Highway To Heaven Quotes

The fact that there’s a Highway to Hell and only a Stairway to Heaven says a lot about anticipated traffic numbers. —

The news of life is carried via telephone. A baby's birth, a couple engaged, a tragic car accident on a late night highway - most milestones of the human journey, good or bad, are foreshadowed by the sound of a ringing.

there was a reason why there was only a single stairway to heaven, but an entire highway to hell.

Summer coming like a car from down the highway.

Why do you think there's only a single stairway to heaven, but an entire highway to hell? Because it's a lot easier to slide down then climb up, and it takes a whole lot less energy to boot.

If you could do it, I suppose, it would be a good idea to live your life in a straight line - starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King's Highway past the appropriately named dangers, toils, and snares, and finally cross the River of Death and enter the Celestial City. But that is not the way I have done it, so far. I am a pilgrim, but my pilgrimage has been wandering and unmarked. Often what has looked like a straight line to me has been a circling or a doubling back. I have been in the Dark Wood of Error any number of times. I have known something of Hell, Purgatory, and Heaven, but not always in that order. The names of many snares and dangers have been made known to me, but I have seen them only in looking back. Often I have not known where I was going until I was already there. I have had my share of desires and goals, but my life has come to me or I have gone to it mainly by way of mistakes and surprises. Often I have received better than I deserved. Often my fairest hopes have rested on bad mistakes. I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led - make of that what you will.

If you were a wheel I’d follow your highway. If you were a raindrop I wish you’d fall my way. If you were a gypsy I’d give a fortune to tell That whenever I’m with you I see HEAVEN, not hell…

In stories about life after death, the soul often floats above the good-bye moment, hovering over police cars at highway accidents, or clinging like a spider to hospital-room ceilings. These are people who receive a second chance, who somehow, for some reason, resume their place in the world.

When silence takes possession of you; when far from the racket of the human highway the sacred fire flames up in the stillness; when peace, which is the tranquillity of order, puts order in your thoughts, feelings, and investigations, you are in the supreme disposition for learning; you can bring your materials together; you can create; you are definitely at your working point; it is not the moment to dwell on wretched trifles, to half live while time runs by, and to sell heaven for nothings.

I lay on my back and stared up at that unseeing, uncaring sky. I doubted God lived up there; I doubted heaven was up there, too. God and heaven were down there on the ground, in the gardens, in the forests, in the parks, on the seashores, on the lakes, and riding the highways, going somewhere!

The times when you feel like laughing the least are usually the times you need to laugh the most.

...the wise words of a friend and guide rang in my head. 'How would you distinguish a true servant of God from a traitor?...You should take especial notice of how a person speaks, not of other things, but of God.

Directly overhead the Milky Way was as distinct as a highway across the sky. The constellations shown brilliantly, except the north, where they were blurred by the white sheets of the Aurora. Now shimmering like translucent curtains drawn over the windows of heaven, the northern lights suddenly streaked across a million miles of space to burst in silent explosions. Fountains of light, pale greens, reds, and yellows, showered the stars and geysered up to the center of the sky, where they pooled to form a multicolored sphere, a kind of mock sun that gave light but no heat, pulsing, flaring, and casting beams in all directions, horizon to horizon. Below, the wolves howled with midnight madness and the two young men stood in speechless awe. Even after the spectacle ended, the Aurora fading again to faint shimmer, they stood as silent and transfixed as the first human beings ever to behold the wonder of creation. Starkmann felt the diminishment that is not self-depreciation but humility; for what was he and what was Bonnie George? Flickers of consciousness imprisoned in lumps of dust; above them a sky ablaze with the Aurora, around them a wilderness where wolves sang savage arias to a frozen moon.

Truth is a stairway to knowledge, existence is a highway to understanding; together they are an elevator to experience. Need is a stairway to want, desire is a highway to action; together they are an elevator to destiny. Peace is a stairway to knowledge, compassion is a highway to harmony; together they are an elevator to world peace. Books are a stairway to education, awareness is a highway to understanding; together they are an elevator to enlightenment. Sleep is a stairway to rest, life is a highway to death; together they are an elevator to eternity. Light is a stairway to God, virtue is a highway to Heaven; together they are an elevator to divinity.

Oh, that I had the wings of a dove! I would fly away and be at rest.” —PSALM 55:6

That was the thing about second chances—it was impossible to know what was real or what wasn’t; every act of forgiveness was a leap of faith.

Because we’d all been handed heaven on a silver platter, and instead we’d kicked it away and asked for hell.

It was impossible to see where the highway ended and heaven began—as if a huge eraser had dragged across the edge of the world.

