again. I mentally and emotionally resist change and must consciously force a personal metamorphosis. Could I radically change again? Did I possess the internal reserves to weather a period of reconstitution and then make myself over into a new prototype? Can I will myself to becoming the person I aspire to be? Can I take advantage of human consciousness to broker a way out of self-defeat and a misery-ridden life?

During the day you will therefore be dressed, and if anyone should order you to lift your skirt, you will lift it; if anyone desires to use you in any manner whatsoever, he will use you, unmasked, but with this one reservation: the whip. The whip will be used only between dusk and dawn. But besides the whipping you receive from whoever may want to whip you, you will also be flogged in the evening, as punishment for any infractions of the rules committed during the day: for having been slow to oblige, for having raised your eyes and looked at the person addressing you or taking you—you must never look any of us in the face. If the costume we wear in the evening—the one I am now wearing—leaves our sex exposed, it is not for the sake of convenience, for it would be just as convenient the other way, but for the sake of insolence, so that your eyes will be directed there upon it and nowhere else, so that you may learn that there resides your master, for whom, above all else, your lips are intended.

consequence I’m inclined to reserve all judgments, a habit that has opened up many curious natures to me and also made me the victim of not a few veteran bores. The abnormal mind is quick to detect and attach itself to this quality when it appears in a normal person, and so it came about that in college I was unjustly accused of being a politician, because I was privy to the secret griefs of wild, unknown men. Most of the confidences were unsought—frequently I have feigned sleep, preoccupation, or a hostile levity when I realized by some unmistakable sign that an intimate revelation was quivering on the horizon—for the intimate revelations of young men or at least the terms in which they express them are usually plagiaristic and marred by obvious suppressions. Reserving judgments is a matter of infinite hope. I am still a little afraid of missing something if I forget that, as my father snobbishly suggested, and I snobbishly repeat, a sense of the fundamental decencies is parcelled out unequally at birth.

In my long life, Ryadd, I have seen many variations – configurations – of behaviour and attitude, and I have seen a person change from one to the other – when experience has proved damaging enough, or when the inherent weaknesses of one are recognized, leading to a wholesale rejection of it. Though, in turn, weaknesses of different sorts exist in the other, and often these prove fatal pitfalls. We are complex creatures, to be sure. The key, I think, is to hold true to your own aesthetics, that which you value, and yield to no one the power to become the arbiter of your tastes. You must also learn to devise strategies for fending off both attackers and defenders. Exploit aggression, but only in self-defence, the kind of self-defence that announces to all the implacability of your armour, your self-assurance, and affirms the sanctity of your self-esteem. Attack when you must, but not in arrogance. Defend when your values are challenged, but never with the wild fire of anger. Against attackers, your surest defence is cold iron. Against defenders, often the best tactic is to sheathe your weapon and refuse the game. Reserve contempt for those who have truly earned it, but see the contempt you permit yourself to feel not as a weapon, but as armour against their assaults. Finally, be ready to disarm with a smile, even as you cut deep with words.’ ‘Passive.’ ‘Of a sort, yes. It is more a matter of warning off potential adversaries. In effect, you are saying: Be careful how close you tread. You cannot hurt me, but if I am pushed hard enough, I will wound you. In some things you must never yield, but these things are not eternally changeless or explicitly inflexible; rather, they are yours to decide upon, yours to reshape if you deem it prudent. They are immune to the pressure of others, but not indifferent to their arguments. Weigh and gauge at all times, and decide for yourself value and worth. But when you sense that a line has been crossed by the other person, when you sense that what is under attack is, in fact, your self-esteem, then gird yourself and stand firm.

