Humanitarian Action Quotes

Most of the harm in the world is done by good people, and not by accident, lapse, or omission. It is the result of their deliberate actions, long persevered in, which they hold to be motivated by high ideals toward virtuous ends.

All major religious traditions accept that suffering and death are simply part of life. The deep radicalism of humanitarian action is its belief that people are not made to suffer.

Every fish you throw back into the ocean is a triumph of the idea that human beings can be better. I do my best, every day, to throw at least one fish back into the ocean. I hope that you will join me.

As Albert Camus wrote, the doctor’s role is as a witness – to witness authentically the reality of humanity, and to speak out against the horrors of political inaction... The only crime equaling inhumanity is the crime of indifference, silence, and forgetting.

I wanted to be able to live in the world so that I could live with myself. I wanted to do something practical to relieve the suffering of others, while at the same time striving to understand the circumstances of such suffering.

Across the globe, even in the world's "worst places," people found ways to turn pain into wisdom and suffering into strength. They made their own actions, their very lives, into a memorial that honored the people they had lost.

Too often in the post-9/11 world, when the time has come to translate the moral, and essentially progressive, roots of foreign policy idealism into plans for American action, liberals have said, 'Duck.

Disinfect the world my friend – disinfect it with your thinking – disinfect it with your actions – disinfect it with your existence.

I have learned that feat is the mother of fearlessness, and the beginning of possibility." spoken by Paul Hogan and recounted.

That war [Bosnian war] in the early 1990s changed a lot for me. I never thought I would see, in Europe, a full-dress reprise of internment camps, the mass murder of civilians, the reinstiutution of torture and rape as acts of policy. And I didn't expect so many of my comrades to be indifferent - or even take the side of the fascists. It was a time when many people on the left were saying 'Don't intervene, we'll only make things worse' or, 'Don't intervene, it might destabilise the region. And I thought - destabilisation of fascist regimes is a good thing. Why should the left care about the stability of undemocratic regimes? Wasn't it a good thing to destabilise the regime of General Franco? It was a time when the left was mostly taking the conservative, status quo position - leave the Balkans alone, leave Milosevic alone, do nothing. And that kind of conservatism can easily mutate into actual support for the aggressors. Weimar-style conservatism can easily mutate into National Socialism. So you had people like Noam Chomsky's co-author Ed Herman go from saying 'Do nothing in the Balkans', to actually supporting Milosevic, the most reactionary force in the region. That's when I began to first find myself on the same side as the neocons. I was signing petitions in favour of action in Bosnia, and I would look down the list of names and I kept finding, there's Richard Perle. There's Paul Wolfowitz. That seemed interesting to me. These people were saying that we had to act. Before, I had avoided them like the plague, especially because of what they said about General Sharon and about Nicaragua. But nobody could say they were interested in oil in the Balkans, or in strategic needs, and the people who tried to say that - like Chomsky - looked ridiculous. So now I was interested.

Your identity lies not in your name or your background, but in your actions.

Pray less, help more.

No god is coming to save you - no messiah is coming to save you - all the gods and all the messiahs that can save our world are already here - they are us - each one of us - so, open your eyes o mighty lords of time, and cleanse this world of all barbarian impurities, with the force of your bold, brave and humane actions.

The heroes of humanitarian action are applauded: a good thing they're there to rescue our honour! If you denounce this shroud-waving, again there is applause: thank goodness you're there to say these things! It is often the same people who applaud. Sycophants, catechumens, proselytes, acolytes - to arms, all of you!

In our choice to be with those who suffer, compassion leads not simply to pity but to solidarity.

It's not enough to shout about equality, we must feel it, mean it and act on it.

Action is life and non-action is death.

My books are not books but letters to every thinking and feeling human across time, the purpose of which is to galvanize the human in you to action.

Injustice won't destroy our world, indifference to injustice will.

Investing scarce resources in large-scale public projects and capital goods does increase output, but it does not contribute to economic progress if these investments do not produce things people value.

Political bodies endlessly debate the pros and cons of every action that will improve the lives of the weak and the oppressed. The resulting legislation is usually a watered down version of charitable actions directed at uplifting the poor. Any government invariably tailors its allocation of resources and alignment of power to protect the pocketbooks of the wealthy and powerful. Consequently, the true benefactors of any government’s socioeconomic programs are prominent people and rich corporations. Thomas Jefferson said, ‘I predict future happiness for Americans, if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.

In this miasma of forgotten wars, torture and the war on terror, there are no easy answers, especially in the face of a very real terrorism. But I can live my questions. As a humanitarian, I can act from a feeling of shared vulnerability with the victims of preventable suffering. I have a responsibility to bear witness publicly to the plight of those I seek to assist and to insist on independent humanitarian action and respect for international humanitarian law. As a citizen, I can assume my responsibility for the public world - the world of politics - not as a spectator, but as a participant who engages and shapes it. The larger force that can push back against the wrong use of power can be the force of a citizen's politics that openly debates the right use of power and the reasoned pursuit of justice. Catherine Lu, a political philosopher and my friend, has described justice as a boundary over which we must not go, a bond of common humanity between us, a balance among people of equal worth and dignity. I fight not for a utopian ideal, but each day I make a choice, against nihilism and towards justice.

