Huck Finn Quotes

Human beings can be awful cruel to one another.

It's lovely to live on a raft. We had the sky up there, all speckled with stars, and we used to lay on our backs and look up at them, and discuss about whether they was made or only just happened.

After a time, it seemed that the world inside the books became my world. So when I thought of my childhood, it was dandelion wine and ice cream on a summer porch, like Ray Bradbury, and catching catfish with Huck Finn. My own memories receded and the book memories became the real memories, far more than the outside, far more even than in here.

In a culture that is becoming ever more story-stupid, in which a representative of the Coca-Cola company can, with a straight face, pronounce, as he donates a collection of archival Coca-Cola commercials to the Library of Congress, that 'Coca-Cola has become an integral part of people's lives by helping to tell these stories,' it is perhaps not surprising that people have trouble teaching and receiving a novel as complex and flawed as Huck Finn, but it is even more urgent that we learn to look passionately and technically at stories, if only to protect ourselves from the false and manipulative ones being circulated among us.

You can't pray a lie" Huck Finn

It was a dreadful thing to see. Humans beings can be awful cruel to one another.

There on the dune, beside the table, one of the camel boys has his arm around the other, and they sit there like that as they watch the sun. The dunes are turning the same shades of adobe and aqua as the buildings of Marrakech. Two boys, arms around each other. To Less, it seems so foreign. It makes him sad. In his world, he never sees straight men doing this. Just as a gay couple cannot walk hand in hand down the streets of Marrakech, he thinks, two men, best friends, cannot walk hand in hand down the streets of Chicago. They cannot sit on a dune like these teenagers and watch a sunset in each other’s embrace. This Tom Sawyer love for Huck Finn.

It don't make no difference whether you do right or wrong, a person's conscience ain't got no sense, and just goes for him anyway.

There ain't anything that is so interesting to look at as a place that a book has talked about. -- Huck Finn

This is Huck Finn, a child of mine of shady reputation. Be good to him for his parent's sake.

He had a dream and it shot him.

It made me shiver. And I about made up my mind to pray, and see if I couldn't try to quit being the kind of a boy I was and be better. So I kneeled down. But the words wouldn't come. Why wouldn't they? It warn't no use to try and hide it from Him. Nor from ME, neither. I knowed very well why they wouldn't come. It was because my heart warn't right; it was because I warn't square; it was because I was playing double. I was letting ON to give up sin, but away inside of me I was holding on to the biggest one of all. I was trying to make my mouth SAY I would do the right thing and the clean thing, and go and write to that nigger's owner and tell where he was; but deep down in me I knowed it was a lie, and He knowed it. You can't pray a lie--I found that out. So I was full of trouble, full as I could be; and didn't know what to do. At last I had an idea; and I says, I'll go and write the letter--and then see if I can pray. Why, it was astonishing, the way I felt as light as a feather right straight off, and my troubles all gone. So I got a piece of paper and a pencil, all glad and excited, and set down and wrote: Miss Watson, your runaway nigger Jim is down here two mile below Pikesville, and Mr. Phelps has got him and he will give him up for the reward if you send. HUCK FINN. I felt good and all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. But I didn't do it straight off, but laid the paper down and set there thinking--thinking how good it was all this happened so, and how near I come to being lost and going to hell. And went on thinking. And got to thinking over our trip down the river; and I see Jim before me all the time: in the day and in the night-time, sometimes moonlight, sometimes storms, and we a-floating along, talking and singing and laughing. But somehow I couldn't seem to strike no places to harden me against him, but only the other kind. I'd see him standing my watch on top of his'n, 'stead of calling me, so I could go on sleeping; and see him how glad he was when I come back out of the fog; and when I come to him again in the swamp, up there where the feud was; and such-like times; and would always call me honey, and pet me and do everything he could think of for me, and how good he always was; and at last I struck the time I saved him by telling the men we had small-pox aboard, and he was so grateful, and said I was the best friend old Jim ever had in the world, and the ONLY one he's got now; and then I happened to look around and see that paper. It was a close place. I took it up, and held it in my hand. I was a-trembling, because I'd got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: "All right, then, I'll GO to hell"--and tore it up.

Huck [Finn] and Tom [Sawyer] represent two viable models of the American Character. They exist side by side in every American and every American action. America is, and always has been, undecided about whether it will be the United States of Tom or the United States of Huck. The United States of Tom looks at misery and says: Hey, I didn't do it. It looks at inequity and says: All my life I have busted my butt to get where I am, so don't come crying to me. Tom likes kings, codified nobility, unquestioned privilege. Huck likes people, fair play, spreading the truck around. Whereas Tom knows, Huck wonders. Whereas Huck hopes, Tom presumes. Whereas Huck cares, Tom denies. These two parts of the American Psyche have been at war since the beginning of the nation, and come to think of it, these two parts of the World Psyche have been at war since the beginning of the world, and the hope of the nation and of the world is to embrace the Huck part and send the Tom part back up the river, where it belongs.

You can't pray a lie--I found that out.

