Hope In Allah Quotes

When you have friends, don’t expect your friends to fill your emptiness. When you get married, don’t expect your spouse to fulfill your every need. When you’re an activist, don’t put your hope in the results. When you’re in trouble don’t depend on yourself. Don’t depend on people. Depend on Allah.

He is the wisest and the most knowing man who advises people not to lose hope and faith in the Mercy of Allah and not to be too sure and over-confident of immunity from His Wrath and Punishment.

O Allah, You know me better than I know myself, and I know myself better than these people who praise me. Make me better than what they think of me, and forgive those sins of mine of which they have no knowledge, and do not hold me responsible for what they say.

I tell Allah I love Him immensely, immensely. But I tell Him I cannot be better, because of how the world is.

  “What’s puzzling is the sender wrote, ‘I hope this is helpful for the Tariq’Allah office in Istanbul. Stay in touch.’ Turkey does not speak Arabic. Someone wrote this cover page in Arabic.

When you help people, don't wait around to hear them say, "Thank you." A lot of times we do good things, but in the back of our mind we're hoping to get some appreciation. But if you make your intentions pure, and you expect only from Allah, He will take more care of you than you could ever imagine.

It is He who makes the lightning flash upon you, inspiring you with fear and hope, and gathers up the heavy clouds. The thunder sounds His praises, and the angels, too, in awe of him. He hurls his thunderbolts at whom He pleases. Yet the unbelievers wrangle about God.

When you feel like you can't keep going, turn your heart to Allah and say this: "I can't. But You can. I'm weak. But You're strong. Take me in, not because of me--but because of You. Your mercy is stronger than my weakness. Your perfection is greater than my humanness. I beseech You to replace what's lost, mend what's broken, and allow my hope in You to kill my despair.

إن بيننا وبين الله رابطة لا تنفصم، فإذا نحن أخضعنا أنفسنا لإشرافه - سبحانه وتعالى - تحققت أمنياتنا وآمالنا كلها.

O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty. -- Ya Allah, jika aku menyembahMu karena takut neraka, bakarlah aku di dalamnya, dan jika aku menyembahMu karena mengharap surga, campakkanlah aku darinya. Tetapi, jika aku menyembahMu demi Engkau semata, Janganlah Engkau enggan memperlihatkan keindahan wajahMu Yang abadi padaku.

Let sorrowful longing dwell in your heart. Never give up, never lose hope. Allah says, "The broken ones are my beloved." Crush your heart. Be broken.

If Allah has willed it that way... He must have better plans for you child...

Scared? Pray. Over thinking? Pray. Losing hope? Pray. Worried? Pray. Struggling? Pray. Pray and trust in Allah!

you can't lose your passion until you keep trying , having no previous expectations, and got a faith that you will get what you really want with a big hope in Allah

Never lose hope,because ALLAH is always by your side.

Submission, when it is submission to the truth — and when the truth is known to be both beautiful and merciful — has nothing in common with fatalism or stoicism as these terms are understood in the Western tradition, because its motivation is different. According to Fakhr ad-Din ar-RazT, one of the great commentators upon the Quran: The worship of the eyes is weeping, the worship of the ears is listening, the worship of the tongue is praise, the worship of the hands is giving, the worship of the body is effort, the worship of the heart is fear and hope, and the worship of the spirit is surrender and satisfaction in Allah.

Live your life with this principle: be good even if you do not receive good, not because for other’s sake but because Allah loves those who do good.

My Greatest Need Is You Your hope in my heart is the rarest treasure Your Name on my tongue is the sweetest word My choicest hours Are the hours I spend with You -- O Allah, I can't live in this world Without remembering You-- How can I endure the next world Without seeing Your face? I am a stranger in Your country And lonely among Your worshippers: This is the substance of my complaint.

While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don’t know His hope, His peace, and His love that transcends all understanding. They don’t know the message of the gospel. After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?

REMEMBER: Prayer is not about punishment or reward; it is about cultivating a genuine connection with God. The deep purpose of prayer is not to obtain a certain outcome; rather, it is about having an intimate conversation with your Lord.

After loving us with the most humble life and the most horrific death, Jesus told us, “As I have loved you, go and love one another.” How could I consider myself a follower of Jesus if I was not willing to live as He lived? To die as He died? To love the unloved and give hope to the hopeless?

Although Allah ﷻ knows what is bothering you and what your problems are, He wants you to talk to Him, through the believer’s most powerful weapon: dua.

The question is not whether God is lovingly speaking to us, the question is, are we open enough to listen?

Prayer, then is a means of undressing the ego of its superficiality and coming to the Divine presence with all of our neediness and humility.

REMEMBER: No matter what happens in your life, if it turns you towards Allah, it is a blessing. Whether Allah is testing you to strengthen you or holding you accountable for a sin you may have committed, the response is the same: turn to Allah and ask for His help and guidance.

Don’t assume bad of Allah, for by Allah, if you obey Him, He will make for you a source of relief and a way out, and if you are alone within your family and society, then Allah will accompany you in your loneliness. And He will strengthen your heart, and make it firm with His guidance.

