Hikers Quotes

If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do.

The Hitch-Hiker's Guide to the Galaxy also mentions alcohol. It says that the best drink in existence is the Pan Galactic Gargle Blaster, the effect of which is like having your brains smashed out with a slice of lemon wrapped round a large gold brick.

You need mountains, long staircases don't make good hikers.

The best traveler is one without a camera.

The Hitch Hiker's Guide to the Galaxy offers this definition of the word "Infinite". Infinite: Bigger than the biggest thing ever and then some. Much bigger than that in fact, really amazingly immense, a totally stunning size, "wow, that's big", time. Infinity is just so big that by comparison, bigness itself looks really titchy. Gigantic multiplied by colossal multiplied by staggeringly huge is the sort of concept we're trying to get across here.

Rumors said that if he got drunk enough, he sometimes got his jollies by stripping naked and scaring hikers out in the Broken into thinking he was Bigfoot.

In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch-Hiker's Guide has already supplanted the great Encyclopaedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects. First, it is slightly cheaper; and secondly it has the words DON'T PANIC inscribed in large friendly letters on its cover.

The long distance hiker, a breed set apart, From the likes of the usual pack. He’ll shoulder his gear, be hittin’ the trail; Long gone, long ‘fore he’ll be back.

Swamp.” “Yeah, Hiker?” “What’s bothering you besides this new case?” I looked at him. How did he know? My recollections of my days at the naval academy came flooding back. “Bothering me?” “Yeah. Don’t make me repeat myself.

Distance changes utterly when you take the world on foot. A mile becomes a long way, two miles literally considerable, ten miles whopping, fifty miles at the very limits of conception. The world, you realize, is enormous in a way that only you and a small community of fellow hikers know. Planetary scale is your little secret. Life takes on a neat simplicity, too. Time ceases to have any meaning. When it is dark, you go to bed, and when it is light again you get up, and everything in between is just in between. It’s quite wonderful, really. You have no engagements, commitments, obligations, or duties; no special ambitions and only the smallest, least complicated of wants; you exist in a tranquil tedium, serenely beyond the reach of exasperation, “far removed from the seats of strife,” as the early explorer and botanist William Bartram put it. All that is required of you is a willingness to trudge. There is no point in hurrying because you are not actually going anywhere. However far or long you plod, you are always in the same place: in the woods. It’s where you were yesterday, where you will be tomorrow. The woods is one boundless singularity. Every bend in the path presents a prospect indistinguishable from every other, every glimpse into the trees the same tangled mass. For all you know, your route could describe a very large, pointless circle. In a way, it would hardly matter. At times, you become almost certain that you slabbed this hillside three days ago, crossed this stream yesterday, clambered over this fallen tree at least twice today already. But most of the time you don’t think. No point. Instead, you exist in a kind of mobile Zen mode, your brain like a balloon tethered with string, accompanying but not actually part of the body below. Walking for hours and miles becomes as automatic, as unremarkable, as breathing. At the end of the day you don’t think, “Hey, I did sixteen miles today,” any more than you think, “Hey, I took eight-thousand breaths today.” It’s just what you do.

Lawson, also known by his call sign of Hiker, had been my best friend since our navy days. He now had the distinction of being the sheriff of Santa Rosaria. “Where the hell are you? It sounds like you’re far away.” “I’m on the top deck of a cruise ship in the Panama Canal.” “Swamp, I’m busy. I don’t have time for your jokes.” “Then why the hell did you call me?” “I’m calling because some hot shot lawyer called my office for a character reference on you.” “Why?” “I’ll ask you the same question. Why? Are you in some kind of trouble?” “Of course I’m not in any kind of trouble! What did you say to him?” “I told him you’re some kind of character.

A significant fraction of thru-hikers reach Katahdin, then turn around and start back to Georgia. They just can't stop walking, which kind of makes you wonder.

Nature Lesson The dress code says we must cover ourselves in ample pants, skirts that reach well below our lascivious knees, polos buttoned over the rim of the canyon, a glimpse of which can send a boy plunging to such depths he may never climb back up to algebra. We say that if a hiker strays off the path, trips, and winds up crippled, is it really the canyon's fault?

Not unnaturally, many elevators imbued with intelligence and precognition became terribly frustrated with the mindless business of going up and down, up and down, experimented briefly with the notion of going sideways, as a sort of existential protest, demanded participation in the decision-making process and finally took to squatting in basements sulking. An impoverished hitch-hiker visiting any planets in the Sirius star system these days can pick up easy money working as a counsellor for neurotic elevators.

That's when I realize that the statistics the Officials give us do not matter to me. I know there are many people who are happy and I am glad for them. But this is Ky. If he is the one person who falls by the wayside while the other ninety-nine are happy and fulfilled, that is not right with me anymore. I realize that I don't care about the Officer pacing below or the other hikers among the trees, or really anything else at all, and that is when I realize how dangerous this truly is.