We can view politics as an art form, since political action shapes human beings destiny to be an ambassador of goodwill and humanitarian activities. Alternatively, we can perceive politics as a crime because it can give vent to collective passions of hatred and barbarism. Americans must decide whether to muster our collective political powers to end warfare and curb corporate exploitation of natural resources or pursue nationalism and perpetuate barbarous ruination of the environment. The outcome of these decisive challenges will alter our national consciousness.

the Gita celebrates a life of action and engagement with the world. As such, it was compatible with Oppenheimer’s Ethical Culture upbringing; but there also were important differences. The Gita’s notions of karma, destiny and earthly duty would seem to be at odds with the humanitarianism of the Ethical Culture Society.

There is no use complaining about the hidden brain, or wishing it away. The telescope effect in our moral judgment is part of our nature. There is nothing we can do about it. But there is something we can do about our actions. We can choose to allow our actions to be guided by reason rather than instinct, choose to set up national and international institutions that respond instantly to humanitarian crises, rather than wait for our heartstrings to be pulled by stories of individual tragedy. If we rely on our moral telescopes, there will be people in a hundred years who ask how the world could have sat on its hands through so many genocides in the twenty-first century. Making

For instance, have you ever been going about your business, enjoying your life, when all of sudden you made a stupid choice or series of small choices that ultimately sabotaged your hard work and momentum, all for no apparent reason? You didn’t intend to sabotage yourself, but by not thinking about your decisions—weighing the risks and potential outcomes—you found yourself facing unintended consequences. Nobody intends to become obese, go through bankruptcy, or get a divorce, but often (if not always) those consequences are the result of a series of small, poor choices. Elephants Don’t Bite Have you ever been bitten by an elephant? How about a mosquito? It’s the little things in life that will bite you. Occasionally, we see big mistakes threaten to destroy a career or reputation in an instant—the famous comedian who rants racial slurs during a stand-up routine, the drunken anti-Semitic antics of a once-celebrated humanitarian, the anti-gay-rights senator caught soliciting gay sex in a restroom, the admired female tennis player who uncharacteristically threatens an official with a tirade of expletives. Clearly, these types of poor choices have major repercussions. But even if you’ve pulled such a whopper in your past, it’s not extraordinary massive steps backward or the tragic single moments that we’re concerned with here. For most of us, it’s the frequent, small, and seemingly inconsequential choices that are of grave concern. I’m talking about the decisions you think don’t make any difference at all. It’s the little things that inevitably and predictably derail your success. Whether they’re bone-headed maneuvers, no-biggie behaviors, or are disguised as positive choices (those are especially insidious), these seemingly insignificant decisions can completely throw you off course because you’re not mindful of them. You get overwhelmed, space out, and are unaware of the little actions that take you way off course. The Compound Effect works, all right. It always works, remember? But in this case it works against you because you’re doing… you’re sleepwalking.

Wake up my friend - my would-be patriot of the planet and wake everyone else up. Be the alarm to the world, for it is almost mid-day in progress. The sooner the humans wake up, the more time they'll have to celebrate together their beautiful existence as an advanced species. And if they don't wake up and keep sleeping, then by the time they wake up, it'll be a billion times harder than now to even talk of harmony, let alone see that harmony in action.

When the cost of intervention is lowest and the effectiveness of action highest, the need to act is ambiguous and uncertain. By the time the necessity for action is obvious to all the players whose support or acquiescence is required, the cost of effective intervention has risen, sometimes to levels that make it prohibitive. For governments, especially democratic governments in which many parties have to agree before action can be taken, this conundrum tilts the scales markedly toward procrastination rather than prevention—whether in dealing with rising rivals or recurring humanitarian catastrophes.

At our own free will, we must make this declaration to ourselves today - the declaration of justice - the declaration of order - the declaration of a united independence from the oppression of prejudices, hate and segregation. In the course of human events, if ever, injustice grabs hold of the landscape that we the people step foot on, it will be our organically divine right to abolish such injustice, with our thoughts, words and actions conscientious. We the people, each one of us, will do our utmost to create a society that needs not the intervention of law or any specialist authority. We will create a society of humans with our own two hands for the humans that are yet to be born, so that they may know justice and order in their life, which we have been deprived of due to the indifference and callousness of our ancestors. We the living, breathing and thinking humans do solemnly declare upon our functional conscience, that from this moment onwards, we will no longer adhere to the traditional habit of dependency, hypocrisy and meekness, and we will come to the aid of every human who faces injustice in any form, with this golden principle engraved upon our hearts, that there are no foreigners, only family.

Founded in 1876, the Ethical Culture Society inculcated in its members a commitment to social action and humanitarianism: “Man must assume responsibility for the direction of his life and destiny.” Although an outgrowth of American Reform Judaism, Ethical Culture was itself a “non-religion,” perfectly suited to upper-middle-class German Jews, most of whom, like the Oppenheimers, were intent on assimilating into American society. Felix Adler and his coterie of talented teachers promoted this process and would have a powerful influence in the molding of Robert Oppenheimer’s psyche, both emotionally and intellectually.

I Am Ukraine (The Sonnet) Peace doesn't come through prayers, Peace comes through responsible action. When the invader stomps on innocent lives, Not choosing a side is a consent to oppression. Ask us for water, we won't let you go unfed, But do not mistake our gentleness as fear. If you so much as lay a finger on our home, We'll defend it with our blood, sweat 'n tears. We ain't no coward to selfishly seek security, When our land is being ransacked by raccoons. When the lives of our loved ones are at stake, We'll break but never bend to oligarchical buffoons. The love of our families is what keeps us breathing. To preserve their smiles, we shall happily die fighting.

