Hygiene Awareness Quotes

Selling cakes and pies to raise money for research into cancer or any other health related issue, is like selling meat at a campaign to raise awareness about the environment.

Dale turned back to slander the bitter hippie who was wearing a tie-dye shirt with colorful text that read ACID BATH. “Looks like someone forgot to take their micro-dose of acid today, or maybe you mistakenly consumed too much gluten for breakfast. Or perhaps you’re resentful for having woken up today realizing the world revolves around money instead of love and sexually transmitted diseases.” An eccentric expression crept onto the hippie’s face while he half-lifted his arms in surrender. “Hey man, crimson and clover, over and over.” Dale hadn’t the slightest idea what the man was talking about, but he was pretty sure he wasn’t talking about colors and flowers. Or was clover a weed? Well, if he spotted these hippies in his backyard, he’d definitely remove them like weeds, even if their tie-dye shirts were colorful enough to deceitfully pass as flowers. Getting up close to them to smell their pungent odor, instead of a flower’s fragrance, would most surely be enough evidence to classify them as weeds. Stubborn weeds that attempted to buck the system by creeping up between logically placed cemented sidewalks that paved the way to buildings of high finance. He had crushed many of their kind under his polished shoes as he made his way toward the office. They were the dying remnants of a generation who thought pervasive love could spark a peaceful revolution. What they weren’t aware of was that love wasn’t more powerful than fucking. The honorable elite factions who hold the reins of an ordered society continually raped the hippie’s love movement until it was nothing more than acid flashbacks and bad hygiene, which conveyed the power of fucking over love.

The other mind entity is what we call the impartial observer. This mind of present-moment awareness stands outside the preprogrammed physiological determinants and is alive to the present. It works through the brain but is not limited to the brain. It may be dormant in many of us, but it is never completely absent. It transcends the automatic functioning of past-conditioned brain circuits. ‘In the end,...I conclude that there is no good evidence… that the brain alone can carry out the work that the mind does.” Knowing oneself comes from attending with compassionate curiosity to what is happening within. Methods for gaining self-knowledge and self-mastery through conscious awareness strengthen the mind’s capacity to act as its own impartial observer. Among the simplest and most skilful of the meditative techniques taught in many spiritual traditions is the disciplined practice of what Buddhists call ‘bare attention’. Nietzsche called Buddha ‘that profound physiologist’ and his teachings less a religion than a ‘kind of hygiene’...’ Many of our automatic brain processes have to do with either wanting something or not wanting something else – very much the way a small child’s mental life functions. We are forever desiring or longing, or judging and rejecting. Mental hygiene consists of noticing the ebb and flow of all those automatic grasping or rejecting impulses without being hooked by then. Bare attention is directed not only toward what’s happening on the outside, but also to what’s taking place on the inside. ‘Be at least interested in your reactions as in the person or situation that triggers them.’... In a mindful state one can choose to be aware of the ebb and flow of emotions and thought patterns instead of brooding on their content. Not ‘he did this to me therefore I’m suffering’ but ‘I notice that feelings of resentment and a desire for vengeance keep flooding my mind.’... ‘Bare Attention is the clear and single-minded awareness of what actually happens to us and in us at the successive moments of perception,’... ‘It is called ‘Bare’ because it attends just to the bare facts of a perception as presented either through the five physical senses of through the mind without reacting to them.

The bathroom was last, and Valerie was very aware that Anders was standing a foot away, waiting patiently. She would have liked to ask him to leave, but she was a grown-up, he was a grown-up and old enough to know about the physiology of the female body, so she took a deep breath, knelt to open the cupboard under the sink and pulled out tampons and pads. Her period should come in the next week or so and she didn’t know how long she’d have to stay at Leigh’s house. Valerie set the feminine items on the counter, and then moved to the other end of the cupboard to gather some makeup and moisturizer from a drawer there. When she turned back with the new items, Anders was calmly packing her feminine hygiene products away in the duffel with her clothes. “Thank you,” she murmured self-consciously as she dumped the new items in.

