Home Remedy Quotes

The remedy for most marital stress is not in divorce. It is in repentance and forgiveness, in sincere expressions of charity and service. It is not in separation. It is in simple integrity that leads a man and a woman to square up their shoulders and meet their obligations. It is found in the Golden Rule, a time-honored principle that should first and foremost find expression in marriage.

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

I’d forgotten to keep blasting a song in my mind. I remedied my mistake, but the lyrics to “Do You Really Want to Hurt Me” seemed too close to home at the mo-ment. “Culture Club?” Now his mouth curled downward. “And you accuse me of practicing cruel and unusual punishment.

DETOX your mind, body, AND your contact list.

Five truly effective prescriptions to remedy a bad day. (You can't overdose.) —Pray; discuss your troubles with God. —List your blessings. (The blue sky, soft cookies, warm socks, etc.) —Call your mom. —Visit an animal shelter and hug a lonely cat. —Visit a nursing home and hug a lonely grandparent.

He'd more than achieved his goal; as usual Boyd had the ability to completely blow his mind. If insanity had a temporary cure, its name would be Boyd's Blowjob. He could open his own store full of home remedies; it'd give the term 'Head Shop' a whole new meaning.

My father got to know my mother because on his hunts he would sometimes collect medicinal herbs and sell them to her shop to be brewed into remedies. She must have really loved him to leave her home for the Seam. I try to remember that when all I can see is the woman who sat by, blank and unreachable, while her children turned to skin and bones. I try to forgive her for my father's sake. But to be honest, I'm not the forgiving type.

Algebra was far more interesting when it was a matter of proportioning out mutton chops so as to poison only half of one’s dinner guests and then determining the relative value of purchasing a more expensive, yet more effective, antidote over a home remedy.

The more I read, the more I was led to abhor and detest my enslavers. I could regard them in no other light than a band of successful robbers, who had left their homes, and gone to Africa, and stolen us from our homes, and in a strange land reduced us to slavery. I loathed them as being the meanest as well as the most wicked of men. As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. it opened my eyes to the horrible pit, but to no ladder upon which to get out. in moments of agony, I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it. It was pressed upon me by every object within sight or hearing, animate or inanimate. The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound and seen in every thing. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every calm, breathed in every wind, and moved in every storm.

A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land.

How To Tell If Somebody Loves You: Somebody loves you if they pick an eyelash off of your face or wet a napkin and apply it to your dirty skin. You didn’t ask for these things, but this person went ahead and did it anyway. They don’t want to see you looking like a fool with eyelashes and crumbs on your face. They notice these things. They really look at you and are the first to notice if something is amiss with your beautiful visage! Somebody loves you if they assume the role of caretaker when you’re sick. Unsure if someone really gives a shit about you? Fake a case of food poisoning and text them being like, “Oh, my God, so sick. Need water.” Depending on their response, you’ll know whether or not they REALLY love you. “That’s terrible. Feel better!” earns you a stay in friendship jail; “Do you need anything? I can come over and bring you get well remedies!” gets you a cozy friendship suite. It’s easy to care about someone when they don’t need you. It’s easy to love them when they’re healthy and don’t ask you for anything beyond change for the parking meter. Being sick is different. Being sick means asking someone to hold your hair back when you vomit. Either love me with vomit in my hair or don’t love me at all. Somebody loves you if they call you out on your bullshit. They’re not passive, they don’t just let you get away with murder. They know you well enough and care about you enough to ask you to chill out, to bust your balls, to tell you to stop. They aren’t passive observers in your life, they are in the trenches. They have an opinion about your decisions and the things you say and do. They want to be a part of it; they want to be a part of you. Somebody loves you if they don’t mind the quiet. They don’t mind running errands with you or cleaning your apartment while blasting some annoying music. There’s no pressure, no need to fill the silences. You know how with some of your friends there needs to be some sort of activity for you to hang out? You don’t feel comfortable just shooting the shit and watching bad reality TV with them. You need something that will keep the both of you busy to ensure there won’t be a void. That’s not love. That’s “Hey, babe! I like you okay. Do you wanna grab lunch? I think we have enough to talk about to fill two hours!" It’s a damn dream when you find someone you can do nothing with. Whether you’re skydiving together or sitting at home and doing different things, it’s always comfortable. That is fucking love. Somebody loves you if they want you to be happy, even if that involves something that doesn’t benefit them. They realize the things you need to do in order to be content and come to terms with the fact that it might not include them. Never underestimate the gift of understanding. When there are so many people who are selfish and equate relationships as something that only must make them happy, having someone around who can take their needs out of any given situation if they need to. Somebody loves you if they can order you food without having to be told what you want. Somebody loves you if they rub your back at any given moment. Somebody loves you if they give you oral sex without expecting anything back. Somebody loves you if they don’t care about your job or how much money you make. It’s a relationship where no one is selling something to the other. No one is the prostitute. Somebody loves you if they’ll watch a movie starring Kate Hudson because you really really want to see it. Somebody loves you if they’re able to create their own separate world with you, away from the internet and your job and family and friends. Just you and them. Somebody will always love you. If you don’t think this is true, then you’re not paying close enough attention.

The sun light up a drop of dew The drop of dew soon dries You are the light of my eyes, my eyes I'm brought to life by you ...

Gmorning. Did you also forget to get the lifetime warranty for your peace of mind? Saaaaame Here I got some home remedy sh*t *opens bag full of creams, alcolado, encouragement, distractions, this gif of a baby panda* Gnight. Did you also forget to get the lifetime warranty for a good night's sleep? Saaaaame Here I got some Chicken Soup For The Soul type sh*t *opens bag full of lavender sh*t, dreams, alcolado, deep breaths, flights of fantasy, this bunny at a piano*

We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.

