Honor Your Elders Quotes

Grover Underwood of the satyrs!" Dionysus called. Grover came forward nervously. "Oh, stop chewing your shirt," Dionysus chided. "Honestly, I'm not going to blast you. For your bravery and sacrifice, blah, blah, blah, and since we have an unfortunate vacancy, the gods have seen fit to name you a member of the Council of Cloven Elders." Grover collapsed on the spot. "Oh, wonderful," Dionysus sighed, as several naiads came forward to help Grover. "Well, when he wakes up, someone tell him that he will no longer be an outcast, and that all satyrs, naiads, and other spirits of nature will henceforth treat him as a lord of the Wild, with all rights, privileges, and honors, blah, blah, blah. Now please, drag him off before he wakes up and starts groveling." "FOOOOOD," Grover moaned, as the nature spirits carried him away. I figured he'd be okay. He would wake up as a lord of the Wild with a bunch of beautiful naiads taking care of him. Life could be worse.

Your people must learn to give up their arrogance. They are not the only ones placed on this earth. Theirs is not the only way. People have worshiped the Creator and loved their families in many ways in all places. Your people must learn to honor this.

We are not statistics. We are the people from whom you took this land by force and blood and lies. We are the people to whom you promised to pay, in recompense for all this vast continent you stole, some small pitiful pittance to assure at least our bare survival. And we are the people from whom you now snatch away even that pittance, abandoning us and your own honor without a qualm, even launching military attacks on our women and children and Elders, and targeting — illegally even by your own self-serving laws — those of us, our remaining warriors, who would dare to stand up and try to defend them. You practice crimes against humanity at the same time that you piously speak to the rest of the world of human rights! America, when will you live up to your own principles?

The most tragic error into which older people can fall is one that is common among educators and politicians. It is to use youth as scapegoats for the sins of their elders. Is the nation wasting its young men and its honor in an unjust war? Never mind — direct your frustration at the long-haired young people who are shouting in the streets that the war must end. Curse them as hippies and immoral, dirty fanatics; after all, we older Americans could not have been wrong about anything important, because our hearts are all in the right place and God is always on our side, so anyone who opposes us must be insane, and probably in the pay of the godless Communists. Youth is in the process of being classed with the dark- skinned minorities as the object of popular scorn and hatred. It    is   as  if  Americans  have  to  have  a  "nigger,"  a  target                             for its hidden frustrations and guilt. Without someone to blame, like the Communists abroad and the young and black at home, middle America would be forced to consider whether all the problems of our time were in any way its own fault. That is the one thing it could never stand to do. Hence, it finds scapegoats. Few adults, I am afraid, will ever break free of the crippling attitudes that have been programmed into their personalities – racism, self-righteousness, lack of concern for the losers of the world, and an excessive regard for property. One reason, as I have noted, is that they do not know they are like this, and that they proclaim ideals that are the reverse of many of their actions. Such hypocrisy, even if it is unconscious, is the real barrier between them and their children.

Finally there are those who saw at once that the question was a trap. There is no answer. Instead of wasting time grappling with that trap. They decide to act. They look to their childhood and look for what filled them with enthusiasm then and disregarding the advice of their elders, devote their life to it. Because enthusiasm is the sacred fire. They slowly discover, their actions are linked to a mysterious impulse beyond human knowledge. And they bow their heads as a sign of respect for that mystery and pray that they will not be diverted from a path they do not know, a path which they have chosen to travel because of the flame burning in their hearts. They use their intuition when they can and resort to discipline when intuition fails them. They seem quite mad. And sometimes they behave like mad people. But they are not mad. They have discovered true love and will. And those two things reveal the goal and the direction that they should follow. Their will is crystalline, their love is pure and their steps determined. In moments of doubt or sadness they never forget: I am an instrument, allow me to be an instrument capable of manifesting your will. They have chosen their road, and they may understand what their goal is only when they find themselves before the unwanted visitor. That is the beauty of the person who continues onward with enthusiasm and respect for the mystery of life as his only guide. His road is beautiful, and his burden light. The goal will be large or small, it can be far away or right next door. He goes in search of it with respect and honor. He knows what each step means, and how much it costs in effort and training and intuition. He focuses not just on the goal to be reached but on everything happening around him. He often has to stop because his strength fails him. At such moments, love appears and says: You think you're heading toward a specific point, but the whole justification for the goals existence lies in your love for it. Rest a little. But as soon as you can, get up and carry on. Because ever since your goal found out that you were traveling toward it, it has been running to meet you.