And God, please let the deer on the highway get some kind of heaven. Something with tall soft grass and sweet reunion. Let the moths in porch lights go some place with a thousand suns, that taste like sugar and get swallowed whole. May the mice in oil and glue have forever dry, warm fur and full bellies. If I am killed for simply living, let death be kinder than man.

faith is more important than terra firma, that it has to be, for the material world is full of trials and tribulations, transgressions against body and soul, against our right to any piece of this country,

There's a stranger in a car Driving down your street Acts like he knows who you are Slaps his hand on the empty seat and says "Are you gonna get in Or are you gonna stay out?" Just a stranger in a car Might be the one they told you about Well you never were one for cautiousness You open the door He gives you a tender kiss And you can't even hear them no more -- All the voices of choices Now only one road remains And strangers in a car Two hearts Two souls Tonight Two lanes You don't know where you're goin' You don't know what you're doin' Hell it might be the highway to heaven And it might be the road to ruin But this is a song For strangers in a car Baby maybe that's all We really are Strangers in a car (Driving down your street) Just strangers in a car (Driving down your street) Strangers in a car

Picking oranges in Florida. Pushing a broom in New Orleans. Mucking out horse-stalls in Lufkin, Texas. Handing out real estate brochures on street corners in Phoenix, Arizona. Working jobs that pay cash. ... The faces on the currency don't matter. What matters is the sight of a weathervane against a violent pink sunset, the sound of his heels on an empty road in Utah, the sound of the wind in the New Mexico desert, the sight of a child skipping rope beside a junked-out Chevrolet Caprice in Fossil, Oregon. What matters is the whine of the powerlines beside Highway 50 west of Elko, Nevada, and a dead crow in a ditch outside Rainbarrel Springs. Sometimes he's sober and sometimes he gets drunk. Once he lays up in an abandoned shed-this is just over the California state line from Nevada-and drinks for four days straight. It ends with seven hours of off-and-on vomiting. For the first hour or so, the puking is so constant and so violent he is convinced it will kill him. Later on, he can only wish it would. And when it's over, he swears to himself that he's done, no more booze for him, he’s finally learned his lesson, and a week later lies drunk again and staring up at the strange stars behind the restaurant where he has hired on as a dishwasher. He is an animal in a trap and he doesn't care. ... Sometimes he asks himself what he thinks he's doing, where the hell he's going, and such questions are apt to send him in search of the next bottle in a hurry. Because he's really not going anywhere. He's just following the highways in hiding and dragging his trap along behind him, he's just listening to the call of those roads and going from one to the next. Trapped or not, sometimes he is happy; sometimes he sings in his chains like the sea. He wants to see the next weathervane standing against the next pink sunset. He wants to see the next silo crumbling at the end of some disappeared farmer's long-abandoned north field and see the next droning truck with TONOPAH GRAVEL or ASPLUNDH HEAVY CONSTRUCTION written on the side. He's in hobo heaven, lost in the split personalities of America. He wants to hear the wind in canyons and know that he's the only one who hears it. He wants to scream and hear the echoes run away.

God will make my mountains a road, and my highways will be elevated (Isa. 49:11). Lord, I surrender to Your ways; for as the heavens are higher than the earth, so are Your ways higher than mine and Your thoughts than my thoughts (Isa. 55:9).

And that's the bit that stung, the hurt that cut bone-deep. After years of being lulled into believing that the universe bent toward justice, he saw how little friends and neighbors thought of his life, of his right to this country. After Obama, it was forgiveness betrayed.