With indifference people are continuously breeding a society full of disparity – they are constantly aiding the creation of more inequality. We are constantly making way for a world where some parents give their kids x-box to soothe them, for their birthday, and many more parents are forced to use leftover cardboard boxes as cradle for their babies because they don't even have a roof over their head. This is our so called civilization - this is our so called modern humanity - shame on us - shame on us as a species - shame on us as civilized beings - shame on us as thinking and breathing individuals of conscience. No more - no more - we must break this disparity - and we must do it right now - and we are not going to do it by fighting over whose ideology is the best - we are going to do it only by taking actual responsibility of our society - by taking actual responsibility of the world - we are going to do it by acting as a living cure for those disparities, by using our own resources as means to erase those gaps however we can. Only with action born from our heart can we end disparity, not with talks of argument and inaction of complacency.

Exactly. Even then the possessing classes only suffer relatively. They put down their cars or close their country houses, thus adding to unemployment, but not greatly inconveniencing themselves. But the people starve. Then they will listen to you when you tell them they have nothing to lose but their chains, and when you dangle before them the bait of other people’s property the greed, the envy, which they’ve had to repress because they had no means of gratifying them, are let loose. With liberty and equality as your watchwords you can lead them to the attack. The history of the last five-and-twenty years shows that they’re bound to win. The possessing classes are enervated by their possessions, they’re humanitarian and sentimental, they have neither the will nor the courage to defend themselves; their counsels are divided, and when their only chance is in immediate and ruthless action they waste their time in recrimination. But the mob, which is the instrument of the revolutionary leaders, is a thing not of reason but of instinct, it is amenable to hypnotic suggestion and you can rouse it to frenzy by catchwords; it is an entity, and so is indifferent to the death in its ranks of such as fall; it knows neither pity nor mercy. It rejoices in destruction because in destruction it becomes conscious of its own power.

One government policy that libertarians accept is provisions of national defense, since no private solution is likely to prove satisfactory. A private group that attempted to field an army and defend the country would find it difficult to exclude any individual person from the benefits of its protection, since any activities that deterred potential attacks or warded off actual attacks would defend everyone within the country. Thus, most people would not voluntarily pay for national defense provided by a private group, so it is hard for such an activity to be profitable enough to induce adequate private provision. That is, national defenses is what economists refer to as public good. The conclusion that government should provide some national defense applies to narrow self-defense activities, such as fielding an army that deters enemy attacks and responds to attacks that do occur. In practice, however, nations perform many inappropriate actions under the mantle self-defense, most of them harmful. On action that goes beyond strict self-defense is preemptive attacks on other countries, as in the invasion of Iraq. In rare instances preemptive strikes might be legitimate self-defense, and by moving first and preventing extended conflict, a government might save lives and property both at home and in the threatening country...In most instances of preemptive attack, however, the threat is not obvious, undeniable, or imminent. The justification for military action is therefor readily misused whenever leaders have other agendas but wish to hide behind the guise of self defense. Thus, preemptive national defense deserves extreme suspicion, and most such actions are not wise uses of government resources. Another problematic use of a country's self defense capabilities is humanitarian or national-building efforts that purport to help other countries. One objection to such actions might be that the helping country pays the costs while foreigners receive the benefits, but this is not the right criticism. The compassion argument for redistributing income holds that government should be willing to impose costs on society generally to raise the welfare of the least fortunate members. It is hard to see how logic would apply only to people who already residents of a given country.

The difference between a dictator and a true leader, is in intention. Given enough resources anybody can manipulate the minds of the masses and become their chosen authority, for the masses rarely look past the veil of the candidate's charm. And this is more evident today than ever, as a psychologically unfit misogynistic bully has swayed his way into the oval office with nothing but charm and charisma. So, basically we live in a society where a bully can become the authority of a great nation, the history of which is filled with true leaders who were the forerunners of humanitarian glory and real progress - these leaders were not simply the leaders of a country, or a party, but they were and still remain in the heart of the civilized humans as the leaders of humanity. They were the torch-bearers of egalitarianism and their light spread across the globe and touched countless lives with the warmth of humaneness. They lived among the masses but they didn't let the prejudices of the masses become their own, let alone infect the masses with more prejudices, unlike today's so-called leadership in America. They made America truly a great nation, by turning it into a symbol of liberty and acceptance, and today that very greatness is at stake, as the primitive evils of prejudices and discriminations have once again begun to creep into its backbone, through the words and actions of its very so-called leader. This is not a threat to democracy, for democracy itself at our current evolutionary stage, is a threat to our progress, rather it is a threat to the heritage of every single act of kindness, reasoning and acceptance ever committed in the history of humanity. The masses are existentially allowed to talk nonsense and advocate prejudices, but when an authority of the masses begins to talk nonsense and advocate prejudice and bigotry, it is an existential crisis for not just those masses but all humans around the world, with implications of catastrophic proportions. A leader is to take away prejudices from the psychological edifice of a country - a leader is to uplift a country, that is, a people, while warming their minds with the gentle flames of love, acceptance and reasoning. In fact, that's the only kind of true leadership there is, rest are just uncivilized tribalism that brings along more and more conflicts in the heart of the people within a country as well as outside of it.