As we walk our individual life journeys, we pick up resentments and hurts, which attach themselves to our souls like burrs clinging to a hiker's socks. These stowaways may seem insignificant at first, but, over time, if we do not occasionally stop and shake them free, the accumulation becomes a burden to our souls.

To tell you the truth, I'm amazed we've come this far," he said, and I agreed. We had hiked 500 miles, a million and a quarter steps, since setting off from Amicalola. We had grounds to be proud. We were real hikers now. We had shit in the woods and slept with bears. We had become, we would forever be, mountain men.

A towel, it says, is about the most massively useful thing an interstellar hitchhiker can have. Partly it has great practical value - you can wrap it around you for warmth as you bound across the cold moons of Jaglan Beta; you can lie on it on the brilliant marble-sanded beaches of Santraginus V, inhaling the heady sea vapours; you can sleep under it beneath the stars which shine so redly on the desert world of Kakrafoon; use it to sail a mini raft down the slow heavy river Moth; wet it for use in hand-to- hand-combat; wrap it round your head to ward off noxious fumes or to avoid the gaze of the Ravenous Bugblatter Beast of Traal (a mindboggingly stupid animal, it assumes that if you can't see it, it can't see you - daft as a bush, but very ravenous); you can wave your towel in emergencies as a distress signal, and of course dry yourself off with it if it still seems to be clean enough. More importantly, a towel has immense psychological value. For some reason, if a strag (strag: non-hitch hiker) discovers that a hitch hiker has his towel with him, he will automatically assume that he is also in possession of a toothbrush, face flannel, soap, tin of biscuits, flask, compass, map, ball of string, gnat spray, wet weather gear, space suit etc., etc. Furthermore, the strag will then happily lend the hitch hiker any of these or a dozen other items that the hitch hiker might accidentally have "lost". What the strag will think is that any man who can hitch the length and breadth of the galaxy, rough it, slum it, struggle against terrible odds, win through, and still knows where his towel is is clearly a man to be reckoned with.

Joy tends to involve some transcendence of self. It’s when the skin barrier between you and some other person or entity fades away and you feel fused together. Joy is present when mother and baby are gazing adoringly into each other’s eyes, when a hiker is overwhelmed by beauty in the woods and feels at one with nature, when a gaggle of friends are dancing deliriously in unison. Joy often involves self-forgetting.

If everyone in the world took care of each other the way folks do out on the trail, and if everyone approached each day with as much hope and optimism as hikers do, the world would be a better place.

Jesus was a hiker. The wilderness was His retreat.

We yogied this from day hikers for you.

Canadian hikers would be too polite to end up as bodies. Thus the bodies must not belong to random hikers.

i have the brain the size of a planet and you want to talk to me about life

Great leaders pay it forward.

The cost for my survival must have been hundreds of millions of dollars. All to save one dorky botanist. Why bother? Well, okay. I know the answer to that. Part of it might be what I represent: progress, science, and the interplanetary future we've dreamed of for centuries. But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it's true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do.

Because Augustus was not a hiker, but a walker of life

Q: What is the philosophy of late capitalism? A: Two hikers see a hungry bear on the trail ahead of them. One of them takes out his running shoes and puts them on. "You can't outrun a bear," the other whispers. "I just have to outrun you," he says.

Not only is it a wholly remarkable book, it is also a highly successful one – more popular than the Celestial Home Care Omnibus, better selling than Fifty-three More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway? In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch-Hiker's Guide has already supplanted the great Encyclopaedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects. First, it is slightly cheaper; and secondly it has the words DON'T PANIC inscribed in large friendly letters on its cover.

The same moment the hiker comes upon them, rounding the bend in the trail, Harlan knows the man will die. He takes no pleasure in the thought. So far as Harlan is aware, he has never met the man and has no quarrel with him. This stranger is simply an unexpected contingency. A loose thread that, once noticed, requires snipping.

only a few hours and was now struggling to stay alert on this first day of our trip. I left my companions for a moment to explore the station. Fifty-three winters ago, the Dyatlov hikers had nearly missed their evening train leaving

I held on to stuff I didn't need or use because I wanted to hold on to that part of my identity, or my perceived identity. I am writer, a knitter, a doodler, a skier, a hiker, and more. Cool belongings, like fancy skis, seem to represent my personality. But in truth, I hardly ski anymore, so why keep skis? If I accumulate stuff just to prove who I am, or was, it prevents me from doing meaningful things with my life right now, like focusing on health, happiness, and my relationships.

ISSERLEY ALWAYS DROVE straight past a hitch-hiker when she first saw him, to give herself time to size him up. She was looking for big muscles: a hunk on legs. Puny, scrawny specimens were no use to her.

But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it’s true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it’s found in every culture without exception. Yes, there are assholes who just don’t care, but they’re massively outnumbered by the people who do.

I think the reason I do not want to die is because of the things I hope will happen. Yes, that's right. I'm sure that's right. Point a revolver at a tramp, at a wet shivering tramp on the side of the road and say, "I'm going to shoot you", and he will cry, "Don't shoot. Please don't shoot." The tramp clings to life because of the things he hopes will happen.