(This is from a tribute poem to Ronnie James Dio: Former lead vocalist of the band Rainbow, Black Sabbath. This is written with all the titles of the hit songs of DIO. The titles are all in upper case) You can “CATCH THE RAINBOW” – “A RAINBOW IN THE DARK” Through “ROCK & ROLL CHILDREN” “HOLY DIVER” will lurk “BEFORE THE FALL” of “ELECTRA” “ALL THE FOOLS SAILED AWAY” “JESUS,MARY AND THE HOLY GHOST”- “LORD OF THE LAST DAY” “MASTER OF THE MOON” you are When my “ONE FOOT IN THE GRAVE” With our “BLACK”, “COLD FEET”, “MYSTERY” of “PAIN” you crave You’re “CAUGHT IN THE MIDDLE”, “BETWEEN TWO HEARTS” When “HUNGRY FOR HEAVEN” “HUNTER OF THE HEART” hurts “FALLEN ANGELS” “FEED MY HEART” “FEVER DREAMS” “FEED MY HEAD” “I AM” “ANOTHER LIE” “AFTER ALL (THE DEAD)” Not “GUILTY” if you “HIDE IN THE RAINBOW’’ With your perfect “GUITAR SOLO” “DON’T TELL THE KIDS” to “DREAM EVIL” Don’t “GIVE HER THE GUN” to follow “DON’T TALK TO STRANGERS” Those “EVIL EYES” can see “LORD OF THE NIGHT” “MISTREATED”; “MY EYES” hate to fancy “SHAME ON THE NIGHT” “TURN UP THE NIGHT” Now it’s “TIME TO BURN” “TWISTED” “VOODOO” does “WALK ON WATER” And today its our turn “BLOOD FROM A STONE” “BORN ON THE SUN” I’m “BETTER IN THE DARK” “BREATHLESS” The “PRISONER OF PARADISE” you are! Forever you are deathless “SACRED HEART” “SHIVERS” Laying “NAKED IN THE RAIN” “THIS IS YOUR LIFE”- “ WILD ONE”! Your “GOLDEN RULES” we gain “IN DREAMS” “I SPEED AT NIGHT” I’m “LOSING MY INSANITY” “ANOTHER LIE”: “COMPUTER GOD” Your “HEAVEN AND HELL”- my vanity! By “KILLING THE DRAGON” “I COULD HAVE BEEN A DREAMER” I’m “THE LAST IN LINE” To “SCREAM” Like an “INVISIBLE” screamer Now that you are gone “THE END OF THE WORLD” is here “STRAIGHT THROUGH THE HEART” “PUSH” “JUST ANOTHER DAY” in fear “CHILDREN OF THE SEA” “ DYING IN AMERICA” Is it “DEATH BY LOVE”? “FACES IN THE WINDOW” looking for A “GYPSY” from above Dear “STARGAZER” from “STRANGE HIGHWAYS” Our love “HERE’S TO YOU” “WE ROCK” “ONE MORE FOR THE ROAD” The “OTHER WORLD” anew “ONE NIGHT IN THE CITY” with “NEON KNIGHTS” “THE EYES” “STAY OUT OF MY MIND” The “STARSTRUCK” “SUNSET SUPERMAN” Is what we long to find “THE MAN WHO WOULD BE KING” Is the “INSTITUTIONAL MAN” “SHOOT SHOOT” to “TURN TO STONE” “WHEN A WOMAN CRIES” to plan To “STAND UP AND SHOUT” before “ THE KING OF ROCK AND ROLL” Though “GOD HATES HEAVY METAL” “EAT YOUR HEART OUT” to reach the goal. From the poem- Holy Dio: the Diver (A tribute to Ronnie James Dio)

You think you know what a man is? You have no idea what a man is. You think you know what a daughter is? You have no idea what a daughter is. You think you know what this country is? You have no idea what this country is. You have a false image of everything. All you know is what a fucking glove is. This country is frightening. Of course she was raped. What kind of company do you think she was keeping? Of course out there she was going to get raped. This isn't Old Rimrock, old buddy - she's out there, old buddy, in the USA. She enters that world, that loopy world out there, with whats going on out there - what do you expect? A kid from Rimrock, NJ, of course she didn't know how to behave out there, of course the shit hits the fan. What could she know? She's like a wild child out there in the world. She can't get enough of it - she's still acting up. A room off McCarter Highway. And why not? Who wouldn't? You prepare her for life milking the cows? For what kind of life? Unnatural, all artificial, all of it. Those assumptions you live with. You're still in your olf man's dream-world, Seymour, still up there with Lou Levov in glove heaven. A household tyrannized by gloves, bludgeoned by gloves, the only thing in life - ladies' gloves! Does he still tell the one about the woman who sells the gloves washing her hands in a sink between each color? Oh where oh where is that outmoded America, that decorous America where a woman had twenty-five pairs of gloves? Your kid blows your norms to kingdom come, Seymour, and you still think you know what life is?" Life is just a short period of time in which we are alive. Meredith Levov, 1964. "You wanted Ms. America? Well, you've got her, with a vengeance - she's your daughter! You wanted to be a real American jock, a real American marine, a real American hotshot with a beautiful Gentile babe on your arm? You longed to belong like everybody else to the United States of America? Well, you do now, big boy, thanks to your daughter. The reality of this place is right up in your kisser now. With the help of your daughter you're as deep in the sit as a man can get, the real American crazy shit. America amok! America amuck! Goddamn it, Seymour, goddamn you, if you were a father who loved his daughter," thunders Jerry into the phone - and the hell with the convalescent patients waiting in the corridor for him to check out their new valves and new arteries, to tell how grateful they are to him for their new lease on life, Jerry shouts away, shouts all he wants if it's shouting he wants to do, and the hell with the rules of hte hospital. He is one of the surgeons who shouts; if you disagree with him he shouts, if you cross him he shouts, if you just stand there and do nothing he shouts. He does not do what hospitals tell him to do or fathers expect him to do or wives want him to do, he does what he wants to do, does as he pleases, tells people just who and what he is every minute of the day so that nothing about him is a secret, not his opinions, his frustrations, his urges, neither his appetite nor his hatred. In the sphere of the will, he is unequivocating, uncompromising; he is king. He does not spend time regretting what he has or has not done or justifying to others how loathsome he can be. The message is simple: You will take me as I come - there is no choice. He cannot endure swallowing anything. He just lets loose. And these are two brothers, the same parents' sons, one for whom the aggression's been bred out, the other for whom the aggression's been bred in. "If you were a father who loved your daughter," Jerry shouts at the Swede, "you would never have left her in that room! You would have never let her out of your sight!

