Homer Odyssey Quotes

Of all creatures that breathe and move upon the earth, nothing is bred that is weaker than man.

There is a time for many words, and there is also a time for sleep.

There is nothing more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.

A man who has been through bitter experiences and travelled far enjoys even his sufferings after a time

Be strong, saith my heart; I am a soldier; I have seen worse sights than this.

For a friend with an understanding heart is worth no less than a brother

Men are so quick to blame the gods: they say that we devise their misery. But they themselves- in their depravity- design grief greater than the griefs that fate assigns.

Sleep, delicious and profound, the very counterfeit of death

My name is Nobody.

Ah how shameless – the way these mortals blame the gods. From us alone they say come all their miseries yes but they themselves with their own reckless ways compound their pains beyond their proper share.

The blade itself incites to deeds of violence.

And empty words are evil.

[I]t is the wine that leads me on, the wild wine that sets the wisest man to sing at the top of his lungs, laugh like a fool – it drives the man to dancing... it even tempts him to blurt out stories better never told.

Each man delights in the work that suits him best.

some things you will think of yourself,...some things God will put into your mind

There will be killing till the score is paid.

Take courage, my heart: you have been through worse than this. Be strong, saith my heart; I am a soldier; I have seen worse sights than this.

Few sons are like their fathers--most are worse, few better.

If you serve too many masters, you'll soon suffer.

out of sight,out of mind

Why cover the same ground again? ... It goes against my grain to repeat a tale told once, and told so clearly.

Sing in me, Muse, and through me tell the story of that man skilled in all ways of contending, the wanderer, harried for years on end

Alexander the Great slept with 'The Iliad' beneath his pillow. During the waning moon, I cradle Homer’s 'Odyssey' as if it were the sweet body of a woman.

Immortals are never alien to one another.

Yea, and if some god shall wreck me in the wine-dark deep, even so I will endure… For already have I suffered full much, and much have I toiled in perils of waves and war. Let this be added to the tale of those.

My philosophy when it came to pets was much like that of having children: You got what you got, and you loved them unconditionally regardless of whatever their personalities or flaws turned out to be.

Even his griefs are a joy long after to one that remembers all that he wrought and endured.

Aries in his many fits knows no favorites.

down from his brow she ran his curls like thick hyacinth clusters full of blooms

Come then, put away your sword in its sheath, and let us two go up into my bed so that, lying together in the bed of love, we may then have faith and trust in each other.

By hook or by crook this peril too shall be something that we remember

He knew how to say many false things that were like true sayings.

but sing no more this bitter tale that wears my heart away

Now from his breast into the eyes the ache of longing mounted, and he wept at last, his dear wife, clear and faithful, in his arms, longed for as the sunwarmed earth is longed for by a swimmer spent in rough water where his ship went down under Poseidon's blows, gale winds and tons of sea. Few men can keep alive through a big serf to crawl, clotted with brine, on kindly beaches in joy, in joy, knowing the abyss behind: and so she too rejoiced, her gaze upon her husband, her white arms round him pressed as though forever.

Say not a word in death's favor; I would rather be a paid servant in a poor man's house and be above ground than king of kings among the dead." -Achilles

They say Alexander the Great slept with 'The Iliad' beneath his pillow. Though I have never led an army, I am a wanderer. During the waning moon, I cradle Homer’s 'Odyssey' as if it were the sweet body of a woman.

There is no greater fame for a man than that which he wins with his footwork or the skill of his hands.

τέτλαθι δή, κραδίη: καὶ κύντερον ἄλλο ποτ᾽ ἔτλης. - Be patient, my heart: for you have endured things worse than this before.

My every impulse bends to what is right

Rage - Goddess, sing the rage of Peleus' son Achilles, murderous, doomed, that cost the Achaeans countless losses, hurling down to the House of Death so many sturdy souls, great fighters' souls, but made their bodies carrion, feasts for the dogs and birds, and the will of Zeus was moving toward its end. Begin, Muse, when the two first broke and clashed, Agamemnon lord of men and brilliant Achilles.

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

Scepticism is as much the result of knowledge, as knowledge is of scepticism.

Heaven has appointed us dwellers on earth a time for all things.

[B]ut it is only what happens, when they die, to all mortals. The sinews no longer hold the flesh and the bones together, and once the spirit has let the white bones, all the rest of the body is made subject to the fire's strong fury, but the soul flitters out like a dream and flies away.