The mob hysteria over pedophiles has reached epidemic proportions and driven parents to panic. Today's Just Williams, today's Huck Finns, today's Swallows and Amazons are deprived of the freedom to roam that was one of the delights of childhood in earlier times (when the actual, as opposed to the perceived, risk of molestation was probably no less).

You gwyne to have considerable trouble in yo' life, en considerable joy. Sometimes you gwyne to git hurt, en sometimes you gwyne to git sick; but every time you's gwyne to git well agin.

That’s just the way: a person does a low-down thing, and then he don’t want to take no consequences of it. Thinks as long as he can hide it, it ain’t no disgrace.

I reck'n I knows what I knows.

You may say what you want to, but in my opinion she had more sand in her than any girl I ever see; in my opinion she was just full of sand.

This ain't no thirty-seven year job, this is a thirty-eight year job, Tom Sawyer.

Do I know you? I know you clear through. I was born and raised in the South, and I’ve lived in the North; so I know the average all around. The average man’s a coward.

I reck'n I knows sense when I sees it; en dey ain' no sense in sich doin's as dat.

J. D. Salinger's Holden Caulfield is a literary descendant of Huck Finn: more educated and sophisticated, the son of affluent New Yorkers, but like Huck a youthful runaway from a world of adult hypocrisy, venality and, to use one of his own favourite words, phoniness. What particularly appals Holden is the eagerness of his peers to adopt that corrupt grownup behaviour.

After supper she got out her book and learned me about Moses and the Bulrushers; and I was in a sweat to find out all about him; but by-and-by she let it out that Moses had been dead a considerable long time; so then I didn't care no more about him; because I don't take no stock in dead people.

I said, "Don't do nothing of the kind; it's one of the most jackass ideas I ever struck;

Sometimes I wish we could hear of a country that’s out of kings.

Confound it, it's foolish, Tom

That is just the way with some people. They get down on a thing when they don't know nothing about it.

Courts musn't interfere and separate families if they could help it. Said he'd druther not take a child away from its father.

It inspired a kind of Huck Finn moment when I decided it was better to risk hell than shrivel in the midst of a toxic Southern Baptist morality.

I would prefer to believe that things possess the power of recall, of recollection. That things are memoirs of the existences that once were theirs, if only we knew how to read them.

What a peach of a night this had turned out to be. Everett fucking Moreau: master planner. Like that little French guy who used to get with tall ladies to prove a point. Napoleon. But not like him at all, except for they both ended up fucked on an island, if he didn’t misremember his history. Or maybe it was Huck Finn who got fucked on an island. Either way, he was the idiot getting fucked on a water-locked landmass this fine evening.

I felt very good; I judged I had done it pretty neat--I reckoned Tom Sawyer couldn't a done it no neater himself. Of course he would a throwed more style into it, but I can't do that very handy, not being brung up with it.

Tom Sawyer said I was a numskull.

Siddhartha wants liberation, Dante wants Beatrice, Frodo wants to get to Mount Doom—we all want something. Quest is elemental to the human experience. All road narratives are to some extent built on quest. If you’re a woman, though, this fundamental possibility of quest is denied. You can’t go anywhere if you can’t step out onto a road… …(T)here is no female counterpart in our culture to Ishmael or Huck Finn. There is no Dean Moriarty, Sal, or even a Fuckhead. It sounds like a doctoral crisis, but it’s not. As a fifteen-year-old hitchhiker, my survival depended upon other people’s ability to envision a possible future for me. Without a Melvillean or Kerouacian framework, or at least some kind of narrative to spell out a potential beyond death, none of my resourcefulness or curiosity was recognizable, and therefore I was unrecognizable.

What we got is NOW, Huck, and now is forever. Until it ain't. So, you can't worry over nothing except putting off the end a your story as long as you can, and finishing it with a bang.

Bekase why: would a wise man ant to live in de mid's er such a blimblammin' all de time? No--'deed he wouldn't. A wise man 'ud take en buil' a biler-factry; en den he could shet down de biler-factory when he want to res'.

It hadn’t ever come home to me before, what this thing was that I was doing.

If you think it ain’t dismal and lonesome out in a fog that way, by yourself, in the night, you try it once – you’ll see.

Hatred is unattractive, but it's also irresistible. If men were honest with themselves, they'd admit it's a stronger passion than lust.

To ennoble is to diminish by robbing people of their complexity, their completeness, of their humanity, which is always clouded by what gets stirred up at the bottom.

the sun was up so high when i waked, that i judged it was after eight o’clock. i laid there in the grass and the cool shade, thinking about things and feeling rested and ruther comfortable and satisfied. i could see the sun out at one or two holes, but mostly it was big trees all about, and gloomy in there amongst them. there was freckled places on the ground where the light sifted down through the leaves, and the freckled places swapped about a little, showing there was a little breeze up there. a couple of squirrels set on a limb and jabbered at me very friendly.

and she kissed me on the lips out of nowhere during recess one day while I was trying to read Huck Finn in the sandbox, and that was my first kiss, and later that day she dumped me because boys were gross.