But now as Phoebus anointed Phaethon With medicinal blocker To protect him from the burning And fixed the crown of rays on the boy’s head He saw the tragedy to come And sighed: “At least, if you can, Stick to these instructions, my son. First: use the whip not at all, or lightly. But rein the team hard. It is not easy. Their whole inclination is to be gone. Second: avoid careering Over the whole five zones of heaven. Keep to that broad highway that curves Within three zones, temperate and tropic. Avoid the poles, and their killing blizzards. Keep to that highway, follow the wheel ruts. Share your heat fairly Between heaven and earth, not too low And not crashing in among the stars. Too high, You will set heaven aflame—and, too low, earth. The middle way is best, and safest. And do not veer too far to the right Where your wheels might crush the Serpent, nor to the left Where they might be shattered against the Altar. Take a bearing between them.

I have perceived much beauty In the hoarse oaths that kept our courage straight; Heard music in the silentness of duty; Found peace where shell-storms spouted reddest spate. Nevertheless, except you share With them in hell the sorrowful dark of hell, Whose world is but the trembling of a flare, And heaven but as the highway for a shell, You shall not hear their mirth: You shall not come to think them well content By any jest of mine. These men are worth Your tears: You are not worth their merriment.

For my part I had rather be damned with Plato and Lord Bacon, than go to Heaven with Paley and Malthus. But it is a mistake to suppose that I dedicate my poetical compositions solely to the direct enforcement of reform, or that I consider them in any degree as containing a reasoned system on the theory of human life. Didactic poetry is my abhorrence; nothing can be equally well expressed in prose that is not tedious and supererogatory in verse. My purpose has hitherto been simply to familiarise the highly refined imagination of the more select classes of poetical readers with beautiful idealisms of moral excellence; aware that until the mind can love, and admire, and trust, and hope, and endure, reasoned principles of moral conduct are seeds cast upon the highway of life which the unconscious passenger tramples into dust, although they would bear the harvest of his happiness. Should I live to accomplish what I purpose, that is, produce a systematical history of what appear to me to be the genuine elements of human society, let not the advocates of injustice and superstition flatter themselves that I should take Æschylus rather than Plato as my model.

If you could do it, I suppose, it would be a good idea to live your life in a straight line—starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past appropriately named dangers, toils, and snares, and finally cross the River of Death and enter the Celestial City. But that is not the way I have done it, so far. I am a pilgrim, but my pilgrimage has been wandering and unmarked. Often what has looked like a straight line to me has been a circle or a doubling back. I have been in the Dark Wood of Error any number of times. I have known something of Hell, Purgatory, and Heaven, but not always in that order. The names of many snares and dangers have been made known to me, but I have seen them only in looking back. Often I have not known where I was going until I was already there. I have had my share of desires and goals, but my life has come to me or I have gone to it mainly by way of mistakes and surprises. Often I have received better than I have deserved. Often my fairest hopes have rested on bad mistakes. I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led—make of that what you will. I

Someone once said that the challenge of living is to develop a long obedience in the same direction. When it's demanded, we can rise on occasion and be patient . . . as long as there are limits. But we balk when patience is required over a long haul. We don't much like endurance. It's painful to persevere through a marriage that's forever struggling. A church that never crest 100 members. Housekeeping routines that never vary from week-to-week. Even caring for an elderly parent or a handicapped child can feel like a long obedience in the same direction. If only we could open our spiritual eyes to see the fields of grain we're planting, growing, and reaping along the way. That's what happens when we endure... Right now you may be in the middle of a long stretch of the same old routine.... You don't hear any cheers or applause. The days run together―and so do the weeks. Your commitment to keep putting one foot in front of the other is starting to falter. Take a moment and look at the fruit. Perseverance. Determination. Fortitude. Patience. Your life is not a boring stretch of highway. It's a straight line to heaven. And just look at the fields ripening along the way. Look at the tenacity and endurance. Look at the grains of righteousness. You'll have quite a crop at harvest . . . so don't give up!

I think,to add to the festive occasion, we ought to turn on the lights and siren." He turned to Delia. "What do you say?" "Oh,heavens,no." She covered her mouth with her hand before giving it a second thought. "Sorry.That was the old Delia. The new Delia says yes.That would be so exciting." Beside her,Marilee said sternly, "The old Marilee says you'll be breaking the law." Wyatt winked. "This old rebel says he doesn't care. A celebration requires some noise." The two exchanged a long look, then broke out into peals of laughter. As they sped along the open highway, lights flashing,siren blasting, Delia found herself laughing along with them in absolute delight. Despite all the heartache,and all the turmoil,she was sharing a ride with Coot's grandson, heading out to Coot's ranch for the first time in over fifty years,and having the time of her life.