Most of us are invisible," he said. "We live our lives unrecorded. When we die, it's soon as if we have never lived. But we are not without consequence, because, of course, the world does not function without us. We have jobs. We support economies. We take care of children and the elderly. We are kind to someone. We murder. The existence of us, the unseen people, must be acknowledged, but the dilemma is that once acknowledged, we are no longer truly those same unseen people. Your Dardenne brothers, your De Sicas, your Satyajit Rays are honorable, talented filmmakers, decent and, I sus-pect, caring, but the work they do is wrongheaded. Once the Unseen are seen, they are no longer Unseen. These men have perpetuated a fiction. I have struggled with this issue, and my solution is to build and animate the world outside the view of my cam-era. These characters exist and are as carefully animated as those seen in the film. They are just forever out of view.

TEN UNIVERSAL VALUES SHOW RESPECT TO OTHERS each person has a special gift ************* SHARE WHAT YOU HAVE giving makes you richer ************* KNOW WHO YOU ARE you are a reflection on your family ************* ACCEPT WHAT LIFE BRINGS you cannot control many things ************* HAVE PATIENCE some things cannot be rushed ************* LIVE CAREFULLY what you do will come back to you ************* TAKE CARE OF OTHERS you cannot live without them ************* HONOR YOUR ELDER they show you the way in life ************* PRAY FOR GUIDANCE many things are not known ************* SEE CONNECTIONS all things are related ************* {Taken from the Alaska Native Knowledge Network}

My son," said the old Gascon gentleman, in that pure Bearn PATOIS of which Henry IV could never rid himself, "this horse was born in the house of your father about thirteen years ago, and has remained in it ever since, which ought to make you love it. Never sell it; allow it to die tranquilly and honorably of old age, and if you make a campaign with it, take as much care of it as you would of an old servant. At court, provided you have ever the honor to go there," continued M. d'Artagnan the elder, "—an honor to which, remember, your ancient nobility gives you the right—sustain worthily your name of gentleman, which has been worthily borne by your ancestors for five hundred years, both for your own sake and the sake of those who belong to you.

9And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, 10the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,     11 “Worthy are you, our Lord and God,         to receive glory and honor and power,     for you created all things,         and by your will they existed and were created.

We must stop looking at life as if we humans are at the top of everything. There’s spirit in everything, not just in people. If the Creator made it, there is spirit in it. And if it has spirit in it, it has a part to play in creation. “Here is where your people have lost the path. You have spent too much time thinking that we humans are at the top of everything. You have spent too much time trying to learn about things and not enough time trying to learn from them. You have thought too much and honored too little.

I acknowledge my inadequacies as a spokesman. I acknowledge my many imperfections as a human being. And yet, as the Elders taught me, speaking out is my first duty, my first obligation to myself and to my people. To speak your mind and heart is Indian Way. This book is not a plea or a justification. Neither is it an explanation or an apology for the events that overtook my life and many other lives in 1975 and made me unwittingly — and, yes, even unwillingly — a symbol, a focus for the sufferings of my people. But all of my people are suffering, so I'm in no way special in that regard. You must understand.... I am ordinary. Painfully ordinary. This isn't modesty. This is fact. Maybe you're ordinary, too. If so, I honor your ordinariness, your humanness, your spirituality. I hope you will honor mine. That ordinariness is our bond, you and I. We are ordinary. We are human. The Creator made us this way. Imperfect. Inadequate. Ordinary. Be thankful you weren't cursed with perfection. If you were perfect, there'd be nothing for you to achieve with your life. Imperfection is the source of every action. This is both our curse and our blessing as human beings. Our very imperfection makes a holy life possible. We're not supposed to be perfect. We're supposed to be useful.