He had been aware of the distance traveled by his heart, similar to the way a hiker became lost in the wilderness. A half mile out and you could still see where you had started, could easily find the way back home. But ten miles and a number of forks in your trail later and there was no going back. At that point, you had no choice but to marshal the resources to build yourself a shelter and put down fresh roots.

Going barefoot in the forest is a very sensuous and a pleasurable experience. For some of us it is almost a mystical experience. I know that I dreamt of it long before I ever durst try it. It is also an experience that brings into question our entire relationship with nature in a way that disturbs and challenges our ideas about ourselves as civilized beings.

Hitchhikers Guide to the Galaxy What to do if you find yourself stuck with no hope of rescue, apart from Don't Panic. Consider yourself lucky that life has been good to you so far. Alternatively, if life hasn't been good to you so far, which given your current circumstances seem to be more likely, consider yourself lucky that it wouldn't be for much longer.

If you’re not a runner, then be a walker, a hiker, a dancer,” she tells women now. “Just be brave. Find your thing and do it. As

Besides, hikers are all bright windbreakers and cellophane-wrapped lunches and earnestness, not the sort to callously litter the landscape they’ve come to enjoy.

[...]he also had a device which looked rather like a largish electronic calculator. This had about a hundred tiny flat press buttons and a screen about four inches square on which any one of a million "pages" could be summoned at a moment's notice. It looked insanely complicated, and this was one of the reasons why the snug plastic cover it fitted into had the words Don't Panic printed on it in large friendly letters. The other reason was that this device was in fact that most remarkable of all books ever to come out of the great publishing corporations of Ursa Minor - The Hitch Hiker's Guide to the Galaxy. The reason why it was published in the form of a micro sub meson electronic component is that if it were printed in normal book form, an interstellar hitch hiker would require several inconveniently large buildings to carry it around in.

To the birds, I assume it must’ve been very much like accepting a ride from a stranger, only to get in the back of the van to find several murdered hikers who were being made into lamp shades. My

A solo woman is more likely to survive a perilous incident in the outdoors than a solo man. Yet, the average female hiker fears for her safety more than the average guy does. Ironically, this phenomenon, dubbed the Fear-Gender Paradox, may be why women fare better, because their angst makes them behave more cautiously. Meanwhile, their overconfident male peers are taking more risks and suffering the consequences.

Mr. Smith is a banker, Mrs. Christian is a nurse, as if those twenty or forty or sixty hours made the other hundred of each week nothing. How do you introduce yourself at parties, reader? Are you a cook? A hiker? A reader? A moviegoer?

I think about the sheer number of people who pulled together just to save my sorry ass, and I can barely comprehend it. My crewmates sacrificed a year of their lives to come back for me. Countless people at NASA worked day and night to invent rover and MAV modifications. All of JPL busted their asses to make a probe that was destroyed on launch. Then, instead of giving up, they made another probe to resupply Hermes. The China National Space Administration abandoned a project they'd worked on for years just to provide a booster. The cost for my survival must have been hundreds of millions of dollar. All to save one dorky botanist. Why bother? Well, okay. I know the answer to that. Part of it might be what I represent: progress, science, and the interplanetary future we've dreamed of for centuries. But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it's true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do. And because of that, I had billions of people on my side. Pretty cool, eh?

The trouble is, I'm writer, and most writers are terrible nosey parkers.

The woods were full of peril—rattlesnakes and water moccasins and nests of copperheads; bobcats, bears, coyotes, wolves, and wild boar; loony hillbillies destabilized by gross quantities of impure corn liquor and generations of profoundly unbiblical sex; rabies-crazed skunks, raccoons, and squirrels; merciless fire ants and ravening blackfly; poison ivy, poison sumac, poison oak, and poison salamanders; even a scattering of moose lethally deranged by a parasitic worm that burrows a nest in their brains and befuddles them into chasing hapless hikers through remote, sunny meadows and into glacial lakes.

Your arrival on the planet has caused considerable excitement. It has already been hailed, so I gather, as the third most improbable event in the history of the Universe.” “What were the first two?” “Oh, probably just coincidences,

How do you manage for money?’ I asked. I was given two simultaneous replies of ‘We get by’ from Ian and ‘Don’t ask’ from Neil. I favoured Ian’s reply because it had less-sinister connotations. ‘Don’t ask’ left open the possibility that they raised funds by selling hitch-hikers into slavery. I changed the subject.

moledro n. a feeling of resonant connection with an author or artist you’ll never meet, who may have lived centuries ago and thousands of miles away but can still get inside your head and leave behind morsels of their experience, like the little piles of stones left by hikers that mark a hidden path through unfamiliar territory.