First experiences in life are very important. I never analyzed you, I always saw you. I never judged you, I always grasped you. When I left, I became lost. I was working, living, performing but you were missing, I don’t know why? I seriously don't understand why you are impacting so much on me? Can you clear in future if you have answer? We never talked too much but why this pain of departure is there? I have tried to forget you a lot, tried to delete the contact, tried to full concentrate on my life, sometime cried but there was not a single day when I didn't think about you. Am I really over thinker? I failed in your case, I failed. I have to accept the reality that to be good with you is the only solution which can make me happy & stable. Wherever I'll be in life, but this connectivity is necessary now. It is a part of life. I have so many questions for you. Have you ever missed me like I do? Everyday? I felt it, was that true? Do you really like to hear me? Or you are also in me? Or you are trying to suggest me some future planning? Are you shy? Less talker? You always tried to be open up with me? I always maintained safe distance? Was I too reserved? Was I egoistic? Yes, I was, but only in your case. Whatever you did for me that all was unsaid, pure, clear, fair. You were always nice to me? You never scold me, is this your part of nature? I heard so many cases of your temper? I never asked about you to people, they used to tell me about you by their own. Can I suggest you something? You are smart thinker but be careful from the people. Never be too kind to anyone, not all people have value of it. People never learn from the mistakes; they don’t want to create; they want to copy. I would say, don’t kind to me too, I have said so many things to you. I never seen so calm person. How? Do you have emotions? neutral? You never think on the things? Are you so productive? Are you innocent (in case of people)? Why can’t you understand that people makes show off in front of you only? Why are you giving so much importance to commerce people? Are they intelligent than engineers? Do you think so? Am I asking you so many questions? I really care for you & your selection of people. What are you actually see in the people? Obviously it’s your choice to answer it or not? At least I can ask my questions. Did I make a mistake according to you? For me, I was right, but I never asked you about you. As you said, I never gave you chance. For me, you are the chance giver & I am chance taker. I was scared by you. Did I hurt you? Hope I never made loss of you in any manner. I want to clear you one thing that apart from all my shit thinking, if you need any kind of assistance then please feel free to share. So what I have confess my love to you? It’s fine? Right? It’s natural, I had tried to control it a lot. Now I am more transparent, shameless & confident. I can face you in any condition. This change has changed my life.

Unqualified Champions Consider these individuals from the Bible. Each person was aware of a personal shortcoming which should have rendered him disqualified for service. God, however, saw champion potential … Moses struggled with a speech impediment: “Then Moses said to the LORD, ‘Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue’” (Exodus 4:10). Yet God served as Moses’ source of strength. God used him to deliver the Israelites from bondage. Jeremiah considered himself too young to deliver a prophetic message to an adult population: “Then I said, ‘Alas, Lord GOD! Behold, I do not know how to speak, because I am a youth’” (Jeremiah 1:6). God’s reply: “Do not be afraid of them, for I am with you to deliver you,” (Jeremiah 1:8). Isaiah, whose encouragement I quoted earlier, had reservations of his own. Perhaps his vocabulary reflected my own—especially my vocabulary as a teenager: “I am a man of unclean lips” (Isaiah 6:5). Despite Isaiah’s flaws, God saw him as a man He could use to provide guidance to the nation of Judah. Paul the Apostle had, in his past, persecuted the very people to whom God would send him later. To most of us, Paul’s track record would disqualify him for use. But God brought change to Paul’s heart and redemption to his fervency. Samson squandered his potential through poor life choices. As I read about him, I can’t help but think, “The guy acted like a spoiled brat.” But God had placed a call on his life. Though Samson sank to life’s darkest depths—captors blinded him and placed him in slavery—at the end of his life, he turned his heart toward God and asked to be used for God’s purposes. God used Samson to bring deliverance to the Israelites. Do you feel like the least qualified, the least important, the least regarded? Perhaps your reward is yet to come. God has high regard for those who are the least. Jesus said, “For the one who is least among all of you, this is the one who is great” (Luke 9:48) and “But many who are first will be last; and the last, first” (Matthew 19:30). If heaven includes strategic positioning among God’s people, which I believe it will, that positioning will be ego-free and based on a humble heart. Those of high position in God’s eyes don’t focus on position. They focus on hearts: their own hearts before God, and the hearts of others loved by God. When we get to heaven, I believe many people’s positions of responsibility will surprise us. What if, in heaven, the some of today’s most accomplished individuals end up reporting to someone who cried herself to sleep at night—yet kept her heart pure before God? According to Jesus in Matthew 6:5, some rewards are given in full before we reach heaven. When He spoke those words, He referred to hypocritical religious leaders as an example. Could we be in for a heavenly surprise? I believe many who are last today—the ultimate servants—will be first in heaven. God sees things differently than we do.