O Divine Poesy, goddess, daughter of Zeus, sustain for me this song of the various-minded man who, after he had plundered the innermost citadel of hallowed Troy, was made to stay grievously about the coasts of men, the sport of their customs, good and bad, while his heart, through all the sea-faring, ached with an agony to redeem himself and bring his company safe home. Vain hope – for them. The fools! Their own witlessness cast them aside. To destroy for meat the oxen of the most exalted Sun, wherefore the Sun-god blotted out the day of their return. Make this tale live for us in all its many bearings, O Muse.” – from Homer’s Odyssey, translation by T.E. Lawrence (Lawrence of Arabia)

So, the gods don't hand out all their gifts at once, not build and brains and flowing speech to all. One man may fail to impress us with his looks but a god can crown his words with beauty, charm, and men look on with delight when he speaks out. Never faltering, filled with winning self-control, he shines forth at assembly grounds and people gaze at him like a god when he walks through the streets. Another man may look like a deathless one on high but there's not a bit of grace to crown his words. Just like you, my fine, handsome friend.

Goddess of song, teach me the story of a hero.

I fancied my luck to be witnessing yet another full moon. True, I’d seen hundreds of full moons in my life, but they were not limitless. When one starts thinking of the full moon as a common sight that will come again to one’s eyes ad-infinitum, the value of life is diminished and life goes by uncherished. ‘This may be my last moon,’ I sighed, feeling a sudden sweep of sorrow; and went back to reading more of The Odyssey.

...if fifty bands of men surrounded us/ and every sword sang for your blood,/ you could make off still with their cows and sheep.

...he'll never lie - the man is far too wise.

Of the many things hidden from the knowledge of man, nothing is more unintelligible than the human heart.

These nights are endless, and a man can sleep through them, or he can enjoy listening to stories, and you have no need to go to bed before it is time. Too much sleep is only a bore. And of the others, any one whose heart and spirit urge him can go outside and sleep, and then, when the dawn shows, breakfast first, then go out to tend the swine of our master. But we two, sitting here in the shelter, eating and drinking, shall entertain each other remembering and retelling our sad sorrows. For afterwards a man who has suffered much and wandered much has pleasure out of his sorrows.

It is unfortunate for us, that, of some of the greatest men, we know least, and talk most.

...an irresistible sleep fell deeply on his eyes, the sweetest, soundest oblivion, still as the sleep of death itself...

Urge him with truth to frame his fair replies; And sure he will; for wisdom never lies

The rose Dawn might have found them weeping still had not grey-eyed Athena slowed the night when night was most profound, and held the Dawn under the Ocean of the East. That glossy team, Firebright and Daybright, the Dawn's horses that draw her heavenward for men- Athena stayed their harnessing.

When night falls and the world lies lost in sleep, I take to my bed, my heart throbbing, about to break, anxieties swarming, piercing—I may go mad with grief.

What a lamentable thing it is that men should blame the gods and regard us as the source of their troubles, when it is their own transgressions which bring them suffering that was not their destiny.

Come, weave us a scheme so I can pay them back! Stand beside me, Athena, fire me with daring, fierce as the day we ripped Troy's glittering crown of towers down. Stand by me - furious now as then, my bright-eyed one - and I would fight three hundred men, great goddess, with you to brace me, comrade-in-arms in battle!

And what if one of the gods does wreck me out on the wine-dark sea? I have a heart that is inured to suffering and I shall steel it to endure that too. For in my day I have had many bitter and painful experiences in war and on the stormy seas. So let this new disaster come. It only makes one more.

Tell me, Muse, of the man of many ways, who was driven far journeys

For I say there is no other thing that is worse than the sea is for breaking a man, even though he may a very strong one.

Question me now about all other matters, but do not ask who I am, for fear you may increase in my heart it's burden of sorrow as I think back; I am very full of grief, and I should not sit in the house of somebody else with my lamentation and wailing. It is not good to go on mourning forever.

Tell me, O Muse, of the man of many devices

For they imagined as they wished--that it was a wild shot,/ an unintended killing--fools, not to comprehend/ they were already in the grip of death./ But glaring under his brows Odysseus answered: 'You yellow dogs, you thought I'd never make it/ home from the land of Troy. You took my house to plunder,/ twisted my maids to serve your beds. You dared/ bid for my wife while I was still alive./ Contempt was all you had for the gods who rule wide heaven,/ contempt for what men say of you hereafter./ Your last hour has come. You die in blood.

The Lord gives and the Lord takes away, as it pleases him, for he can do all things.

It is hateful to me to tell a story over again, when it has been well told.

So I didn't adopt Homer because he was cute and little and sweet, or because he was helpless and needed me. I adopted him because when you think you see something so fundamentally worthwhile in someone else, you don't look for the reasons - like bad timing or a negative bank balance - that might keep it out of your life. You commit to being strong enough to build your life around it, no matter what. In doing so, you begin to become the thing you admire.