There are many causes for a suicide, and generally the most obvious ones were not the most powerful. Rarely is suicide committed (yet the hypothesis is not excluded) through reflection. What sets off the crisis is almost always unverifiable. Newspapers often speak of "personal sorrows" or of "incurable illness." These explanations are plausible. But one would have to know whether a friend of the desperate man had not that very day addressed him indifferently. He is the guilty one. For that is enough to precipitate all the rancors and all the boredom still in suspension. But if it is hard to fix the precise instant, the subtle step when the mind opted for death, it is easier to deduce from the act itself the consequences it implies. In a sense, and as in melodrama, killing yourself amounts to confessing. It is confessing that life is too much for you or that you do not understand it. Let's not go too far in such analogies, however, but rather return to everyday words. It is merely confessing that that "is not worth the trouble." Living, naturally, is never easy. You continue making the gestures commanded by existence for many reasons, the first of which is habit. Dying voluntarily implies that you have recognized, even instinctively, the ridiculous character of that habit, the absence of any profound reason for living, the insane character of that daily agitation, and the uselessness of suffering. What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.

But what was love without a home? Misery. What was a home without love? Alas, not much; but still a kind of home.

Your immune systems are comprised of all parts of the eco-system you know as yourself, and include not only every part of you, from your conscious and subconscious thoughts to your physical body systems, but also how you live and function in relationship with the larger ecosystems that surround you.

Soulful healing asks, while you are healing your body with herbs from Earth, that you look for the meaning in what is happening within your body as it relates to your whole being.

The road does rarely welcome us, preferring we should stay at home, but I have found the remedy is simply then to move my home itself to other places, and so gain a different view.

Self care is an essential part of a healthy life. Essential oils figure in many at-home remedies to smooth the skin, soothe the spirit, and calm the mind.

She had not meant him to translate her words about returning home so literally at the first; she had not intended him to learn her secret; but more than all she was not able to endure the perception of his learning it and continuing unmoved.

How wonderful science is nowadays,” said Miss Marple. “Doctors can do so much, can’t they?” “We all have one great competitor,” said Dr. Graham. “Nature, you know. And some of the good old-fashioned home remedies come back from time to time.

In the pre-war era when itinerant home-remedy salesmen still wandered the country, they had a traditional patter for selling a potion that was supposed to be particularly effective in treating burns and cuts. A toad with four legs in front and six behind would be placed in a box with mirrors lining the four walls. The toad, amazed at its own appearance from every angle, would break into an oily sweat. This sweat would be collected and simmered for 3,721 days while being stirred with a willow branch. The result was the marvelous potion. When writing about myself, I feel something like that toad in the box.

If ever there was a plant that speaks to its connection to your heart, it is sweet blue violet. Not only does violet help your body dissolve cysts, lumps, and bumps, this plant’s soothing nature can help you dissolve the red-hot burn of anger, cool the draining white heat of frustration and resentment, and relieve the simmering roil of feeling stuck in separation when ruled by your judgmental mind.

Until fairly recently, every family had a cornucopia of favorite home remedies--plants and household items that could be prepared to treat minor medical emergencies, or to prevent a common ailment becoming something much more serious. Most households had someone with a little understanding of home cures, and when knowledge fell short, or more serious illness took hold, the family physician or village healer would be called in for a consultation, and a treatment would be agreed upon. In those days we took personal responsibility for our health--we took steps to prevent illness and were more aware of our bodies and of changes in them. And when illness struck, we frequently had the personal means to remedy it. More often than not, the treatment could be found in the garden or the larder. In the middle of the twentieth century we began to change our outlook. The advent of modern medicine, together with its many miracles, also led to a much greater dependency on our physicians and to an increasingly stretched healthcare system. The growth of the pharmaceutical industry has meant that there are indeed "cures" for most symptoms, and we have become accustomed to putting our health in the hands of someone else, and to purchasing products that make us feel good. Somewhere along the line we began to believe that technology was in some way superior to what was natural, and so we willingly gave up control of even minor health problems.

People have used these books for centuries. Their accuracy is beyond dispute.” “Well, I have as much respect for ancient learning as you do, but I don’t know that I’d want to stake my life on some home remedy from the Middle Ages.” “Well, I suppose I can check it somewhere else,” he said, without much conviction.

You who are suffering with poor health, there is a remedy for you. If thou clothe the naked and bring the poor that are cast out to thy house and deal thy bread to the hungry, “then shall thy light break forth as the morning, and thine health shall spring forth speedily.” Doing good is an excellent remedy for disease.

[The] dinner party is a true proclamation of the abundance of being -- a rebuke to the thrifty little idolatries by which we lose sight of the lavish hand that made us. It is precisely because no one needs soup fish, meat, salad, cheese, and dessert at one meal that we so badly need to sit down to them from time to time. It was largesse that made us all; we were not created to fast forever. The unnecessary is the taproot of our being and the last key to the door of delight. Enter here, therefore, as a sovereign remedy for the narrowness of our minds and the stinginess of our souls, the formal dinner...the true convivium -- the long Session that brings us nearly home.

God is our Father, and we are his children. He has given us instructions. We are to follow the path. Righteous home life and activities, inspired teaching of gospel truths in the home, wise parental guidance, father presiding, and father and mother in counsel together-that's the cure for the problems of our time, a remedy for ills in our families

It was the ritual that was important—the acupuncturist’s thorough examination, the couple’s elaborate date, the mother’s comforting home remedy, the ceremonial mixing of the absinthe. It was in these observances that the placebo effect activated and materialized: the transubstantiation of belief into reality, of story into truth, a metaphor made flesh.

Bodies always tell the truth. They give us hints of how to listen for it, and to recognize it when we hear or see it.

To Nigerians everywhere—at home and in the diaspora. I am in awe of your talent, resilience, and innovation. I dey hail una.

One day, maybe, when Ava has settled in a new home, she will need a sweet substitute for baking, a remedy for a sore throat, some flavor for her tea. She will stand in her pantry, and her hand will close around that jar. Maybe so much time will have passed that she will not remember where it came from. But in all those years, it will never go bad. It will keep, until she’s ready.