Unconditional Love - Love Without Condition I love you as you are, as you seek to find your own special way to relate to the world. I honour your choices to learn in the way you feel is right for you. I know it is important that you are the person you want to be and not someone that I or others think you "should" be. I realise that I cannot know what is best for you, although perhaps sometimes I think I do. I have not been where you have been, viewing life from the angle you have. I do not know what you have chosen to learn, how you have chosen to learn it, with whom or in what time period. I have not walked life looking through your eyes, so how can I know what you need. I allow you to be in the world without a thought or word of judgement from me about the deeds you undertake. I see no error in the things you say and do. In this place where I am, I see that there are many ways to perceive and experience the different facets of our world. I allow without reservation the choices you make in each moment. I make no judgement of this, for if I would deny your right to your evolution, then I would deny that right for myself and all others. To those who would choose a way I cannot walk, whilst I may not choose to add my power and my energy to this way, I will never deny you the gift of love that God has bestowed within me, for all creation. As I love you, so I shall be loved. As I sow, so shall I reap. I allow you the Universal right of Free Will to walk your own path, creating steps or to sit awhile if that is what is right for you. I will make no judgement that these steps are large or small, nor light or heavy or that they lead up or down, for this is just my viewpoint. I may see you do nothing and judge it to be unworthy and yet it may be that you bring great healing as you stand blessed by the Light of God. I cannot always see the higher picture of Divine Order. For it is the inalienable right of all life to choose their own evolution and with great Love I acknowledge your right to determine your future. In humility I bow to the realisation that the way I see as best for me does not have to mean it is also right for you. I know that you are led as I am, following the inner excitement to know your own path. I know that the many races, religions, customs, nationalities and beliefs within our world bring us great richness and allow us the benefit and teachings of such diverseness. I know we each learn in our own unique way in order to bring that Love and Wisdom back to the whole. I know that if there were only one way to do something, there would need only be one person. I will not only love you if you behave in a way I think you should, or believe in those things I believe in. I understand you are truly my brother and my sister, though you may have been born in a different place and believe in another God than I. The love I feel is for all of God's world. I know that every living thing is a part of God and I feel a Love deep within for every person, animal, tree and flower, every bird, river and ocean and for all the creatures in all the world. I live my life in loving service, being the best me I can, becoming wiser in the perfection of Divine Truth, becoming happier in the joy of ... Unconditional Love

We must engage our sense of self to sensibly deal with environmental stresses in the ever-changing world. Without a strong sense of self and an equally robust ego, I might have expired long ago. Because I possess a brain that is capable of self-recognition and self-regulation, I reserve the opportunity to edit personal behavior. If I can exercise the necessary self-discipline, I can reposition an individualistic and egotistical sense of self-identity. A sense of self can lock us into self-destructive behavioral patterns. If we exhibit an inflexible sense of self, we are predisposed to act in a rigidly prescribed manner. Some of our personal decisions might not support our long-term best interest. The Neanderthals failed to adapt to environmental changes and paid the ultimate price with extermination of their species. I too face the challenge of either adapting to environmental stresses or expiring. My prior characterization of self-identity did not serve me well since it brought me to the brink of self-immolation. Accordingly, I must revise whom I think I am in order to adapt to the challenges of a rapidly changing environment by assessing who I was, determining who I want to become, and developing a disciplined approach to make the transition from what I was to who I seek to become.

Truth be told, Nathaniel, I’m beginning to believe it might be better to risk returning and staying in Boston rather than making the people of Sandwich uncomfortable with my presence. Tories are not welcome in these circles. I don’t belong here.” “Don’t speak foolishness, of course you belong.” Nathaniel’s dark brow lowered and his pointed gaze softened. He stepped forward and brushed her elbow with his fingers. “Kitty, you and I were always very good friends. I have never been ignorant of your political leanings. Neither have Thomas and Eliza.” He paused. Strength and caring framed his character while the fire framed his face. “Nothing will ever change the way we feel about you. Thomas and Eliza will love you without fail—and you and I shall always be friends.”  “I’m sure we shall.” Kitty smiled and tamped her ballooning emotions down with the same force as a fist to a rising lump of dough. Friends. She drew in a long breath. “I wish you to know that even though I believe differently, I won’t go against your cause, despite my reservations about your beliefs.” “Very generous of you, milady.” Nathaniel’s mouth tilted into a droll grin. “Though I hope you know I won’t stop trying to convert you to our grand cause. That is my mission for every person whom I meet who is not yet a believer in the values of freedom.” Kitty crossed her arms. “You may try, Nathaniel, but I fear you will not succeed.” She smiled, enjoying the volley of wits. “I shall never abandon the teachings of my father. He was a true, honest man and I know—no matter what Eliza has come to believe—the way he raised us is the right way. I can never leave the safety of the king’s rule, no matter what anyone may say to persuade me otherwise.” Nathaniel stepped closer and leaned in, the reflection of the fire burning in his gaze. “Now that is a challenge I am most ready to accept.” Frozen

insider.” What follows is not a guidebook—because it is not comprehensive—but a recommendation guide. It is wholly personal, biased, and organic (I am not sponsored by any of the entities I will mention, nor given special treatment—at some of the restaurants, even I can’t get a reservation in the middle of August!). But I feel this Blue Book will be helpful in enhancing any stay on the island, especially if you are an Elin Hilderbrand reader! Two excellent resources for getting started on your trip planning: Nantucket Chamber of Commerce, 508-228-1700. Website: nantucketchamber.org; Instagram: @ackchamber. Town of Nantucket Culture and Tourism (known around town as “Nantucket Visitor Services”), 508-228-0925. Visitor Services keeps a list of available hotel rooms (and, yes, there were nights in the past few summers when the island was completely sold out!).