Kill the women? No – nobody ever saw anything in the books like that. You fetch them to the cave, and you’re always as polite as pie to them; and by-and-by they fall in love with you and never want to go home any more.

When Mark Twain was told in 1905 by the librarian of the Brooklyn Public Library that copies of The Adventures of Tom Sawyer and The Adventures of Huckleberry Finn had been removed from the shelves of the children’s room, he replied, “I wrote Tom Sawyer and Huck Finn for adults exclusively, and it always distresses me when I find that boys and girls have been allowed access to them. The mind that becomes soiled in youth can never again be washed clean.

-- 'Huck Finn and Tom Sawyer swears they will keep mum about this and they wish they may Drop down dead in their tracks if they ever tell and Rot.' Huckleberry was filled with admiration of Tom's facility in writing, and the sublimity of his language.

Well it seems to me that there are books that tell stories, and then there are books that tell truths...," I began. "Go on," she said "The first kind, they show you life like you want it to be. With villains getting what they deserve and the hero seeing what a fool he's been and marrying the heroine and happy ending and all that. Like Sense and Sensibility or Persuasion. But the second kind, they show you life more like it is. Like in Huckleberry Finn where Huck's pa is a no-good drunk and Jim suffers so. The first kind makes you cheerful and contented, but the second kind shakes you up." "People like happy ending, Mattie. They don't want to be shaken up." "I guess not, ma'am. It's just that there are no Captain Wentworths, are there? But there are plenty of Pap Finns. And things go well for Anne Elliot in the end, but they don't go well for most people." My voice trembled as I spoke, as it did whenever I was angry. "I feel let down sometimes. The people in the books-the heroes- they're always so...heroic. And I try to be, but..." "...you're not," Lou said, licking deviled ham off her fingers. "...no, I'm not. People in books are good and noble and unselfish, and people aren't that way... and I feel, well... hornswoggled sometimes. By Jane Austen and Charles Dickens and Louisa May Alcott. Why do writers make things sugary when life isn't that way?" I asked too loudly. "Why don't they tell the truth? Why don't they tell how a pigpen looks after the sow's eaten her children? Or how it is for a girl when her baby won't come out? Or that cancer has a smell to it? All those books, Miss Wilcox," I said, pointing at a pile of them," and I bet not one of them will tell you what cancer smells like. I can, though. It stinks. Like meat gone bad and dirty clothes and bog water all mixed together. Why doesn't anyone tell you that?" No one spoke for a few seconds. I could hear the clock ticking and the sound of my own breathing. Then Lou quietly said, "Cripes, Mattie. You oughtn't to talk like that." I realized then that Miss Wilcox had stopped smiling. Her eyes were fixed om me, and I was certain she'd decided I was morbid and dispiriting like Miss Parrish had said and that I should leave then and there. "I'm sorry, Miss Wilcox," I said, looking at the floor. "I don't mean to be coarse. I just... I don't know why I should care what happens to people in a drawing room in London or Paris or anywhere else when no one in those places cares what happens to people in Eagle Bay." Miss Wilcox's eyes were still fixed on me, only now they were shiny. Like they were the day I got my letter from Barnard. "Make them care, Mattie," she said softly. "And don't you ever be sorry.

I insist on caprice as a necessary countermeasure to slavery. Otherwise, my own dictatorial mind must take -- unknown to me -- its instructions from a mastermind.

We may not realize it, but every point during the passage of our lives is a point of no return -- except for what memory permits.

find

It was almost like there was something wicked about growing up.

Everyone ate as a group, and a huge cauldron of dumpster-dived gruel bubbled over a campfire, tended by a grubby-handed group of chefs dicing potatoes and onions on a piece of cardboard on the ground. Huck [Finn] may have been right that a 'barrel of odds and ends' where the 'juice kind of swaps around' makes for better victuals, but it occurred to me that the revolution may well get dysentery.

The raft was seized, with a noise like needles knitting, and we were hemmed in for winter -- river and the old channel's oxbow lake having frozen solid. By now, we guessed we were not two ordinary river travelers...it must have been the river that was extraordinary: a marvel that protected us by the same mysterious action that had given a common horse wings and changed a woman into a laurel tree.

