Hometown Quotes

The silence between us stretched out, but it wasn't awkward. Sometimes there are people you can be quiet with, and you never feel the need to fill the gap with meaningless chit-chat. I'd only become that close to a couple people in my hometown, and I'd always thought it took years. Lucas and I were already there.

A middle finger is more New York than a corporate ambush. I bleed for my hometown, and I'd die for my fans.

London is satisfied, Paris is resigned, but New York is always hopeful. Always it believes that something good is about to come off, and it must hurry to meet it.

Everybody that went away suffered a broken heart. "I'm coming back some day," they all wrote. But never did. The old life was too small to fit anymore.

Islam and Christianity promise eternal paradise to the faithful. And that is a powerful opiate, certainly, the hope of a better life to come. But there's a Sufi story that challenges the notion that people believe only because they need an opiate. Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seem running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven of fear of hell, but because He is God.

But there’s a Sufi story that challenges the notion that people believe only because they need an opiate. Rabe’a al-Adiwiyah, a great woman saint of Sufism, was seen running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, ‘I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven or fear of hell, but because He is God.

Someday, I would like to go home. The exact location of this place, I don't know, but someday I would like to go. There would be a pleasing feeling of familiarity and a sense of welcome in everything I saw. People would greet me warmly. They would remind me of the length of my absence and the thousands of miles I had travelled in those restless years, but mostly, they would tell me that I had been missed, and that things were better now I had returned. Autumn would come to this place of welcome, this place I would know to be home. Autumn would come and the air would grow cool, dry and magic, as it does that time of the year. At night, I would walk the streets but not feel lonely, for these are the streets of my home town. These are the streets that I had thought about while far away, and now I was back, and all was as it should be. The trees and the falling leaves would welcome me. I would look up at the moon, and remember seeing it in countries all over the world as I had restlessly journeyed for decades, never remembering it looking the same as when viewed from my hometown.

A freshman congresswoman was demanding an investigation into whoever hacked her Flat Earth support group. It could spell the end of the entire flat planet if the FBI, Homeland Security, and her hometown library couldn’t track the subversive bastards down.

Evil is no faceless stranger, living in a distant neighborhood. Evil has a wholesome, hometown face, with merry eyes and an open smile. Evil walks among us, wearing a mask which looks like all our faces.

He was proud of his "hometown" goddess, even if he hadn't found his one true pairing (OTP) yet.

All great writers have issues with their hometowns; guess I'm not the exception.

In my hometown, the sky seemed endless . . . but there was nothing to see.

When you finally go back to your old hometown, you find it wasn't the old home you missed but your childhood.

Because I miss them. Because I need them. Because I love them.

What was it about the holidays that made your whole life feel out of control?

For if anything is capable of making a poet of a literary man, it is my hometown love of the human, the living and ordinary.

(On 'The Story Of Tonight (Reprise)') Tommy Kail and I always described this scene as “When your hometown friends are at the party with your college friends.

Before I became governor of the great state of Alaska, I was mayor of my hometown. And since our opponents in this presidential election seem to look down on that experience, let me explain to them what the job involves. I guess a small-town mayor is sort of like a 'community organizer,' except that you have actual responsibilities.

Far more disturbing than any spook house at an amusement park is a ride through the old hometown if you've been away for years.

Between the radiant white of a clear conscience and the coal black of a conscience sullied by sin lie many shades of gray--where most of us live our lives. Not perfect but not beyond redemption.

One question in my mind, which I hardly dare mention in public, is whether patriotism has, overall, been a force for good or evil in the world. Patriotism is rampant in war and there are some good things about it. Just as self-respect and pride bring out the best in an individual, pride in family, pride in teammates, pride in hometown bring out the best in groups of people. War brings out the kind of pride in country that encourages its citizens in the direction of excellence and it encourages them to be ready to die for it. At no time do people work so well together to achieve the same goal as they do in wartime. Maybe that's enough to make patriotism eligible to be considered a virtue. If only I could get out of my mind the most patriotic people who ever lived, the Nazi Germans.

I am, and always have been - first, last, and always - a child of America. You raised me. I grew up in the pastures and hills of Texas, but I had been to thirty-four states before I learned how to drive. When I caught the stomach flu in the fifth grade, my mother sent a note to school written on the back of a holiday memo from Vice President Biden. Sorry, sir—we were in a rush, and it was the only paper she had on hand. I spoke to you for the first time when I was eighteen, on the stage of the Democratic National Convention in Philadelphia, when I introduced my mother as the nominee for president. You cheered for me. I was young and full of hope, and you let me embody the American dream: that a boy who grew up speaking two languages, whose family was blended and beautiful and enduring, could make a home for himself in the White House. You pinned the flag to my lapel and said, “We’re rooting for you.” As I stand before you today, my hope is that I have not let you down. Years ago, I met a prince. And though I didn’t realize it at the time, his country had raised him too. The truth is, Henry and I have been together since the beginning of this year. The truth is, as many of you have read, we have both struggled every day with what this means for our families, our countries, and our futures. The truth is, we have both had to make compromises that cost us sleep at night in order to afford us enough time to share our relationship with the world on our own terms. We were not afforded that liberty. But the truth is, also, simply this: love is indomitable. America has always believed this. And so, I am not ashamed to stand here today where presidents have stood and say that I love him, the same as Jack loved Jackie, the same as Lyndon loved Lady Bird. Every person who bears a legacy makes the choice of a partner with whom they will share it, whom the American people will “hold beside them in hearts and memories and history books. America: He is my choice. Like countless other Americans, I was afraid to say this out loud because of what the consequences might be. To you, specifically, I say: I see you. I am one of you. As long as I have a place in this White House, so will you. I am the First Son of the United States, and I’m bisexual. History will remember us. If I can ask only one thing of the American people, it’s this: Please, do not let my actions influence your decision in November. The decision you will make this year is so much bigger than anything I could ever say or do, and it will determine the fate of this country for years to come. My mother, your president, is the warrior and the champion that each and every American deserves for four more years of growth, progress, and prosperity. Please, don’t let my actions send us backward. I ask the media not to focus on me or on Henry, but on the campaign, on policy, on the lives and livelihoods of millions of Americans at stake in this election. And finally, I hope America will remember that I am still the son you raised. My blood still runs from Lometa, Texas, and San Diego, California, and Mexico City. I still remember the sound of your voices from that stage in Philadelphia. I wake up every morning thinking of your hometowns, of the families I’ve met at rallies in Idaho and Oregon and South Carolina. I have never hoped to be anything other than what I was to you then, and what I am to you now—the First Son, yours in actions and words. And I hope when Inauguration Day comes again in January, I will continue to be.