The issue I have with people who say they love me… Is that I don’t feel loved by them. Their love often seems more like opportunism to me or masked usery. Am not saying this man don’t love me or rate me. I don’t feel that love. I don’t feel loved by him… I am not saying a family member don’t love me or isn’t a good person or hasn’t been good to me… I am just saying that this person they project or profess to be… Is someone I have never experienced… Yes you are this great person to other people… The thing is… I don’t know that person. I’ve never experienced that person and those I reserve the right to feel the way I feel about you as a person and this experience… It also can’t be love if standing up for myself makes you hate me. Love would have led to empathy and not feelings of umbrage. “You know I love you” You can say I love you. But I don’t feel loved by you… Your love means nothing to me if I don’t feel or experience it. Selah.

I’m just a barbarian half-orc in a deeply committed relationship with my mead, but Lawton might be slipping into the space I reserve right next to my mead for people just as important. I’m not saying I’d leave my mead for him, but I am saying I would save him if it was a choice between him and my mead. I can’t say that’s true for all people, and I know that makes me a bad person, but what part of “barbarian” doesn’t already imply that I would kill for a barrel of mead, and that’s not an exaggeration? Well, now I would kill for the little prince too, and that’s also not an exaggeration.

So she is tearing us apart, dictating the rest of my life and we have to go along with it or she will destroy Hytanica?” “Yes. And we’re running out of time.” He shook his head in awe. “I have to hand it to her, Alera. She’s ruthless in pursuing what she wants.” “This is serious, Narian.” I found his attitude almost irritating. He obviously understaood the direness of his situation, yet was acting like it was only a game. “I know it’s serious, but there is only one choice as far as I’m concerned. I don’t want to live without you, Alera. I won’t live without you.” I sat up and searched the depths of his blue eyes. “What do you mean?” He leaned forward and kissed me tenderly, and my pulse raced. Then I put my hands on his chest and pushed myself away. “Tell me, Narian.” “All right. There are three things I believe with all my heart. Hytanica can withstand a Cokyrian assault. I can no longer let Nantilam control my life and I will die before I let you go.” His eyes met mine and he unlaced my blouse, slowly pushing it off my shoulders. This time I did not resist him. “What I want,” he softly finished, “is to spend these last hours holding the woman I love, the woman to whom I am bound.” “But how are you feeling?” “Trust me, Alera, I’m not feeling any pain right now.” Tears trickled from the corners of my eyes as I opened his shirt and ran my fingers over the muscles of his chest. He stood, leading me to the rug in front of the hearth, where he drew me down to kneel beside him. His touch was warm, gentle, as he almost reverently removed my clothing, then he stripped off his shirt and breeches, his skin and his golden hair glistening in the light cast by the fire. As my pulse and breathing quickened, he caressed me, first with his eyes, then with his hands and mouth. “I love you, Alera,” he whispered against my skin, and I gave in to him completely, sinking into the feelings he stirred in me, knowing I stirred the same feelings in him. In all my dreams of what this moment would be like, I had never imagined the soaring bliss that came from giving yourself to another person with reservation, without fear, without pressure. A person you loved and trusted with all your heart and who returned those feelings a hundredfold.

men thinks women are stupid about finance ,about science and politics. otherwise they think themselves super intelligent. no . I am not saying this from hate or anger ,I am saying this because I have seen such persons around me . if a woman weak in finance ,with a limited budget how they manage households ? or in crisis come up with reserved fund ? they understand loan ,as equal overdraft ,they understand where her signature can protect her respect where might insult . they just pretend to be stupid much time ,that their loved one may feel safe and can be relaxed that their tricks are still unknown . funny . like let them win