1. You most want your friends and family to see you as someone who …     a. Is willing to make sacrifices and help anyone in need.     b. Is liked by everyone.     c. Is trustworthy.     d. Will protect them no matter what happens.     e. Offers wise advice. 2. When you are faced with a difficult problem, you react by …     a. Doing whatever will be the best thing for the greatest number of people.     b. Creating a work of art that expresses your feelings about the situation.     c. Debating the issue with your friends.     d. Facing it head-on. What else would you do?     e. Making a list of pros and cons, and then choosing the option that the evidence best supports. 3. What activity would you most likely find yourself doing on the weekend or on an unexpected day off?     a. Volunteering     b. Painting, dancing, or writing poetry     c. Sharing opinions with your friends     d. Rock-climbing or skydiving!     e. Catching up on your homework or reading for pleasure 4. If you had to select one of the following options as a profession, which would you choose?     a. Humanitarian     b. Farmer     c. Judge     d. Firefighter     e. Scientist 5. When choosing your outfit for the day, you select …     a. Whatever will attract the least amount of attention.     b. Something comfortable, but interesting to look at.     c. Something that’s simple, but still expresses your personality.     d. Whatever will attract the most attention.     e. Something that will not distract or inhibit you from what you have to do that day. 6. If you discovered that a friend’s significant other was being unfaithful, you would …     a. Tell your friend because you feel that it would be unhealthy for him or her to continue in a relationship where such selfish behavior is present.     b. Sit them both down so that you can act as a mediator when they talk it over.     c. Tell your friend as soon as possible. You can’t imagine keeping that knowledge a secret.     d. Confront the cheater! You might also take action by slashing the cheater’s tires or egging his or her house—all in the name of protecting your friend, of course.     e. Keep it to yourself. Statistics prove that your friend will find out eventually. 7. What would you say is your highest priority in life right now?     a. Serving those around you     b. Finding peace and happiness for yourself     c. Seeking truth in all things     d. Developing your strength of character     e. Success in work or school

Should you wish to pursue the infinity of truth, you must make yourself humble as ashes and vigorous as the wind. And with that attitude flowing through your veins, bring your novel thinking in action and disinfect the world with a bold, radical and positive change – a change of egalitarianism, a change of globalism, a change of rationalism, a change of humanism.

A total of 779 prisoners have been held at Guantánamo since the facility was opened on January 11, 2002. Of those, 8 have died and 637 have been released or transferred. This left 134 inmates at Guantánamo at the end of 2014, however the number is constantly changing and as of January 2015 the official number of inmates remaining at the Guantánamo detention center was 127. Of these 127 detainees, 55 have been cleared for repatriation and are listed as being eligible to be transferred out. Some of the restrictions regarding the transferring of these prisoners have now been lifted, so they may be sent back to their home countries, provided those countries agree and are able to keep an eye on them. There are still problems regarding some of the more aggressive prisoners from countries that do not want them back. However, recently five of them were sent to the countries of Georgia and Slovakia. Another six detainees were flown to Uruguay over the weekend of December 6, 2014. There still remains a hard core of prisoners left incarcerated at the prison, for whom no release date or destination is scheduled. It is speculated that eventually some of them will come to the United States to face a federal court. Clifford Sloan, the U.S. State Department’s special envoy was tasked with closing the prison, said, “We are very grateful to Uruguay for this important humanitarian action, and to President José “Pepe” Mujica, for his strong leadership in providing a home for individuals who cannot return to their own countries.” Sloan added, “This transfer is a major milestone in our efforts to close the facility.” The question now is what will happen next under the Trump Administration? Presently there are still 41 men left, 15 of which are considered high value detainees. Five were to be moved out to cooperating countries during the Obama Administration but things happened too slowly and unfortunately they remained at Guantánamo. As of now the Trump plans are unclear, other than him saying that he wants to keep the detention center open and “load it up with some bad dudes.” Assuming that this happens, it is certain to bring on international protests!

for purposes of discussion, let’s just say it is time for the mainline church to start looking for the “next big thing” that will unite us in purpose and divide us in debate. What will it be? As I said, I have some ideas. Caring for the environment is on the top of the list. Responding to growing numbers of refugees and to other humanitarian crises is too. So is interfaith understanding. And I don’t think it will be too long until the church seriously begins to discuss economic inequalities. There are a lot of possibilities. I was thinking about that recently. I was sitting with other clergy from my denomination, talking about my views on why it’s important for progressive ministers to be able to talk about our faith, and about what Christ means to us. I was talking about discipleship, and why it matters for our progressive church, and about how we’ve lost so much of our theological heritage, and our language of faith. That’s when the question came, part curious, part suspect: “But what about social justice? Doesn’t that matter to you?” The person who asked that question didn’t know me. They didn’t know that for more than twenty now years I have been openly gay. They didn’t know about the times when anonymous, antigay hate letters showed up in my church’s mailbox during my last call, or about how I’d grown up in a place where being gay could literally get you blown up, or about how my wife, Heidi, and I had needed to file separate federal tax returns even after we were married. They also didn’t know about the times my faith had compelled me to take action. I could have told them about how a group of us had stood in the New York State Capitol building for the better part of a week as right-wing Christians rallying against equal marriage had yelled at us that we were going to hell. I’ve gone a few rounds in the social justice arena.

Act with conscience and all will be well for humanity. And even when it's not well, we'll have each other to share our burdens. In the end, isn't it all that matters, that we are not alone in the vastness of the universe, that we have each other to hold, each day, every day, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death make us dust!

On the contrary, reading or listening to many critical academics, returning aid workers, journalists and politicians commenting on humanitarian operations, one might well think that the profession is actually an abomination. Humanitarian action is often portrayed as the inept self-interested work of ignorant neo-colonial devils, rather than as an efficient and effective caring profession.

Today's seed is tomorrow's shade.