When I walked down the streets, I asked myself, are these my people?, is this my hometown, am I who I am?

She had resisted returning there because to return to one’s hometown felt like surrender.

Life was beautiful, everyone knew that, but it was also bitter and bleak and unfair as hell and where did that leave a person? On the outs with the rest of the world. Someone who sat alone in the cafeteria, reading, escaping from his hometown simply by turning the page.

You keep talking about ruining something. Why worry about that? We've been ruined for a long time. I'm good in the ruins; it's my hometown.

The truth is, I've always had a chip on my shoulder about my hometown. But it stems from a deep insecurity that I don't really belong anywhere.

Once I had put enough distance between myself and where I grew up, I started to see its beauty. I started to see it the way outsiders do - maybe because I had become an outsider.

Rocking Chair Sad is. Scared is. That is all. The rocking chair I live in rocks like a paper boat. Sometimes I am all words, and no boot. No muster. No yes. All lag and tired pray, all miss my hometown. Miss the woods and the quiet porch and the talking slow. I caught the snow on my tongue. Snow angel, I. My heart a blue lamp. My mother calling me home. We cannot be called home enough times in our lives. Dear lonely, what is your name? I will open my front door and ring it through the streets.

That's why we feel so disoriented, irritated even, when these touchstones from our past are altered. We don't like it when our hometown changes, even in small ways. It's unsettling. The playground! It used to be right here, I swear. Mess with our hometown, and you're messing with our past, with who we are. Nobody likes that.

Everything you do matters. Every move you make, every action you take...matters. Not just to you, or your family, or your business or hometown. Everything you do matters to all of us forever.

I plan to intern for a law firm in my hometown next summer with the hopes of getting a job in their human resources department. Then I’m going to buy a house with Jameson and we’re going to live together, get married, and make cardigan-wearing babies.

Worse than aborting is birthing in instability.

...it’s just really hard to remember your hometown isn’t the only place in the world

Negroes always love our hometowns,” he said. “Even though we’re always from the worst places. Only white folks got the freedom to hate home.

It is easier to bear the worries of wandering than to find peace in your hometown, where only the sage can live in a happy house surrounded by trite troubles and daily distractions.

In reality, videogames did not come to life and fictional spaceships did not buzz your hometown. Implausible shit like that only happened in cheesy ’80s movies, like TRON or WarGames or The Last Starfighter.

How strange it is to view a town you grew up in, not in wonderment through the eyes of youth, but with the eyes of a historian on the way things were.

Until the state or the church takes full responsibility for a newborn, no bill or bible is qualified to even offer suggestions on a woman's right to abortion.

Her visits to her former hometown were infrequent and often painful. Pilgrimages fueled by the tepid oxygen of family duty, unease, guilt. The more Esther loved her parents, the more helpless she felt, as they aged, to protect them from harm. A moral coward, she kept her distance.

I was born here but I’ve never gotten used to it; Helsingborg and I will never find peace. Maybe everyone feels that way about their hometown: the place we’re from never apologizes, never admits that it was wrong about us. It just sits there, at the end of the motorway, whispering: “You might be all rich and powerful now. And maybe you do come home with expensive watches and fancy clothes. But you can’t fool me, because I know who you really are. You’re just a scared little boy.

Any city in any country, including my own hometown, was to me just another place where I might live or might not live.

The more I search the world, the more certain I am that the person I love the most is right where I began. Everything I truly want can be found in my own hometown.

Maybe everyone feels that way about their hometown: the place we're from never apologizes, never admits that it was wrong about us.

He should have seen this coming, but he hadn't. Of course she wouldn't want to move back to Wynette after everything that had happened to her there. But what about his family, his friends, his roots, which stretched so deep into that rocky soil he'd become part of it?

In my hometown, there are two brothers with contrary characters. One is clever and eloquent, the other is foolish and silent. The foolish one seems to have all the time in the world. The clever one is always busy depleting his life.

I read once that all great writers have issues with their hometowns; guess I'm no exception. You can't let your origins bring you down, though. You don't get to pick where you're from, but you always have control of where you're going.