If you listen to your body and your intuition, they’ll guide you well. There are countless ways to develop listening skills. Some helpful and classic practices include: dancing and drumming, sitting and walking meditations, t’ai chi or chi kung, painting or journal writing. It’s important to find what works for you, and even the time of day or night that works best for you. Whatever you choose, the commonality is that they all offer an opportunity for quieting the mind, and slowing down enough to be present and able to listen for inner guidance—and guidance from the plants themselves.

Fear of Flying (Because every time you fly, you land somewhere new and you have to make new friends.) Leave something you love in every city you've lived in. A record player in Shanghai, a kitten in Seattle, your best dresses hanging in a closet in Paris. That way you'll always have a reason to retrace your steps back to old friends. So it means you won't have to stay away forever. Learn to enjoy being alone, appreciate the silence of dinners where an entire roast duck can be gnawed away, cartilage and all, without conversational interruption. You are free and oh-so-mysterious. Think: Friends, who needs friends?

Clem caught her eye across the table. It seemed to her sometimes that the most important thing about marriage was not a home or children or a remedy against sin, but simply there being always an eye to catch.

When Peter got injured in Canada and Kira started work, Peter was left at home alone with Isak. One day the child had a stomach ache and wouldn't stop screaming. Panic-stricken, Peter tried everything. He rocked him and took him out in the stroller and tried all the home remedies he had ever heard of, but nothing worked. Until he put a record on. Perhaps it was something about the old record player - the crackle in the speakers, the voices filling the room - but Isak fell completely silent. Then he smiled. And then he fell asleep in Peter's arms. That's the last time Peter can remember really feeling like a good father. The last time he had been able to tell himself that he actually knew what he was doing. He's never told Kira that, has never told anyone. But now he buys records in secret because he keeps hoping that feeling my come back, if only for a moment

Set faith at work on Christ for the killing of thy sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and thou wilt die a conqueror; yea, thou wilt, through the good providence of God, live to see thy lust dead at thy feet.31

320 West 120th Street, the home of the Dumas Club, was built in 1898 by Mortimer Bacall, a German immigrant who made his fortune in patent medicines. His most popular tonic was advertised under many names, the most well known of which was Dr. Abraham’s Pills, which purported to cure “city ailments” caused by urban living, the “noxious air,” “insalubrious plumbing,” and “excessive proximity of one’s neighbors.” The modern city was a new animal requiring new remedies. Bacall possessed the dexterity to invent both the infirmity and the cure.

I have found that if I tend to a person’s illness rather than to the person, I am going to treat that person as if they are their illness. In doing so, I run the risk of limiting them greatly and helping them to focus in on their illness as if that is all they are. It is so important to see and help a person and not just a condition. Everyone is different, with unique twists and challenges, so the same herbs are not applied for the same 'condition.' The herbs chosen are connected to the whole personincluding their illness, their constitution, their diet, their psychology, their history, their tastes, their lifestyle, and their joys and sorrows. I always try to set a person up to succeed, and take their preferences, abilities, stamina, and financial resources into account when helping choose their plant medicines.

Surely... the great mountains of the world are a present remedy if men did but know it against our modern discontent and ambitions. In the hills is wisdom's fount. They are deep in time. They know the ways of the sun and the wind, the lightning's fiery feet, the frost that shattereth, the rain that shroudeth, the snow that putteth about their nakedness a softer coverlet than fine lawn: which if their large philosophy question not if it be a bridal sheet or a shroud, hath not this unpolicied calm his justification ever in the returning year, and is it not an instance to laugh our carefulness out of fashion? Of us, little children of the dust, children of a day, who with so many burdens do burden us with taking thought and with fears and desires and devious schemings of the mind, so that we wax old before our time and fall weary ere the brief day be spent and one reaping-hook gather us home at last for all our pains.

Dr. Fauci adopted this unprecedented protocol of telling doctors to let patients diagnosed with a positive COVID test go home, untreated—leaving them in terror, and spreading the disease—until breathing difficulties forced their return to hospitals. There they faced two deadly remedies: remdesivir and ventilators.

In my experience, we are always trying to be good to ourselves, to be healthy and safe, but are often doing this in a convoluted way because it’s the best way we know at that moment. As soon as we are ready to open to a healthier way, a path opens up before us and we find that we’ve always been standing on it. And alongside, and over, and underneath our path, are our herbal allies.

The wisdom teachings that permeate this book revolve around the truth that radically honest, compassionate self-exploration leads to self-awareness, and that true self-awareness is always healing. It opens us to the naturalness of love, peace, joy, and our own boundless creativity. Love, and especially self-love and acceptance, is the greatest healing force that I have gleaned thus far.

One aspect of soulful healing that is most challenging and therefore most fruitful is the need to release a part of your story that may be lying underneath and behind the illness. Healing requires a willingness to rewrite the story you tell yourself about what has happened in your life and why it’s happened. There is often an emotional attachment to the pattern that doesn’t allow for easy change.

Don Quixote promised, in the name of all the others, not to interrupt, and with this assurance the Ragged One began, saying: “My name is Cardenio;1 my home, one of the finest cities in Andalucía; my family, noble; my parents, wealthy; my misfortune, so great that my parents had to weep and my family grieve, but their wealth could not alleviate it, for worldly possessions can do little to remedy the afflictions sent by heaven.