Sonnet of Fields Art is a mirror of time that shows, What's been, is and could be. Science is a bridge of time, That helps us build the future to be. Philosophy is a spank on the tank, That makes us cautious of mistakes. Faith is but an imaginary friend, That fills in when the sky darkens. Education is a liaison to social lanes, That arms us to engineer new lanes. Medicine is a keeper of health, That helps us overcome sickness. Each social field has a noble cause, Whether they fulfill it depends on action of ours.

Vandalism isn't activism, you morons! If you want to help the climate, help the green energy industry become mainstream.

Climate Activists have turned into Climate Karens.

Climate Activists (not all) have turned into Climate Karens, which has done nothing for the climate crisis, but has only added one more crisis to the list. BLM activists don't go about abusing white people, Pride activists don't go about harassing straight people, and yet, that's precisely what has become the norm in climate protests. Vandalism isn't activism, you morons! If you want to help the climate, help the green energy industry become mainstream.

Climate Activists have turned into Climate Karens, which has done nothing for the climate crisis, but has only added one more crisis to the list.

Humanitarian Science 101 (Sonnet 1202) BRAIN means Benevolent Reformer Applying Information Nobly. DATA means Determined Action of Transformative Awareness. Information Technology is primitive IT, Civilized IT means Informed Transformation. Heuristic and holistic can never go together, Shortcuts only obstruct the rise of realization. Electronics means electron artistry. Chemistry is an art of bonding. Mathematics is the art of numbers, Evolution is the art of correcting. Society without science dumps the world in stoneage, Science devoid of society shoves the mind into iceage.

DATA means Determined Action of Transformative Awareness.

all state-led humanitarian action is political.

policymakers and humanitarian practitioners often lack a basic understanding of how markets operate to coordinate activities and generate mutually beneficial outcomes to improve human welfare. In many cases, the result of this ignorance is that interventions intended to help people in the wake of crises actually end up hurting those most in need. One example of this is price-gouging laws intended to protect those already suffering from being exploited by sellers who charge a supposed “unconscionable” or “obscene” price. While the rhetoric of these laws is politically appealing, in reality they reduce the amount of goods and services available to those who are most in need because the inability to charge a higher price provides a disincentive for entrepreneurs to adapt and redirect goods to the crisis-stricken area.

bureaus have an incentive to highlight “new” and “urgent” challenges that require immediate increases in their funding in order to avoid some severely negative outcome or catastrophe that will supposedly happen absent more funding.

What times of faith trial we are all in together...Orwell understood it better then than many do today. Humanitarian unity that is demonstrated in a spirit saturated in love actions, can that transcend seasonal cultures and cross border customs - can become the greater force of all other forces; complicated to measure and beyond human understanding in its beautiful power.

What times of faith trial we are all in together...Orwell understood it better then - than many do today. Humanitarian unity that is demonstrated in a spirit saturated in love actions, can transcend seasonal cultures and cross border customs...and become the greater force of all other forces; complicated to measure...and beyond human understanding, in its beautiful power.

Mission over Recognition (The Sonnet) Let me show you what is action without expectation! What is it to do your duty, without regard for recognition! Quite often I lose count of my works, Yet I've never had a fancy book launch. I write in silence, I release in silence, I have no relation to praise and applause. I am the peak of humanitarian literature, All without an ounce of support or award. I am not a writer, I am world reformer, My first concern is an integrated world. Whatever happens next, know that it had nothing to do with the making of a mission. It's easy to bask in the glory of the sun, not so much to fuel solar combustion.

Neither nature nor history can tell us what we ought to do. Facts, whether those of nature or those of history, cannot make the decision for us, they cannot determine the ends we are going to choose. It is we who introduce purpose and meaning into nature and into history. Men are not equal; but we can decide to fight for equality. Human institutions such as the state are not rational, but we can decide to fight to make them more rational. We ourselves and our ordinary language are, on the whole, emotional rather than rational; but we can try to become a little more rational, and we can train ourselves to use our language as an instrument not of self-expression (as our romantic educationists would say) but of rational communication. History itself I mean the history of power politics, of course, not the non-existent story of the development of mankind has no end nor meaning, but we can decide to give it both. We can make it our fight for the open society and against its antagonists (who, when in a corner, always protest their humanitarian sentiments, in accordance with Pareto's advice) and we can interpret it accordingly. Ultimately, we may say the same about the 'meaning of life'. It is up to us to decide what shall be our purpose in life, to determine our ends. This dualism of facts and decisions is, I believe, fundamental. Facts as such have no meaning; they can gain it only through our decisions. Historicism is only one of many attempts to get over this dualism; it is born of fear, for it shrinks from realizing that we bear the ultimate responsibility even for the standards we choose. But such an attempt seems to me to represent precisely what is usually described as superstition. For it assumes that we can reap where we have not sown; it tries to persuade us that if we merely fall into step with history everything will and must go right, and that no fundamental decision on our part is required; it tries to shift our responsibility on to history, and thereby on to the play of demoniac powers beyond ourselves; it tries to base our actions upon the hidden intentions of these powers, which can be revealed to us only in mystical inspirations and intuitions; and it thus puts these actions and decisions on the moral level of one who, inspired by horoscopes and dreams, chooses his lucky number in a lottery.

Be the living hope in action, Not a couched coward of inaction. Crushing all cowardice of detachment, Get involved bravely till annihilation.