Maybe all people have that feeling deep down, that your hometown is something you can never really escape, but can never really go home to, either. Because it’s not home anymore. We’re not trying to make peace with it. Not with the streets and bricks of it. Just with the person we were back then. And maybe forgive ourselves for everything we thought we would become and didn’t.

Karl Marx famously called religion 'the opiate of the masses'. Buddhism, particularly as it is popularly practiced, promises improvement through karma. Islam and Christianity promise eternal life to the faithful. And that is a powerful opiate, certainly, the hope of a better life to come. But there's a Sufi story that challenges the notion that people believe only because they need an opiate. Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seen running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven or fear of hell, but because He is God.

It amused him that women as a class were so wonderfully vulnerable, as if they believed that the codes of conduct that applied in their safe little hometowns, like Alva, Clinton, and Percy, might actually still apply once they had left behind their dusty, kerosene-scented parlors and set out on their own.

It said, “Dad Calling,” and his greeting was a shouted, “I didn’t do two tours with the Marines only for my hometown to close down the library because of nudie boobies!

Napoleon said men will die for bits of ribbon pinned to their chests, but the General understands that even more men will die for a man who remembered their names, as he does theirs. When he inspects them, he walks among them, eats with them, calls them by their names and asks about wives, children, girlfriends, hometowns. All anyone ever wants is to be recognized and remembered. Neither is possible without the other. This desire drives these busboys, waiters, janitors, gardeners, mechanics, night guards, and welfare beneficiaries to save enough money to buy themselves uniforms, boots, and guns, to want to be men again.

I stood there. Still. Frozen. Looking at the most handsome man I’d ever seen in my life. The man I fell in love with when he was still mostly a boy. The man who raised two great kids against the odds. The man who kept the streets of my hometown safe. The only man outside my brother and father who even tried to take care of me, he did it in a way that was beautiful, precious, so I let him. The man who made me happy. The man who was happy being with me.

Documenting disappearances is a defeatist line of work: I can never write fast enough to keep up with the changes of my hometown. Nothing survives in this city. But in a place that had never allowed you to write your own history, even remembrance can be a radical act.

The fact is that I hate this city. I've hated it so long I can hardly remember feeling any other way about it.

If I hadn't forgiven myself, I wouldn't be strong enough to love someone this much.

The Hell's Angels are very definitely a lower-class phenomenon, but their backgrounds are not necessarily poverty-stricken. Despite some grim moments, their parents seem to have had credit. Most of the outlaws are the sons of people who came to California either just before or during World War II. Many have lost contact with their families, and I have never met an Angel who claimed to have a hometown in any sense that people who use that term might understand it. Terry the Tramp, for instance, is "from" Detroit, Norfolk, Long Island, Los Angeles, Fresno and Sacramento. As a child, he lived all over the country, not in poverty but in total mobility. Like most of the others, he has no roots. He relates entirely to the present, the moment, the action.

Europe’s reluctance to go to war frustrates some Americans. I believe their relative pacifism is because Europeans know the reality of war, while most Americans do not. …. It’s easier to feel detached when a war is something you watch on the nightly news, rather than something that killed your grandfather or destroyed your hometown.

By applauding Robinson, a man did not feel that he was taking a stand on school integration, or on open housing. But for an instant he had accepted Robinson simply as a hometown ball player. To disregard color, even for an instant, is to step away from the old prejudices, the old hatred. That is not a path on which many double back.

I made my first home there and had been happy, because to be alienated in one's own country, in one's own hometown, among one's kin and peers, was problematic, but nothing could be more natural than to be alienated in a foreign country, and so there I had at last naturalized my estrangement. This may be one of the underappreciated pleasures of travel: of being at last legitimately lost and confused.

Even if alien visitors did decide to drop by this utterly insignificant little blue-green planet, no self-respecting extraterrestrial would ever pick my hometown of Beaverton, Oregon—aka Yawnsville, USA—as their point of first contact. Not unless their plan was to destroy our civilization by wiping out our least interesting locales first.

The battle of Iwo Jima would quickly turn into a primitive contest of gladiators: Japanese gladiators fighting from caves and tunnels like the catacombs of the Colosseum, and American gladiators aboveground, exposed on all sides, using liquid gasoline to burn their opponents out of their lethal hiding places. All of this on an island five and a half miles long and two miles wide. An area smaller than Doc Bradley's hometown of Antigo, but bearing ten times the humanity. A car driving sixty miles an hour could cover its length in five and a half minutes. For the slogging, dying Marines, it would take more than a month.

When the Populist congressman "Sockless" Simpson of Medicine Lodge, Kansas, misspelled his hometown while running for office, he said, "I wouldn't give a tinker's durn for a man who can't spell a word more than one way.

Music really did mean something to him, he realized, and it always had. It called to him, although there were no words to describe what it promised. It was like a secret language he never forgot how to speak, a hometown he could always return to when he tired of what life was throwing at him.

Until the state or the church takes full responsibility for a newborn, without claiming custody, no bill or bible is qualified to even offer suggestions on a woman's right to abortion.

We wander in our thousands over the face of the earth, the illustrious and the obscure, earning beyond the seas our fame, our money, or only a crust of bread; but it seems to me that for each of us going home must be like going to render an account. We return to face our superiors, our kindred, our friends--those whom we obey, and those whom we love; but even they who have neither, the most free, lonely, irresponsible and bereft of ties,--even those for whom home holds no dear face, no familiar voice,--even they have to meet the spirit that dwells within the land, under its sky, in its air, in its valleys, and on its rises, in its fields, in its waters and its trees--a mute friend, judge, and inspirer.