Oh Allah, open my heart to receive the light of Your guidance and all-encompassing love. My Lord, guide me to the inner truths of my own being and help me to walk the spiritual path with gratitude and humility.

But human beings are amazing like that. We're resilient. And Allah tests us with the things we love so that we can return to Him and long for His love, not the love of His creation. That was when I realized that this life isn't meant to be perfect. It's a place for test and examination. The true happiness, the true bliss, will be in the afterlife, Akhirah. That's when I hope to taste pure happiness, with no loss, no tears, ever.

I tell Allah I love him immensely, immensely. But I tell Him I cannot be better, because of how the world is.

The brotherhood’s motto is: “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.

The Qur’an is a divine map, a flashlight in the dark night, a compass that leads us back to the home we left so long ago.

We do not need to understand every element of our sin to let go of it. The seed doesn’t need to understand the nature of the sun’s light to be moved and transformed by it.

The Prophet ﷺ said, “The most beloved people to Allah are those who are most beneficial to the people. The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger. That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month. Whoever swallows his anger, then Allah will conceal his faults. Whoever suppresses his rage, even though he could fulfill his anger if he wished, then Allah will secure his heart on the Day of Resurrection. Whoever walks with his brother regarding a need until he secures it for him, then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.”19

Five reasons why Allah ﷻ puts us through trials: To direct you (He wants us to always return to Him). To inspect you (to test your faith). To protect you (from misguidance). To correct you (from your sins and straying). To perfect you.

Someone asked al-Ḥasan al-Baṣrī : “What is the secret to your piety?” He replied: “I understood four things: I understood that my rizq (provision/sustenance decreed by Allah ﷻ) cannot be taken by anyone, so my heart become content. I understood that no one can do my actions (worship) for me, so I started doing them myself. I understood that Allah is watching me, so I became ashamed to do wrong. I understood that death is waiting for me, so I started to prepare for my meeting with Allah

We do not pray, fast, or give charity because Allah needs it, but because our spirits need to be in the presence of the Divine light to blossom. We are seeds, we are infinite potential hidden in the garden of a body, waiting to awaken through the mercy of Allah’s light.

When we are humbled before Allah, we taste something of His greatness. When we focus on our shortcomings, our sins, and mistakes it is easy to lose hope, but when we focus our attention on Allah’s forgiveness, mercy, and love we are able to traverse whatever challenge or obstacle is in our way.

Prophet Muhammad (s) says: “Whenever you go to bed, perform ablution like that for the prayer, lie or your right side and say: ‘O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’ Then if you die on that very night, you will die with faith (i.e. the religion of Islam). Let the aforesaid words be your last utterance [before sleep]”. [Bukhari]

An old story is told about Rabia of Basra, an eighth-century Sufi mystic who was seen running through the streets of her city one day carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she said she wanted to burn down the rewards of paradise with the torch and put out the fires of hell with the water, because both blocked the way to God. "O, Allah," Rabia prayed, "if I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.

Do not carry the worries of this life because this is for Allah. And do not carry the worries of sustenance because it is from Allah. And do not carry anxiety for the future because it is in the Hands of Allah. Carry one thing: pleasing Allah. Because if you please Him, He pleases you, fulfills you and enriches you.

Whoever allows the world to become his biggest concern has nothing to do with Allah, and Allah will instil four qualities into his heart: anxiety which will never leave him, business which he will never be free from; poverty which he will never rid himself of, and hope which he will never fulfil. (Tabarani.) Additionally,

Ask Allah to open the eyes of your heart so that you are able to witness the miracles and blessed moments that are constantly unfolding around you, patiently waiting for you to notice them. The miraculous gifts of Allah are not rare, however, our inability to be receptive enough to receive them limits our ability to experience them.

While I was wallowing in self-pity, focused on myself, there was a whole world with literally billions of people who had no idea who God is, how amazing He is, and the wonders He has done for us. They are the ones who are really suffering. They don’t know His hope, His peace, and His love that transcends all understanding. They don’t know the message of the gospel.

A man came to the Prophet (Peace Be Upon Him) and said: “O Messenger of Allah, which charity brings the greatest reward?” He said, “If you give in charity when you are healthy and miserly, fearing poverty and hoping for richness. Do not delay until you are at the point of death and you say: ‘Give this to so and so, give this to so and so,’ when it already belongs to so and so.

A believers’ most powerful tool is his dua. Imam Ibn al-Qayyim says regarding this : “If Allah did not want to accept your dua, He would have not guided you to make it (in the first place).” He also said: “whoever is inspired (By Allah) to supplicate (to Allah), then a response has already been intended for him, for Allah has said ‘Call on me, I will answer you’ [Quran 40:60].