And, even now, as he paced the streets, and listlessly looked round on the gradually increasing bustle and preparation for the day, everything appeared to yield him some new occasion for despondency. Last night, the sacrifice of a young, affectionate, and beautiful creature, to such a wretch, and in such a cause, had seemed a thing too monstrous to succeed; and the warmer he grew, the more confident he felt that some interposition must save her from his clutches. But now, when he thought how regularly things went on, from day to day, in the same unvarying round; how youth and beauty died, and ugly griping age lived tottering on; how crafty avarice grew rich, and manly honest hearts were poor and sad; how few they were who tenanted the stately houses, and how many of those who lay in noisome pens, or rose each day and laid them down each night, and lived and died, father and son, mother and child, race upon race, and generation upon generation, without a home to shelter them or the energies of one single man directed to their aid; how, in seeking, not a luxurious and splendid life, but the bare means of a most wretched and inadequate subsistence, there were women and children in that one town, divided into classes, numbered and estimated as regularly as the noble families and folks of great degree, and reared from infancy to drive most criminal and dreadful trades; how ignorance was punished and never taught; how jail-doors gaped, and gallows loomed, for thousands urged towards them by circumstances darkly curtaining their very cradles' heads, and but for which they might have earned their honest bread and lived in peace; how many died in soul, and had no chance of life; how many who could scarcely go astray, be they vicious as they would, turned haughtily from the crushed and stricken wretch who could scarce do otherwise, and who would have been a greater wonder had he or she done well, than even they had they done ill; how much injustice, misery, and wrong, there was, and yet how the world rolled on, from year to year, alike careless and indifferent, and no man seeking to remedy or redress it; when he thought of all this, and selected from the mass the one slight case on which his thoughts were bent, he felt, indeed, that there was little ground for hope, and little reason why it should not form an atom in the huge aggregate of distress and sorrow, and add one small and unimportant unit to swell the great amount.

There is a certain kind of man who is forever searching. He wanders from place to place, he looks hard into the eyes of women and men in every town, maybe he scratches the earth or wields a gun, remedies illnesses or writes books, and there is always a vague emptiness within him. It is the emptiness that drives him and he does not know even how to name that thing that might fill it. No idea of home or love or peace comes to him. He does not know, so he cannot stop. On and on he moves. and the emptiness blinds him and pulls at him and he is like a newborn baby searching for the teat, knowing it is there, but where? And sometimes such a man is handed a gift. A gift of direction. A path that is marked for him and there, yes, this will ease your suffering, it is sure. This will cure you, it will fill you up, at least for a time. There will be a home, and love, there will no longer be the sorrow when you look at a cold night sky, the sorrow as the sun rises and the mist burns away.

What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and this life, the actor and his setting, is properly the feeling of absurdity.

Experts in the fashion industry say the first clothes that people are drawn to are instinctual. Think of your favorite clothes as a child. Then as you mature, you focus deeper into the self. Now you favor clothes that involve sexuality, yours and other people's. You begin to reflect your profession, your mental state, then address your personal affectations. Your personhood. And then you start to look into the world. At society and history and nature. You feel for texture and you create contrasts and distance.

On derelict ground which the world had disowned A burst of bright yellow did make a new home Through the cracks in the ground, it sought out the sun Past the litter and debris, new life had begun Some would say ‘weed’ and cast it aside Oblivious to what it does symbolise This colourful bloom means happiness and joy So stroke its curved petals, but do not destroy The genus name comes from ‘taraxos’ in Greek Meaning disorder and remedy, so do not feel bleak Take a breath, take a moment, and let yourself feel Knowing that, in chaos, it’s possible to heal.

All the while, I keep daydreaming about walking into traffic. From the moment the thought pushes its way into my grief-muddled brain, I know that I could never act on it. It’s not that I want to hurt myself—it’s that I cannot seem to work up any remorse when I think about no longer being alive. Nor does the thought frighten me, as it always did before. What if you didn’t have to feel this way anymore? my mind proposes, in moments that are deceptively calm, moments when I am not sobbing in the shower or screaming in my car because I cannot scream at home. What if the pain could just end?

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What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity. All healthy men having thought of their own suicide, it can be seen, without further explanation, that there is a direct connection between this feeling and the longing for death.

That’s why my mother and Prim, with their light hair and blue eyes, always look out of place. They are. My mother’s parents were part of the small merchant class that caters to officials, Peacekeepers and the occasional Seam customer. They ran an apothecary shop in the nicer part of District 12. Since almost no one can afford doctors, apothecaries are our healers. My father got to know my mother because on his hunts he would sometimes collect medicinal herbs and sell them to her shop to be brewed into remedies. She must have really loved him to leave her home for the Seam. I try to remember that when all I can see is the woman who sat by, blank and unreachable, while her children turned to skin and bones. I try to forgive her for my father’s

One comfort is to be found in a God whose power is in His magnanimity as well as His wisdom. These two traits mean that His divine energies are spent not in precluding chaos but in reordering it, not in preventing suffering but in alchemizing it, not in disallowing error but in transmuting it into goodness. Satan’s unhindered efforts in the garden were simply assimilated into God’s greater purpose. The malice of the biblical Joseph’s brothers became instrumental in their entire household’s salvation. (“The brothers of Joseph could have never done him so much good with their love and favor as they did him with their malice and hatred,” Thomas More noted.17) In the supernal instance of this principle, according to the felix culpa of Christian tradition, the expulsion from the garden was a happy catastrophe, since it brought forth a remedy that more than compensated for the loss of Eden. Christ’s sacrifice, so dazzling in its overflowing grace and mercy, made it possible for us, in leaving Eden, to return Home. p78-9