Declaration of Justice: In the course of human events, if ever, injustice grabs hold of the landscape that we the people step foot on, it will be our organically divine right to abolish such injustice, with our thoughts, words and actions conscientious. We the people, each one of us, will do our utmost to create a society that needs not the intervention of law or any specialist authority. We will create a society of humans with our own two hands for the humans that are yet to be born, so that they may know justice and order in their life, which we have been deprived of due to the indifference and callousness of our ancestors. We the living, breathing and thinking humans do solemnly declare upon our functional conscience, that from this moment onwards, we will no longer adhere to the traditional habit of dependency, hypocrisy and meekness, and we will come to the aid of every human who faces injustice in any form, with this golden principle engraved upon our hearts, that there are no foreigners, only family.

The humanitarian act is the most apolitical of all acts, but if its actions and its morality are taken seriously, it has the most profound of political implications.

At best, politics is an imperfect human project. It is at its worst when we delude ourselves into thinking it can be perfect.

The great dividing line between words and results is courageous action

Table 1: USA Foreign Policy and Actions — Choices, Options, and Alternatives Assassinations, death squads, and drones Bounties for info/capture Bribery, blackmail, and entrapment Celebration of national “morality” and necessity of torture Collaboration/contracts with universities, scientists, professional organizations Contingent “humanitarian” aid Contingent foreign aid Control UN via vetoes Control IMF and World Bank Cooperate with foreign nations (e.g., military, intelligence) Development of domestic crowd controls (e.g., militarization of police) Diplomacy Drug wars and corruptions Disproportionate support of “allies” and enemification of others Establishment of military bases (more than 900 known foreign bases) Exportation of popular American culture Foreign student/faculty/consultant exchanges Fund development of disguised/pseudo-organizations

Even assuming that Israel’s claims were plausible, humanitarian law obligates Israel to avoid civilian casualties that “would be excessive [32] in relation to the concrete and direct military advantage anticipated.” A belligerent force must verify whether civilian or civilian infrastructure qualifies as a military objective. In the case of doubt, “whether an object which is normally dedicated to civilian purposes, such as a place of worship, a house or other dwelling or a school, is being used to make an effective contribution to military action, it shall be presumed not to be so used [33].

They made their own actions, their very lives, into a memorial that honored the people they had lost.

Corruption is usually classified as a humanitarian aid problem, to be handled by donor agencies, not mainstreamed into overall foreign and defense policy. And while governments may support across-the-board efforts on a multilateral level, they almost never consider acute corruption as they shape their approach to specific countries. Human rights, religious freedom, protections for the LGBT community may enter the conversation, but corruption rarely does. Tools to raise the cost of kleptocratic practices exist—in abundance. It’s just a matter of finding the courage and finesse to use them. All the levers and incentives listed below can be further refined, and new ones imagined, in specific contexts. Particular corrupt officials or structures have unique vulnerabilities and desires; and timelines and windows of opportunity for effective action will be specific to individual cases and will suggest even more potential actions as they are examined. Many of the actions below can and should be routinized—folded into the everyday activities of relevant bureaucracies—so as to reduce the onus on leaders to sign their names to audacious and thus potentially career-threatening moves. But in other cases, a strategy may need to be carefully thought through and tailored to the specific conditions of a given country at a specific point in time.

The appropriate response of an American president to humanitarian crises abroad remains very much in dispute. Abstract principles translate into precise guidelines for action only in untestable, retrospective judgments on past crises. Even the most powerful and persuasive American presidents are hemmed in by public and congressional opinion, bureaucratic pressures, and the views of allied powers. Even well-intentioned decisions may have unintended and perverse results.

Silence is the language of realization, action is the language of revolution.

Honor He Wrote Sonnet 33 There is no lord almighty, only human almighty, No magic and mysticism, only nature and oneness. There are no ten commandments, only one, Compassion has no religion, character has no race. There’s no law above life, life alone is the supreme law, And stagnant law does more harm than action illegal. There is no holy trinity, only humanity up on its toes, It is always the human mind playing the triangle. No more dogmas, no more doctrines and manifestos, Let us be forthright 'n just foster the spirit of affection. Once we learn to celebrate each other's existence, There won't be any need for artificial occasion. Awake, arise o dynamite, blow up all old paradigm. Don't fight it, or cuss it, just overwhelm it with your lifeline.

Honor He Wrote Sonnet 39 The more I write the more I realize, The inane limitations of language. Never be a stickler for terminology, It only impedes your humanness. If anything, try to set humanity free, From the bounds of words 'n speech. Let the world know who you are, But without being a linguistic leech. Behavior alone defines a person, Make behavior your background. Neither culture, nor geography, It's only in action that identity is found. Unfold your today beyond your yesterday, Or else, there'll be no tomorrow, only decay.

Vegetables can mock all they want. I shall die building the golden world.

Degradation of society is rooted in selfishness, and development in unselfishness. Development is not magic, it’s just human care and reason in action. A well-developed society is a caring and unprejudiced society.

Citizenry is the problem, Citizenry is the answer. When citizenry decides on peace, Albeit reluctant, world leaders wither. I know no constitution but conscience, I know no tradition but compassion. Belonging is my Bible, kindness is my Quran - The living need no handbook to right and wrong. Recognition or no recognition, Human never forgets to be human. The entire Abhijit Naskar legacy was created without any recognition. Then why did I continue you ask, Because I never wrote for admiration. I write to provide shelter to all, And electrify their veins into action. Whining might suit the spineless, Bravehearts are ever vigilant in duty. Once you make people your life's cause, Nothing can diminish your tenacity.