Above all, trust life. Yes, it’s a raving douchecanoe at times. But trust the universe/God. Sometimes I think half my reason for believing in a deity is so I don’t lose hope and think life is a random mixture of arbitrary instances and none of it has any structure. That might drive me mad. I choose to believe in a higher being as an anchor and a grounding. I don’t think I have a choice but to have a deep belief that it will work out. It lets me get out of bed even when I’m feeling low. If control is a mirage, trust that God will order your steps. Have faith that Allah will place the right people in your path: the helpers. One of my favorite prayers when I’m about to walk into a new room is: “Please let my helper find me. Let me not miss the right connection I am supposed to make. Let me not miss the reason I am here.

Allah is always with us. His light never extinguishes. If we experience darkness or separation it is a function of a part of us knowingly or unknowingly closing the eyes of our hearts to the everlasting presence of His love, mercy, and truth. The Divine is the only eternal reality in and beyond existence; everything else is impermanent. All variability in our experience of Allah has to do with our state, not His.

Oh Allah, distance me from my sins just as You have distanced the east from the west. Oh Allah, purify me of my sins as a white robe is purified of filth. Oh Allah, cleanse me of my sins with snow, water, and ice.”10 Oh Allah, I lovingly await Your invitation to come visit You, both in this life and the next. I place my hope in Your mercy and place my trust in Your perfect timing. In Your generous names I pray, Ameen.

As Muslims we can advise one another from love, but the role of the Divine Judge, Al-Hakam, is purely reserved for Allah alone. As Muslims we can’t be harsh with the creation and expect the Creator of that creation to be soft with us. In fact, the Prophet صلى الله عليه وسلم tells us, “The merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.

....It was to complete his marriage with Maimuna, the daughter of Al Hareth, the Helalite. He had become betrothed to her on his arrival at Mecca, but had post-poned the nuptials until after he had concluded the rites of pilgrimage. This was doubtless another marriage of policy, for Maimuna was fifty-one years of age, and a widow, but the connection gained him two powerful proselytes. One was Khaled Ibn al Waled, a nephew of the widow, an intrepid warrior who had come near destroy- ing Mahomet at the battle of Ohod. He now became one of the most victorious champions of Islamism, and by his prowess obtained the appellation of " The Sword of God." The other proselyte was Khaled's friend, Amru Ibn al Aass ; the same who assailed Mahomet with poetry and satire at the commencement of his prophetic career ; who had been an ambassador from the Koreishites to the king of Abyssinia, to obtain the surrender of the fugitive Moslems, and who was henceforth destined with his sword to carry victoriously into foreign lands the faith he had once so strenuously opposed. Note.— Maimuna was the last spouse of the prophet, and, old as she was at her marriage, survived all his other wives. She died many years after him, in a pavilion at Serif, under the same tree in the shade of which her nuptial tent had been pitched, and was there interred. The pious historian, Al Jannabi, who styles himself "a poor servant of Allah, hoping for the pardon of his sins through the mercy of God," visited her tomb on returning from a pilgrimage to Mecca, in the year of the Hegira 963, a.d. 1555. "I saw there," said he, "a dome of black marble erected in memory of Maimuna, on the very spot on which the apostle of God had reposed with her. God knows the truth ! and also the reason of the black color of the stone. There is a place of ablution, and an oratory ; but the building has fallen to decay.

The weight of clouds can reach quite astonishing proportions. For example, a cumulonimbus cloud, commonly known as the thunder cloud, can contain up to 300,000 tons of water. The fact that a mass of 300,000 tons of water can remain aloft is truly amazing. Attention is drawn to the weight of clouds in other verses of the Qur'an: It is He Who sends out the winds, bringing advance news of His mercy, so that when they have lifted up the heavy clouds, We dispatch them to a dead land and send down water to it, by means of which We bring forth all kinds of fruit... (Qur'an, 7:57) It is He Who shows you the lightning, striking fear and bringing hope; it is He Who heaps up the heavy clouds. (Qur'an, 13:12) At the time when the Qur'an was revealed, of course, it was quite impossible to have any information about the weight of clouds. This information, revealed in the Qur'an, but discovered only recently, is yet another proof that the Qur'an is the word of Allah.

His last words hung in the air, their gravity slowly sinking in. After a few heavy moments, I spoke. “Then what hope is there for us, David?” David smiled reassuringly. “Only the grace of God.” “But why would He give me His grace?” “Because He loves you.” “Why would He love me, a sinner?” “Because He’s your Father.” David’s words hit me powerfully. I had heard Christians call God “Father,” but it never clicked. Only when trying to figure out why God would give me mercy and grace when I deserved none did the gears start turning.

The human being was created for something more than just living and dying by our egos and desires. Like granite, our egos are transformed and purified by the heat of worldly trials and friction into the precious ruby of the spirit. We were not sent to this Earth to achieve something, but rather to become what we have always been—a mirror for the divine qualities of Allah. We were created to know, love and worship Allah through purifying our hearts and becoming representatives of Allah’s mercy upon all of creation without discrimination.