Try to reserve judgment—as I have learned to do for the most part. Unless you’ve walked in that person’s shoes, you don’t know what you would do in any given circumstance. I was too desperately, devotedly, blindly in love to say no and move on. I understand better now why some people stay on in relationships that might not be healthy or fulfilling. There are so many things that keep you there, not the least of which is the deep, abiding love you feel for that person, the history you share, and the hope that things will get better. Today I am far more realistic, seasoned, and decidedly stronger and more independent, and I would never stay in a relationship that caused me such pain again. But

Dear Rebecca— You may have picked up on my growing disappointment with you this afternoon as our first meeting progressed. I have to say that though you seem quite personable in your electronic communications, in person your behavior is a little lacking in some of the traits that would let you get from a first to a second date with regularity. If Lovability had a rating system, I would award you 2.5 out of 5 stars; however, if it used a scale that only allowed for integral values, I would unfortunately be forced to round down to two. Here are some suggestions for what you could do to improve the initial impression you make. I am speaking here as a veteran of the online dating scene in LA, which is MUCH more intense than New Jersey’s—there, you are competing with aspiring actors and actresses, and a professionally produced headshot and a warm demeanor are the bare minimum necessary to get in the game. By the end of my first year in LA my askback rate (the rate at which my first dates with women led to second dates) was a remarkable 68%. So I know what I’m talking about. I hope you take this constructive criticism in the manner in which it is intended. 1. Vary your responses to inquiries. When our conversation began, you seemed quite cheerful and animated, but as it progressed you became much less so. I asked you a series of questions that were intended to give you opportunities to reveal more about yourself, but you offered only binary answers, and then, troublingly, no answers at all. If you want your date to go well, you need to display more interest. 2. Direct the flow of conversation. Dialogue is collaborative! One consequence of your reticence was that I was forced to propose all of the topics of discussion, both before and after the transition to more personal subjects. If you contribute topics of your own then it will make you appear more engaged: you should aim to bring up one new subject for every one introduced by your date. 3. Take control of the path of the date. If you want the initial meeting to extend beyond the planned drinks, there are many ways you can go about doing this. You can directly say, for instance, “So I wasn’t thinking about this when you showed up, but…do you have any plans for dinner? I’m starving, and I could really go for some pad thai.” Or you can make a vaguer, more general statement such as “After this, I’m up for whatever,” or “Hey, I don’t really want to go home yet, Bradley: I’m having a lot of fun.” Again, this comes down to a general lack of engagement on your part. Without your feedback I was left to offer a game of Scrabble, which was not the best way to end the meeting. 4. Don’t lie about your ability in Scrabble. I won’t go into an analysis of your strategic and tactical errors here, in the interest of brevity, but your amateurish playing style was quite evident. Now, despite my reservations as expressed above, I really do feel that we had some chemistry. So I would like to give things another chance. Would you respond to this message within the next three days, with a suggestion of a place you’d like us to visit together, or an activity that you believe we would both enjoy? I would be forced to construe a delay of more than three days as an unfortunate sign of indifference. I hope to hear from you soon. Best, Bradley

Humility and objectivity are indivisible, just as love is. I cannot be truly objective about my family if i cannot be objective about the stranger, and vice versa. If i want to learn the art of loving, i must strive for objectivity in every situation, and become sensitive to the situationswhere I am not objective. I must try to see the difference between my picture of a person and his behavior, as it is harcissistically distorted, and the person's reality as it exists regardless of my interests, needs and fears. To have acquired the capacity for objectivity and reason is half the road to achieving the art of loving, but it must be acquired with regard to everybody with whom one comes in contact. If someone would want to reserve his objectivity for the loved person, and think he can dispense with it in his relationship to the rest of the world, he will soon discover that he fails both here and there.

I wrote an article two days ago trying to explain insanity in simple language, in fact, that was indeed the title: Insanity Explained In Simple Language. I received a letter yesterday asking me for more information on the subject. I do so enjoy interacting with the general public, especially ones who ask complicated questions. This person a lady, whose name shall remain anonymous, asked– “If sanity is the simple state of mind one feels whilst one’s life is suspended in an insane space as you purport, how can one tell if the space one finds oneself in is insane or not? Yours faithfully, One, In Disguise. I wrote this as my explanation——- The only way to tell if the space you’re in is insane or not is to test your own sanity. It is my belief you will need four things to test for any debilitating state of affairs in your surroundings. Firstly, you will need; you. Next, someone who is definitely insane. Of course, then comes someone who is sane, and finally, a pencil and paper. That’s five things I know but who’s splitting hairs over a pencil and paper? Not me. I haven’t enough paper to split. I will stop digressing. I suggest I am the one you invite to fill the third category, the being sane one, but only if you’re testing for sanity on a day with the letter N in it. If the day of your choice has not the letter ’N,’ then I cannot help but feel sorry for you. However, in that case my intuitive nature compels me to propose I fill the second category for your cause, leaving you to find someone who is sane. Good luck with that last one and God Save The King. That’s if he has any time left on the throne. DK. © 2022, Daniel Kemp. All rights reserved.