In our favorite version of an ancient Buddhist parable, several monks are returning to their monastery after a long pilgrimage. Over high mountains and across low valleys they trek, honoring their vow of silence outside the monastery. One day they come to a raging river where a beautiful young woman stands. She approaches the eldest monk and says, “Forgive me, Roshi, but would you be so kind as to carry me across the river? I cannot swim, and if I remain here or attempt to cross on my own, I shall surely perish.” The old monk smiles at her warmly and says, “Of course I will help you.” With that, he picks her up and carries her across the river. On the other side, he gently sets her down. She thanks him, departs, and the monks continue their wordless journey. After five more days of arduous travel, the monks arrive at their monastery, and the moment they do, they turn on the elder in a fury. “How could you do that?” they admonish him. “You broke your vows! You not only spoke to that woman, you touched her! You not only touched her, you picked her up!” The elder replies, “I only carried her across the river. You have been carrying her for five days.

Oh, for crying out loud. This was like some kind of modern version of My Fair Lady. Only with Vampyres. She made herself breathe evenly for a few moments. "You've made your point." "Have I? How fortuitous." As he lounged back in his chair, all the subtle signs of aggravation disappeared. "Then perhaps we should get back to the task at hand, so that I can determine what you have learned before going on to teach you what you haven't." Okay, that went too far. One small part of her mind--the wary part, the sensible part -- started to whisper, "Don't say it, don't say it..." But the rest of her was too exasperated to listen. She flung out her hands and opened her eyes wide. "Who says fortuitous these days?" He just looked at her. The slanted angle of his mouth had returned, as well as the slight snap to his diction. "Apparently, I do. Now if you are quite through, it might behoove you to remember that a successful attendant is nowhere near this argumentative with her patron." The devil took hold of her tongue. There was no other explanation for it. "Behoove," she said. The angle of his mouth leveled out, and his voice turned exceedingly, dangerously soft. "Yes. Behoove." She opened her mouth. Shut it. Opened it again. "Don't say it." Gray-green eyes narrowed, daring her to cross the line.

Her room was darkened with the curtains drawn, but he could sense her inside, moving around quietly. Her heartbeat had turned languid; she must be preparing for bed. He cocked his head, listening intently. The closet door opened and shut, and there was the sound of running water. He held the goblet with such tense care his fingers began to ache. When she had turned the faucet off, he said telepathically, "Tess, come to your window." Startled, frozen silence. Then the languid pace of her heart exploded into a furious rhythm. For a moment, when she didn't move, he thought she might disobey and end their tenuous relationship. Then he heard the soft rustle of cloth, and the creak of floorboards. When she appeared in the darkened window, she looked shadowy, like the half-hidden, opaque moon, her skin pale like pearls and hair lustrous with darkness. She looked down at him but said nothing. He held the goblet up to show it to her. "Are you sure you want to give this to me?" Because it mattered. It mattered what she said. While the struggle made the offering sweet, it was the act of the gift itself that was the vital part of the covenant. She didn't respond for long moments. He stood motionless as he waited, until finally she moved to put her hand to the windowpane. "Yes." He inclined his head to her, brought the goblet to his lips and drank. Pure, undiluted power slid down his throat. Like the delicate skin at her wrist, it was warm and perfumed with her scent. Such precious, beautiful life.

First, bring your attention to the moment, and breathe deeply. Then, get your mind to your mouth, and drink as slowly and purposefully as you can. (When you drink, you rebuild the energies surrounding your Throat Chakra. Any time you feel lost in thoughts or unable to express your desires, swallow and relax your neck.)"Let yourself answer for a moment. Yeah, it's a big question— even a daunting one — but it's one you can use to step more deeply into the intended purpose of your life. The first step in understanding what you need to feel more fully alive is to recognize and express your personal truth. •       Simply sit down with it as the answer comes to you. Bring it in. Inhabit the body, and feel it. When you understand the deepest personal truths, they will open up other truths from there. Of examples, if your greatest personal reality is that energy is real, then other truths emerge: If energy is real, magic is real; if magic is real, anything is possible; if anything is possible, you are boundless; if you are boundless, your wildest dreams will come true. •       Unlimited vision, lovely girl. Know that you are treasured beyond measure and trust when you conduct yourself in service of the highest reality of All Beings. Let the true reality of harmony envelope you. •       Ask your elders and spirit guides to be with you while you absorb what you've seen as you feel connected to reality at every point. Welcome its presence as it surrounds you. They're here to help you love each other and honor yourself deeper than ever. When in this blanket of support and wisdom you feel fully enveloped, close your induction with the universal blessing: Amen.