In going back and thinking about my friendships and hearing about other women's, I see this: Our friends are not our second choices. They are our dates for Friday nights and for ex-boyfriends' weddings. They are the visitors to our hometowns and hospital rooms. They are the first people we tell about any news, whether it's good, terrible, or mundane. They are our plus ones at office parties. They are the people we're raising children with. They are our advocates, who, no matter what, make us feel like we won't fail. They are the people who will struggle with us and who will stay with us. They are who we text when we get home.

We wander in our thousands over the face of the earth, the illustrious and the obscure, earning beyond the seas our fame, our money, or only a crust of bread; but it seems to me that for each of us going home must be like going to render an account.

I was born by the sea," I said. "I'd go to the beach the morning after a typhoon and find all sorts of things that the waves had tossed up. There'd be bottles and wooden geta and hats and cases for glasses, tables and chairs, things from nowhere near the water. I liked combing through the stuff, so I was always waiting for the next typhoon. I put out my cigarette. The strange thing is, everything washed up from the sea was purified. Useless junk, but absolutely clean. There wasn't a dirty thing. The sea is special in that way. When I look back over my life so far, I see all that junk on the beach. It's how my life has always been. Gathering up the junk, sorting through it, and then casting it off somewhere else. All for no purpose, leaving it to wash away again. This was in your hometown? This is all my life. I merely go from one beach to another. Sure I remember the things that happen in between, but that's all. I never tie them together. They're so many things, clean but useless.

you’ll find the buildings taller, that the halls are full of ghosts but everything still here is what you remember most

I was not sorry for loving Charleston or for leaving it. Geography had made me who I was.

A world that is safe for mothers is safe for all.

Shakespeare said it this way: Even the devil can cite scripture for his purpose.

... to wander far from the familiar "home" of his adolescent ways of belonging, doing, and being. He must, as poet Mary Oliver puts it, "stride deeper and deeper into the world." His culture will greatly influence the manner in which he wanders, as will his gender, physical constitution, psychological temperament, age, and bio-region. In one culture, his wandering might take him geographically far from his hometown or village. In another culture, geographic movement will have little importance for the true depth of his wandering. What is critical is not whether he engages in this practice or that, or undergoes this ritual or another, but that his wandering changes his relationship to the world, that he leaves the home of his adolescent identity, and that his border crossings usher him into the mysteries of nature and psyché.

Sonnet of Abortion My body, my decision, Whether I choose birth or abortion. Till a state can care for the newborn, No bill is qualified to offer resolution. Instead of controlling my birth canal, Work on carving a paradigm of equality. Build a world where a newborn is a gift, Not a burden on life, dream or economy. Abolish all disparities born of greed, Strip the wealthy of their ill-gotten riches. Use all resources for collective welfare, So that status ends up on history pages. Worse than aborting is birthing in instability. I'll give birth when I need not rely on pity.

The root assumption here is that neither party would nominate a man more than 20 percent different from the type of person most Americans consider basically right and acceptable. Which almost always happens. There is no potentially serious candidate in either major party this year who couldn’t pass for the executive vice-president for mortgage loans in any hometown bank from Bangor to San Diego. We

the map they are using does not indicate the village of Orce, how very inconsiderate on the part of the cartographers, I’ll bet they didn’t forget to indicate their own hometowns, in future they should remember how vexing it is for someone to check out his birthplace on a map only to find a blank space, this has given rise to the gravest of problems for those trying to establish personal and national identities.

The franchise and the virus work on the same principle: what thrives in one place will thrive in another. You just have to find a sufficiently virulent business plan, condense it into a three-ring binder ― its DNA ― xerox it, and embed it in the fertile lining of a well-traveled highway, preferably one with a lef- turn lane. Then the growth will expand until it runs up against its property lines. In olden times, you’d wander down to Mom’s Café for a bite to eat and a cup of joe, and you would feel right at home. It worked just fine if you never left your hometown. But if you went to the next town over, everyone would look up and stare at you when you came in the door, and the Blue Plate Special would be something you didn’t recognize. If you did enough traveling, you’d never feel at home anywhere. But when a businessman from New Jersey goes to Dubuque, he knows he can walk into a McDonald’s and no one will stare at him. He can order without having to look at the menu, and the food will always taste the same. McDonald’s is Home, condensed into a three-ringed binder and xeroxed. “No surprises” is the motto of the franchise ghetto, its Good Housekeeping seal, subliminally blazoned on every sign and logo that make up the curves and grids of light that outline the Basin. The people of America, who live in the world’s most surprising and terrible country, take comfort in that motto.

No matter how hard I look, a nagging sense of unease won't disappear. Perhaps the only way to find the HEIMAT that I've lost is to look back; to move beyond the abstract shame and ask those questions that are really difficult to ask - about my own hometown, about my father's and mother's families. To make my way back to the towns where each of them is from. To return to my childhood, go back to the beginning, follow the breadcrumbs, and hope they'll lead the way home.

She spared a glance for the townscape of jagged roofs and straggly tree branches, of rough edges that snagged the sky and made it bleed starlight.

I still feel at home in Baltimore in a way I will never feel anywhere else—part of the definition of home being a place you don’t belong anymore.