It will perhaps be asked how I am able to extend the compresence of bodies to minds, and whether I do not do so through a turning back upon myself which restores projection or introjection. ls it not within myself that I learn that an "Empfindbarkeit" and sensorial fields presuppose a consciousness or a mind? But in the first place this objection assumes that another person can be mind for me in exactly the same sense as I am for myself, and after аll nothing is less certain—others' thought is never wholly a thought for us. Furthermore, this objection would imply that the problem here is to constitute a different mind, whereas the one who is constituting is as yet only animate flesh himself; nothing prevents us from reserving for the stage when he will speak and listen the advent of another person who also speaks and listens. But above all this objection would ignore the very thing that Husserl wanted to say; that is, that there is no constituting of a mind for a mind, but of a man for a man. By the effect of a singular eloquence of the visible body, Einfühlung goes from body to mind . When a different behavior or exploring body appears to me through a first "intentional encroachment," it is the man as a whole who is given to me with all the possibilities (whatever they may be ) that I have in my presence to myself in my incarnate being, the unimpeachable attestation. I shall never in all strictness be able to think the other person's thought. I can think that he thinks; I can construct, behind this mannequin, a presence to self modeled on my own; but it is still my self that I put in it, and it is then that there really is 'introjection.' On the other hand, I know unquestionably that that man over there sees, that my sensible world is also his, because I am present at his seeing, it is visible in his eyes' grasp of the scene. And when I say I see that he sees, there is no longer here (as there is in "I think that he thinks" ) the interlocking of two propositions... If the other person is to exist for me, he must do so to begin with in an order beneath the order of thought. For my perceptual opening to the world, which is more dispossession than possession, claims no monopoly of being and institutes no death struggle of consciousness. My perceived world and the half-disclosed things before me have in their thickness what it takes to supply more than one sensible subject with "states of consciousness"; they have the right to many other witnesses besides me. When a comportment is sketched out in this world which already goes beyond me, this is only one more dimension in primordial being, which comprises them all... The other person is not impossible, because the sensible thing is open. The other person becomes actual when a different comportment and a different gaze take possession of my things. And this articulation of a different corporeality in my world is itself effected without introjection; because my sensible existents—through their aspect, configuration, and camal texture—were already bringing about the miracle of things which are things by the fact that they are offered to a body, and were already making my corporeality a proof of being. Man can create the alter ego which "thought " cannot create, because he is outside himself i n the world and because outside himself in the world and because one ek-stasis is compossible vnth other ek-stases. And that possibility is fulfilled in perception as vinculum of brute being and a body. The whole riddle of Einfühlung lies in its initial, "esthesiological" phase; and it is solved there because it is a perception. He who "posits" the other man is a perceiving subject, the other person's body is a perceived thing, and the other person himself is "posited" as "perceiving. " It is never a matter of anything but co-perception.

I am an autonomous human being, self-regulating and self-governing, and duty bound to quest for the pure idea of how I wish to exist. I need to make the most of this breath of life while I can. I wish to live mindfully. I seek a roadmap leading to personal enlightenment, a means to live as effortlessly as a cork bobbing on a river, not resisting the flow of the stream, not fighting myself, liberated from the anxiety of foolishly lingering over prior travels, unconcerned where I am at, and accepting without reservation where I am heading without desiring more. A person with a light heart and a sound mind wants for nothing. I seek to travel into the mist of future while conscientiously working towards obtaining spiritual enlightenment. I search to acquire an active and open state of mindfulness, but I must exercise caution in doing so, because any degree of wanting, any foray to acquire money or acclaim, undermines the desire to achieve mental stillness and emotional equanimity. By living in an authentic and spontaneous manner, without striving, without obsessing about the horror of the past and the ambiguity of looming future, and by living exclusively in the now, I hope to experience the universal truths – the ultimate reality of absolute existence – reflective of the true nature of the universe.