Nonviolence doesn't mean silence, nonviolence means action out of conscience.

Action Yoga (Sonnet 1030) If you love the idea of yoga, Then be a karma yogi, Without all that nonsense of, “Be kind and you'll be treated kindly”. Silently do your duty as a human being, With zero expectation for praise and reward. Kindness with expectation is kindness ruined, True goodness expects nothing in return. Karma means duty, yoga means union, Lose yourself in goodness, and you'll find unity. In this age of reason only yogi is the one, Who is one with the world in humanitarian duty. Silent kindness is sacred kindness. The ancients called it karma yoga, I call it humanness.

Sonnet 1142 Naskar the scientist says, Science that lifts no human condition, is not science but superstition. Naskar the monk says, Inclusion is illumination, discrimination is delusion. Naskar the philosopher says, Better lose truth, than lose humanity - Better lose truth, than lose love. Naskar the sufi says, Sense yourself till you sense nothing but love. Naskar the humanist says, I don't care about your belief or disbelief, all I care about is your behavior with others. Naskar the humanitarian says, each human must earn their admission into the human race with humane actions. The spirit of love speaks of love, no matter the faith and field. Hate is but a mark of narrowness - When you expand heart and soul, whole world becomes kin and kith.

Love not Allegiance (A Sonnet) If I am remembered O Soldier of Destiny, Remember me with love not allegiance. If you place me on the altar of your heart, Make it not exclusive but exude acceptance. When the darkness around bothers you, Bask all you want in my timeless light. But when you see others in darkness, Forget your needs and serve with delight. My heart will never leave your backbone, So long as you have a cell crying for others. I will receive honor and my highest reward, When you annihilate yourself to wipe their tears. I will keep burning through you for eternity, Your actions will herald the victory of humanity.

The twanging of life Thirteenth part : The essence of the beauty is unity in variety We are only able to contempt and treat people in a bad way, when we forget that the other person belongs to us and to the society as well as we too, when we only forget that in the form of doing the action, there is a strong relationship between the subject and the object so avarice, violence, egoism, sadness and looking at others as pawns of market's chess to get money arise from losing their unity, from forgetting their spirit of cooperation and collaboration and then starting perceiving others in terms of their individual differences. A humanitarian action that isn't intended to be done can make a huge storm of humanity, a single word can give people the feeling of unity, just like every time when a person passes by you and you say for him "السلام عليكم" both of you start to feel like there is a candle within both of you turning into clemency, the more love, the more mercy and the more salaam you show on your face the more light is reflected form that candle, you should start thinking that, greeting the people is proclamations of peace, every time you say "السلام عليكم" to a stranger your heart admits over and over again that we are all united, what I am trying to say is, in your heart's deepest place where the onus of your ego are fallen to pieces and the enigma of your soul is infiltrated, you find the awareness isn't different in any way from what all others may find, the mutuality of Sudanese people is appeared as the sun in the morning but only when our own humanness is surpassed our own dishumanness by accepting that we are all one in the fact that we are all made of diversified differences. We are all equal in the fact that our own society is made by different tribes, we are all the same in the fact that we will never have the same colour, life, thinking, dreams, feelings and luxury, we are united by the reality that Sudan is able to combine all colours, all cultures, all tribes and all of us in the fact that every one believes his tribe and culture are distinguished and individual, we are compatible in the reality that we are all recaptured to this country by the same history, the same conditions of living and the longest river in the world that all of them together give us a light to shine the darkness that covers the sky to allow for us to walk as one hand in the right direction, we don't share the colours but we share the blood, we aren't equal in existence of happiness but we drink River Nile's water that keeps us alive, we are different in existence of tribes but we share the same air that is blended by our breath, so I am you as much as I am me and you are me as much as I am you. Finally swingeing internal ructions and overmuch narcissism of a society devastate the tissue of its unity, not the differences of that society, Lord Robin said that unity begins at home within family is the strength to survive and win the fight of life.

When, in 1913, Theodore Roosevelt paid a visit to Santiago and welcomed Chile as a partner in enforcing the Monroe Doctrine, a Chilean newspaper recorded its impressions of the former president. Roosevelt, it said, “is a typical product of United States civilization: vigorous, impulsive, not heedful of the consequences of his actions, strongly susceptible to error, but at the same time possessed of the noblest of humanitarian sentiments.

I am human by birth, human by heart and human by action, I don’t need any other shallow identity.

A pen may look little and insignificant, but it can galvanize a world into action.

Life in A Poem One two three, Reason will make you free. Four five six, Prejudices must be fixed. Seven eight nine, Shout aloud, the world is mine. Ten eleven twelve, In love humans ought to delve. Thirteen fourteen fifteen, To assimilate you must be keen. Sixteen seventeen eighteen, With kindness you must lean. Nineteen twenty twenty-one, It’s you that peace depends upon. Twenty-two twenty-three twenty-four, Give to the society more and more. Twenty-five twenty-six twenty-seven, Only actions can build an actual heaven. Twenty-eight twenty-nine thirty, Life is to lift the world, not party.

My resolve is my strength - my conscience is my gospel - my action is my worship - thus speaks life - thus speaks liberty - thus speaks living humanity.

Open your eyes o mighty lords of time, and cleanse this world of all barbarian impurities, with the force of your bold, brave and humane actions.

Plant a sapling even if it's doomsday.

In the course of human events, if ever, injustice grabs hold of the landscape that we the people step foot on, it will be our organically divine right to abolish such injustice, with our thoughts, words and actions conscientious.