Sing like you've got no audience, sing like you don't know what a critic is, sing about your hometown, sing about your prom, sing about deer, sing about the seasons, sing about your mother, sing about chainsaws, sing about the thaw, sing about the rivers, sing about forests, sing about the prairies. But whatever you do, start singing early in the morning, if only just to keep warm. And if you happen to live in a warm beautiful place … Move to Wisconsin. Buy a wood stove, and spend a week splitting wood. It worked for me.

The worst part is the unknown. The pain of being alone, the loneliness, is familiar. You've dealt with that. You understand it. But loving someone, risking everything, is unknown. There's no way to know how bad it's going to be. You barely survive the pain of being alone, so how can you deal with anything worse? So you don't bother to try.

Oh, but once one has returned to the land of one's birth – there is no place more constricting – one's surroundings no longer permit such freedom, and one can no longer simply transcend the demands of social position.

But right now we’re in a place that mirrors the darkest days of our country’s history. On February 10, 2007, some 146 years after Fort Sumter surrendered and the American Civil War began, Barack Obama announced his first presidential campaign in Abraham Lincoln’s hometown of Springfield, Illinois. In that speech, Obama declared that, like Lincoln, he was out to “free a people” and “transform a nation.” Without question, we’re living in a nation more divided than any since Lincoln’s presidency, and we’ve entered a time and place that may be as dangerous as it was during the Lincoln years.

My vagina was green water, soft pink fields, cow mooing sun resting sweet boyfriend touching lightly with soft piece of blond straw. There is something between my legs. I do not know what it is. I do not know where it is. I do not touch. Not now. Not anymore. Not since. My vagina was chatty, can't wait, so much, so much saying, words talking, can't quit trying, can't quit saying, oh yes, oh yes. Not since I dream there's a dead animal sewn in down there with thick black fishing line. And the bad dead animal smell cannot be removed. And its throat is slit and it bleeds through all my summer dresses. My vagina singing all girl songs, all goat bells ringing songs, all wild autumn field songs, vagina songs, vagina home songs. Not since the soldiers put a long thick rifle inside me. So cold, the steel rod canceling my heart. Don't know whether they're going to fire it or shove it through my spinning brain. Six of them, monstrous doctors with black masks shoving bottles up me too. There were sticks, and the end of a broom. My vagina swimming river water, clean spilling water over sun-baked stones over stone clit, clit stones over and over. Not since I heard the skin tear and made lemon screeching sounds, not since a piece of my vagina came off in my hand, a part of the lip, now one side of the lip is completely gone. My vagina. A live wet water village. My vagina my hometown. Not since they took turns for seven days smelling like feces and smoked meat, they left their dirty sperm inside me. I became a river of poison and pus and all the crops died, and the fish. My vagina a live wet water village. They invaded it. Butchered it and burned it down. I do not touch now. Do not visit. I live someplace else now. I don't know where that is.

The memories come back like the rainbow after the rain with all the hues and shades of color and an unending train the bougainvillea tree nearby my parents house where I grew up did not ask me my name she embraced me as she had done in my schooldays in every way the same the little squirrel just now tip-toed down the lane looking at the spectacle unfolding in the rain after all these years I have come back to my parents home the clouds have different shapes but the air smells the same ...

Suddenly a million males, most of whom had been raised under the tenets of Western Judeo-Christian values but had rarely ventured beyond their hometowns, were catapulted thousands of miles overseas among strangers into a savagely primitive world of warfare stripped of the rules and inhibitions of civilization. It was a mini Stone Age war but with machine guns and flamethrowers, in which our soldiers were called upon to behave like our primitive ancestors in a reptilian state of killing for survival.

We all grew up, those of us who took On the Road to heart. We came to cringe a little at our old favorite poet, concluding that God was likely never Pooh Bear, that sometimes New York and California could be just as isolated as our provincial hometown, and that grown men didn't run back and forth all the time bleeding soup and sympathy out of sucker women. But those are just details, really. We got what we needed, namely a passion for unlikely words, the willingness to improvise, a distrust of authority, and a sentimental attachment to a certain America....

It is not just bookstores and libraries that are disappearing but museums, theaters, performing arts centers, art and music schools— all those places where I felt at home have joined the list of endangered species. The San Francisco Chronicle, the Los Angeles Times, the Boston Globe and my own hometown paper, The Washington Post, have all closed their weekend book review sections, leaving books orphaned and stranded, poor cousins to television and the movies. In a sign of the times, the Bloomberg News website recently transferred its book coverage to the Luxury section, alongside yachts, sports clubs and wine, as if to signal that books are an idle indulgence of the super-rich. But if there is one thing that should not be denied to anyone rich or poor it is the opportunity to dream.

During those days before the girl from the lake was finally buried in her hometown, Jay had been the one who kept Violet sane. He slipped candy bars into her backpack for her to find and left little notes in her locker just to let her know he was thinking about her. She leaned on him every step of the way, and he never once complained. And afterward, when she felt back to her old self again, at least mostly anyway, he was still there. She wondered what she’d done to deserve a friend like him, someone who never wavered and never questioned. Someone who was always there . . . being supportive, and funny, and thoughtful. Violet stood in the hallway and watched him. He was digging through his locker looking for his math book, and even though she knew it wasn’t there, Violet just let him search, smiling to herself. Crumpled wads of paper fell out onto the floor at his feet. He seemed to sense that she was staring and he looked back at her. “What?” he asked. “Nothing,” she responded, the smile finding her lips. He narrowed his eyes, realizing that he was the butt of some private joke. “What?” She sighed and kicked a toe at his backpack, which was lying crookedly against the wall of lockers. “Your book’s in your bag, dumbass,” she announced as she turned away and started walking toward class. She heard him groan, followed by the sound of his locket slamming, before he finally caught up with her. “Why didn’t you say anything? Sometimes you really piss me off.” It was easy to ignore the harsh words when his tone was anything but scolding. She shrugged. “It’s fun to watch you scramble.” “Yeah, fun. That’s what I was thinking.