The wild things and places belong to all of us. So while I can't fix the bigger problems of race in the United States - can't suggest a means by which I, and others like me, will always feel safe - I can prescribe a solution in my own small corner. Get more people of color "out there." Turn oddities into commonplace. The presence of more black birders, wildlife biologists, hunters, hikers, and fisher-folk will say to others that we, too, appreciate the warble of a summer tanager, the incredible instincts of a whitetail buck, and the sound of wind in the tall pines. Our responsibility is to pass something on to those coming after. As young people of color reconnect with what so many of their ancestors knew - that our connections to the land run deep, like the taproots of mighty oaks; that the land renews and sustains us - maybe things will begin to change.

In the beginning, the universe was created. This has made a lot of people very angry and has been widely regarded as a bad move

Trail magic, the amazing things that happen when you’re out and about, when you open yourself to new experiences, when you pay attention.

On the trail of the lost, you may not find what you’re searching for, but you will find more than you seek.

Mountains are personal. They belong to the viewer, the hiker, the skier, the climber

In later days, I would always tell south bound hikers not to miss out on the Holy Cow Burger at Bob’s Dairyland in Roan Mountain, Tennessee.

You’re just a hiker out for a stroll, huh?” “Something like that.” A marmot skittered across the trail as his younger self laughed and said, “Sure you are.

You can tell thru-hikers when you see them on the trail. Though they come in many flavors, they all have a knowledge that cannot be achieved through scholarship but shows in their eyes and their stance and their weary smile. It is a knowledge that cannot find a person through windshields or sunglasses, or the barriers of fresh clothing and fragrance that surround us everyday.

This is the best it’s ever been for me, Abby,” Todd murmured into my hair. “The best.” He kissed my ear. Slowly. “This.” He kissed it again. “I hope you understand that.” “Yes,” I whispered, not really understanding anything. Todd pulled back, leveling our faces. “Do you?” he asked intently. Then we crashed together, like two dehydrated hikers finding an oasis in each other’s mouths.

Because this painting has never been restored there is a heightened poignance to it somehow; it doesn’t have the feeling of unassailable permanence that paintings in museums do. There is a small crack in the lower left, and a little of the priming between the wooden panel and the oil emulsions of paint has been bared. A bit of abrasion shows, at the rim of a bowl of berries, evidence of time’s power even over this—which, paradoxically, only seems to increase its poetry, its deep resonance. If you could see the notes of a cello, when the bow draws slowly and deeply across its strings, and those resonant reverberations which of all instruments’ are nearest to the sound of the human voice emerge—no, the wrong verb, they seem to come into being all at once, to surround us, suddenly, with presence—if that were made visible, that would be the poetry of Osias Beert. But the still life resides in absolute silence. Portraits often seem pregnant with speech, or as if their subjects have just finished saying something, or will soon speak the thoughts that inform their faces, the thoughts we’re invited to read. Landscapes are full of presences, visible or unseen; soon nymphs or a stag or a band of hikers will make themselves heard. But no word will ever be spoken here, among the flowers and snails, the solid and dependable apples, this heap of rumpled books, this pewter plate on which a few opened oysters lie, giving up their silver. These are resolutely still, immutable, poised for a forward movement that will never occur. The brink upon which still life rests is the brink of time, the edge of something about to happen. Everything that we know crosses this lip, over and over, like water over the edge of a fall, as what might happen does, as any of the endless variations of what might come true does so, and things fall into being, tumble through the progression of existing in time. Painting creates silence. You could examine the objects themselves, the actors in a Dutch still life—this knobbed beaker, this pewter salver, this knife—and, lovely as all antique utilitarian objects are, they are not, would not be, poised on the edge these same things inhabit when they are represented. These things exist—if indeed they are still around at all—in time. It is the act of painting them that makes them perennially poised, an emergent truth about to be articulated, a word waiting to be spoken. Single word that has been forming all these years in the light on the knife’s pearl handle, in the drops of moisture on nearly translucent grapes: At the end of time, will that word be said?

If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it’s found in every culture without exception. Yes, there are assholes who just don’t care, but they’re massively outnumbered by the people who do. And because of that, I had billions of people on my side. Pretty cool, eh?

HIKER” Instead of just jumping into the project, take a few minutes to think. Ask yourself, “What are all the obstacles standing between me and getting this done?” and “What is keeping me from completing this?” Make a list of these obstacles. They might include: not having the information you need, your energy level, your desire for perfection. Prioritize the list using the question, “What is the obstacle that, if removed, would make the majority of other obstacles disappear?

The teens had gathered in an open clearing. Behind them, the banded lines of Avion Ridge formed a ragged edge between sky and ground, a rock wall looming above the trees. Ash shivered. The hikers stood in shadow here, the warmth of the day gone.

The Hitch Hiker’s Guide to the Galaxy is an indispensable companion to all those who are keen to make sense of life in an infinitely complex and confusing Universe, for though it cannot hope to be useful or informative on all matters, it does at least make the reassuring claim, that where it is inaccurate it is at least definitely inaccurate. In cases of major discrepancy it’s always reality that’s got it wrong. This was the gist of the notice. It said “The Guide is definitive. Reality is frequently inaccurate.

