Hype Bible Quotes

After high school, he’d passed two relatively laid-back years as a student at Occidental College in Los Angeles before transferring to Columbia, where by his own account he’d behaved nothing like a college boy set loose in 1980s Manhattan and instead lived like a sixteenth-century mountain hermit, reading lofty works of literature and philosophy in a grimy apartment on 109th Street, writing bad poetry, and fasting on Sundays. We laughed about all of it, swapping stories about our backgrounds and what led us to the law. Barack was serious without being self-serious. He was breezy in his manner but powerful in his mind. It was a strange, stirring combination. Surprising to me, too, was how well he knew Chicago. Barack was the first person I’d met at Sidley who had spent time in the barbershops, barbecue joints, and Bible-thumping black parishes of the Far South Side. Before going to law school, he’d worked in Chicago for three years as a community organizer, earning $12,000 a year from a nonprofit that bound together a coalition of churches. His task was to help rebuild neighborhoods and bring back jobs. As he described it, it had been two parts frustration to one part reward: He’d spend weeks planning a community meeting, only to have a dozen people show up. His efforts were scoffed at by union leaders and picked apart by black folks and white folks alike. Yet over time, he’d won a few incremental victories, and this seemed to encourage him. He was in law school, he explained, because grassroots organizing had shown him that meaningful societal change required not just the work of the people on the ground but stronger policies and governmental action as well. Despite my resistance to the hype that had preceded him, I found myself admiring Barack for both his self-assuredness and his earnest demeanor. He was refreshing, unconventional, and weirdly elegant.

Fear and desire for pleasure. Aggressiveness comes out of fear, predominantly, and sexuality predominantly out of the other. But they mix in the middle. Anyway, both of these impulses can destroy order, which comes out of both drives, and which is another human need I haven't yet fit into my scheme. So both have to be controlled. But in fact, despite religious commands to the contrary, aggressiveness has never really been condemned. It's been exalted, from the Bible through Homer and Virgil right down to Humbert Hemingway. Have you ever heard of a John Wayne movie being censored? did you ever see them take war books off the bookstands? They leave the genitals off Barbie and Ken, but they manufacture every kind of war toy. Because sex is more threatening to us than aggression. There have been strict rules about sex since the beginning of written rules, and even before, if we can believe myth. I think that's because it's in sex that men feel most vulnerable. In war they can hype themselves up, or they have a weapon. Sex means being literally naked and exposing your feelings. And that's more terrifying to most men than the risk of dying while fighting a bear or a soldier. Look at the rules! You can have sex if you're married, and you have to marry a person of the opposite gender, the same color and religion, an age close to your own, of the right social and economic background, even the right height, for God's sake, or else everybody gets up in arms, they disinherit you or threaten not to come to the wedding or they make nasty cracks behind your back. Or worse, if you cross color or gender lines. And once you're married, you're supposed to do only certain things when you make love: the others all have nasty names. When after all, sex itself, in itself, is harmless, and aggression is harmful. Sex never hurt anyone.

Here’s what I would say is the issue he is trying to address. Often in churches, we try to get people to affirm the right beliefs, the right points of view. The real test of what I actually believe is “Does it guide what I do?” For example, if I am up on a skyscraper, I would never step off, because I believe in gravity. I don’t have to force myself to believe in gravity. I don’t have to hype myself. I just believe in gravity. So I won’t step off that roof unless I am trying to hurt myself. My actions are always a result of my intentions and my perceptions of how things are. Sometimes in churches we work to get people to affirm stuff, even though they don’t believe in it like they believe in gravity. So somebody will say, “I believe that the Bible is the inspired, authoritative Word of God.” But the Bible says it is more blessed to give than to receive, yet they are not giving. So, do they really believe that the Bible is the authoritative, inspired Word of God? Well, at one level, they think they do, but the most important level of belief is their mental map of reality. What are those perceptions that actually guide how we live, what we do? Because that is simply how reality looks to us. What we want to do is not simply teach doctrine and get people to affirm it. We want to help people have the same mental map that Jesus had of how things are.

God was given eyebrows, elbows, two kidneys, and a spleen. He stretched against the walls and floated in the amniotic fluids of his mother. God had come near… . The hands that first held him were unmanicured, calloused, and dirty. No silk. No ivory. No hype. No party. No hoopla. Were it not for the shepherds, there would have been no reception. And were it not for a group of star-gazers, there would have been no gifts… . For thirty-three years he would feel everything you and I have ever felt. He felt weak. He grew weary. He was afraid of failure. He was susceptible to wooing women. He got colds, burped, and had body odor. His feelings got hurt. His feet got tired. And his head ached. To think of Jesus in such a light is—well, it seems almost irreverent, doesn’t it? It’s not something we like to do; it’s uncomfortable. It is much easier to keep the humanity out of the incarnation. He’s easier to stomach that way… .

Eventually everyone vacates church where God is not obviously present and working. Getting people back to church is pointless unless God comes back first—that’s what Vertical Church is all about! Ritual church, tradition church, felt-need church, emotional-hype church, rules church, Bible-boredom church, relevant church, and many other iterations are all horizontal substitutes for God come down, we all get rocked and radically altered, Vertical Church.