For the city, his city, stood unchanging on the edge of time: the same burning dry city of his nocturnal terrors and the solitary pleasures of puberty, where flowers rusted and salt corroded, where nothing had happened for four centuries except a slow aging among withered laurels and putrefying swamps. In winter sudden devastating downpours flooded the latrines and turned the streets into sickening bogs. In summer an invisible dust as harsh as red-hot chalk was blown into even the best-protected corners of the imagination by mad winds that took the roofs off the houses and carried away children through the air.

It’s normally agreed that the question “How are you?” doesn’t put you on your oath to give a full or honest answer. So when asked these days, I tend to say something cryptic like, “A bit early to say.” (If it’s the wonderful staff at my oncology clinic who inquire, I sometimes go so far as to respond, “I seem to have cancer today.”) Nobody wants to be told about the countless minor horrors and humiliations that become facts of “life” when your body turns from being a friend to being a foe: the boring switch from chronic constipation to its sudden dramatic opposite; the equally nasty double cross of feeling acute hunger while fearing even the scent of food; the absolute misery of gut–wringing nausea on an utterly empty stomach; or the pathetic discovery that hair loss extends to the disappearance of the follicles in your nostrils, and thus to the childish and irritating phenomenon of a permanently runny nose. Sorry, but you did ask... It’s no fun to appreciate to the full the truth of the materialist proposition that I don’t have a body, I am a body. But it’s not really possible to adopt a stance of “Don’t ask, don’t tell,” either. Like its original, this is a prescription for hypocrisy and double standards. Friends and relatives, obviously, don’t really have the option of not making kind inquiries. One way of trying to put them at their ease is to be as candid as possible and not to adopt any sort of euphemism or denial. The swiftest way of doing this is to note that the thing about Stage Four is that there is no such thing as Stage Five. Quite rightly, some take me up on it. I recently had to accept that I wasn’t going to be able to attend my niece’s wedding, in my old hometown and former university in Oxford. This depressed me for more than one reason, and an especially close friend inquired, “Is it that you’re afraid you’ll never see England again?” As it happens he was exactly right to ask, and it had been precisely that which had been bothering me, but I was unreasonably shocked by his bluntness. I’ll do the facing of hard facts, thanks. Don’t you be doing it too. And yet I had absolutely invited the question. Telling someone else, with deliberate realism, that once I’d had a few more scans and treatments I might be told by the doctors that things from now on could be mainly a matter of “management,” I again had the wind knocked out of me when she said, “Yes, I suppose a time comes when you have to consider letting go.” How true, and how crisp a summary of what I had just said myself. But again there was the unreasonable urge to have a kind of monopoly on, or a sort of veto over, what was actually sayable. Cancer victimhood contains a permanent temptation to be self–centered and even solipsistic.

Tradition? Kadash, did I ever tell you about my first sword trainer? Back when I was young, our branch of the Kholin family didn't have grand monasteries and beautiful practice grounds. My father found a teacher for me from two towns over. His name was Harth. Young fellow, not a true swordmaster -- but good enough. He was very focused on proper procedure, and wouldn't let me train until I'd learned how to put on a takama the right way. He wouldn't have stood for me fighting like this. You put on the skirt, then the overshirt, then you wrap your cloth belt around yourself three times and tie it. I always found that annoying. The belt was too tight, wrapped three times -- you had to pull it hard to get enough slack to tie the knot. The first time I went to duels at a neighboring town, I felt like an idiot. Everyone else had long drooping belt ends at the front of their takamas. I asked Harth why we did it differently. He said it was the right way, the true way. So, when my travels took me to Harth's hometown, I searched out his master, a man who had trained with the ardents in Kholinar. He insisted that this was the right way to tie a takama, as he'd learned from his master. I found my master's master's master in Kholinar after we captured it. The ancient, wizened ardent was eating curry and flatbread, completely uncaring of who ruled the city. I asked him. Why tie your belt three times, when everyone else thinks you should do it twice? The old man laughed and stood up. I was shocked to see that he was terribly short. 'If I only tie it twice,' he exclaimed, 'the ends hang down so low, I trip!' I love tradition, I've fought for tradition. I make my men follow the codes. I uphold Vorin virtues. But merely being tradition does not make something worthy, Kadash. We can't just assume that because something is old it is right.

They call each other ‘E.’ Elvis picks wildflowers near the river and brings them to Emily. She explains half-rhymes to him. In heaven Emily wears her hair long, sports Levis and western blouses with rhinestones. Elvis is lean again, wears baggy trousers and T-shirts, a letterman’s jacket from Tupelo High. They take long walks and often hold hands. She prefers they remain just friends. Forever. Emily’s poems now contain naugahyde, Cadillacs, Electricity, jets, TV, Little Richard and Richard Nixon. The rock-a-billy rhythm makes her smile. Elvis likes himself with style. This afternoon he will play guitar and sing “I Taste A Liquor Never Brewed” to the tune of “Love Me Tender.” Emily will clap and harmonize. Alone in their cabins later, they’ll listen to the river and nap. They will not think of Amherst or Las Vegas. They know why God made them roommates. It’s because America was their hometown. It’s because God is a thing without feathers. It’s because God wears blue suede shoes.