...every human being has a basic instinct to help each other out. It might not seem that way sometimes but it's true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do.

every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it’s true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it’s found in every culture without exception. Yes, there are assholes who just don’t care, but they’re massively outnumbered by the people who do. And because of that, I had billions of people on my side.

What’s the difference? Happiness involves a victory for the self, an expansion of self. Happiness comes as we move toward our goals, when things go our way. You get a big promotion. You graduate from college. Your team wins the Super Bowl. You have a delicious meal. Happiness often has to do with some success, some new ability, or some heightened sensual pleasure. Joy tends to involve some transcendence of self. It’s when the skin barrier between you and some other person or entity fades away and you feel fused together. Joy is present when mother and baby are gazing adoringly into each other’s eyes, when a hiker is overwhelmed by beauty in the woods and feels at one with nature, when a gaggle of friends are dancing deliriously in unison. Joy often involves self-forgetting. Happiness is what we aim for on the first mountain. Joy is a by-product of living on the second mountain.

Lunar tourism and exploration could become popular recreational activities as people discover the wonders of an alien landscape. Given the low gravity, hikers would be able to trek over long distances without tiring. Mountain climbers would be able to rappel down steep mountainsides with little effort.

Most European nations identify themselves with eagles or lions, with some predator or creature of the air, ascendant and belligerent. I would like to visit the country which adopts the groundhog as its mascot, somewhere peaceful, some place that curls against the secrets of the earth, a little Belgium of the imagination, tables piled high with cakes, the Sunday bells ringing (not too loudly), the light falling on rolling hillocks studded with salad greens.

Ah,” I said. “Those are the cairns.” If you don’t know what a cairn is, I am here to tell you. A cairn is a small, artful pile of stones that you see around in nature from time to time. They are a kind of folk art. Often hikers will build them as messages to other hikers yet to come. A little cairn will stand there at a branch in the trail as if to say, “Go this way for beautiful hiking!” Or “Do not go this way because of bear nesting.” It’s not clear what, really, the cairns are trying to say. And also “bear nesting” is not a thing. The cairns are less helpful than they are spooky and quiet and never really on your side.

How can a book describe the psychological factors a person must prepare for . . . the despair, the alienation, the anxiety and especially the pain, both physical and mental, which slices to the very heart of the hiker’s volition, which are the real things that must be planned for? No words can transmit those factors . . .

Part of it might be what I represent: progress, science, and the interplanetary future we’ve dreamed of for centuries. But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it’s true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it’s found in every culture without exception. Yes, there are assholes who just don’t care, but they’re massively outnumbered by the people who do.

Homicide thats a big word means i killed a guy. seven years. im sprung in four for keep'n my nose clean." (18) the hich hiker is saying this to the truck driver and i think it puts alot of meanning to the book because the truck driver just realized that he could have just died. it adds suspense to the story and makes it kinda scary.

The unwritten rule for hikers is to take one of whatever is provided. If there is a large selection or quantity, then you might take one of each or one of a couple things, then move on. You have to be considerate of the people hiking behind you that haven’t arrived yet and give them a chance to get in on the magic whenever they get there. 

A small cabin stands in the Glacier Peak Wilderness, about a hundred yards off a trail that crosses the Cascade Range. In midsummer, the cabin looked strange in the forest. It was only twelve feet square, but it rose fully two stories and then had a high and steeply peaked roof. From the ridge of the roof, moreover, a ten-foot pole stuck straight up. Tied to the top of the pole was a shovel. To hikers shedding their backpacks at the door of the cabin on a cold summer evening -- as the five of us did -- it was somewhat unnerving to look up and think of people walking around in snow perhaps thirty-five feet above, hunting for that shovel, then digging their way down to the threshold. [1971]

In South Texas I saw three interesting things. The first was a tiny girl, maybe ten years old, driving in a 1965 Cadillac. She wasn't going very fast, because I passed her, but still she was cruising right along, with her head tilted back and her mouth open and her little hands gripping the wheel. Then I saw an old man walking up the median strip pulling a wooden cross behind him. It was mounted on something like a golf cart with two spoked wheels. I slowed down to read the hand-lettered sign on his chest. JACKSONVILLE FLA OR BUST I had never been to Jacksonville but I knew it was the home of the Gator Bowl and I had heard it was a boom town, taking in an entire county or some such thing. It seemed an odd destination for a religious pilgrim. Penance maybe for some terrible sin, or some bargain he had worked out with God, or maybe just a crazed hiker. I waved and called out to him, wishing him luck, but he was intent on his marching and had no time for idle greetings. His step was brisk and I was convinced he wouldn't bust. The third interesting thing was a convoy of stake-bed trucks all piled high with loose watermelons and cantaloupes. I was amazed. I couldn't believe that the bottom ones weren't crushed under all that weight, exploding and spraying hazardous melon juice onto the highway. One of nature's tricks with curved surfaces. Topology! I had never made it that far in mathematics and engineering studies, and I knew now that I never would, just as I knew that I would never be a navy pilot or a Treasury agent. I made a B in Statics but I was failing in Dynamics when I withdrew from the field. The course I liked best was one called Strength of Materials. Everybody else hated it because of all the tables we had to memorize but I loved it, the sheared beam. I had once tried to explain to Dupree how things fell apart from being pulled and compressed and twisted and bent and sheared but he wouldn't listen. Whenever that kind of thing came up, he would always say - boast, the way those people do - that he had no head for figures and couldn't do things with his hands, slyly suggesting the presence of finer qualities.