They taught him how to milk cows and now they expected him to tame lions. Perhaps they expected him to behave like all good lion tamers. Use a whip and a chair. But what happens to the best lion tamer when he puts down his whip and his chair. Goddamnit! It was wrong. He felt cheated, he felt almost violated. He felt cheated for himself, and he felt cheated for guys like Joshua Edwards who wanted to teach and who didn’t know how to teach because he’d been pumped full of manure and theoretical hogwash. Why hadn’t anyone told them, in plain, frank English, just what to do? Couldn’t someone, somewhere along the line, have told them? Not one single college instructor? Not someone from the board of Ed, someone to orientate them after they’d passed the emergency exam? Not anyone? Now one sonofabitch somewhere who gave a good goddamn? Not even Stanley? Not even Small? Did they have to figure it out for themselves, sink and swim, kill or be killed? Rick had never been told how to stop in his class. He’d never been told what to do with a second term student who doesn’t even know how to write down his own goddamn name on a sheet of paper. He didn’t know, he’d never been advised on the proper tactics for dealing with a boy whose I.Q. was 66, a big, fat, round, moronic 66. He hadn’t been taught about kids’ yelling out in class, not one kid, not the occasional “difficult child” the ed courses had loftily philosophized about, not him. But a whole goddamn, shouting, screaming class load of them all yelling their sonofbitching heads off. What do you do with a kid who can’t read even though he’s fifteen years old? Recommend him for special reading classes, sure. And what do you do when those special reading classes are loaded to the asshole, packed because there are kids who can’t read in abundance, and you have to take only those who can’t read the worst, dumping them onto a teacher who’s already overloaded and those who doesn’t want to teach a remedial class to begin with? And what do you with that poor ignorant jerk? Do you call him on class, knowing damn well he hasn’t read the assignment because he doesn’t know how to read? Or do you ignore him? Or do you ask him to stop by after school, knowing he would prefer playing stickball to learning how to read. And knowing he considers himself liberated the moment the bell sounds at the end of the eighth period. What do you do when you’ve explained something patiently and fully, explained it just the way you were taught to explain in your education courses, explained in minute detail, and you look out at your class and see that stretching, vacant wall of blank, blank faces and you know nothing has penetrated, not a goddamn thing has sunk in? What do you do then? Give them all board erasers to clean. What do you do when you call on a kid and ask “What did that last passage mean?”and the kid stands there without any idea of what the passage meant , and you know that he’s not alone, you know every other kid in the class hasn’t the faintest idea either? What the hell do you do then? Do you go home and browse through the philosophy of education books the G.I bill generously provided. Do you scratch your ugly head and seek enlightenment from the educational psychology texts? Do you consult Dewey? And who the hell do you condemn, just who? Do you condemn elementary schools for sending a kid on to high school without knowing how to read, without knowing how to write his own name on a piece of paper? Do you condemn the masterminds who plot the education systems of a nation, or a state or a city?

But now, when he thought how regularly things went on, from day to day, in the same unvarying round; how youth and beauty died, and ugly griping age lived tottering on; how crafty avarice grew rich, and manly honest hearts were poor and sad; how few they were who tenanted the stately houses, and how many of those who lay in noisome pens, or rose each day and laid them down each night, and lived and died, father and son, mother and child, race upon race, and generation upon generation, without a home to shelter them or the energies of one single man directed to their aid; how, in seeking, not a luxurious and splendid life, but the bare means of a most wretched and inadequate subsistence, there were women and children in that one town, divided into classes, numbered and estimated as regularly as the noble families and folks of great degree, and reared from infancy to drive most criminal and dreadful trades; how ignorance was punished and never taught; how jail-doors gaped, and gallows loomed, for thousands urged towards them by circumstances darkly curtaining their very cradles’ heads, and but for which they might have earned their honest bread and lived in peace; how many died in soul, and had no chance of life; how many who could scarcely go astray, be they vicious as they would, turned haughtily from the crushed and stricken wretch who could scarce do otherwise, and who would have been a greater wonder had he or she done well, than even they had they done ill; how much injustice, misery, and wrong, there was, and yet how the world rolled on, from year to year, alike careless and indifferent, and no man seeking to remedy or redress it; when he thought of all this, and selected from the mass the one slight case on which his thoughts were bent, he felt, indeed, that there was little ground for hope, and little reason why it should not form an atom in the huge aggregate of distress and sorrow, and add one small and unimportant unit to swell the great amount.

ESTABLISH STABLE ANCHORS OF ATTENTION Mindfulness meditation typically involves something known as an anchor of attention—a neutral reference point that helps support mental stability. An anchor might be the sensation of our breath coming in and out of the nostrils, or the rising and falling of our abdomen. When we become lost in thought during practice, we can return to our anchor, fixing our attention on the stimuli we’ve chosen. But anchors can also intensify trauma. The breath, for instance, is far from neutral for many survivors. It’s an area of the body that can hold tension related to a trauma and connect to overwhelming, life-threatening events. When Dylan paid attention to the rising and falling of his abdomen, he would be swamped with memories of mocking faces while walking down the hallway. Other times, feeling a constriction of his breath in the chest echoed a feeling of immobility, which was a traumatic reminder. For Dylan, the breath simply wasn’t a neutral anchor. As a remedy, we can encourage survivors to establish stabilizing anchors of attention. This means finding a focus of attention that supports one’s window of tolerance—creating stability in the nervous system as opposed to dysregulation. Each person’s anchor will vary: for some, it could be the sensations of their hands resting on their thighs, or their buttocks on the cushion. Other stabilizing anchors might include another sense altogether, such as hearing or sight. When Dylan and I worked together, it took a while until he could find a part of his body that didn’t make him more agitated. He eventually found that the sense of hearing was a neutral anchor of attention. At my office, he’d listen for the sound of the birds or the traffic outside, which he found to be stabilizing. “It’s subtle,” he said to me, opening his eyes and rubbing the back of his neck with his hand. “But it is a lot less charged. I’m not getting riled up the same way, which is a huge relief.” In sessions together, Dylan’s anchor was a spot he’d rest his attention on at the beginning of a session or a place to return to if he felt overwhelmed. If he practiced meditation at home—I’d recommended short periods if he could stay in his window of tolerance—he used hearing as an anchor, or “home base” as he called it. “I finally feel like I can access a kind of refuge,” he said quietly, placing his hand on his belly. “My body hasn’t felt safe in so long. It’s a relief to finally feel like I’m learning how to be in here.” Anchors of attention you can offer students and clients practicing mindfulness—besides the sensation of the breath in the abdomen or nostrils—include different physical sensations (feet, buttocks, back, hands) and other senses (seeing, smelling, hearing). One client of mine had a soft blanket that she would touch slowly as an anchor. Another used a candle. For some, walking meditation is a great way to develop more stable anchors of attention, such as the feeling of one’s feet on the ground—whatever supports stability and one’s window of tolerance. Experimentation is key. Using subtler anchors does come with benefits and drawbacks. One advantage to working with the breath is that it is dynamic and tends to hold our attention more easily. When we work with a sense that’s less tactile—hearing, for instance—we may be more prone to drifting off into distraction. The more tangible the anchor, the easier it is to return to it when attention wanders.