Virtue is not attained by doing a great deal of outward deeds, rather it is attained by deeds being sincere for Allah and being correct in that they are done in accordance to the Sunnah, and through gnosis of the heart and its actions. Whoever has more knowledge of Allah, His religion, and His ordinances, and has more fear, hope, and love for him is better than one who has not attained his level, even if the latter do more outward deeds. This understanding is derived from the hadith of ‘A’ishah, “Be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise. The most beloved deeds to Allah are those that are done continuously and persistently, even if they be few.

How could the Creator depend on anyone, or anything? How could God have the attributes of a human? How could a human have attributes of Allah? The Creator endowed His creation with the facilities of hearing and seeing, but their limited hearing and seeing was in no way comparable to the divine ability of the One above the heavens to hear and see all things. He heard all that was spoken in the far reaches of the earth or whispered in the most private of quarters, even in the most secluded homes, while having eminent knowledge and understanding of it all. He suffered no confusion or difficulty in comprehending or hearing the multitude of languages, subtleties, and conversation spoken all at once from the billions of humans upon the earth. Unlike His creation, His sight was all-encompassing, and He could see into the very breasts of humans while while having complete sight and control over the entire universe. His knowledge of the affairs of His creation was nothing like one could even hope to comprehend.

An old story is told about Rabia of Basra, an eighth-century Sufi mystic who was seen running through the streets of her city one day carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she said she wanted to burn down the rewards of paradise with the torch and put out the fires of hell with the water, because both blocked the way to God, 'O, Allah,' Rabia prayed, 'if I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.' In Christian tradition this comes under the heading of unconditional love, though it is usually understood as the kind of love God exercises toward humans instead of the other way around. Now, thanks to a Muslim mystic from Iraq, I have a new way of understanding what it means to love God unconditionally. Whenever I am tempted to act from fear of divine punishment or hope of divine reward, Rabia leans over from here religion into mine and empties a bucket of water on my head.

People do not feel anxious or weary when they follow the Qur’an’s morality. However, the enjoyment derived from doing something with worldly aims in mind is very limited and of short duration. When the benefits gained run out, their eagerness to continue subsides and the aim becomes regarded as a bother. But those who seek Allah’s favor are rewarded with pleasure, for they know that they will be rewarded for their intention and not for the nature of the act. Therefore, they will never get bored with doing it: Their [the sacrificial animals’] flesh and blood does not reach Allah, but your heedfulness does. In this way He has subjected them to you so that you might proclaim Allah’s greatness for the way that He has guided you. Give good news to those who do good. (Surat al-Hajj: 37) Adnan Oktar Harun Yahya 33 And so, no matter what they do, if they perform it in the hope of winning Allah’s pleasure, and if they keep on doing so until the end of their lives, they will never get bored or lose their enjoyment in doing it again and again. No matter how long they do that deed, their love and desire for earning Allah’s favor will cause them to constantly create new and beautiful things on their horizon. Having rooted their morality in fear of Him, they form close relationships and friendships with those around them; have no desire for rank, position, or money; and are never jealous or anxious.

All that we have seen in this work shows us one clear fact: The Qur'an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah's word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur'an's revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed in detail in this book, to have been known with the level of knowledge and technology available in 7th century Arabia. With this in mind, let us ask: Could anyone in 7th century Arabia have known that our atmosphere is made up of seven layers? Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother? Could anyone in 7th century Arabia have known that the universe is "steadily expanding," as the Qur'an puts it, when modern scientists have only in recent decades put forward the idea of the "Big Bang"? Could anyone in 7th century Arabia have known about the fact that each individual's fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment? Could anyone in 7th century Arabia have known about the role of one of Pharaoh's most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago? Could anyone in 7th century Arabia have known that the word "Pharaoh" was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims? Could anyone in 7th century Arabia have known about Ubar and Iram's Pillars, which were only discovered in recent decades via the use of NASA satellite photographs? The only answer to these questions is as follows: the Qur'an is the word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, "If it had been from other than Allah, they would have found many inconsistencies in it." (Qur'an, 4:82) Every piece of information the Qur'an contains reveals the secret miracles of this divine book. The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur'an, Allah tells us the following: This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:37-38) And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur'an, 6:155)

Elijah’s mission is to return “the so-called Negro” to Islam, to separate the chosen of Allah from this doomed nation. Furthermore, the white man knows his history, knows himself to be a devil, and knows that his time is running out, and all his technology, psychology, science, and “tricknology” are being expended in the effort to prevent black men from hearing the truth. This truth is that at the very beginning of time there was not one white face to be found in all the universe. Black men ruled the earth and the black man was perfect. This is the truth concerning the era that white men now refer to as prehistoric. They want black men to believe that they, like white men, once lived in caves and swung from trees and ate their meat raw and did not have the power of speech. But this is not true. Black men were never in such a condition. Allah allowed the Devil, through his scientists, to carry on infernal experiments, which resulted, finally, in the creation of the devil known as the white man, and later, even more disastrously, in the creation of the white woman. And it was decreed that these monstrous creatures should rule the earth for a certain number of years—I forget how many thousand, but, in any case, their rule now is ending, and Allah, who had never approved of the creation of the white man in the first place (who knows him, in fact, to be not a man at all but a devil), is anxious to restore the rule of peace that the rise of the white man totally destroyed. There is thus, by definition, no virtue in white people, and since they are another creation entirely and can no more, by breeding, become black than a cat, by breeding, can become a horse, there is no hope for them.

someone who is “patient” is always “hopeful” because our hope keeps the light of patience igniting. As long as you are hopeful about Allah you will be patient with His decree and hope comes from knowing the nature of Allah that He will never lead you astray. The sky will crush down on earth before harm befalls on you because the creator of the heaven and earth is your Protector.