Жизнь! - меланхолически произнес Марвин. - Можно ее презирать, можно не замечать, но любить?!

En ese caso debemos estar locos. - No es mal día para estarlo.

This must be Thursday, I could never get the hang of Thursdays.

Six pints of bitter.' said Ford Prefect to the barman of the Horse and Groom. 'And quickly please, the world's about to end.

Nature’s beauty often brings me to tears, but every now and then, she can also scare the shit out of me.

I'm not sure who started it, but we have taken up the habit of signaling our arrival with a woot woot call. When everyone is present, we take a group photo of the Moving Village: Overdrive, Big Foot, Downhill, Soho, Halfway, the Kid, Jolly 3-0, Doc, Trudger, Kevin (now Tower, named for his childlike love of fire towers and his tall frame), and a hiker who has finally accepted his trail name, Mr. Fabulous.

Out there in the woods, there’s no one to impress and no one to judge you. The only people you’ll see are your fellow hikers, and they don’t care what you look like, or what you wear. It’s when you get past this attitude of judging people by their surface appearance that you’re able to genuinely get to know someone on a deeper, more personal level. This is why relationships formed on the trail are so strong. In

This notion of shared experience is important. A hiker, for example, has much more in common with other hikers who have walked paths foreign to him than with sedentary people who have never hiked anywhere but have read books about the hiker’s favorite path. If someone has hiked several mountains in Switzerland, for instance, he or she is likely to have more in common with those who have hiked in the Rocky Mountains than with those who have never hiked at all. The terrain may be different, but the act of hiking is similar. The same is true about spirituality. The acts of praying, meditating, fasting, contemplating deeply, and having other direct forms of experience, all influence practitioners differently than mere reading or listening. Moreover, because we all have the same tools to work with—body, mind, and spirit—practitioners from different faiths will have more in common than they realize.

The Hitch Hiker's Guide to the Galaxy also mentions alcohol. It says that the best drink in existence is the Pan Galactic Gargle Blaster. It says that the effect of a Pan Galactic Gargle Blaster is like having your brains smashed out by a slice of lemon wrapped round a large gold brick. The Guide also tells you on which planets the best Pan Galactic Gargle Blasters are mixed, how much you can expect to pay for one and what voluntary organizations exist to help you rehabilitate afterwards.

All kinds of people have completed thru-hikes. One man hiked it in his eighties. Another did it on crutches. A blind man named Bill Irwin hiked the trail with a seeing-eye dog, falling down an estimated 5,000 times in the process. Probably the most famous, certainly the most written about, of all thru-hikers was Emma "Grandma" Gatewood, who successfully hiked the trail twice in her late sixties despite being eccentric, poorly equipped, and a danger to herself. (She was forever getting lost.)

And of course, we can never discount that most dangerous of animals, our fellow man. Lord Byron wrote, “There is a pleasure in the pathless woods / There is a rapture on the lonely shore / There is society where none intrudes / By the deep Sea, and music in its roar.” But we know all too well that sometimes, society does indeed intrude, and we picture the lonely hiker, their excitement at seeing another human slowly curdling into terror as they realize that this is not a friend, not a fellow seeker of peace and tranquility.

On this road I found two large coolers and a short note explaining that it was “Trail Magic” left by a thru-hiker who completed the trail in 2012. I opened the first cooler to find that it was full of Gatorade.  It must have been left the day before, because the ice had turned to slush and those babies were as cold as Antarctica! I can say with complete honesty, that the blue Gatorade I consumed at that spot was the single greatest drink of liquid that I’ve ever had in my entire life. Never had a cold drink tasted so good to me before. The positive psychological affect this had on me was unbelievable.

But paging through it for the first time while actually sitting on the trail was less reassuring than I’d hoped. There were things I’d overlooked, I saw now, such as a quote on page 6 by a fellow named Charles Long, with whom the authors of The Pacific Crest Trail, Volume 1: California heartily agreed, that said, “How can a book describe the psychological factors a person must prepare for … the despair, the alienation, the anxiety and especially the pain, both physical and mental, which slices to the very heart of the hiker’s volition, which are the real things that must be planned for? No words can transmit those factors …” I sat pie-eyed, with a lurching knowledge that indeed no words could transmit those factors. They didn’t have to. I now knew exactly what they were. I’d learned about them by having hiked a little more than three miles in the desert mountains beneath a pack that resembled a Volkswagen Beetle. I read on, noting intimations that it would be wise to improve one’s physical fitness before setting out, to train specifically for the hike, perhaps. And, of course, admonishments about backpack weight. Suggestions even to refrain from carrying the entire guidebook itself because it was too heavy to carry all at once and unnecessary anyway—one could photocopy or rip out needed sections and include the necessary bit in the next resupply box. I closed the book. Why hadn’t I thought of that? Of ripping the guidebook into sections? Because I was a big fat idiot and I didn’t know what the hell I was doing, that’s why. And I was alone in the wilderness with a beast of a load to carry while finding that out. I wrapped my arms around my legs and pressed my face into the tops of my bare knees and closed my eyes, huddled into the ball of myself, the wind whipping my shoulder-length hair in a frenzy.

