Hsing Yun Quotes

Marvelous, marvelous! All sentient beings have the Tathagata’s wisdom and virtue, but they fail to realize it because they cling to deluded thoughts and attachments.

Do not blame others for your unhappiness, for everything is due to cause and effect.

Emptiness does not mean nothingness but the availability of space that allows a building to be rebuilt, out of true emptiness arises wondrous existence

Compassion is truth in its purest form.

phenomenal

The Buddha taught non-attachment not as a means of escaping reality, but as a means of dealing with the fundamental nature of reality. There simply is nothing to which we can attach ourselves, no matter how hard we try. The idea of behaving without attachment springs from understanding that everything is empty. The self is empty, the desires of the self are empty, and the objects of those desires also are empty. In time, things will change and the conditions that produced our current desires will be gone. Why then, cling to them now? The Buddha taught that our tendency to cling to the illusion of permanence is a fundamental cause of suffering.

Or people like Bronnie Ware, whose heartfelt book on the regrets of the dying gave me life at my weakest moment. Or Master Hsing Yun, whose wisdom shook me from my career delusions and forced me to truly confront my own ego. Without these unquantifiable, nonoptimizable connections to other people, I would never have learned what it truly means to be human. Without them, I would never have reordered my priorities and reoriented my own life.

In some Buddhist sutras, bodhisattvas are said to make buddha realms “magnificent” by their practice of the six paramitas. In the Diamond Sutra, the Buddha denies the possibility of any such magnificence. The Buddha taught on many different levels. If in one sutra he says that the six paramitas are “magnificent” while in another he says that they are not, he is not contradicting himself. He is simply rising to a higher level of truth to suit his audience. We can be certain that the Diamond Sutra teaches a very high level of truth because this discourse is directed at Subhuti, the Buddha’s foremost disciple in wisdom.

Kai-Fu, humans aren’t meant to think this way. This constant calculating, this quantification of everything, it eats away at what’s really inside of us and what exists between us. It suffocates the one thing that gives us true life: love.” “I’m just starting to understand that, Master Hsing Yun,” I said, lowering my head, staring at the floor between my two feet. “Many people understand it,” he continued, “but it’s much harder to live it. For that we must humble ourselves. We have to feel in our bones just how small we are, and we must recognize that there’s nothing greater or more valuable in this world than a simple act of sharing love with others. If we start from there, the rest will begin to fall into place. It’s the only way that we can truly become ourselves.

Master Hsing Yun now uses a wheelchair to get around, but his mind remains clear and sharp. Partway through our meal, he turned to me with a blunt question. “Kai-Fu, have you ever thought about what your goal is in life?” Without thinking, I reflexively gave him the answer I had given to myself and others for decades: “To maximize my impact and change the world.” Speaking those words, I felt the burning embarrassment that comes when we expose our naked ambitions to others. The feeling was magnified by the silence emanating from the monk across the table. But my answer was an honest one. This quest to maximize my impact was like a tumor that had always lived inside of me, ever tenacious and always growing. I had read widely in philosophy and religious texts, but for decades had never critically examined or doubted this core motivating belief within me.