The individual home page, of which there must now be millions, is an act of self-expression and self-promotion that recalls several earlier forms, including the greeting card, the resume, and the photograph album.

I was not brought up to know the Earth in intimate detail. No one I can remember from my childhood ever suggested that the land I lived on and was surrounded by contained anything important to me. My sense of kinship was connected to my house, my bedroom (my one almost personal space), my family, and my friends. I had no conscious sense of connection to the wild; the closest I came was that I deeply loved the trees in our small suburban backyard.

My introduction to medicinal plants transformed my health and my life, and enhanced and expanded my spiritual practice by connecting me deeply with the Earth, changing my life in the best, most enjoyable ways possible. I am forever grateful.

Remedies To Remove Vashikaran Vashikaran removal Pooja is an early method of some astrologer & the religious perfume of Pooja remove all the dreadful spirit & prohibit the access of these terrible feelings in the house. For appalling spirits it is simple to go into in someone’s home to obliterate the life of a someone, but Black Magic takes away Pooja convert all the bad intention of people in opposite way & fail all the bad thoughts of them. The Recite of mantra heals you with positive energy & give you a supernatural imperceptible power to clash against this dreadful effect of Black Magic. If you daily this tough Mantra of Black Magic then in a small number of days you will be free from this terrible crash. Remove Vashikaran Mantra In Hindi We are offering the remove Vashikaran Mantra in Hindi, this mantra is a wish satisfying Mantra can be recited in any wants, goals, issue or troubles. You can apply for for some purpose or incentive, as extended as you wish for maximum good & do not carry damage to others. There are mantras & remedies to remove Vashikaran Mantra in Hindi from your existing place as well. After the evil forces get removed you power feel that present is grouping of dissimilarity in organism free due to damaging effects of Vashikaran removal Mantra, so a great deal so that, you would sense sacred that you are existing your existence to the fullest.

being silenced by our technologies—in a way, “cured of talking.” These silences—often in the presence of our children—have led to a crisis of empathy that has diminished us at home, at work, and in public life. I’ve said that the remedy, most simply, is a talking cure. This book is my case for conversation.

The same thing appears in the nature and design of the sacraments, which God hath appointed. God, considering our frame, hath not only appointed that we should be told of the great things of the gospel, and of the redemption of Christ, and instructed in them by his word; but also that they should be, as it were, exhibited to our view, in sensible representations, in the sacraments, the more to affect us with them. And the impressing divine things on the hearts and affections of men, is evidently one great and main end for which God has ordained that his word delivered in the holy Scriptures, should be opened, applied, and set home upon men, in preaching. And therefore it does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend as well as preaching to give men a good doctrinal or speculative understanding of the things of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word to men in the preaching of it, as a fit means to affect sinners with the importance of the things of religion, and their own misery, and necessity of a remedy, and the glory and sufficiency of a remedy provided; and to stir up the pure minds of the saints, and quicken their affections, by often bringing the great things of religion to their remembrance, and setting them before them in their proper colors, though they know them, and have been fully instructed in them already, 2 Pet. 1:12, 13. And particularly, to promote those two affections in them, which are spoken of in the text, love and joy: "Christ gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; that the body of Christ might be edified in love," Eph. 4:11, 12, 16. The apostle in instructing and counseling Timothy concerning the work of the ministry, informs him that the great end of that word which a minister is to preach, is love or charity, 1 Tim. 3, 4, 5. And another affection which God has appointed preaching as a means to promote in the saints, is joy; and therefore ministers are called "helpers of their joy," 2 Cor. 1:24.

It seemed to her sometimes that the most important thing about marriage was not a home or children or a remedy against sin, but simply there being always an eye to catch.

if a church body wishes to be preserved from party spirit or be cured of this malady when it has broken out, the only remedy is diligent study of God’s Word. The Word of God has the property of unifying and preserving in unity. Those who say that doctrines should not be discussed in order to avoid divisions within the Church do not know what they are talking about.

It was only after World War II that Stanford began to emerge as a center of technical excellence, owing largely to the campaigns of Frederick Terman, dean of the School of Engineering and architect-of-record of the military-industrial-academic complex that is Silicon Valley. During World War II Terman had been tapped by his own mentor, presidential science advisor Vannevar Bush, to run the secret Radio Research Lab at Harvard and was determined to capture a share of the defense funding the federal government was preparing to redirect toward postwar academic research. Within a decade he had succeeded in turning the governor’s stud farm into the Stanford Industrial Park, instituted a lucrative honors cooperative program that provided a camino real for local companies to put selected employees through a master’s degree program, and overseen major investments in the most promising areas of research. Enrollments rose by 20 percent, and over one-third of entering class of 1957 started in the School of Engineering—more than double the national average.4 As he rose from chairman to dean to provost, Terman was unwavering in his belief that engineering formed the heart of a liberal education and labored to erect his famous “steeples of excellence” with strategic appointments in areas such as semiconductors, microwave electronics, and aeronautics. Design, to the extent that it was a recognized field at all, remained on the margins, the province of an older generation of draftsmen and machine builders who were more at home in the shop than the research laboratory—a situation Terman hoped to remedy with a promising new hire from MIT: “The world has heard very little, if anything, of engineering design at Stanford,” he reported to President Wallace Sterling, “but they will be hearing about it in the future.