Consider the great Samuel Clemens. Huckleberry Finn is one of the few books that all American children are mandated to read: Jonathan Arac, in his brilliant new study of the teaching of Huck, is quite right to term it 'hyper-canonical.' And Twain is a figure in American history as well as in American letters. The only objectors to his presence in the schoolroom are mediocre or fanatical racial nationalists or 'inclusivists,' like Julius Lester or the Chicago-based Dr John Wallace, who object to Twain's use—in or out of 'context'—of the expression 'nigger.' An empty and formal 'debate' on this has dragged on for decades and flares up every now and again to bore us. But what if Twain were taught as a whole? He served briefly as a Confederate soldier, and wrote a hilarious and melancholy account, The Private History of a Campaign That Failed. He went on to make a fortune by publishing the memoirs of Ulysses Grant. He composed a caustic and brilliant report on the treatment of the Congolese by King Leopold of the Belgians. With William Dean Howells he led the Anti-Imperialist League, to oppose McKinley's and Roosevelt's pious and sanguinary war in the Philippines. Some of the pamphlets he wrote for the league can be set alongside those of Swift and Defoe for their sheer polemical artistry. In 1900 he had a public exchange with Winston Churchill in New York City, in which he attacked American support for the British war in South Africa and British support for the American war in Cuba. Does this count as history? Just try and find any reference to it, not just in textbooks but in more general histories and biographies. The Anti-Imperialist League has gone down the Orwellian memory hole, taking with it a great swirl of truly American passion and intellect, and the grand figure of Twain has become reduced—in part because he upended the vials of ridicule over the national tendency to religious and spiritual quackery, where he discerned what Tocqueville had missed and far anticipated Mencken—to that of a drawling, avuncular fabulist.

Things settled into a lazy pattern. School, chores, and long hours down by the river. Kiernan talked about the books he read sometimes, even loaned me a few. But I liked it better when he read to me or just told me the stories. The words were more real that way, more exciting. Huck Finn, Tom Sawyer, Ragged Dick, and all the others seemed flat and dull on the page, but Kiernan was good at making them come alive.

Now, in all that he has done, Amos Tutuola is not sui generis. Is he ungrammatical? Yes. But James Joyce is more ungrammatical than Tutuola. Ezekiel Mphahlele has often said and written that African writers are doing violence to English. Violence? Has Joyce not done more violence to the English Language? Mark Twain's Huckleberry Finn is written in seven dialects, he tells us. It is acknowledged a classic. We accept it, forget that it has no "grammar", and go ahead to learn his "grammar" and what he has to tell us. Let Tutuola write "no grammar" and the hyenas and jackals whine and growl. Let Gabriel Okara write a "no grammar" Okolo. They are mum. Why? Education drives out of the mind superstition, daydreaming, building of castles in the air, cultivation of yarns, and replaces them with a rational practical mind, almost devoid of imagination. Some of these minds having failed to write imaginative stories, turn to that aristocratic type of criticism which magnifies trivialities beyond their real size. They fail to touch other virtues in a work because they do not have the imagination to perceive these mysteries. Art is arbitrary. Anybody can begin his own style. Having begun it arbitrarily, if he persists to produce in that particular mode, he can enlarge and elevate it to something permanent, to something other artists will come to learn and copy, to something the critics will catch up with and appreciate.

{Y}ou make do with what you're given, and I've spent a good many years learning to write fine-sounding sentences so that I can hide behind them. It's the way of the hermit crab, with nothing to recommend it but the pretty shell it annexes for its own.

Well, anyways, I doan’ hanker for no mo’ un um, Huck. Dese is all I kin stan’.” “It’s the way I feel, too, Jim. But we’ve got them on our hands, and we got to remember what they are, and make allowances. Sometimes I wish we could hear of a country that’s out of kings.

I found no muse on Hyperion during those first years. For many, the expansion of distance because of limited transportation—EMVs were unreliable, skimmers scarce—and the contraction of artificial consciousness due to absence of datasphere, no access to the All Thing, and only one fatline transmitter—all led to a renewal of creative energies, a new realization of what it meant to be human and an artist. Or so I heard. No muse appeared. My verse continued to be technically proficient and dead as Huck Finn’s cat. I decided to kill myself.

Angrily, I concentrated on her flaws, willfully studying the photographs that caught her at awkward ages and less flattering angles - long nose, thin cheeks, her eyes (despite their heartbreaking color) naked-looking with their pale lashes - Huck-Finn plain. Yet all these aspects were - to me - so tender and particular they moved to despair.

But because I do not wish to be remembered (if I will be remembered) as a self-indulgent fantasist, I'll skip the purple patch for now, however much I wish to write it. I need to make amends for my indifference, for having turned my back on the world in favor of the beauties of the way. I'll try to study cruelty (I regret my own) and render it in more familiar terms.

It made my eyes water a little to remember her crying there all by herself in the night, and them devils laying there right under her own roof, shaming her and robbing her; and when I folded it up and give it to her I see the water come into her eyes, too; and she shook me by the hand, hard, and says: “Good-bye. I’m going to do everything just as you’ve told me; and if I don’t ever see you again, I sha’n’t ever forget you and I’ll think of you a many and a many a time, and I’ll pray for you, too!”—and she was gone. Pray for me! I reckoned if she knowed me she’d take a job that was more nearer her size. But I bet she done it, just the same—she was just that kind. She had the grit to pray for Judus if she took the notion—there warn’t no back-down to her, I judge. You may say what you want to, but in my opinion she had more sand in her than any girl I ever see; in my opinion she was just full of sand. It sounds like flattery, but it ain’t no flattery. And when it comes to beauty—and goodness, too—she lays over them all. I hain’t ever seen her since that time that I see her go out of that door; no, I hain’t ever seen her since, but I reckon I’ve thought of her a many and a many a million times, and of her saying she would pray for me; and if ever I’d a thought it would do any good for me to pray for her, blamed if I wouldn’t a done it or bust.