The little car was soon free of the city, for the smear of suburbia that had once lain along the western highways for miles was gone. During the Plague Years of the eighties, when in some areas not one person in twenty remained alive, the suburbs were not a good place to be. Miles from the supermart, no gas for the car, and all the split-level ranch homes around you full of the dead. No help, no food. Packs of huge status-symbol dogs—Afghans, Alsatians, Great Danes—running wild across the lawns ragged with burdock and plantain. Picture window cracked. Who’ll come and mend the broken glass? People had huddled back into the old core of the city; and once the suburbs had been looted, they burned. Like Moscow in 1812, acts of God or vandalism: they were no longer wanted, and they burned. Fireweed, from which bees make the finest honey of all, grew acre after acre over the sites of Kensington Homes West, Sylvan Oak Manor Estates, and Valley Vista Park.

contemporaries, that Wordsworth, etc., should have their due from us. But, for the sake of a few fine imaginative or domestic passages, are we to be bullied into a certain Philosophy engendered in the whims of an Egotist? Every man has his speculations, but every man does not brood and peacock over them till he makes a false coinage and deceives himself. Many a man can travel to the very bourne of Heaven, and yet want confidence to put down his half-seeing. Sancho will invent a Journey heavenward as well as anybody. We hate poetry that has a palpable design upon us, and, if we do not agree, seems to put its hand into its breeches pocket. Poetry should be great and unobtrusive, a thing which enters into one’s soul, and does not startle it or amaze it with itself — but with its subject. How beautiful are the retired flowers! — how would they lose their beauty were they to throng into the highway, crying out, “Admire me, I am a violet! Dote upon me, I am a primrose!” Modern poets differ from the Elizabethans

Jesus Hollywood believed in a lot of things. He believed that the stars in the sky were only ghostly images of dead things. He believed in the grass on the side of the highway as he whipped by. He believed in the sound of a gun cocking. He believed that the heart gave up long before it stopped beating. He believed last words and bedside confessions were only half-assed last-ditch efforts at Redemption signalling imminent death. He believed in lust and rage and that pain is the only proof that one is alive. Jesus Hollywood believed that there was no God, no gods, no Divine Being and he certainly believed that Heaven was only a placating fabrication. He believed Love At First Sight was a myth; that Love was masquerading as Lust. He believed Karma was for those too afraid to be selfish. He believed that Luck and Chance, along with Fate and Destiny, were words the weak used to explain away their inaction. He believed that if you wore a long-sleeved shirt, you could win every game of cards with the right poker face and a few extra cards stashed up your sleeves. Jesus Hollywood certainly did not believe in love. And now, Jesus Hollywood believed he was fucked.

If I had grown up in that house I couldn’t have loved it more, couldn’t have been more familiar with the creak of the swing, or the pattern of the clematis vines on the trellis, or the velvety swell of land as it faded to gray on the horizon, and the strip of highway visible—just barely—in the hills, beyond the trees. The very colors of the place had seeped into my blood: just as Hampden, in subsequent years, would always present itself immediately to my imagination in a confused whirl of white and green and red, so the country house first appeared as a glorious blur of watercolors, of ivory and lapis blue, chestnut and burnt orange and gold, separating only gradually into the boundaries of remembered objects: the house, the sky, the maple trees. But even that day, there on the porch, with Charles beside me and the smell of wood smoke in the air, it had the quality of a memory; there it was, before my eyes, and yet too beautiful to believe. It was getting dark; soon it would be time for dinner. I finished my drink in a swallow. The idea of living there, of not having to go back ever again to asphalt and shopping malls and modular furniture; of living there with Charles and Camilla and Henry and Francis and maybe even Bunny; of no one marrying or going home or getting a job in a town a thousand miles away or doing any of the traitorous things friends do after college; of everything remaining exactly as it was, that instant—the idea was so truly heavenly that I’m not sure I thought, even then, it could ever really happen, but I like to believe I did.

Matthew 22 MAT22.1 And Jesus answered and spake unto them again by parables, and said, MAT22.2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, MAT22.3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. MAT22.4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. MAT22.5 But they made light of it, and went their ways, one to his farm, another to his merchandise: MAT22.6 And the remnant took his servants, and entreated them spitefully, and slew them. MAT22.7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. MAT22.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. MAT22.9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. MAT22.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. MAT22.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment: MAT22.12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. MAT22.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth. MAT22.14 For many are called, but few are chosen.