Do you like music?” Dr. Robert asked. “More than most things.” “And what, may I ask, does Mozart’s G-Minor Quintet refer to? Does it refer to Allah? Or Tao? Or the second person of the Trinity? Or the Atman-Brahman?” Will laughed. “Let’s hope not.

Seest thou not those who change Allah's favor for disbelief and make their people to alight in the abode of perdition-

I exhort you only to one thing, that you rise up for Allah's sake by twos and simply; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement.

Beside Allah, then lead them to the way to hell; On that day they will be submissive. Some of them will turn to others mutually questioning-

Slogon: A Call For The Overthrow Of The World Government! 666 I, Compton Gage, CALL on world believers of righteousness to wage 'all-out war' on the World Government, the infidels... Jihad is obligatory, not only for the Muslims! All world believers of righteousness are required to pladge allegiance to Allah! World believers of righteousness must fight the enemies of Allah through uncompromising... I urge the believers to fight; if there be of you twenty steadfast, they shall overcome two hundred; and if there be of you a hundred, they shall overcome a thousand of those who disbelieve- O you who believe, fight those of the disbelievers who are near to you and let them find firmness in you. And know that Allah is with those who keep their duty. Behold, if you are in doubt as to my religion, (know that) I serve not those whom you werve besides Allah, but I serve Allah who causes you to die; and I am commanded to be of the believers- Seest thou not those who change Allah's favour for disbelief and make their people to alight in the abode of perdition- And those who flee for Allah's sake after they are oppressed, We shall certainly give them a good abode in the world; and the reward of the Hereafter is much greater... And on the day when We raise up a witness out of every nation, then permission (to offer excuse) will not be allowed to make amends. I exhort you only to one thing, that you rise up for Allah's sake by twos and simply; then ponder! There is no madness in your companion. He is only a warner to you before a severe chastisement. We have adorned the lower heaven with an adornment, the star- They cannot listen to the exalted assembly and they are reproached from every side. And whoever turns himself away from remembrance of the Beneficent, We appoint for him a devil so he is his associate. They are times appointed for men, and (for) the pilgrimage. And it is not righteousness that you enter the house by their backs but he is righteous who keeps his duty. And go into the houses by their doors; and keep your duty to Allah, that you may be successful. And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors. Fight not with them at the Sacred Mosque until they fight with you in it; So if they fight you (in it), slay them. Such is the recompense of the disbelievers. And fight them until there is no persecution, religion is only for Allah. But if they desist, then there should be no hostility except against the oppressors. Death, man must face... ... death does not bring the life of a man to an end; it only opens the door to a higher form of life. Just as from dust is evolved the man, from the deeds which he does is evolved the higher man. Fear thou not; for I am with thee; be not dismayed; for I am thy...! I will strengthen thee; yea; I will help thee; yea, I will uphold thee with the right hand of my righteouness; Behold, all they that were incensed against thee shall be confounded; they shall be as nothing; and they that strive with thee shall perish... And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this! I give unto you power to tread on evil and over all the power of the devil, and nothing shall by any means hurt you. I come not to call the righteous, but sinners to repentance. A Call For The Overthrow Of The World Government! Kill Them All! Compton Gage

When Allah gives something to someone, and He gives it to him by a request which arises from a divine command, He does not take him to account for it in the Next Abode. When Allah gives something to someone, and He gives it by a request which is not by a divine command, the business in it is up to Allah. If He wishes, He will take him to account for it, and if He wishes, He will not take him to account for it. I hope for knowledge from Allah in particular for which He will not call one to account, for He commanded the Prophet, may Allah bless him and grant him peace, to seek increase of knowledge, and it is the same command which is addressed to the Prophet¹s community. Allah said, "You have an excellent model in the Messenger of Allah," (33:21) and what greater model is there than this model who is a source of solace (20) to the one who possesses understanding from Allah?

However, not all Muslims have always believed that the Koran is eternal and uncreated—a fact that has important implications for modern-day hopes for the emergence of a moderate brand of Islam. The reformist Mu’tazilite movement swept through the Islamic world in the ninth century, becoming the state religion of the Abbasid Caliphate (Islamic empire). The Mu’tazilites (“Separated Ones,” or “Those Who Have Withdrawn”) held that reason rather than simply blind faith in the Koran must play a role in a Muslim’s encounter with Allah. Accordingly, Mu’tazilite theologians were uncomfortable with literal interpretations of some Koranic passages, and even declared that the book itself was created.