Talking of appearances, I would like my future readers to know that the picture of Jim and me that Thomas Hart Benton painted on the wall of the Missouri state capitol bears not the slightest resemblance to either one of us. ... I've never been satisfied with any representation of myself and have seen only one picture of Jim that did him justice. I don't know why this should be, unless it is evidence of a nearly universal prejudice against us, instigated by Sunday school superintendents, Republicans, and bigots.

MARK TWAIN Some months after invading Iraq, President George W. Bush said he had taken the war to liberate the Philippines as his model. Both wars were inspired from heaven. Bush disclosed that God had ordered him to act as he did. And a century beforehand, President William McKinley also heard the voice from the Great Beyond: “God told me that we could not leave the Filipinos to themselves. They were unfit for self-government. There was nothing left for us to do but to take them all, and to educate them, and uplift and civilize and Christianize them.” Thus the Philippines were liberated from the Filipino threat, and along the way the United States also saved Cuba, Puerto Rico, Honduras, Colombia, Panama, Dominican Republic, Hawaii, Guam, Samoa . . . At the time, writer Ambrose Bierce revealed: “War is God’s way of teaching us geography.” And his colleague Mark Twain, leader of the Anti-Imperialist League, designed a new flag for the nation, featuring little skulls in place of stars. General Frederick Funston suggested Twain ought to be hanged for treason. Tom Sawyer and Huck Finn defended their father.

You do a girl tolerable poor, but you might fool men, maybe. Bless you, child, when you set out to thread a needle don’t hold the thread still and fetch the needle up to it; hold the needle still and poke the thread at it; that’s the way a woman most always does, but a man always does t’other way. And when you throw at a rat or anything, hitch yourself up a tiptoe and fetch your hand up over your head as awkward as you can, and miss your rat about six or seven foot. Throw stiff-armed from the shoulder, like there was a pivot there for it to turn on, like a girl; not from the wrist and elbow, with your arm out to one side, like a boy. And, mind you, when a girl tries to catch anything in her lap she throws her knees apart; she don’t clap them together, the way you did when you catched the lump of lead. Why, I spotted you for a boy when you was threading the needle; and I contrived the other things just to make certain. Now trot along to your uncle, Sarah Mary Williams George Elexander Peters, and if you get into trouble you send word to Mrs. Judith Loftus, which is me, and I’ll do what I can to get you out of it.

​​​CHAPTER I.​​ Civilizing Huck.—Miss Watson.—Tom Sawyer Waits. YOU don’t know about me without you have read a book by the name of The Adventures of Tom Sawyer; but that ain’t no matter.  That book was made by Mr. Mark Twain, and he told the truth, mainly.  There was things which he stretched, but mainly he told the truth.  That is nothing.  I never seen anybody but lied one time or another, without it was Aunt Polly, or the widow, or maybe Mary.  Aunt Polly—Tom’s Aunt Polly, she is—and Mary, and the Widow Douglas is all told about in that book, which is mostly a true book, with some stretchers, as I said before. Now

Look at what I wrote at the beginning of this memoir. Have I caught anything at all of the extraordinary night when Paul Dempster was born? I am pretty sure that my little sketch of Percy Boyd Staunton is accurate, but what about myself? I have always sneered at autobiographies and memoirs in which the writer appears at the beginning as a charming, knowing little fellow, possessed of insights and perceptions beyond his years, yet offering these with false naivete to the reader, as though to say, 'What a little wonder I was, but All Boy.' Have the writers any notion or true collection of what a boy is? I have and I have reinforced it by forty-five years of teaching boys. A boy is a man in miniature, and though he may sometimes exhibit notable virtue, as well as characteristics that seem to be charming because they are childlike, he is also schemer, self-seeker, traitor, Judas, crook, and villain - in short, a man. Oh these autobiographies in which the writer postures and simpers as a David Copperfield or a Huck Finn! False, false as harlots' oaths! Can I write truly of my boyhood? Or will that disgusting self-love which so often attaches itself to a man's idea of his youth creep in and falsify the story? I can but try. And to begin I must give you some notion of the village in which Percy Boyd Staunton and Paul Dempster and I were born.

