Honeymoon Diaries Quotes

She it is, she, that found me In the morphia honeymoon; With silk and steel she bound me In her poisonous milk she drowned me, Even now her arms surround me

me in bed—with a honeymoon present. Some of them were small, some were funny jokes, and some were extravagant, but every present came straight

The very word “diary” had become risqué, so that every fan magazine tried to capitalize on it. The October issue of Fawcett’s Movie Classic, for instance: EXCLUSIVE! FRED MACMURRAY’S HONEYMOON DIARY.

So who is the woman who excites Diana’s feelings? From the moment photographs of Camilla fluttered from Prince Charles’s diary during their honeymoon to the present day, the Princess of Wales has understandably harboured every kind of suspicion, resentment and jealousy about the woman Charles loved and lost during his bachelor days. Camilla is from sturdy county stock with numerous roots in the aristocracy. She is the daughter of Major Bruce Shand, a well-to-do wine merchant, Master of Fox Hounds and the Vice Lord Lieutenant of East Sussex. Her brother is the adventurer and author Mark Shand, who was once an escort of Bianca Jagger and model Marie Helvin, and is now married to Clio Goldsmith, niece of the grocery millionaire. Camilla is related to Lady Elspeth Howe, wife of the former Chancellor of the Exchequer, and the millionaire builder, Lord Ashcombe. Her great-grandmother was Alice Keppel who for many years was the mistress of another Prince of Wales, Edward VII. She was married to a serving Army officer and once said that her job was to “curtsey first--and then leap into bed.

A young couple — bride eighteen, man twenty-two — came here for their honeymoon. The day after the wedding, he was found to have scarlet fever, and in two days he was dead. How cruel it is when pain and sorrow come to young things, — they are so helpless; what can they do with it? What a rush of desire to go to them and wrap them about in one's long-accustomedness until the little bewildered soul has woven for itself some sort of casing.

According to Ellen Rothman, even in the early nineteenth century wedding rituals affirmed ties of community. A week of neighborly visiting following the wedding was more common than a journey, and when couples did take a trip, other people often went along. This practice began to change in the second half of the nineteenth century. “Beginning in the 1870s, etiquette books advocated that the couple leave the church—where middle-class weddings increasingly took place—together and alone, and that instead of the ‘harassing bridal tour,’ they enjoy ‘a honeymoon of repose, exempted from claims of society,’ ” By the 1880s, “honeymoon trips to ‘romantic’ locations were expected to follow weddings.” 8