The older I get, the more clearly I see that I need my husband. The last decades of life are unpredictable, and potentially tragic. It doesn’t stop being tragic just because tragedy is so likely. I heard that the wife in an elderly couple I know was losing her mind to dementia, and was sad to hear it, but accepted the news in the usual way; it’s just one of the unfortunate things that can happen when you’re old. But if you imagine that it was a couple in their twenties and heard the wife had begun gradually and irreversibly losing her mind, you wouldn’t just say, “Ah, what a shame.” It would be horrifying. Well, it’s just as horrifying to lose your beloved at the age of 70 or 80. The fact that everyone is treating it as “just one of those things” would only make you feel more alone.

Children displaced from their families, unconnected to their teachers, and not yet mature enough to relate to one another as separate beings, automatically regroup to satisfy their instinctive drive for attachment. The culture of the group is either invented or borrowed from the peer culture at large. It does not take children very long to know what tribe they belong to, what the rules are, whom they can talk to, and whom they must keep at a distance. Despite our attempts to teach our children respect for individual differences and to instill in them a sense of belonging to a cohesive civilization, we are fragmenting at an alarming rate into tribal chaos. Our very own children are leading the way. The time we as parents and educators spend trying to teach our children social tolerance, acceptance, and etiquette would be much better invested in cultivating a connection with them. Children nurtured in traditional hierarchies of attachment are not nearly as susceptible to the spontaneous forces of tribalization. The social values we wish to inculcate can be transmitted only across existing lines of attachment. The culture created by peer orientation does not mix well with other cultures. Because peer orientation exists unto itself, so does the culture it creates. It operates much more like a cult than a culture. Immature beings who embrace the culture generated by peer orientation become cut off from people of other cultures. Peer-oriented youth actually glory in excluding traditional values and historical connections. People from differing cultures that have been transmitted vertically retain the capacity to relate to one another respectfully, even if in practice that capacity is often overwhelmed by the historical or political conflicts in which human beings become caught up. Beneath the particular cultural expressions they can mutually recognize the universality of human values and cherish the richness of diversity. Peer-oriented kids are, however, inclined to hang out with one another exclusively. They set themselves apart from those not like them. As our peer-oriented children reach adolescence, many parents find themselves feeling as if their very own children are barely recognizable with their tribal music, clothing, language, rituals, and body decorations. “Tattooing and piercing, once shocking, are now merely generational signposts in a culture that constantly redraws the line between acceptable and disallowed behavior,” a Canadian journalist pointed out in 2003. Many of our children are growing up bereft of the universal culture that produced the timeless creations of humankind: The Bhagavad Gita; the writings of Rumi and Dante, Shakespeare and Cervantes and Faulkner, or of the best and most innovative of living authors; the music of Beethoven and Mahler; or even the great translations of the Bible. They know only what is current and popular, appreciate only what they can share with their peers. True universality in the positive sense of mutual respect, curiosity, and shared human values does not require a globalized culture created by peer-orientation. It requires psychological maturity — a maturity that cannot result from didactic education, only from healthy development. Only adults can help children grow up in this way. And only in healthy relationships with adult mentors — parents, teachers, elders, artistic, musical and intellectual creators — can children receive their birthright, the universal and age-honored cultural legacy of humankind. Only in such relationships can they fully develop their own capacities for free and individual and fresh cultural expression.

15 Then Pharisees and scribes came to Jesus from Jerusalem and said, 2 “Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” 3 He answered them, “And why do you break the commandment of God for the sake of your tradition? 4 For God said, * ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.