In the chapter entitled “You Can’t Pray a Lie” in Twain’s beloved novel Adventures of Huckleberry Finn, Huck Finn has helped hide Miss Watson’s runaway slave, Jim. But Huck thought he was committing a sin in helping a runaway slave. Huck had learned in Sunday school “that people that acts as I’d been acting … goes to everlasting fire.” So in an act of repentance in order to save his soul, Huck wrote a note to Miss Watson and told her where she could find her runaway slave. Now Huck was ready to pray his “sinner’s prayer” and “get saved.” I felt good and all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. But I didn’t do it straight off but laid the paper down and set there thinking—thinking how good it was all this happened so, and how near I come to being lost and going to hell. And went on thinking. And got to thinking over our trip down the river; and I see Jim before me all the time: in the day and in the night-time, sometimes moonlight, sometimes storms, and we a-floating along, talking and singing and laughing. But somehow I couldn’t seem to strike no places to harden me against him, but only the other kind. I’d see him standing my watch on top of his’n, ‘stead of calling me, so I could go on sleeping; and see how glad he was when I come back out of the fog; and when I come to him again in the swamp, up there where the feud was; and such-like times; and would always call me honey and pet me and do everything he could think of for me, and how good he always was; and at last I struck the time I saved him by telling the men we had smallpox aboard, and he was so grateful, and said I was the best friend old Jim ever had in the world and the only he’s got now; and then I happened to look around and see the paper. It was a close place. I took it up, and held it in my hand. I was a-trembling, because I’d got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: “All right, then, I’ll go to hell”—and tore it up. It was awful thoughts and awful words but they was said. And I let them stay said; and never thought no more about reforming.1 Huck Finn had been shaped by the Christianity he’d found in his Missouri Sunday school—a Christianity focused on heaven in the afterlife while preserving the status quo of the here and now. Huck thought that helping Jim escape from slavery was a sin, because that’s what he had been taught. He knew he couldn’t ask God to forgive him until he was ready to “repent” and betray Jim. Huck didn’t want to go to hell; he wanted to be saved. But Huck loved his friend more, so he was willing to go to hell in order to save his friend from slavery.

A native is a man or creature or plant indigenous to a limited geographical area - a space boundaried and defined by mountains, rivers, or coastline (not by latitudes, longitudes, or state and county lines), with its own peculiar mixture of weeds, trees, bugs, birds, flowers, streams, hills, rocks, and critters (including people), its own nuances of rain, wind, and seasonal change. Native intelligence develops through an unspoken or soft spoken relationship with these interwoven things: it evolves as the native involves himself in his region. A non-native awakes in the morning in a body in a bed in a room in a building on a street in a county in a state in a nation. A native awakes in the in the center of a little cosmos - or a big one, if his intelligence is vast - and he wears this cosmos like a robe, senses the barely perceptible shiftings, migrations, moods, and machinations of its creatures, its growing green things, its earth and sky. Native intelligence is what Huck Finn had rafting the Mississippi, what Thoreau had by his pond, what Kerouac had in Desolation Lookout and lost entirely the instant he caught a whiff of any city. But some have it in cities - like the Artful Dodger, picking his way through a crowd of London pockets; like Mother Teresa in the Calcutta slums. Sissy Hankshaw had it on freeways, Woody Guthrie in crowds of fruit pickers, Ghandi in jails. Almost everybody has a dab of it wherever he or she feels most at home..

*“Oh, well, that’s all interpreted well enough as far as it goes, Jim,” I says; “but what does these things stand for?” It was the leaves and rubbish on the raft and the smashed oar. You could see them first-rate now. Jim looked at the trash, and then looked at me, and back at the trash again. He had got the dream fixed so strong in his head that he couldn’t seem to shake it loose and get the facts back into its place again right away. But when he did get the thing straightened around he looked at me steady without ever smiling, and says: “What do dey stan’ for? I’se gwyne to tell you. When I got all wore out wid work, en wid de callin’ for you, en went to sleep, my heart wuz mos’ broke bekase you wuz los’, en I didn’ k’yer no’ mo’ what become er me en de raf’. En when I wake up en fine you back agin, all safe en soun’, de tears come, en I could a got down on my knees en kiss yo’ foot, I’s so thankful. En all you wuz thinkin’ ’bout wuz how you could make a fool uv ole Jim wid a lie. Dat truck dah is trash; en trash is what people is dat puts dirt on de head er dey fren’s en makes ’em ashamed.” Then he got up slow and walked to the wigwam, and went in there without saying anything but that. But that was enough. It made me feel so mean I could almost kissed his foot to get him to take it back. It was fifteen minutes before I could work myself up to go and humble myself to a nigger; but I done it, and I warn’t ever sorry for it afterwards, neither. I didn’t do him no more mean tricks, and I wouldn’t done that one if I’d a knowed it would make him feel that way.