By the authority of God Almighty, the Father, Son, and Holy Ghost, and of the holy canons, and of the undefiled Virgin Mary, mother and patroness of our Saviour, and of all the celestial virtues, angels, archangels, thrones, dominions, powers, cherubins and seraphins, and of all the holy patriarchs, prophets, and of all the apostles and evangelists, and of the holy innocents, who in the sight of the Holy Lamb, are found worthy to sing the new song of the holy martyrs and holy confessors, and of the holy virgins, and of all the saints together, with the holy and elect of God, may he be damn'd. We excommunicate, and anathematize him, and from the thresholds of the holy church of God Almighty we sequester him, that he may be tormented, disposed, and delivered over with Dathan and Abiram, and with those who say unto the Lord God, Depart from us, we desire none of thy ways. And as fire is quenched with water, so let the light of him be put out for evermore, unless it shall repent him' and make satisfaction. Amen. May the Father who created man, curse him. May the Son who suffered for us curse him. May the Holy Ghost, who was given to us in baptism, curse him May the holy cross which Christ, for our salvation triumphing over his enemies, ascended, curse him. May the holy and eternal Virgin Mary, mother of God, curse him. May St. Michael, the advocate of holy souls, curse him. May all the angels and archangels, principalities and powers, and all the heavenly armies, curse him. [Our armies swore terribly in Flanders, cried my uncle Toby,---but nothing to this.---For my own part I could not have a heart to curse my dog so.] May St. John the Pre-cursor, and St. John the Baptist, and St. Peter and St. Paul, and St. Andrew, and all other Christ's apostles, together curse him. And may the rest of his disciples and four evangelists, who by their preaching converted the universal world, and may the holy and wonderful company of martyrs and confessors who by their holy works are found pleasing to God Almighty, curse him. May the holy choir of the holy virgins, who for the honor of Christ have despised the things of the world, damn him May all the saints, who from the beginning of the world to everlasting ages are found to be beloved of God, damn him May the heavens and earth, and all the holy things remaining therein, damn him. May he be damn'd wherever he be---whether in the house or the stables, the garden or the field, or the highway, or in the path, or in the wood, or in the water, or in the church. May he be cursed in living, in dying. May he be cursed in eating and drinking, in being hungry, in being thirsty, in fasting, in sleeping, in slumbering, in walking, in standing, in sitting, in lying, in working, in resting, in pissing, in shitting, and in blood-letting! May he be cursed in all the faculties of his body! May he be cursed inwardly and outwardly! May he be cursed in the hair of his head! May he be cursed in his brains, and in his vertex, in his temples, in his forehead, in his ears, in his eye-brows, in his cheeks, in his jaw-bones, in his nostrils, in his fore-teeth and grinders, in his lips, in his throat, in his shoulders, in his wrists, in his arms, in his hands, in his fingers! May he be damn'd in his mouth, in his breast, in his heart and purtenance, down to the very stomach! May he be cursed in his reins, and in his groin, in his thighs, in his genitals, and in his hips, and in his knees, his legs, and feet, and toe-nails! May he be cursed in all the joints and articulations of the members, from the top of his head to the sole of his foot! May there be no soundness in him! May the son of the living God, with all the glory of his Majesty and may heaven, with all the powers which move therein, rise up against him, curse and damn him, unless he repent and make satisfaction! Amen. I declare, quoth my uncle Toby, my heart would not let me curse the devil himself with so much bitterness!

[Twofold sanctification reached by twofold faith] [By faith . . . Heb. 11:1] Faith is the evidence of things not seen, though now actually existing [upon salvation], the substance of things hoped for, but not yet present. [progressive] It deals with the unseen present, as well as with the unseen future. [. . .] Faith is the eye of the soul: the power by which we discern the presence of the Unseen One, as He comes to give Himself to us. [. . .] And we shall understand how simple, to do the single-hearted, is the secret of holiness: just Jesus. Let us remember that it is not only the faith that is dealing specially with Christ for sanctification, but all living faith, that has the power to sanctify. Anything that casts the soul wholly on Jesus, that calls forth intense and simple trust, be it the trial of faith, or the prayer of faith, or the work of faith, helps to make us holy, because it brings us into living contact with the Holy One. [. . .] [F]aith is the impression God makes on the soul when He draws nigh. [. . .] As long as the believer is living the mixed life, part in the flesh and part in the spirit, with some of self and some of Christ, he seeks in vain for holiness. It is the New Life that is the holy life: the full apprehension of it in faith, the full surrender to it in conduct, will be the highway of holiness. [. . .] It is out of the grave of the flesh and the will of self that the Spirit of holiness breaks out in resurrection power. [. . .] The life of Christ is the holiness of Christ. The reason we so often fail in the pursuit of holiness is that the old life, the flesh, in its own strength seeks for holiness as a beautiful garment to wear and enter heaven with. It is the daily death to self out of which the life of Christ rises up.