But even if that were true, the key phrase “begin not hostilities” doesn’t necessarily mean what many Westerners assume or hope it means. The command to fight until “there prevail justice and faith in Allah” suggests there is an aspect to the warfare that is not purely defensive: Muslims must continue the war until Allah’s law prevails over the world, which implies a conflict without end. The passage concludes, “And fight them until persecution is no more, and religion is for Allah” (2:193). Ibn Ishaq explains that this means that Muslims must fight against unbelievers “until God alone is worshipped.”11 Ibn Kathir also contends that the verse instructs Muslims to fight “so that the religion of Allah becomes dominant above all other religions.”12 Bulandshahri puts it in starker terms: “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.”13 That bears repeating. “The worst of sins are Infidelity (Kufr) and Polytheism (shirk) which constitute rebellion against Allah, The Creator. To eradicate these, Muslims are required to wage war until there exists none of it in the world, and the only religion is that of Allah.” That’s an open-ended declaration of war against every non-Muslim, in all times and in all places.

Don’t hope the world will change, but we have to be change. ..., Allah said He will not change people’s fate, until the people themselves make the change. If you want something and want to be something, don’t just dream and pray, but make it, change it, do it here. And now!” -148

we should always hope that things will turn our for the best, and we should especially hope of Allah's mercy and grace.

Virtue is not attained by doing a great deal of outward deeds, rather it is attained by deeds being sincere for Allah and being correct in that they are done in accordance to the Sunnah, and through gnosis of the heart and its actions. Whoever has more knowledge of Allah, His religion, and His ordinances, and has more fear, hope, and love for him is better than one who has not attained his level, even if the latter do more outward deeds. This understanding is derived from the hadith of ‘A’ishah, “Be firm, steadfast, and balanced upon which have glad tidings for indeed actions alone will not cause one to enter Paradise. The most beloved deeds to Allah are those that are done continuously and persistently, even if they be few.” Therefore

It is Allah who got us this far, and it’s Allah who’ll take us further. Don’t let the past hardships steal your joy at what could be the most precious blessing. Hope for the best from the one who runs this universe. He is in control of the matters of your life. Whatever the outcome, it will be for the best. Be calm.

O disobedient ones, do not despair of the mercy of Allah (mighty and glorified is He)! Never lose hope of Allah’s (mighty and glorified is He) clemency. O you who are dead at heart, keep on remembering your Lord (mighty and glorified is He), reciting His Book and the traditions of His Messenger (Allah’s prayer and peace be on him), and attending sessions of remembrance. This will quicken your hearts like the earth is revived by the falling rain. When the heart makes remembering Allah (mighty and glorified is He) common practice, it will earn knowingness, Knowledge, belief in the oneness of God, and trust in Him, and it will turn away from anything other than Him. Continued remembrance of Allah is a means for the continuation of good in this world and the hereafter. As long as you are given to this world and to the creatures, you will continue to be sensitive to both praise and dispraise, because you are living through your lower self, passion, and natural inclination. When your heart attains to your Lord (mighty and glorified is He) and He takes charge of you, your sensitivity to praise and dispraise will go away, thus you will be relieved of a heavy burden. If you work for this world while relying on your might and strength, you will lose, be torn apart, tire, and be dissatisfied. Similarly, if you work for the hereafter with your strength you will be cut off. If you work for the True One (mighty and glorified is He), open the door to livelihood by the hand of His strength and trust in Him and open the door of the works of obedience by the hand of His guidance. Once you have attained to the spiritual station of seeking Him, ask Him for strength as well as truthfulness in asking for strength and help from Him. Place the feet of your heart and your innermost being firmly in His presence and give up all preoccupations with this world and the hereafter.

Jana needed this in her life. To move on. To have someone value her for who she was. To love and appreciate her, make her the center of his world in the way she was never able to be as the oldest of five sisters. She really hoped that BenAli turned out to be that man, for her sister’s sake. But Elizza wasn’t sure where that would leave her. She longed, too. Longed for someone to truly see her—not her beauty or education or outspokenness or anything else, but to see her. She would do what Allah (SWT) commanded, be her best Muslim self, but she silently prayed for a partner to help her along the journey. Maybe she needed to do something tangible to get there? She woke up to pray tahajjud.

Allah will make a way when there seems to be no way.

One of the righteous predecessors said: “I make dua to Allah ﷻ for something I want, and if He gives it to me then I am happy once and if He does not give it to me then I am happy ten times because the first was my choice and the second was Allah’s choice.

Whoever restrains his anger, Allah will conceal his faults. Whoever restrains his rage when, if he wanted, he could act upon it, Allah will fill his heart with hope on the Day of Resurrection. Whoever walks with his brother (to help him) when he has a need until he meets his need, Allah will cause his feet to be steadfast on the Day when feet will slip. A bad attitude spoils a good deed just as vinegar spoils honey.