What is “HOLINESS”? 1 Peter 1: 15 -16 “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.” Holiness is an experience that we go through after salvation. I also like to think of holiness as a person, the trinity all three equally working together for are best interest. Yes, holiness is a doctrine that is well documented in the Holy Bible both in the New and Old Testament. Holiness is reserved for the saints who are growing daily to please God. A separated or peculiar people. Holiness is a closer accountable interaction with Jesus through and through. To those who are sanctified another word meaning holiness. Early Methodist named it dying out, the death route, both are great words to describe that holiness is, a departure from the old man or women we used to be. A sacrificial time as we aspire to set aside those things that hinder our spiritual progress. For when we move higher in our daily walk with God we draw closer to our final departure to heaven a permanent holy place. Bought for us at the hand of Jesus Christ our mighty Lord. The architect of all that is HOLY! This is a quote that is going to be in the upcoming devotional. (Reflecting Jesus Devotional), on Amazon in a couple months.

In the first days, months, and year of life the infant is especially interested in the sound of the human voice and in watching the face and lips of a speaking person. It is not an accident that the focusing distance of the eyes of a newborn matches exactly the space between his face and that of the mother while nursing. Perhaps the best first communication experiences are provided while nursing the baby. We can feed the child's intense interest in language and prepare for later spoken language, by speaking clearly, by not raising our voice to the unnatural pitch often reserved for speaking to pets, and not oversimplifying language in the presence of the child. We can tell funny and interesting stories of our lives, recite favorite poems, talk about what we are doing, "Now I am washing your feet, rubbing each toe to get it really clean" and enjoy ourselves in this important communication. And we can listen: to music, to silence, and to each other.

Lorenzo steps closer, his body a breath away from mine as he whispers, "Trust me?" I have no idea what he's asking, but I nod because what else am I gonna do? We're about to go to dinner and pretend like we're happy newlyweds with someone who could blow up my entire social circle, and likely my professional life, with a single well-placed word. Lorenzo walks me backward until my back hits the wall. I gasp, surprised. But he's not done. "Trust me," he orders softly. And with that, he picks me to straddle him and slams my back against the door with a thump. It rattles loudly behind me. "Fuck, Abigail, Quick, mia rosa. Come on my cock before your friends get here or they're going to hear me fucking you deep and hard. I want your cum on me and my cum in you while we sit at this prim and proper dinner, wife." I gasp, both at his filthy talk and the ridge of his cock pressing against my core. "Ungh." I can't make words, am barely making incoherent sounds, and Lorenzo lifts one hand from my thigh to hold my head still. He meets my eyes, one of his brows lifted pointedly. If I couldn't feel his cock, I wouldn't even know what this is doing to him. For all the fire rushing through my body and turning my brain to melted goo, he's clear-eyed and has a plan. I blink and realize what he's doing. Emily needs to think we're newlyweds, and what do newlyweds do non-stop? Fuck. Now that I've caught on, he winks at me and I smile back. He thrusts against me and I bounce on the door. "Yes, hard ... just like that," I moan. He grunts, finding a pace that is actually doing a lot for me even though I just came in the shower a bit ago. I'd be embarrassed at the wet heat of my core, but his cock jumps against me. I like that he's carried away too as he dry humps me, only hinting at what we're playacting. "Take it. Take me, Abigail," he hisses through clenched teeth. Is that for effect or is he holding the reins that tightly? "Yes, my Italian Stallion!" I cry out, clawing at his shoulders for purchase. Confusion mars his face as he mouths, "Italian Stallion?" I shake me head and whisper back, "I don't know, it just came out." He grins like that's the funniest thing he's ever heard and goes back to thrusting against me with renewed furor. "That's it, mia rosa. Are you going to come for me?" Oh shit. I am. Like I am ... for real. Any sane, rational, reasonable person would tilt their hips and move away from the power of his thrusts to save a little face. Do I? Absolutely not. If anything, I'm humping him back, riding him like the pony at my sixteenth birthday party. Don't laugh ... it was an amazing blowout. Like I'm about to have ... "Yes, yes. Right there Lorenz-ohh!" He pulls me tight against him, his cock grinding against my clit as he grunts through several short strokes and says something I don't understand in Italian. Is he? Did he? As I float back to Earth and realize what just happened, there's another knock on the door. This one is harder and louder. "Hey, Abi! We have reservations, you know?" Emily yells through the wood, literally inches away from where I just loudly came on Lorenzo's cock for real.