First she said we were to keep clear of the Sirens, who sit and sing most beautifully in a field of flowers; but she said I might hear them myself so long as no one else did. Therefore, take me and bind me to the crosspiece half way up the mast; bind me as I stand upright, with a bond so fast that I cannot possibly break away, and lash the rope's ends to the mast itself. If I beg and pray you to set me free, then bind me more tightly still.

down the dank mouldering paths and past the Ocean's streams they went and past the White Rock and the Sun's Western Gates and past the Land of Dreams, and soon they reached the fields of asphodel where the dead, the burnt-out wraiths of mortals make their home

Upon my word, just see how mortal men always put the blame on us gods! We are the source of evil, so they say - when they have only their own madness to think if their miseries are worse than they ought to be.

And when long years and seasons wheeling brought around that point of time ordained for him to make his passage homeward, trials and dangers, even so, attended him even in Ithaca, near those he loved.

...for iron of itself draws a man thereto.

Her heart raced with joy to sleep with War

It has been an easy, and a popular expedient of late years, to deny the personal or real existence of men and things whose life and condition were too much for our belief.

...The first dictionaries were glossaries of Homeric words, intended to help Romans read the Iliad and Odyssey as well as other Greek literature employing the 'archaic' Homeric vocabulary.

The creation of genius always seem like miracles, because they are, for the most part, crated far out of the reach of observation.

What a lamentable thing it is that men should blame the gods and regard us as the source of their troubles, when it is their own wickedness that brings them sufferings worse than any which destiny allots them.

But they could neither of them persuade me, for there is nothing dearer to a man than his own country and his parents, and however splendid a home he may have in a foreign country, if it be far from father or mother, he does not care about it.

If you are one of earth’s inhabitants, how blest your father, and your gentle mother, blest all your kin. I know what happiness must send the warm tears to their eyes, each time they see their wondrous child go to the dancing! But one man’s destiny is more than blest—he who prevails, and takes you as his bride. Never have I laid eyes on equal beauty in man or woman. I am hushed indeed.

I'd understood that when you see something so fundamentally worthwhile in somebody else, you don't look for all the reasons that might keep it out of your life. You commit to being strong enough to build your life around it, no matter what. In doing so, you begin to become the thing you admire.

For lo? my words no fancied woes relate; I speak from science and the voice of fate.

If I had learned one thing from Homer over the years, it was that just because you couldn’t quite see your way out of a difficulty, that didn’t mean a way out didn’t exist.

Grief wrapped around her, eating at her heart. The house was full of chairs but she could not bear to sit upright.

τρὶς δέ μοι ἐκ χειρῶν σκιῇ εἴκελον ἢ καὶ ὀνείρῳ ἔπτατ'" μτφρ. και τρεις φορές μες απ᾿ τα χέρια μου σαν όνειρο, σαν ίσκιος μου πέταξε᾿

Sing to me of the man, Muse, the man of twists and turns, driven time and again off course, once he had plundered the hallowed heights of Troy.

For double are the portals of flickering dreams. One set is made of horn, the other of ivory. And as for those that come through the sawn ivory, They deceive, carrying words that will not be fulfilled; But those that pass on outside through the polished horn Do fulfill the truth whenever any mortal sees them.

No encounter occured that day, and I was glad of it; I took out of my pocket a little Homer I had not opened since leaving Marseilles, reread three lines of the Odyssey, learned them by heart; then, finding sufficient sustenance in their rhythm and reveling in them at leisure, I closed the book and remained, trembling, more alive than I had thought possible, my mind numb with happiness.

For my part I have no joy in tears after dinnertime. There will always be a new dawn tomorrow. Yet I can have no objection to tears for any mortal who dies and goes to his destiny. And this is the only consolation we wretched mortals can give, to cut our hair and let the tears roll down our faces.

Be still, my heart; thou hast known worse than this. On that day when the cyclops, unrestrained in fury, devoured the mighty men of my of my company; but still thou didst endure till thy craft found a way for thee forth from out the cave, where thou thoughtest to die.

Must you have battle in your heart forever? The bloody toil of combat? Old contender, will you not yield to the immortal gods? That nightmare cannot die, being eternal evil itself – horror, and pain, and chaos; there is no fighting her, no power can fight her. All that avails is flight.

If a man is cruel by nature, cruel in action, the mortal world will call down curses on his head while he is alive, and all will mock his memory after death. But then if a man is kind by nature, kind in action, his guests will carry his fame across the earth and people all will praise him from the heart.