The fact that Muslims do not believe man is created in the image of Allah,35 combined with the doctrine of tawheed, prevents any connection between Allah and man. Allah’s lack of unconditional love and mercy is expressed in the Muslim mind-set as well, especially in the way Islam views and treats non-Muslims. The impersonal and distant nature of Allah engenders a ritualistic and formalistic religion in which the individual can have no hope of personal salvation through faith alone.36 Instead, a Muslim must earn salvation through his works.37 Even a devout Muslim who diligently performs good works throughout his life has no true assurance that he will enter paradise in the afterlife. Continually working toward the goal of being “good enough” is thus extremely important in Islam.38 Unfortunately, according to the Quran, jihad is among the good works that earn Allah’s favor.39 In fact, martyrdom for Allah, dying in the way of Islam, is the only way to ensure acceptance into heaven.40 This explains why suicide bombing is attractive to so many radical Muslims.

So the Islamic Army is one of those offshoots?” Alex asked. “You’ve got it. Their motto is taken directly from that of the Brotherhood: ‘Allah is our objective. The Prophet is our leader. Koran is our law. Jihad is our way. Dying in the way of Allah is our highest hope.’ They have been blamed for a slew of beheadings in recent times and are known to have links to al-Qaeda in Iraq. Needless to say, they are a tough bunch, and they mean business.

PART I Allah Is Our Objective, the Quran Is Our Law, the Prophet is Our Leader, Jihad Is Our Way, and Dying for the Sake of Allah Is Our Highest Hope. —Credo of the Muslim Brotherhood   Fight and Slay the Unbelievers Wherever Ye Find Them. —Quran, Sura 9:5

cried out to Allah faithfully five times a day, every day, but he never answered even one prayer. I prayed for food, and we were hungry. I prayed for peace, and the war became more violent. Gamila and I were both fourteen. We often talked about what life was like outside our broken, violent country. I dreamed of a world without death and war where people were not killed for what they believed. Freedom and democracy, once the hope of my nation, had been forgotten in the years of civil war.

embraced my religion and through choice wore a veil covering my long brown hair from about the age of seven. I didn’t question my beliefs and the way I was brought up. There was no reason to. I continued reciting the memorized prayers, hoping that one day Allah would answer my prayers. But it was a monologue, not a dialogue. There was no relationship. It was beyond my wildest dreams to think I could have a relationship with God.

Life sometimes seem difficult to live and too negative. But, with Allah Almighty every difficult and negative aspect of life becomes enthusiastically easy to live and too positive.

But not here,” she added. “Let’s take a walk around the block.” Myron nodded and they rose. Before they reached the door, his cell phone rang. Myron snatched it up with a speed that would have made Wyatt Earp step back. He put the phone to his ear and cleared his throat. “MB SportsReps,” he said, silky-smooth, professional-like. “This is Myron Bolitar speaking.” “Nice phone voice,” Esperanza said. “You sound like Billy Dee ordering two Colt 45s.” Esperanza Diaz was his longtime assistant and now sports-agent partner at MB SportsReps (M for Myron, the B for Bolitar—for those keeping score). “I was hoping you were Lamar,” he said. “He hasn’t called yet?” “Nope.” He could almost see Esperanza frown. “We’re in deep doo-doo here,” she said. “We’re not in deep doo-doo. We’re just sucking a little wind, that’s all.” “Sucking a little wind,” Esperanza repeated. “Like Pavarotti running the Boston Marathon.” “Good one,” Myron said. “Thanks.” Lamar Richardson was a power-hitting Golden Glove shortstop who’d just become a free agent—“free agent” being a phrase agents whisper in the same way a mufti might whisper “Praise Allah.” Lamar was shopping for new representation and had whittled his final list down to three agencies: two supersized conglomerates with enough office space to house a Price Club and the aforementioned pimple-on-the-buttocks but oh-so-personal MB SportsReps. Go, pimple-butt! Myron watched his mother standing by the door. He switched ears and said, “Anything else?” “You’ll never guess who called,” Esperanza said. “Elle and Claudia demanding another ménage à trois?” “Oooo, close.” She

Then know that Allah has described Himself as the Outawardly Manifest and the Inwardly Hidden; He brought the universe into existence as a Visible world and an Unseen world so that we might know the Hidden by the Unseen and the Manifest by the Visible. He described Himself with pleasure and wrath, and so He brought the world into existence as a place of fear and hope so we fear His wrath and hope for His pleasure. He described Himself with majesty and beauty, so He brought the universe into existence with awe and intimacy. It is the same for all that is connected with Him, may He be exalted, and by which He calls Himself. He designates these pairs of attributes by the two hands which He held out in the creation of the Perfect Man. Man sums up all the realities of the universe and its individuals. So the universe is seen and the Khalif is unseen. It is with this meaning that the Sultan veils himself, even as Allah is mentioned and described as having with veils of darkness, which are natural bodies, and luminous veils which are subtle spirits (arwâh). The universe is composed of both the gross and the subtle.