I’d never set foot on the AT, but I’d heard much about it from the guys at Kennedy Meadows. It was the PCT’s closest kin and yet also its opposite in many ways. About two thousand people set out to thru-hike the AT each summer, and though only a couple hundred of them made it all the way, that was far more than the hundred or so who set out on the PCT each year. Hikers on the AT spent most nights camping in or near group shelters that existed along the trail. On the AT, resupply stops were closer together, and more of them were in real towns, unlike those along the PCT, which often consisted of nothing but a post office and a bar or tiny store. I imagined the Australian honeymooners on the AT now, eating cheeseburgers and guzzling beer in a pub a couple of miles from the trail, sleeping by night under a wooden roof. They’d probably been given trail names by their fellow hikers, another practice that was far more common on the AT than on the PCT, though we had a way of naming people too. Half the time that Greg, Matt, and Albert had talked about Brent they’d referred to him as the Kid, though he was only a few years younger than me. Greg had been occasionally called the Statistician because he knew so many facts and figures about the trail and he worked as an accountant. Matt and Albert were the Eagle Scouts, and Doug and Tom the Preppies. I didn’t think I’d been dubbed anything, but I got the sinking feeling that if I had, I didn’t want to know what it was.

The emptiness of the track stretched out before me and drifted as far as I could see. As no hikers were out tonight, it was just me and the rising stars. As I set off down the gravel track, a white moth fluttered over my path. Its dusty wings with their brown splotchy patterns lifted it higher. Then, before I had a chance to catch sight of it again, it spirited away. I’d never been the sort of child who wanted to chase butterflies, or catch things of beauty to keep and look at in a glass jar. But tonight, I’d wanted that moth. I’d wanted a moment, just a second, to catch it. Hold onto it. Maybe it was Tain’s words still ringing in my ears. They don’t live long. The knowledge that it might not be there tomorrow night, or tomorrow morning even, had cast it in a new light. It was suddenly a desperate need to see this thing. I spun around. The track was empty. Wherever it was gone, it was far away from me now.

I'd read the section in my guidebook about the trail's history the winter before, but it wasn't until now—a couple of miles out of Burney Falls, as I walked in my flimsy sandals in the early evening heat—that the realization of what that story meant picked up force and hit me squarely in the chest: preposterous as it was, when Catherine Montgomery and Clinton Clarke and Warren Rogers and the hundreds of others who'd created the PCT had imagined the people who would walk that high trail that wound down the heights of our western mountains, they'd been imagining me. It didn't matter that everything from my cheap knockoff sandals to my high-tech-by-1995-standards boots and backpack would have been foreign to them, because what mattered was utterly timeless. It was the thing that compelled them to fight for the trail against all the odds, and it was the thing that drove me and every other long-distance hiker onward on the most miserable days. It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B. It had only to do with how it felt to be in the wild. With what it was like to walk for miles for no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way. That's what Montgomery knew, I supposed. And what Clarke knew and Rogers and what thousands of people who preceded and followed them knew. It was what I knew before I even really did, before I could have known how truly hard and glorious the PCT would be, how profoundly the trail would both shatter and shelter me.

​​I thought that some of the metaphysical imagery was really particularly effective. Interesting rhythmic devices too, which seemed to counterpoint the surrealism of the underlying metaphor of the humanity of the author's compassionate soul, which contrives through the medium of the prose structure to sublimate this, transcend that, and come to terms with the fundamental dichotomies of the other, and one is left with a profound and vivid insight into whatever it was the book was about.

Looks to me like you could stand to lose a few things,” he said. “Want some help?” “Actually,” I said, smiling ruefully at him, “yes.” “All right, then. Here’s what I want you to do: pack up that thing just like you’re about to hike out of here for this next stretch of trail and we’ll go from there.” He walked toward the river with the nub of a toothbrush in hand—the end of which he’d thought to break off to save weight, of course. I went to work, integrating the new with the old, feeling as if I were taking a test that I was bound to fail. When I was done, Albert returned and methodically unpacked my pack. He placed each item in one of two piles—one to go back into my pack, another to go into the now-empty resupply box that I could either mail home or leave in the PCT hiker free box on the porch of the Kennedy Meadows General Store for others to plunder. Into the box went the foldable saw and miniature binoculars and the megawatt flash for the camera I had yet to use. As I looked on, Albert chucked aside the