(...) To discuss such, ah, personal matters on the air, especially in an educational setting, is really quite in poor taste.” (...) Dr. Guinn clears his throat. “I meant your discussion about . . . feminine hygiene.” It takes me a minute to understand. “Are you trying to say that tampons aren’t allowed on the morning announcements?” Dr. Guinn studies me for a moment. (...) “I’m just trying to ensure that this is an environment where everyone feels comfortable.” Look, I get it. Tampons are embarrassing. Periods are embarrassing. (...) The whole specific business with the bleeding, though, is still not cool, except in certain woke corners of the internet. (...) But it’s weird to have Dr. Guinn tell me how embarrassing periods are. The man has never had one in his life—why does he get to have an opinion about it? “Could it be,” I say, in as conciliatory a tone as I can manage, “that maybe it’s not an environment where everyone feels comfortable . . . if we’re not allowed to talk publicly about something that is a normal, healthy part of life for every menstruating student and teacher at Willoughby?

(...) To discuss such, ah, personal matters on the air, especially in an educational setting, is really quite in poor taste.” “It wasn’t that personal,” I say. “Everyone who’s been on social media knows what happened with the 'Bugle' stuff. Also, you know, my locker still says FEMINAZI.” Dr. Guinn clears his throat. “I meant your discussion about . . . feminine hygiene.” It takes me a minute to understand. “Are you trying to say that tampons aren’t allowed on the morning announcements?” Dr. Guinn studies me for a moment. (...) “I’m just trying to ensure that this is an environment where everyone feels comfortable.” Look, I get it. Tampons are embarrassing. Periods are embarrassing. PMS, for some reason, is not, but that’s because it has somehow become a synonym for being in a bad mood while female. The whole specific business with the bleeding, though, is still not cool, except in certain woke corners of the internet. (...) But it’s weird to have Dr. Guinn tell me how embarrassing periods are. The man has never had one in his life—why does he get to have an opinion about it? “Could it be,” I say, in as conciliatory a tone as I can manage, “that maybe it’s not an environment where everyone feels comfortable . . . if we’re not allowed to talk publicly about something that is a normal, healthy part of life for every menstruating student and teacher at Willoughby?

Purell is a fetish. Once one carries it—I have noticed from those who do—it seems necessary throughout the day to cleanse. It reflects a constant awareness that the world is awash with bacteria and you, going about your innocent carefree way, are all the while collecting microbes that can murder you or at least give you the twenty-four-hour flu. It’s awkward to turn down Purell, so I didn’t. That struck almost as powerfully as the Pantheon, I’m ashamed to admit. It’s as if one is saying, I prefer germs, I prefer to eat with dirty hands, I have poor hygiene. I am a pig.

How to protect yourself and others from COVID-19? According to the Centers for Disease Control and Prevention (CDC), “The best way to prevent illness is to avoid being exposed to this virus.” As the vaccines continue their roll out. And follow advices to the world health orgranization (WHO), "Stay aware of the latest COVID-19 information by regularly checking updates from WHO and your national and local public health authorities." What to do to keep yourself and others safe from COVID-19 by WHO 1. Maintain at least a 1-metre distance between yourself and others to reduce your risk of infection when they cough, sneeze or speak. 2. Maintain an even greater distance between yourself and others when indoors. The further away, the better. 3. Make wearing a mask a normal part of being around other people. How to protect yourself and others from COVID-19 by WHO If COVID-19 is spreading in your community, stay safe by taking some simple precautions, such as physical distancing, wearing a mask, keeping rooms well ventilated, avoiding crowds, cleaning your hands, and coughing into a bent elbow or tissue. Check local advice where you live and work. Do it all! A. Wash your hands by CDC Practicing good hygiene is an important habit that helps prevent the spread of COVID-19. Make these CDC recommendations part of your routine: Wash your hands often with soap and water for at least 20 seconds, especially after you have been in a public place, or after blowing your nose, coughing, or sneezing. Read more on my website

There are many people whose lack of hygiene is not a chosen condition but a shrugging of the intellect’s shoulders. And there are many whose dullness and sameness of life is not what they wanted for their life, nor the result of not having wanted any life, but just a dulling of their own self-awareness, a spontaneous irony of the intellect.