I had to tell it because it was the only honorable way to fulfill the promise that I had made on the Red Lake Reservation almost twenty years earlier. This, then — The Wolf at Twilight — is the fruit of that promise. It is the part of Dan’s life I had left untold. It takes us to places that for too long have been hidden in shadow and reveals truths about what has been taken from Native people and what the rest of us have lost in that taking. But it also reveals what we may all yet become if we heed Sitting Bull’s poignant entreaty and put our minds together to see what kind of lives we can create for the children. I hope you find it worthy of your time. If it opens your eyes to another way of understanding, I am grateful. If it simply entertains you, I am pleased. But what matters most is that it touches you. For it is, above all, a story of Native America, and its goal is to lodge deep in your heart.

The first, Ben Azzai, looked at the divine presence and immediately perished. The second, Ben Zoma, lost his mind. The third, Elisha ben Abuyah, became a heretic and was, from that moment on, known simply as Acher, or “the Other.” Only Akiva, we’re told, entered in peace and left in peace. Why? Jewish scholars have spent centuries offering various intricate explanations, but Akiva’s is best. “It is not because I am greater than my colleagues,” he is quoted as saying in a midrash, “but because of the teaching in the Mishnah, ‘Your deeds will bring you near and your deeds will keep you far.’ ”25 Just as his status as a self-made man of low lineage kept him from receiving the highest honor on earth, so did his deeds enable him to receive the highest honor in higher, celestial spheres. In Yavneh, the kid from nowhere could never be appointed Nasi; in paradise, he and only he is welcomed and protected. Even the angels themselves, the Talmud tells us, resented Akiva this privilege and sought to push him out, but “the Holy One, Blessed be He, said to them: Leave this Elder, for he is fit to serve My glory.”26

You are worthy to take the scroll and break the seals of it,  because you were sacrificed, and with your blood you bought men for God of every race, language, people and nation 10 and made them a line of kings and priests, to serve our God and to rule the world." 11 In my vision, I heard the sound of an immense number of angels gathered around the throne and the animals and the elders; there were ten thousand times ten thousand of theme and thousands upon thousands, 12 shouting, "The Lamb that was sacrificed is worthy to be given power, riches, wisdom, strength, honor, glory and blessing." 13 Then I heard ail the living things in creation -- everything that lives in the air, and on the ground, and under the ground, and in the sea, crying, "To the Orie who is sitting on the throne and to the Lamb, be ail praise, honor, glory and power, for ever and ever." 14 And the four animals said, "Amen"; and the elders prostrated themselves to worship.

Hmm? Oh, nothing. I just . . . the last time I made that weave, I used it to startle ... I ... never mind." Eben. Her Warder had been young, maybe fifteen or sixteen, and she had been very fond of him. Eben and Daigian had played games together like a boy and an elder sister rather than Aes Sedai and Warder. ..... I could do something," Nynaeve said. "This pain you feel, it has to be an effect of the bond, and therefore something to do with the One Power. If the Power causes your pain, then the Power can take that pain away." "And why would I want that?" Daigian asked, in control once again. "Well . . . well, because it's pain. It hurts." "It should," Daigian said. "Eben is dead. Would you want to forget your pain if you lost that hulking giant of yours? Have your feelings for him cutaway like some spoiled chunk of flesh in an otherwise good roast?" Nynaeve opened her mouth but stopped. Would she? It wasn't that simple—her feelings for Lan were genuine, and not due to a bond. He was her husband, and she loved him. Daigian had been possessive of her Warder, but it had been the affection of an aunt for her favored nephew. It wasn't the same. But would Nynaeve want that pain taken away? She closed her mouth, suddenly realizing the honor in Daigian's words. "I see. I'm sorry.

Tribute: Nelson Mandela Tonight, I salute not the sun. Tonight, I salute not the stars. Tonight, I laud a hero. Tonight, I extol a legend. Tonight, I hail Nelson Mandela. "He came from the sky," some say. "He came from the stars," others claim. "He came from Heaven," many declare. "He came from God," all affirm. Madiba, you are my teacher. Madiba, you are my elder. You are my father. You are my hero. I won't break even if they imprison me. I won't shake even if they threaten me. I won't weep even if they kill me. I won't yield even if they assassinate me. You are our symbol of courage. You are our emblem of hope. You are our model of faith You are our paragon of love. You are our champion. You are our hero. You are our legend. We fight for you. We suffer for you. We are even prepared to die for you. You opened our eyes. You opened our ears. You opened our minds. You opened our hearts. How sharp your mind was. How strong your heart was. How pure your soul was. You were a fox, you were a lion, but you were also a dove. Long live Madiba, Africa remembers you! Long live Madiba, Africa honors you! Long live Madiba, Africa celebrates you! Long live Madiba, the world loves you!!!