was strange but true. And perhaps I’d known it in some way from the very beginning. Perhaps the impulse to purchase the PCT guidebook months before had been a primal grab for a cure, for the thread of my life that had been severed. I could feel it unspooling behind me—the old thread I’d lost, the new one I was spinning—while I hiked that morning, the snowy peaks of the High Sierras coming into occasional view. As I walked, I didn’t think of those snowy peaks. Instead, I thought of what I would do once I arrived at the Kennedy Meadows General Store that afternoon, imagining in fantastic detail the things I would purchase to eat and drink—cold lemonade and candy bars and junk food I seldom ate in my regular life. I pictured the moment when I would lay hands on my first resupply box, which felt to me like a monumental milestone, the palpable proof that I’d made it at least that far. Hello, I said to myself in anticipation of what I’d say once I arrived at the store, I’m a PCT hiker here to pick up my box. My name is Cheryl Strayed.

I am reinforced in my belief that walking a continuous path and sticking with the white blazes is the best way for me to hike. My attitude about this is not rigidity for the sake of principle or unfeeling discipline done out of habitual compliance. More at issue is doing things in a way that enables me to sustain purpose and drive. I will do some things on this hike that will make purists cringe. But if I were to blue-blaze away a chunk of trail, or leave miles to be done “later,” then it would be tempting to pare away even more of the trail, eventually concluding that there is no purpose to it. Gumption is the most important thing for a thru-hiker to maintain. Compare rounds of golf, one played while keeping score and one in which you hit a mulligan every time you are unhappy with a shot. In the latter case, being on the golf course loses significance. Rounds that are memorable are the ones that you make count. In a broader context, all rounds of golf are of no consequence, whether score is kept or not. But you are the center of your own universe. You are free to create meaning for yourself.

Don't worry about me. I'll heal. Come on-" "Where are we going?" Luce asked. "The sun's about to rise," Daniel said, taking a small leather satchel from Phil. "And I figure you must be starving." Luce hadn't realized it, but she was. "I thought we could steal a moment before anyone else shows up." There was a sheer, narrow path from the plateau that led to a small ledge down from where they'd landed. They picked their way down the jagged mountain, hand in hand, and when it was too steep for walking, Daniel coasted, always flying very low to the ground, his wings tucked close to his sides. "Don't want to alarm the hikers," he explained. "Most places on Earth, people aren't willing to let themselves see miracles, angels. If they catch a glimpse of us flying by, they convince themselves their eyes were playing tricks on them. But in a place like this-" "People can see miracles," Luce finished for him. "They want to." "Right. And seeing leads to wonder." "And wonder leads to-" "Trouble." Daniel laughed a little. Luce couldn't help grinning, enjoying that at least for a little while, Daniel was her miracle alone.

The cost for my survival must have been hundreds of millions of dollars. All to save one dorky botanist. Why bother? Well, okay. I know the answer to that. Part of it might be what I represent: progress, science, and the interplanetary future we've dreamed of for centuries. But really, they did it because every human being has a basic instinct to help each other out. It might not seem that way sometimes, but it's true. If a hiker gets lost in the mountains, people will coordinate a search. If a train crashes, people will line up to give blood. If an earthquake levels a city, people all over the world will send emergency supplies. This is so fundamentally human that it's found in every culture without exception. Yes, there are assholes who just don't care, but they're massively outnumbered by the people who do. And because of that, I had billions of people on my side. Pretty cool, eh? Anyway, my ribs hurt like hell, my vision is still blurry from acceleration sickness, I'm really hungry, it'll be another 211 days before I'm back on Earth, and, apparently, I smell like a skunk took a shit on some sweat socks. This is the happiest day of my life.

I did not so much look like a woman who had spent the past three weeks backpacking in there wilderness as I did like a woman who had been the victim I have a violent and bizarre crime. Bruises that arranged in color from yellow to black lined my arms and legs, my back and rump, as if I've been beaten with sticks. My hips and shoulders we are covered with blisters and rashes, inflamed welts and dark scabs where my skin had broken open from being chafed by my pack. Beneath the bruises and wounds and dirt I could see new ridges of muscle, my flat taught in places that has recently been soft.

The current generation of huts might help creative folk focus on making new work but the bothy's original function was more egalitarian. It wanted to offer shelter in remote Scottish locations for walkers and climbers, the idea being that if hikers made the sacrifice to explore extreme locations they should be rewarded by basic accommodation that was free of charge. The concept was rolled out across the country and aroused a new kind of generosity among landowners. More than a hundred of these shelters are provided by estate owners on the proviso they are left clean and undamaged. "Bothying" came about as agricultural methods changed and farmsteads were increasingly abandoned. During the 1940s the idea of leisure was shifting as it began to mean roaming in the hills and countryside. Walkers looked for shelter on their meanderings and these small buildings did the trick. All share the same unique highlight: they are sited within some of the most breath-taking scenery that rural Scotland has to offer. To come across a bothy is the closest experience Scotland has to a palm tree dotted island mirage after hours stranded out at sea. With one slight difference: this vision is real.