12:40 p.m.: start making the plan. Remember when you could be roused from a night being spent on the couch in your pajamas, curled around a pint of Chubby Hubby, and goaded into joining your friends at the bar even though you’d already taken off your bra? Yeah, I can’t either, but I know those days existed. I have the liver damage to prove it. Now when I go out I have to start gearing up for that shit at least three days in advance, and if I’m actually going to go through with it, it has to include both an ironclad reservation and a reliable seating arrangement. Showing up at a restaurant and hoping for the best is a young person’s game. If I’m going out, I need to know that there is a table with my name on it and a comfortable seat pulled up to it. I’m too old to hover anxiously near the door, sweating under my coat in my good outside clothes, watching people who actually planned ahead be ushered to their awaiting tables and served the foods I am dying to eat. I’m not that organized, though, so I spend a long time scrolling through OpenTable to try to find a reservation for 7 p.m. at a place that has more than a few high-tops left and won’t attempt to put us outside. It’s slim pickings.

How’s it going?” People have not always greeted each other in this way: they invoked divine protection for themselves, and they did not bow before a commoner the way they bowed before a nobleman. In order for the formula “How’s it going?” to appear, we had to leave the feudal world and enter the democratic era, which presupposes a minimal degree of equality between individuals, subject to oscillations in their moods. According to one legend, the French expression “ça va?” is of medical origin: how do you defecate? A vestige of a time when intestinal regularity was seen as a sign of good health. This lapidary, standardized formality corresponds to the principle of economy and constitutes the minimal social bond in a mass society that seeks to include people from all over. But it is sometimes less a routine than a way of intimating something: we want to force the person met to situate himself, we want to petrify him, subject him to a detailed examination. What are you up to? What’s happened to you? A discreet summons that commands everyone to expose himself for what he really is. In a world that makes movement a canonical value, there is an interest in how things are going, even if we don’t know where. That’s why a “how’s it going?” that expects no answer is more human than one that is full of concern but wants to strip you bare and force you to give a moral accounting for yourself. This is because the fact of being is no longer taken for granted, and we have to pay permanent attention to our internal barometers. Are things going as well as I say, or am I embellishing them? That is why many people evade the question and move to another topic, assuming that the interlocutor is perceptive enough to discern in their “fine” a discreet depression. Then there is this terrible expression of renunciation: “Okay, I guess,” as if one had to let the days and hours pass without taking part in them. But why, after all, do things have to be going well? Asked daily to justify ourselves, it often happens that we are so opaque to ourselves that the answer no longer has any meaning other than as a formality. “You’re looking good today.” Flowing over us like honey, this compliment has the effect of a kind of consecration: in the confrontation between the radiant and the grouchy, I am on the right side. And now I am, through a bit of verbal magic, raised to the summit of a subtle and ever-changing hierarchy. But the following day another, ruthless verdict is handed down: “You look terrible today.” This observation executes me at point-blank range, deprives me of the splendid position where I thought I had taken up permanent residence. I have not proven worthy of the caste of the magnificent, I am a pariah and have to slink along walls, trying to conceal the fact that I look ill. Ultimately, “how’s it going?” is the most futile and the most profound of questions. To answer it precisely, one would have to make a scrupulous inventory of one’s psyche, considering each aspect in detail. No matter: we have to say “fine” out of politeness and civility and change the subject, or else ruminate the question during our whole lives and reserve our reply for afterward.

Self-knowledge enables a person to grasp what future decisions will define their final formation. The human mind habitually hits the rewind button and replays past events. Can looking back over the rim of time and engaging in thoughtful criticism of the precursor events of my formative years be of any possible assistance to expose the indurate truth of factual reality? Can I employ the tools of memory and imagination along with the techniques of logos – reasoned discourse – to escape strife and pathos? Does it make sense to write the story of my life so that I can ascertain who I am? With these unsettling thoughts and these maieutic questions in mind, I began writing an enantiomorphism-like scroll. The crystal molecules that comprise this text construct a mirror that replicates the multiple dimensions of a risky adventure into self-psychology. I harbor no expectation regarding the outcome of this reflective venture. Regardless of the consequences, all I can do is follow the psychic flow generated by this writing enterprise. I do not know where this positional analysis will take me or how this psychodynamic field study will end. I am simply dedicating all remaining personal energy reserves to capitulating to a tornado-like process of self-study, a turbulent procedure with an unpredictable outcome. Perhaps something sensible will result from deploying a series of narrative personal essays to deconstruct the parasitic evolution of an egocentric self.

Chiaroscuro is also the technique of the uncanny. I am etched with unknowing as I continue. I have crossed into a material reserve that permits a maximum of intuition, the “as if ” of a speculative thinking, which is outside of knowledge. Reading shows the wrongness of the habitual reification of “the social” and “the personal” in a binary system of values. It submits this binary to a ruinous foundering. And so, an erotics.

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