Allah, in His impenetrable wisdom, had cut him small and jumpy. A coward: Abdul said it of himself.

We don't have the luxury to say that, there is no hope for reform in Islam, because by saying this, we would be disavowing the entire peace-loving Muslim population of the world. We cannot leave our Muslim sisters and brothers behind to be oppressed by their own priestly tyrants, while the rest of the world keeps progressing with an open mind. The entire civilized society of the world, must put their heart and soul to get Islam liberated from the shackles of fundamentalism. Conscience must triumph over orthodox barbarianism, otherwise there would be no hope for the progress and wellbeing of humanity as a truly wise species.

The door of Paradise is very wide. Don’t put an embargo on Allah’s mercy. Leave it open, it is enough for everyone.

I hope you’re pleased with me Allah, he whispered, for it was only His Lord Who recognized the veiled story behind the light people admired. It was built on the ashes he’d once been burnt down to.

Say kun to my prayers, Ya Allah. Bring about better days in our life. It is in You I place my trust and it is You Who I hope from.

I learnt the art of letting go from my baby nephew. He exerts the entire energy in his tiny being to crawl after something that can hurt him, but when we distract him with a better alternative, he doesn’t chase it anymore, content with the new replacement. I hope all of us can learn to give up on what threatens to break us, snap the strings of attachment and trust Allah to replace the best we thought for ourselves with the better He’s planned for us.

O ne of the most reassuring phases of life is when you’re anticipating justice from Allah. You’ve finished the most difficult test, the ache of what you were put through still visits once in a while, the memories haven’t faded yet but you’re focusing on something bigger, something better. You haven’t yet figured out the entire purpose of the journey but it doesn’t bother you anymore, because your eyes are gazing at the door that is placed right in front of you. You stare and touch it, all these gruesome steps have led you to it. Although you aren’t aware of what lies on the other side, you know Allah can open it any moment and it contains the treasure of your blessings. And you’re certain that your reward is massive, boundless and so amazing that your heart is going to burst in gratitude. You hold on to that hope because your Lord is the Most Just. There’s no other way to recompense what you went through except by filling your hands with so much joy that you no more have a moment to spare at what you lost.

The birds inspired me." “They may be born with wings, but they too fall before learning to fly. While they begin life amongst other birds, growing up, they must fend for themselves. Some may express displeasure, others would show admiration, but they cannot allow either of the emotions to get to them. Riding on winds and touring the sky, they do not worry about the ones who do not keep up with their pace, because if they halt to look back at the companions they lost, they will never reach the heights they were destined to. Birds do not carry excess baggage; the weight will hinder their flight. Free-spirited, they explore the skies with faith, trusting Allah to take care of them. Everything else is transient. Ibn al-Qayyim used their example and said, the heart, in its journey to Allah, The Exalted, is like that of a bird: love is its head, fear and hope are its two wings.

We’ve all been through stuff that has shaped us into the people we are today. No point judging each other when all of us are the same sinners with different offences, hoping for mercy from Allah

What’s the hardest thing you’ve ever done? I toiled and persevered to sow seeds, and tirelessly tended to them in hope they’d blossom soon, only to have them grow into perilous weeds. And so, my hands that had once painstakingly nurtured my dreams found the courage to uproot them. My heart that had yearned to bask in the fragrance of fresh beginnings put an end to what never was. Yet, I couldn’t stop gazing at the sky in hope, certain that one day when Allah would send gentle showers, my barren field would come back to life, and this time, the flowers wouldn’t wither.

How long will you wait for him?” “Until Allah sends him.” “And if both of you are never meant to cross paths?” “Then I’ll wait for a better reward. I am only hoping from Allah.

This positive view of Allah is a Muslim mindset. The more we think well of Allah, the more we receive. This is the nature of life. It is law. Our expectations of Allah must be rooted in optimism and hope. We have to think that Allah will come to us running if we ever need anything. We are never alone, because Allah is always watching us and caring for us.

Where Allah is metaphorically whole, we are nothing but holes. We are made of atoms, which are 99.99999 per cent made of empty space. In essence, when we reach for anything in existence other than Allah, we are reaching for emptiness. Nothing in this world can fill us because everything in this existence is also made of empty atoms.

As an anonymous writer once said, “The light at the end of the tunnel is not an illusion, the tunnel is.” The declaration of la illaha illa Allah is a reminder that all shapes and forms are like a mirage before the face of God. Allah is the only Truth, Al- Haqq. As the mystics say, “The World is not Allah but there is nothing else but Allah.” Nothing moves without Him. Nothing lives and exists without Him. Allah’s spirit or ruh, was blown into the dead earth of humankind to give us life. We live because of Al-Hayy, The All-Living. We see because of Al-Basir, The All-Seeing. We hear because of As-Sami,’ The All-Hearing. Everything we are mirrors the beauty of our Lord. We are because He is.

Prayer helps strip us from the false weights of the ego allowing us to be vulnerable enough to receive the blessings Allah has always been pouring upon us.