Antidepression medication is temperamental. Somewhere around fifty-nine or sixty I noticed the drug I’d been taking seemed to have stopped working. This is not unusual. The drugs interact with your body chemistry in different ways over time and often need to be tweaked. After the death of Dr. Myers, my therapist of twenty-five years, I’d been seeing a new doctor whom I’d been having great success with. Together we decided to stop the medication I’d been on for five years and see what would happen... DEATH TO MY HOMETOWN!! I nose-dived like the diving horse at the old Atlantic City steel pier into a sloshing tub of grief and tears the likes of which I’d never experienced before. Even when this happens to me, not wanting to look too needy, I can be pretty good at hiding the severity of my feelings from most of the folks around me, even my doctor. I was succeeding well with this for a while except for one strange thing: TEARS! Buckets of ’em, oceans of ’em, cold, black tears pouring down my face like tidewater rushing over Niagara during any and all hours of the day. What was this about? It was like somebody opened the floodgates and ran off with the key. There was NO stopping it. 'Bambi' tears... 'Old Yeller' tears... 'Fried Green Tomatoes' tears... rain... tears... sun... tears... I can’t find my keys... tears. Every mundane daily event, any bump in the sentimental road, became a cause to let it all hang out. It would’ve been funny except it wasn’t. Every meaningless thing became the subject of a world-shattering existential crisis filling me with an awful profound foreboding and sadness. All was lost. All... everything... the future was grim... and the only thing that would lift the burden was one-hundred-plus on two wheels or other distressing things. I would be reckless with myself. Extreme physical exertion was the order of the day and one of the few things that helped. I hit the weights harder than ever and paddleboarded the equivalent of the Atlantic, all for a few moments of respite. I would do anything to get Churchill’s black dog’s teeth out of my ass. Through much of this I wasn’t touring. I’d taken off the last year and a half of my youngest son’s high school years to stay close to family and home. It worked and we became closer than ever. But that meant my trustiest form of self-medication, touring, was not at hand. I remember one September day paddleboarding from Sea Bright to Long Branch and back in choppy Atlantic seas. I called Jon and said, “Mr. Landau, book me anywhere, please.” I then of course broke down in tears. Whaaaaaaaaaa. I’m surprised they didn’t hear me in lower Manhattan. A kindly elderly woman walking her dog along the beach on this beautiful fall day saw my distress and came up to see if there was anything she could do. Whaaaaaaaaaa. How kind. I offered her tickets to the show. I’d seen this symptom before in my father after he had a stroke. He’d often mist up. The old man was usually as cool as Robert Mitchum his whole life, so his crying was something I loved and welcomed. He’d cry when I’d arrive. He’d cry when I left. He’d cry when I mentioned our old dog. I thought, “Now it’s me.” I told my doc I could not live like this. I earned my living doing shows, giving interviews and being closely observed. And as soon as someone said “Clarence,” it was going to be all over. So, wisely, off to the psychopharmacologist he sent me. Patti and I walked in and met a vibrant, white-haired, welcoming but professional gentleman in his sixties or so. I sat down and of course, I broke into tears. I motioned to him with my hand; this is it. This is why I’m here. I can’t stop crying! He looked at me and said, “We can fix this.” Three days and a pill later the waterworks stopped, on a dime. Unbelievable. I returned to myself. I no longer needed to paddle, pump, play or challenge fate. I didn’t need to tour. I felt normal.

I was starting to remember the whole problem now: I hate these fucking people [people at Tea Party rallies, ed]. It's never been just political, it's personal. I'm not convinced anyone in this country except the kinds of weenies who thought student council was important really cares about large versus small government or strict constructionalism versus judicial activism. The ostensible issues are just code words in an ugly snarl of class resentment, anti-intellectualism, old-school snobbery, racism, and who knows what else - grudges left over from the Civil War, the sixties, gym class. The Tea Party likes to cite a poll showing that their members are wealthier and better educated than te general populace, but to me they mostly looked like the same people I'd had to listen to in countless dive bars railing against "edjumicated idiots" and explaining exactly how Nostradamus predicted 9/11, the very people I and everyone I know fled our hometowns to get away from. So far all my interactions at the rally were only reinforcing my private theory - I suppose you might call it a prejudice - that liberals are the ones who went to college, moved to the nearest city where no one would call them a fag, and now only go back for holidays; conservatives are the ones who married their high school girlfriends, bought houses in their hometowns, and kept going to church and giving a shit who won the homecoming game. It's the divide between the Got Out and the Stayed Put. This theory also account for the different reactions of these two camps when the opposition party takes power, raising the specter of either fascist or socialist tyranny: the Got Outs always fantasize about fleeing the country for someplace more civilized - Canada, France, New Zealand; the Stayed Put just di further in, hunkering down in compounds, buying up canned goods and ammo.