My plan is this,” I says. “We can easy find out if it’s Jim in there. Then get up my canoe to-morrow night, and fetch my raft over from the island. Then the first dark night that comes, steal the key out of the old man’s britches, after he goes to bed, and shove off down the river on the raft, with Jim, hiding daytimes and running nights, the way me and Jim used to do before. Wouldn’t that plan work?” “Work? Why cert‘nly, it would work, like rats a fighting. But it’s too blame’ simple; there ain’t nothing to it. What’s the good of a plan that ain’t no more trouble than that? It’s as mild as goose-milk. Why, Huck, it wouldn’t make no more talk than breaking into a soap factory.” I never said nothing, because I warn’t expecting nothing different; but I knowed mighty well that whenever he got his plan ready it wouldn’t have none of them objections to it. And it didn’t. He told me what it was, and I see in a minute it was worth fifteen of mine, for style, and would make Jim just as free a man as mine would, and maybe get us all killed besides. So I was satisfied, and said we would waltz in on it. I needn’t tell what it was, here, because I knowed it wouldn’t stay the way it was. I knowed he would be changing it around, every which way, as we went along, and heaving in new bullinesses wherever he got a chance. And that is what he done. Well, one thing was dead sure; and that was, that Tom Sawyer was in earnest and was actuly going to help steal that nigger out of slavery. That was the thing that was too many for me. Here was a boy that was respectable, and well brung up; and had a character to lose; and folks at home that had characters; and he was bright and not leather-headed; and knowing and not ignorant; and not mean, but kind; and yet here he was, without any more pride, or rightness, or feeling, than to stoop to this business, and make himself a shame, and his family a shame, before everybody. I couldn’t understand it, no way at all. It was outrageous, and I knowed I ought to just up and tell him so; and so be his true friend, and let him quit the thing right where he was, and save himself. And I did start to tell him; but he shut me up, and says: “Don’t you reckon I know what I’m about? Don’t I generly know what I’m about?” “Yes.” “Didn’t I say I was going to help steal the nigger?” “Yes.” “Well then.” That’s all he said, and that’s all I said. It warn’t no use to say any more; because when he said he’d do a thing, he always done it.

She pondered on how she had come to be as that particular place, at that particular moment, at that specific time in her life. Why, at fifty-three years old, was she lying on the hard ground, about to have a shootout with a murderer?

Honorable men do not steal young girls away from their home no matter how much they want to be stolen.

I think of Baghdad years ago, when I met Professor Al-Rawi for the first time to discuss The Adventures of Huckleberry Finn, his favorite book by his favorite American. He awarded me the task of reading it in the off-term, when the other students of English relaxed at home. Each day, I went to his office on the Karada campus and he explained to me things which I could not have possibly understood then. Truly, I did not comprehend a single thing at first. How Mark Twain wrote. How these Americans spoke, so ignorant and rough. Why Americans today thought of this story of terribly behaved children as high art. "Kateb, you must understand the context," Professor Al-Rawi said. "What the American reader knew then, what Americans today do not remember, and what you certainly cannot understand. These were not just boys making silly plans in caves. These were boys growing up just in time for their war. Sitting there, making plans to start this robber's gang, this was quite humorous to Americans reading the book in the nineteenth century." "But not Americans of today?" He lit a cigarette. "Humorous, yes. But for other reasons. You see, Americans today...forget. Ten years after these boys met to scheme in caves, their civil war fell upon them. These boys, these Missouri boys, they would have cut each other's throats in that war. And the sides they would pick? This was determined in their youth, you see." We were silent for a moment as I considered this. "Have you thought about Huck Finn cutting Tom Sawyer's throat?" he asked. "No." "You should, Kateb. You should think about that." Then he smiled, like he knew all along what would come for us.

one of America’s secrets is that the dreams of Huck and Ahab are not always very far apart. Both of them embody an impulse to freedom, an escape from restraints and authority that sometimes seems like the only really American story there is. That one figure is passive and benign, the other aggressive and in the end malignant; the one full of humor and regret, and the other cold and determined never to look back; the one as unsure of his own authority as he is of anyone else’s, the other fleeing authority only to replace it with his own—all this hides the common bond between the two characters, and suggests how strong would be a figure who could put the two together. For all that is different about Ahab and Huck Finn, they are two American heroes who say, yes, they will go to hell if they have to.

A bullet punched into a box beside my elbow, and paper shreds sprayed everywhere like confetti. My eyes narrowed. If those bastards had ruined my first edition of Huck Finn…well, they were going to wish they hadn’t.

Mark Twain wrote that “a Southerner talks music.” This is Huck Finn describing life on the river: It’s lovely to live on a raft. We had the sky up there, all speckled with stars, and we used to lay on our backs and look up at them, and discuss whether they was made or only just happened — Jim he allowed they was made, but I allowed they happened: I judged it would have took too long to make so many. Jim said the moon could a laid them; well that looked kind of reasonable, so I didn’t say nothing against it because I’ve seen a frog lay most as many, so of course it could be done. We used to watch the stars that fell, too, and see them streak down. Jim allowed they’d got spoiled and was hove out of the nest.

Many students have also complained about the novels being so depressing. Try Mark Twain. Huck Finn ends happily. You might like that one. But I'll tell you the same thing I tell my students when they complain about the depressing nature of American literature: life is not a PG feel-good movie. Real life often ends badly, like our marriage did, Pat. And literature tries to document this reality, while showing us it is still possible for people to endure nobly.

And there is a single capacity, as I have argued, at the heart of almost every quality we think of as moral. That is appreciation, the ability to know and value other people, including those different from ourselves in background and perspective. Appreciation not only breaks destructive impulses, this quality is a foundation of the social and emotional skills that comprise the art of treating people well every day, the shadings of decency and respect—the instinct to know how and when to praise and criticize, when to assert oneself and when to listen, how to help without patronizing. Deep knowing and valuing also motivates, even at times compels, moral action. In Huck’s refusal to hand over the slave Jim in Huckleberry Finn, in flouting the entrenched standards of his time and surrendering to what he sees as a moral weakness in himself, we witness the moral strength of appreciation.