Latin name: Syzygium aromaticum Use clove to help get rid of nasty intestinal bacteria. Make some clove tea, or add to home cooked dishes if you need to get rid of that nasty bacteria. You can also use clove as a topical analgesic (Pain killer), but if you do, please make sure you dilute it in some carrier oil first, before you place it on your skin. Uses: Painkiller, antibacterial

In a New York Times article from 2015 titled “Wary of Mainstream Medicine, Immigrants Seek Remedies from Home,” the author writes wide-eyed about the use of medicinal herbs among immigrants in New York who buy them at folk shops called botanicas.

Amarose Boosting Cream The key's to research the various filters which may get on the market also to find out what they will do to your Skin Care Tips, and about what sort of purification they employ, what they eliminate. That way you will be able to make an informed choice by what quite shower filter is best for you.

Ketut Liyer: That night in village, I got dream. Father, grandfather, great-grandfather—all the come in my dream to my house together and tell me how to heal my burned arm. They tell me make juice from saffron and sandalwood. Put the juice on burn. Then make powder from saffron and sandalwood. Rub this powder on burn. … I wake up. I don't know what to do, because sometimes dreams are just joking, you understand. But I make back to my home and I put this saffron and sandalwood powder on my arm. My arm very infected, very ache, made big, very swell. But after juice and powder, became very cool. Became very cold. Start to feel better. In ten days, my arm is good. All heal.

free life. Everything that you own deserves a home where it gets to live permanently and to be with like items. Stuff matters, and matter does matter! When you take care of the objects you own, whether in your home or office, it is a reflection of how you treat yourself and others. Love yourself, love what you buy, love what you keep, and honor what you love and cherish by treating yourself and your things in a respectful, responsible manner.

In the programs and statements of these parties one hears echoes of classical fascist themes: fears of decadence and decline; assertion of national and cultural identity; a threat by unassimilable foreigners to national identity and good social order; and the need for greater authority to deal with these problems. Even though some of the European radical Right parties have full authoritarian-nationalist programs (such as the Belgian Vlaams Blok’s “seventy points” and Le Pen’s “Three Hundred Measures for French Revival” of 1993), most of them are perceived as single-issue movements devoted to sending unwanted immigrants home and cracking down on immigrant delinquency, and that is why most of their voters chose them. Other classical fascist themes, however, are missing from the programmatic statements of the most successful postwar European radical Right parties. The element most totally absent is classical fascism’s attack on the liberty of the market and economic individualism, to be remedied by corporatism and regulated markets. In a continental Europe where state economic intervention is the norm, the radical Right has been largely committed to reducing it and letting the market decide. Another element of classical fascist programs mostly missing from the postwar European radical Right is a fundamental attack on democratic constitutions and the rule of law. None of the more successful European far Right parties now proposes to replace democracy by a single-party dictatorship. At most they advocate a stronger executive, less inhibited forces of order, and the replacement of stale traditional parties with a fresh, pure national movement. They leave to the skinheads open expressions of the beauty of violence and murderous racial hatred. The successful radical Right parties wish to avoid public association with them, although they may quietly share overlapping membership with some ultraright action squads and tolerate a certain amount of overheated language praising violent action among their student branches. No western European radical Right movement or party now proposes national expansion by war—a defining aim for Hitler and Mussolini. Indeed the advocates of border changes in postwar Europe have mostly been secessionist rather than expansionist, such as the Vlaams Blok in Belgium and (for a time) Umberto Bossi’s secessionist Northern League (Lega Nord) in northern Italy. The principal exceptions have been the expansionist Balkan nationalisms that sought to create Greater Serbia, Greater Croatia, and Greater Albania.

The scent of the stuff was familiar, evocative. Yet how? And when? It smelled of a damp meadow, the edge of a pool, a stream lapsing through green weeds. I could almost hear the rustle of Cousin Geillis’s dress, feel her peering over my shoulder as I started to replace the poultice. Comfrey, that was it; called knitbone, bruisewort, consound. The roots boiled in water or wine and the decoction drunk heals inward hurts, bruises, wounds and ulcers of the lung. The roots being outwardly applied cure fresh wounds or cuts immediately. (‘In or out, that’s sovereign.’) The recipe – Home Remedy or Receipt? – unreeled in my mind as if I had made it a hundred times. For the ointment, digest the root or leaves in hot paraffin wax, strain and allow to cool … And from somewhere faint and far back, a sentence that ran like a tranquil psalm: Comfrey joyeth in watery ditches, in fat and fruitfull meadowes; they grow all in my garden.

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Thanks, but we'll try some home remedies first.

pоtatоеs, raisins, sеafооd, fish, bеans and еggs.

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brеwеr's yеast, whеat gеrm and fish.

whоlе grain cеrеals, brеwеr's yеast and еgg yоlks.

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Train the consumer to consume temporary fillers. Tell her to collect the tokens that assure her that she has what she needs. Tell her to seek joy in learning that home remedy, buying that decoration, rearranging that schedule, enrolling her kids in that program, or building herself up into the image that she wants to embody. All of those things are easy enough to do if you have enough money, discipline, time, energy, or earthly resources. But there’s a catch: collecting the tokens and living by the lie that your image will give you the peace you crave will only satisfy you for a moment. And then you need another fix. Idols need dusting and maintaining. They always leave you wanting something more, something better, something new, or something your neighbor has. Consuming, we are consumed. When the gods of this world leverage our needs and redirect our hope away from God himself, they indirectly hinder our obedience to the Great Commission. How many missionaries have been held back by consumerism’s short leash? (We can’t afford to go.) How many of our giving budgets have been strangled by consumerism’s shortsighted vision? (We can’t afford to give.) How many of our families have been capped by consumeristic spending forecasts? (We can’t afford to grow.) We need the promises of Jesus to drown out the siren song of consumerism. He’s given missional moms his anchoring promise to hold us fast: “And behold, I am with you always, to the end of the age” (Matt. 28:20). Will we trust him more than we trust our stuff?