In understandably wishing to increase freedom and liberty, it paradoxically left massive road kill everywhere on the highway to rational heaven.

I’ll call a cab and go to my car. I’ll sleep there for the night and figure out what to do in the light of day.” He’d started shaking his head about halfway through her proclamation and hadn’t stopped. “Do you honestly think I’m going to let you sleep in a car abandoned in some ditch on the side of the highway?” She scowled, hackles rising. “There’s no letting me. I’m perfectly capable of taking care of myself.” I think. No, screw that. I know. “Hey,” he said, voice soft. He wrapped his fingers around her wrist and, when she tried to yank away, held tight. “I know you can. You’ve already proven yourself.” Her frown deepening, she cast a suspicious glance in his direction. She was stuck in the middle of nowhere with no resources. Any idiot could see that. “I’ve proven nothing other than I can land myself in a huge mess.” One brow rose. “Oh? How long did you walk tonight? By yourself, in the dark?” “I didn’t have a choice, and I don’t have a choice now.” “There are always choices, Maddie. Don’t forget, you made a hell of a big one today.” “That doesn’t count,” she said, voice rising. Temper, temper, Maddie. She shook the voice away. “I know my options, and I’m going back to my car.” He studied her. Summing her up like the lawyer he used to be. “I don’t want to ask, but I’m going to anyway. Why don’t you want to call your family?” “Because I don’t want to.” The words shot out of her mouth, surprising her with their force. “What about friends?” Penelope and Sophie would walk through fire for her, but they weren’t an option, at least not tonight. “They’re probably at my mom’s house, consoling my family.” He scrubbed a hand over his stubbled jaw. “Won’t they be worried?” “I’m sure they are,” she said. Her voice had taken on an edge that she hoped would pass for determined, but she feared that it bordered on petulance. “But I’m not calling them. I wrote a note and stole my own car from the parking lot, so it’s not like they’ll think I’ve been kidnapped.” “What did you do, hotwire the thing?” Amusement was plain in the deep tone of his voice. “If you must know, I have three extremely overprotective older brothers, a worrywart mother, and a . . .” She paused, trying out the words in her mind and deciding she wanted to own them. “. . . suffocating ex-fiancé. They insisted I have one of those industrial-strength, military-grade, combination-lock hideaway keys. My uncle brought my car to the church because his was in the shop. So really, it’s their fault this happened.” That was the moment she’d known she was going to run. Surrounded by the smell of gardenias that made her want to gag, she’d pushed her bridesmaids out the door, begging for a few minutes of peace and quiet. She’d gone over to the window, desperate for the smell of fresh air, and there sat her little Honda. The cherry red of the car had glowed in the sun like a gift from heaven. A sudden, almost reverent calm descended on her. It had felt like peace: a feeling so foreign to her that it had taken a moment to recognize it. Mitch laughed, pulling her away from those last minutes in the church and back to the temptation sitting next to her. “Princess, you really are something,” he said, still chuckling.

And when he sowed, some seeds fell by the wayside.” — Matthew 13:4 How are human hearts beaten into a highway? A child’s heart is sensitive to every impression. But as it grows older, the thousand influences, feelings, emotions, imaginations, treading over it continuously, trample it into hardness. Every time a young man feels conviction of sin and does not turn from the sin, his heart is left a little less tender. Every time he feels that he ought to do a certain thing and does not do it, allowing the good impulse to pass, he is left a little less sensitive to good impressions afterward. The same effect is produced by the common experiences of life. The wheels and carts of business go lumbering over the heart. We ought to have our hearts fenced in, and allow none of these heavy wagons to pass over them. A business man ought to keep his heart soft and warm in the midst of all his business, tender as a little child’s, humble, teachable, loving, trusting. He ought to have a sanctuary in his inner life into which no unhallowed foot, none but the priestly feet of heavenly guests, should ever pass. But too many make their hearts an open common, till they are beaten into a callousness that nothing can impress. Another way is by the feet of sinful habits. There was an old legend of a goblin horseman that galloped over men’s fields at night; and wherever his foot struck, the soil was so blasted that nothing would ever grow on it again. So is it with the heart over which the beastly feet of lust, of sensuality, of greed, of selfishness, of passion, are allowed to tread. There is an impression that it does young people no harm to indulge in sin for a time, if they afterward repent. No more fatal falsehood was ever whispered by the tempter into any ear. The heart that is trodden over by vile lusts or indulgences of any kind is never the same again.

the notes of his guitar faded like fog at dawn.