And if I was seen as temperamentally cool and collected, measured in how I used my words, Joe was all warmth, a man without inhibitions, happy to share whatever popped into his head. It was an endearing trait, for he genuinely enjoyed people. You could see it as he worked a room, his handsome face always cast in a dazzling smile (and just inches from whomever he was talking to), asking a person where they were from, telling them a story about how much he loved their hometown (“Best calzone I ever tasted”) or how they must know so-and-so (“An absolutely great guy, salt of the earth”), flattering their children (“Anyone ever tell you you’re gorgeous?”) or their mother (“You can’t be a day over forty!”), and then on to the next person, and the next, until he’d touched every soul in the room with a flurry of handshakes, hugs, kisses, backslaps, compliments, and one-liners. Joe’s enthusiasm had its downside. In a town filled with people who liked to hear themselves talk, he had no peer. If a speech was scheduled for fifteen minutes, Joe went for at least a half hour. If it was scheduled for a half hour, there was no telling how long he might talk. His soliloquies during committee hearings were legendary. His lack of a filter periodically got him in trouble, as when during the primaries, he had pronounced me “articulate and bright and clean and a nice-looking guy,” a phrase surely meant as a compliment, but interpreted by some as suggesting that such characteristics in a Black man were noteworthy. As I came to know Joe, though, I found his occasional gaffes to be trivial compared to his strengths. On domestic issues, he was smart, practical, and did his homework. His experience in foreign policy was broad and deep. During his relatively short-lived run in the primaries, he had impressed me with his skill and discipline as a debater and his comfort on a national stage. Most of all, Joe had heart. He’d overcome a bad stutter as a child (which probably explained his vigorous attachment to words) and two brain aneurysms in middle age.

In 1976, a doctoral student at the University of Nottingham in England demonstrated that randomizing letters in the middle of words had no effect on the ability of readers to understand sentences. In tihs setncene, for emalxpe, ervey scarbelmd wrod rmenias bcilasaly leibgle. Why? Because we are deeply accustomed to seeing letters arranged in certain patterns. Because the eye is in a rush, and the brain, eager to locate meaning, makes assumptions. This is true of phrases, too. An author writes “crack of dawn” or “sidelong glance” or “crystal clear” and the reader’s eye continues on, at ease with combinations of words it has encountered innumerable times before. But does the reader, or the writer, actually expend the energy to see what is cracking at dawn or what is clear about a crystal? The mind craves ease; it encourages the senses to recognize symbols, to gloss. It makes maps of our kitchen drawers and neighborhood streets; it fashions a sort of algebra out of life. And this is useful, even essential—X is the route to work, Y is the heft and feel of a nickel between your fingers. Without habit, the beauty of the world would overwhelm us. We’d pass out every time we saw—actually saw—a flower. Imagine if we only got to see a cumulonimbus cloud or Cassiopeia or a snowfall once a century: there’d be pandemonium in the streets. People would lie by the thousands in the fields on their backs. We need habit to get through a day, to get to work, to feed our children. But habit is dangerous, too. The act of seeing can quickly become unconscious and automatic. The eye sees something—gray-brown bark, say, fissured into broad, vertical plates—and the brain spits out tree trunk and the eye moves on. But did I really take the time to see the tree? I glimpse hazel hair, high cheekbones, a field of freckles, and I think Shauna. But did I take the time to see my wife? “Habitualization,” a Russian army-commissar-turned-literary-critic named Viktor Shklovsky wrote in 1917, “devours works, clothes, furniture, one’s wife, and the fear of war.” What he argued is that, over time, we stop perceiving familiar things—words, friends, apartments—as they truly are. To eat a banana for the thousandth time is nothing like eating a banana for the first time. To have sex with somebody for the thousandth time is nothing like having sex with that person for the first time. The easier an experience, or the more entrenched, or the more familiar, the fainter our sensation of it becomes. This is true of chocolate and marriages and hometowns and narrative structures. Complexities wane, miracles become unremarkable, and if we’re not careful, pretty soon we’re gazing out at our lives as if through a burlap sack. In the Tom Andrews Studio I open my journal and stare out at the trunk of the umbrella pine and do my best to fight off the atrophy that comes from seeing things too frequently. I try to shape a few sentences around this tiny corner of Rome; I try to force my eye to slow down. A good journal entry—like a good song, or sketch, or photograph—ought to break up the habitual and lift away the film that forms over the eye, the finger, the tongue, the heart. A good journal entry ought be a love letter to the world. Leave home, leave the country, leave the familiar. Only then can routine experience—buying bread, eating vegetables, even saying hello—become new all over again.

Before coming to the Black Wood, I had read as widely in tree lore as possible. As well as the many accounts I encountered of damage to trees and woodland -- of what in German is called Waldsterben, or 'forest-death' -- I also met with and noted down stories of astonishment at woods and trees. Stories of how Chinese woodsmen in the T'ang and S'ung dynasties -- in obedience to the Taoist philosophy of a continuity of nature between humans and other species -- would bow to the trees which they felled, and offer a promise that the tree would be used well, in buildings that would dignify the wood once it had become timber. The story of Xerxes, the Persian king who so loved sycamores that, when marching to war with the Greeks, he halted his army of many thousands of men in order that they might contemplate and admire one outstanding specimen. Thoreau's story of how he felt so attached to the trees in the woods around his home-town of Concord, Massachusetts, that he would call regularly on them, gladly tramping 'eight or ten miles through the deepest snow to keep an appointment with a beech-tree, or yellow-birch, or an old acquaintance among the pines. When Willa Cather moved to the prairies of Nebraska, she missed the wooded hills of her native Virginia. Pining for trees, she would sometimes travel south 'to our German neighbors, to admire their catalpa grove, or to see the big elm tree that grew out of a crack in the earth. Trees were so rare in that country that we used to feel anxious about them, and visit them as if they were persons'....