I’ve visited more lands than I’ve set foot on, I’ve seen more landscapes than I’ve laid eyes on, I’ve experienced more sensations than all the ones I’ve felt, Because however much I felt I never felt enough, And life always pained me, it was always too little, and I was unhappy. ... I cross my arms on the table, I lay my head on my arms, And I need to want to cry, but I don’t know where to find the tears. No matter how hard I try to pity myself, I don’t cry, My soul is broken under the curved finger that touches it. . . What will become of me? What will become of me? ... As it is I stay, I stay . . . I’m the one who always wants to leave And always stays, always stays, always stays. Until death I’ll stay, even if I leave I’ll stay, stay, stay . . . ... Make me human, O night, make me helpful and brotherly. Only humanitarianly can one live. Only by loving mankind, actions, the banality of jobs, Only in this way—alas! —only in this way can one live. Only this way, O night, and I can never be this way! I’ve seen all things, and marveled at them all, But it was too much or too little—I’m not sure which—and I suffered. I’ve lived every emotion, every thought, every gesture, And remained as sad as if I’d wanted to live them and failed to. I’ve loved and hated like everyone else, But for everyone else this was normal and instinctive, Whereas for me it was always an exception, a shock, a release valve, a convulsion. ... I’m unable to feel, to be human, to reach out From inside my sad soul to my fellow earthly brothers. And even were I to feel, I’m unable to be useful, practical, quotidian, definite, To have a place in life, a destiny among men, To have a vocation, a force, a will, a garden, A reason for resting, a need for recreation, Something that comes to me directly from nature.

Go out into the world and act. Act with all the might in your veins. Act with all the conscience in your nerves. Act beyond all dogmas, doctrines and discriminations, so that the humanity of tomorrow will be grateful to you for delivering them a world of acceptance, a world of humaneness, and above all, a world of a unified progressive humankind.

There are too many people to speak up for their religion, for their country, for their language and so on, but very few to speak for the humankind. So speak up, for every word that you utter, every action that you take, with humanitarian responsibility, will contribute a great deal in eradicating parts of the discrimination that has polluted our beautiful planet. And if you choose not to speak up and stay deaf, dumb and blind instead, then take this oath - "all bigots, fundamentalists and sectarianists are my bosom friends - I shall always be faithful to them - I shall always stand by them, no matter how inhuman they behave - and I shall always do my best to promote their atrocities by maintaining my silence in the face of prejudice, hatred and inhumanism".

Dear America: A quick observation, this thing that you’re doing; claiming to unite your people by dividing them into identity groups, exploiting their differences and pitting one group against another as a way of advancing interests . . . um, it isn’t working. People either feel entitled or harmed, and everyone is arguing with each other. I guess it’s as true for science as it is for the spirit; to every action there is an equal and opposite reaction. As a way of uniting people you may want to try having them focus on their commonalities instead of their differences. Have them view each other by who they are on the inside, and not what they are on the outside. After all, our commonalities eclipse our differences. Okay, that’s all. By the way, apparently my letter has created a stir. I’ve offended the people who feel entitled, and the people who feel they’ve been harmed are gloating. Yep, to every action there is an equal and opposite reaction. Sincerely, A. Humanitarian

People who've been on the left for a long time no longer have a coherent doctrine for transforming society, and so they've seized hold of humanitarian action and the environment in order to continue tyrannizing their peers.

Those who are dead, pray. Those who are alive, do.

It also incorporated the military philosophy of Col. John R. Boyd (USAF, ret.) and the reliance on the Marine Corps’ own former strategies and tactics found in its “Small Wars” DNA. 5 American history and its foreign relations helped to forge the Marine Corps into a military institution that has the unique characteristic of being the only waterborne fighting force in the American military experience. This can be seen in the very DNA of the Marine Corps from its inception and its concomitant history. In foreign actions, both bellicose and humanitarian, from the American Revolution to its present participation in the Global War on Terror, the Marine Corps has transformed itself into a force-in-readiness capable of employing maneuver-type tactics, casting aside the attritional defensive-offensive way of war.

Wipe out with your actions, all that is disgraceful, discriminatory and barbarian in the human universe and be the lord that finds the fulfillment of the self in becoming the creator of an ever-evolving and ever-progressing human universe lavished with the fundamental elements of humaneness and reasoning.

No, not words but the action speaks to our community's needs. Help when tragedy strikes.

Become restless my friend, not for romance, not for sex, not for fame, money or reputation, but for making the contribution of change in the society, with your thoughts, with your emotions, with your actions, with your whole being.

It's not enough to be born as a human body, each human must earn his or her admission into the human race with humane actions.

There is no such thing as anxiety, for anxiety is alertness in action - alertness that is produced by your brain to ensure self-preservation. But if you wipe out the self from its very roots and fill every pore of your body and mind with a sense of genuine care for others, then that so-called anxiety will fade away on its own.

Where there is accountability, there is action, where there is indifference, there is prayer.

Stand up and speak up loud - "I am the pillar of justice - I am the pillar of courage - I am the pillar of honor - I am the pillar of action without rage. No injustice can brew while I am standing - no discrimination can pester while I am walking - no hate can spread while I am present - no prejudice can prevail while I am still breathing.

Here I give you four foundational pillars of being human - four pillars of humanhood. The four pillars of humanhood are devotion, duty, acceptance and action - devotion to human interest, duty to stand up to discrimination, bigotry and injustice, acceptance of all humans regardless of belief, intellect and status, and action to eliminate the issues in one's society.