After a time, it seemed that the world inside the books became my world. So when I thought of my childhood, it was dandelion wine and ice cream on a summer porch, like Ray Bradbury, and catching catfish with Huck Finn. My own memories receded and the book memories became the real memories, far more than the outside, far more even than in here. B

Shiftless, lazy, and dadblasted tired,

Mamma loves morals,” she said, at eleven, “Papa loves cats.

Meeting Enzo changed everything. It was Mark Twain getting on a bus and sitting down next to Huck Finn. Or F. Scott Fitzgerald running into Jay Gatsby at the grocery store. It was meeting someone I invented and realizing I hadn’t actually invented him at all. For once, I wasn’t just pretending.

So I was full of trouble, full as I could be; and didn’t know what to do. At last I had an idea; and I says, I’ll go and write the letter—and then see if I can pray. Why, it was astonishing, the way I felt as light as a feather right straight off, and my troubles all gone. So I got a piece of paper and a pencil, all glad and excited, and set down and wrote: Miss Watson, your runaway nigger Jim is down here two mile below Pikesville, and Mr. Phelps has got him and he will give him up for the reward if you send. Huck Finn. I felt good and all washed clean of sin for the first time I had ever felt so in my life, and I knowed I could pray now. But I didn’t do it straight off, but laid the paper down and set there thinking—thinking how good it was all this happened so, and how near I come to being lost and going to hell. And went on thinking. And got to thinking over our trip down the river; and I see Jim before me all the time: in the day and in the night-time, sometimes moonlight, sometimes storms, and we a-floating along, talking and singing and laughing. But somehow I couldn’t seem to strike no places to harden me against him, but only the other kind. I’d see him standing my watch on top of his’n, ‘stead of calling me, so I could go on sleeping; and see him how glad he was when I come back out of the fog; and when I come to him again in the swamp, up there where the feud was; and such-like times; and would always call me honey, and pet me and do everything he could think of for me, and how good he always was; and at last I struck the time I saved him by telling the men we had small-pox aboard, and he was so grateful, and said I was the best friend old Jim ever had in the world, and the only one he’s got now; and then I happened to look around and see that paper. It was a close place. I took it up, and held it in my hand. I was a-trembling, because I’d got to decide, forever, betwixt two things, and I knowed it. I studied a minute, sort of holding my breath, and then says to myself: “All right, then, I’ll go to hell”—and tore it up.

All right then, I'll go to hell.

Can we ever really know to what extent this man [Mark Twain] or his book [Adventures of Huckleberry Finn] was, or is, racist? When we identify racism in the book, aren't we really just identifying racism in the culture out of which it came? Is it fair to expect Twain to have vaulted himself out of his own time and place and arrive, clean-booted and upright, in our own? Isn't the book still funny and deep? Aren't I actually enjoying it? How does one do the complicated math of Ultimate Racism: If we determine that, relative to our own time, Twain was a 40 percent racist, while relative to his own, he was only a 12 percent racist, or was in fact a 0 percent racist--what do we know, really?

One way of coming up with a designing principle is to use a journey or similar traveling metaphor. Huck Finn’s raft trip down the Mississippi River with Jim, Marlow’s boat trip up the river into the “heart of darkness,” Leopold Bloom’s travels through Dublin in Ulysses, Alice’s fall down the rabbit hole into the upside-down world of Wonderland—each of these uses a traveling metaphor to organize the deeper process of the story.

He has always loved to read aloud, to hear words float about a room, to swim in stories and breathe in poetry. And he has a powerful voice, a beautiful voice, as deep, thick and rich as melted chocolate. Characters seem to come alive when he speaks, sliding off the page to stalk the bookshop aisles and relive their fictional lives in 3-D and Technicolor. At night, after Walt flips over the "closed" sign on the front door, he sits back behind the counter and opens doors to other worlds: bookshelves transmute into swamp trees, floors into muddy marshes, the ceiling into a purple sky cracked with lightning as he floats down the Mississippi with Huck Finn. When he meets Robinson Crusoe, the trees become heavy with coconuts, the floorboards a barren desert of sand dunes whipped by screeching winds. When he fights pirates off the coasts of Treasure Island, the floors dip and heave, the salty splash of ocean waves stings his eyes and clouds of gunpowder stain the air. As a rule Walt sticks with adventures and leaves romances untouched, preferring to escape his own aching heart rather than being reminded of it.

In our pharmed culture, mischievous boys like Tom Sawyer and Huck Finn would not be seen as active, adventure-loving kids who skipped school now and then because they were bored in a classroom that offered them little of interest. Society today would label them "mentally disabled" and give them drugs to make them behave like "normal" children.

Cat my dogs ef it ain't de powerfulest dream I ever seen," as Joyce, quoting Twain, copied in his notebook on Huckleberry Finn.