Do you remember the question?” That provoked him. Sheldon turned to Lars, who was attentive. “Watch this.” “Number one. Getting people to repeat their own questions forces them to figure out what they’re asking. If you’re not willing to ask a question three times, then you don’t really want to know the answer. Number two, you have brought me to Norway. Nothing’s familiar. I can’t become lost in familiar places. I just become lost. Number three, I don’t speak Norwegian, so I can’t follow any directions. If I understood . . . that would be demented. Number four, I don’t know of any half-intelligent, self-aware person who, if they give it a moment’s thought, doesn’t find time, people, or places all highly disorienting. In fact, what is there to disorient us other than time, people, or places? And for the three-part finale, I say this. I have no idea what it means to be neglectful of personal safety. As measured against what? Under what conditions? As judged by whom? I’ve sailed into a storm of tracer bullets, face first, on the Yellow Sea at dawn. Was I neglectful? I married a woman and stayed with her until the end of her life. You call that safe? As for hygiene, I brush my teeth and shower daily. The only one who thinks I’m dirty is someone who thinks I don’t belong, and so is probably an anti-Semite, and you can tell him Sheldon Horowitz says so. And nutrition? I’m eighty-two and I’m alive. “How did I do, Lars?” “Better than I could have done, Sheldon.” Rhea remembers the story. But she says to Lars, in front of Sigrid, “He was lucid. He has powerful reasoning skills. He was showing off.” Lars shrugs. “It worked on me.” “OK, maybe it isn’t dementia per se. But he’s odd. Really odd. And he’s increasingly talking to the dead.” Even as she speaks, she accepts

Culture creates awareness around issues, it entertains and saddens, it can encourage commitment to a social contract or strengthen personal hygiene in public. Culture is that powerful. Culture creates the icons we follow, that we see ourselves in, that we orient ourselves toward. It's culture that tells us to love or hate, accept or tolerate, embrace or reject.

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It may take legions of cybersecurity advocates to broadcast the importance of cybersecurity awareness before it is truly baked into our daily routines.

I didn’t know about the Purell. I don’t think I would have wanted to vacation with someone who brought Purell along. I even fantasized later that if I’d known about the Purell, maybe the vacation wouldn’t have happened. I didn’t remember Purell in London, perhaps it was a new fetish. Purell is a fetish. Once one carries it—I have noticed from those who do—it seems necessary throughout the day to cleanse. It reflects a constant awareness that the world is awash with bacteria and you, going about your innocent carefree way, are all the while collecting microbes that can murder you or at least give you the twenty-four-hour flu. It’s awkward to turn down Purell, so I didn’t. That struck almost as powerfully as the Pantheon, I’m ashamed to admit. It’s as if one is saying, I prefer germs, I prefer to eat with dirty hands, I have poor hygiene. I am a pig.

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When Japanese people visit the West for the first time, they must think we are backward heathen medieval savages based on our toilets alone. And they might be right. Without getting too graphic about the art of poopery, I have to say that our Western approach to the follow-up operations after number twos are not perhaps up to speed with other lessons learned in personal hygiene in the centuries since the Black Death. If, for example—and I wouldn’t wish this on you unless it was something you wanted and participated in with another consenting adult—you inadvertently got some poop, some human feces, some man dung on your hand or arm or face, would it be sufficient for you to wipe off said ass fruit with a piece of soft, dry paper, wash your hands, and chalk the whole thing up to experience? No, of course it wouldn’t! You’d want hot water and soap and towels and more soap and some sanitizer and maybe the kind understanding counsel of an old friend. Why then is it okay for us to drop, wipe, and walk? It is not enough, I say. Not nearly enough. The Japanese are sublimely and impressively aware of this. Any of you who have had the luxury of executing a humpty in the Land of the Rising Sun will know what I mean. My first time in a Japanese bathroom was a life changer. You enter the cubicle and the lights change. They become moody and dim, like something big is about to happen. Like something intense is going down. Which with any luck it is. The toilet lid opens automatically as if welcoming you to a ride, a ride to another dimension. Nervously you drop your pants and sit on the cushioned seat, which is warmed! Warmed! And by electricity, not by the fat guy who used the stall before you at the airport. You conduct the business which cannot be named, and you think to yourself, “Well, that was nice,” or you cry or sing or whatever it is you normally do and you think that it’s over. But it’s not over, it’s just about to begin. First come the water jets pushing and throbbing, scooting from some hidden hose beneath your nether regions; these temperate jets, aimed by discreet robots, hose your portal of doom and sandblast away any residual entourage left over from the main event. It is transcendental. It’s euphoric. It is as if the fountain display outside the Bellagio in Las Vegas has been transferred to your anus. You think, “Wow that was nice, it can’t get better than that!” but you are wrong. It can get better than that. Then the dryers start. Dryers! A balmy mistral, a soothing trade wind to dry the now scrupulously clean landscape. When they finally, sadly, stop, you think, “That was unbelievable, there is no way it can get better than that!” But you are wrong again! When the wind stops—POOF!—a shot of scented talcum powder right in the tiger’s eye. It is not often I say this, but I left that bathroom a better man than when I walked in. When it was all over I thought the same thought I had on the airplane as it left Japan.