It is generally understood that a modern-day book may honorably be based upon an older one, especially since, as Dr. Johnson observed, no man likes owing anything to his contemporaries. The repeated but irrelevant points of congruence between Joyce's Ulysses and Homer's Odyssey continue to attract (though I shall never understand why) the dazzled admiration of critics.

The goddess did not shoot me in my home, aiming with gentle arrows. Nor did sickness suck all the strength out from my limbs, with long and cruel wasting. No, it was missing you, Odysseus, my sunshine; your sharp mind, and your kind heart. That took sweet life from me. — The Odyssey (11.198-203)

O Divine Poesy, goddess, daughter of Zeus, sustain for me this song of the various-minded man who, after he had plundered the innermost citadel of hallowed Troy, was made to stay grievously about the coasts of men, the sport of their customs, good and bad, while his heart, through all the sea-faring, ached with an agony to redeem himself and bring his company safe home. Vain hope – for them. The fools! Their own witlessness cast them aside. To destroy for meat the oxen of the most exalted Sun, wherefore the Sun-god blotted out the day of their return. Make this tale live for us in all its many bearings, O Muse.

What happened was that I caught a glimpse of something I desperately needed to believe in at that point in my life. I wanted to believe there could be something within you that was so essential and so courageous that nothing - no boyfriend, no employer, no trauma - could tarnish or rob you of it. And if you had that kind of unbreakable core, not only would it always be yours, but even in your darkest moments others would see it in you, and help you out before the worse came to the absolute worst.

A friend once asked me why it was that stories about animals and their heroism...are so compelling. ...we love them because they're the closest thing we have to material evidence of an objective moral order--or, to put it another way, they're the closest thing we have to proof of the existence of God. They seem to prove that the things that matter to and move us the most--things like love, courage, loyalty, altruism--aren't just ideas we made up from nothing. To see them demonstrated in other animals proves they're real things, that they exist in the world independently of what humans invent and tell each other in the form of myth or fable.

With a dark glance wily Odysseus shot back, “Indecent talk, my friend. You, you’re a reckless fool —I see that. So, the gods don’t hand out all their gifts at once, not build and brains and flowing speech to all. One man may fail to impress us with his looks but a god can crown his words with beauty, charm, and men look on with delight when he speaks out. Never faltering, filled with winning self-control, he shines forth at assembly grounds and people gaze at him like a god when he walks through the streets. Another man may look like a deathless one on high but there’s not a bit of grace to crown his words. Just like you, my fine, handsome friend. Not even a god could improve those lovely looks of yours but the mind inside is worthless.

Up until relatively recently, creating original characters from scratch wasn't a major part of an author's job description. When Virgil wrote The Aeneid, he didn't invent Aeneas; Aeneas was a minor character in Homer's Odyssey whose unauthorized further adventures Virgil decided to chronicle. Shakespeare didn't invent Hamlet and King Lear; he plucked them from historical and literary sources. Writers weren't the originators of the stories they told; they were just the temporary curators of them. Real creation was something the gods did. All that has changed. Today the way we think of creativity is dominated by Romantic notions of individual genius and originality, and late-capitalist concepts of intellectual property, under which artists are businesspeople whose creations are the commodities they have for sale.

As they were speaking, a dog that had been lying asleep raised his head and pricked up his ears. This was Argos, whom Odysseus had bred before setting out for Troy, but he had never had any enjoyment from him. In the old days he used to be taken out by the young men when they went hunting wild goats, or deer, or hares, but now that his master was gone he was lying neglected on the heaps of mule and cow dung that lay in front of the stable doors till the men should come and draw it away to manure the great close; and he was full of fleas. As soon as he saw Odysseus standing there, he dropped his ears and wagged his tail, but he could not get close up to his master. When Odysseus saw the dog on the other side of the yard, dashed a tear from his eyes without Eumaeus seeing it, and said: 'Eumaeus, what a noble hound that is over yonder on the manure heap: his build is splendid; is he as fine a fellow as he looks, or is he only one of those dogs that come begging about a table, and are kept merely for show?' 'This dog,' answered Eumaeus, 'belonged to him who has died in a far country. If he were what he was when Odysseus left for Troy, he would soon show you what he could do. There was not a wild beast in the forest that could get away from him when he was once on its tracks. But now he has fallen on evil times, for his master is dead and gone, and the women take no care of him. Servants never do their work when their master's hand is no longer over them, for Zeus takes half the goodness out of a man when he makes a slave of him.' So saying he entered the well-built mansion, and made straight for the riotous pretenders in the hall. But Argos passed into the darkness of death, now that he had fulfilled his destiny of faith and seen his master once more after twenty years…