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I lectured that the family home was a deposit box of emotions, and that reading other people's diaries was just another opportunity to encounter yourself.

Everything memorable is irrational.

Theirs was a Chinese love. It was not about making each other happy. It was about sacrifice. It was a love devoted to suffering for the beloved. They were supposed to sacrifice over and over again for each other, each getting a turn to give up something he or she did not want for the other, until one of them died.

A man may not be a vocational theologian, but in his home he must the resident theologian. The apostle Paul, when he is urging women to keep silent in church, tells them that "if they want to learn something, let them ask their own husbands at home" (1 Corinthians 14:35). The tragedy is that many modern women have to wonder why the Bible says they should have to ask their husbands. "He doesn't know." But a husband must be prepared to answer his wife's doctrinal questions, and if he cannot, then he must be prepared to study so that he can remedy the deficiency. This famous passage is not such a restriction for wives as it is a requirement for husbands. If he doesn't know, he must find out.

You know what?” she said, reaching her limit. “I’m missing my book club to be here right now. I read Les Miserables! Do you know how long that book is? Really long, Jeremy—it’s really long! I baked scones, too. Cranberry ones!” she shouted, poking him in the arm for emphasis. “From scratch!” Another poke. “Which are now going to go to waste because you needed someone to take your drunk ass home. So you are going to get up off that barstool and let me drive you home, do you understand?

Instead of adding forms where nothing existed, I would recollect the fragments I'd left behind. If I left something in every city I've ever lived, with every person I've ever loved, at every building I've ever called home, then I would go looking.

Acne affects the skin’s oil glands, which can over produce an oil called ‘sebum’.

1 clove garlic, chopped

• A cat holding his tail upright with its tip leaning toward his head is curious and playful. If he’s walking to you in this tail-high posture, he’s coming to say hello.

NATURAL FLEA PROTECTION FOR DOGS An easy way to protect your dog from fleas is to apply a drop or two of eucalyptus essential oil on top of her head and ears, down her spine, and on her tail. Aromatic

Herbs for Cats Dill and catnip are excellent herbs to offer fresh to your cat.

TOP 12 RULES FOR TRAINING CATS 1.

Campers handwrite letters on a form that is scanned into Walden’s computer as PDF files and e-mailed home three days later. Parents can e-mail Walden with notes for their child, and these are printed and delivered to campers three days after being received. The delay of three days on either end was designed to intentionally mimic the same lag that Canada Post experiences, which is crucial, according to Birenbaum, to preserve something he referred to as “the transfer of authority.” “Let’s say a kid is getting bullied in a cabin by another camper,” he said, using a recent example. “If she writes an e-mail home on her phone, her mother reacts immediately, advising action to her daughter, and contacting me to remedy the problem. The mother retains authority. But with a six-day delay from the time the daughter sends her letter to the mother’s response, the camper has to deal with the problem of the bully. Eventually, the camper realizes that ‘Hey, maybe this eighteen-year-old staff member taking care of me is someone who I should talk with,’” and you suddenly achieve that transfer of authority from parent to counselor that is crucial for Walden’s social cohesion.

It was a tried and tested remedy. Go home, take two Panadols and fall into a deep dreamless slumber. The next morning awake in a hazy stupor, go through the daily routine and as soon as all obligations are met and affected parties satisfied, repeat procedure with Panadol. Continue routine for several days, months if necessary… it all depended on the magnitude of the cut.

Home Remedies For Chapped Lips Home Remedies For Chapped Lips Dry and chapped lips occur all of the time without warning. It might cause annoyance and affect the way that people live their lives, although this really is not life threatening. There are different indications that may be observed, for example, existence of one or several of these symptoms: sores, tenderness, flaking, cracking, redness and dryness. When left untreated, dry and chapped lips can worsen and affect the other elements of the oral orifice. Causes Reasons for developing dryness on the lips comprise an excessive amount of exposure to sunlight licking of lips, smoking, dehydration, allergy, vitamin deficiency and rigorous climate. Home Remedies for Chapped Lips There are over-the-counter ointments to remedy chapped lips, but there also other home remedies which are thought to be more effective and safer. Among them are: Natural oils Natural oils like olive oil, coconut oil or mustard oil are excellent in keeping the affected area moist. These oils are best for those instances where the offender is either dry or cold weather. Cucumber Slathering the area that is affected with the liquid and juicing cucumber slices is an excellent means of alleviating the discomfort of dry lips. It's recommended to keep the lips moistened by doing this several times per day. Aloe vera There is no doubt about the healing properties of aloe vera although its scent and taste are disagreeable. It'll be easy enough lather the lips with the juice and to simply pluck a leaf when the need arises. Rose petals When there's no aloe vera plant available, rose petal infusion is a great choice for relief of chapped lips. This extract mixed with raw milk can serve as a moisturizing agent. The recommended regimen is always to apply the mixture two to three times a day prior to going to bed, and after that once. If raw milk isn't accessible, glycerin is a great replacement. Water The calming and hydrating effects of water can alleviate the pain. Petroleum Jelly Petroleum jelly could be utilized several times a day before climbing the bed and also once. Coating the lips with honey before cleaning with petroleum may only do just fine if the concentrated greasiness of petroleum feels uneasy or if it's causing more pain. Milk cream Milk cream is a superb skin softener, and it has the aptitude hasten the elimination of dead skin. Judgment The key is to moisturize chapped lips as soon as possible to help hasten the healing by avoiding the thing that is certainly causing it in the first place. Keep hydrated, eat succulent foods or cruciferous, avoid sunlight and keep warm within your room during chilly nights. Must Read More ALL Friends tkplanet.com

Remember if you’re already taking medication for any of these conditions, make sure to consult your physician about these remedies in order to make sure there are no drug interactions. It’s important that you NEVER abruptly stop taking any