Because you never run when you're scared. Unless that's the smartest thing to do.

You are to rise in the presence of the elderly and honor the old. t Fear your God; I am Yahweh.

So your two princesses share a common cause, ser … and they share as well a knight who claims to love them both, but will not fight for them.” “I will.” Ser Arys sank to one knee. “Myrcella is the elder, and better suited to the crown. Who will defend her rights if not her Kingsguard? My sword, my life, my honor, all belong to her … and to you, my heart’s delight. I swear, no man will steal your birthright whilst I still have the strength to lift a sword. I am yours. What would you have of me?” “All.” She knelt to kiss his lips. “All, my love, my true love, my sweet love, and forever. But first …” “Ask, and it is yours.” “… Myrcella.

THE WARRIOR CODE 1. Defend your Clan, even with your life. You may have friendships with cats from other Clans, but your loyalty must remain to your Clan, as one day you may meet them in battle. 2. Do not hunt or trespass on another Clan’s territory. 3. Elders and kits must be fed before apprentices and warriors. Unless they have permission, apprentices may not eat until they have hunted to feed the elders. 4. Prey is killed only to be eaten. Give thanks to StarClan for its life. 5. A kit must be at least six moons old to become an apprentice. 6. Newly appointed warriors will keep a silent vigil for one night after receiving their warrior name. 7. A cat cannot be made deputy without having mentored at least one apprentice. 8. The deputy will become Clan leader when the leader dies or retires. 9. After the death or retirement of the deputy, the new deputy must be chosen before moonhigh. 10. A gathering of all four Clans is held at the full moon during a truce that lasts for the night. There shall be no fighting among Clans at this time. 11. Boundaries must be checked and marked daily. Challenge all trespassing cats. 12. No warrior may neglect a kit in pain or in danger, even if that kit is from a different Clan. 13. The word of the Clan leader is the warrior code. 14. An honorable warrior does not need to kill other cats to win his battles, unless they are outside the warrior code or it is necessary for self-defense. 15. A warrior rejects the soft life of a kittypet.

What Kinds of Circumstances Called for Courage in Paton’s Life? He had courage to overcome the criticism he received from respected elders for going to the New Hebrides. A Mr. Dickson exploded, “The cannibals! You will be eaten by cannibals!” The memory of Williams and Harris on Erromanga was only 19 years old. But to this Paton responded: Mr. Dickson, you are advanced in years now, and your own prospect is soon to be laid in the grave, there to be eaten by worms; I confess to you, that if I can but live and die serving and honoring the Lord Jesus, it will make no difference to me whether I am eaten by Cannibals or by worms; and in the Great Day my Resurrection body will rise as fair as yours in the likeness of our risen Redeemer (56).

Kind of blacked out after I was forced to be a caretaker for my foreseeable future.” “You’re being dramatic.” “Says the one who gets to go back to the comfort of their home while I have to sponge bathe an elderly woman who I’ve only seen wear a turtleneck and slacks my entire life,” I reply. “It should be an honor for you.” My eyebrows shoot up as I lean forward and whisper, “An honor to see Aunt Cindy naked? What’s wrong with you?” Taran’s jaw clenches. “An honor to take care of a relative who has provided you with many wonderful memories throughout your young years. This is the circle of life, Storee. They take care of us while we navigate life at a young age, and when they become old and feeble, it’s our turn to repay them.

Multigenerational agreement requires a willingness to honor mother and father, which is a sticking point for progressives, who invariably regard elders as traitors.

family in Vietnam was a patriarchal system. Asian cultures expect honor and duty to your elders. It was how my parents were raised. Kids didn’t converse with their parents, they didn’t confide in them, and they certainly didn’t debate them. I was expected to figure everything out on my own, from drinking and drugs to dating and sex. My parents didn’t think there was that much to figure out anyway. The answer to all of that was “Don’t do it, ever.

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