This whole time, he’d thought he was saving an elderly black man who had seventy years’ worth of justification for shooting a white supremacist threatening his granddaughter on his property, but in fact, he was protecting a millennial black girl who was putting out to get weed from a man who called her a

If you could do it, I suppose, it would be a good idea to live your life in a straight line—starting, say, in the Dark Wood of Error, and proceeding by logical steps through Hell and Purgatory and into Heaven. Or you could take the King’s Highway past appropriately named dangers, toils, and snares, and finally cross the River of Death and enter the Celestial City. But that is not the way I have done it, so far. I am a pilgrim, but my pilgrimage has been wandering and unmarked. Often what has looked like a straight line to me has been a circle or a doubling back. I have been in the Dark Wood of Error any number of times. I have known something of Hell, Purgatory, and Heaven, but not always in that order. The names of many snares and dangers have been made known to me, but I have seen them only in looking back. Often I have not known where I was going until I was already there. I have had my share of desires and goals, but my life has come to me or I have gone to it mainly by way of mistakes and surprises. Often I have received better than I have deserved. Often my fairest hopes have rested on bad mistakes. I am an ignorant pilgrim, crossing a dark valley. And yet for a long time, looking back, I have been unable to shake off the feeling that I have been led—make of that what you will.

There was a black man who had lived a righteous life, so God told him he could have anything he desired. Well, he asked God if he could have a highway to heaven. God frowned and told him that that would be kinda difficult, since a highway to heaven would have to float in midair, so He asked the man to think of something a bit more reasonable. The man sat awhile and then said, ‘Oh yeah, God! I got somethin’. How ’bout You explain to me why white folks treat Negroes the way they do. I always wondered that.’ God nodded to the man and said, ‘Two lanes or four?

They are 7 in number, just 7 In the terrible depths they are 7 Bow down, in the sky they are 7 In the terrible depths, the dark houses They swell, they grow tall They are neither female nor male They are a silence heavy with seastorms They bear off no women their loins are empty of children They are strangers to pity, compassion is far from them They are deaf to men's prayers, entreaties can't reach them They are horses that grow to great size that feed on mountains They are the enemies of our friends They feed on the gods They tear up the highways they spread out over the roads They are the faces of evil they are the faces of evil They are 7 they are 7 they are 7 times 7 In the name of heaven let them be torn from our sight In the name of the Earth let them be torn from our sight

Environment is a sculptor—a painter. If we had been born in Constantinople, the most of us would have said: "There is no God but Allah, and Mohammed is his prophet." If our parents had lived on the banks of the Ganges, we would have been worshipers of Siva, longing for the heaven of Nirvana. As a rule, children love their parents, believe what they teach, and take great pride in saying that the religion of mother is good enough for them. Most people love peace. They do not like to differ with their neighbors. They like company. They are social. They enjoy traveling on the highway with the multitude. They hate to walk alone.

To them that seek the highest good All things subserve the wisest ends; Nought comes as ill, and wisdom lends Wings to all shapes of evil brood. The dark’ning sorrow veils a Star That waits to shine with gladsome light; Hell waits on heaven; and after night Comes golden glory from afar. Defeats are steps by which we climb With purer aim to nobler ends; Loss leads to gain, and joy attends True footsteps up the hills of time. Pain leads to paths of holy bliss, To thoughts and words and deeds divine; And clouds that gloom and rays that shine, Along life’s upward highway kiss Misfortune does but cloud the way Whose end and summit in the sky Of bright success, sunkiss’d and high, Awaits our seeking and our stay. The heavy pall of doubts and fears That clouds the Valley of our hopes, The shades with which the spirit copes, The bitter harvesting of tears. The heartaches, miseries, and griefs, The bruisings born of broken ties, All these are steps by which we rise To living ways of sound beliefs. Love, pitying, watchful, runs to meet The Pilgrim from the Land of Fate; All glory and all good await The coming of obedient feet.

If all ministers said: Bear the evils of this life; your Father in heaven counts your tears; the time will come when pain and death and grief will be forgotten words; I should have listened with the rest. What else does the minister say to the poor people who have answered the chimes of your bell? He says: "The smallest sin deserves eternal pain." "A vast majority of men are doomed to suffer the wrath of God forever." He fills the present with fear and the future with fire. He has heaven for the few, hell for the many. He describes a little grass-grown path that leads to heaven, where travelers are "few and far between," and a great highway worn with countless feet that leads to everlasting death. Such Sabbaths are immoral. Such ministers are the real savages. Gladly would I abolish such a Sabbath. Gladly would I turn it into a holiday, a day of rest and peace, a day to get acquainted with your wife and children, a day to exchange civilities with your neighbors; and gladly would I see the church in which such sermons are preached changed to a place of entertainment. Gladly would I have the echoes of orthodox sermons—the owls and bats among the rafters, the snakes in crevices and corners—driven out by the glorious music of Wagner and Beethoven. Gladly would I see the Sunday school where the doctrine of eternal fire is taught, changed to a happy dance upon the village green. Music refines. The doctrine of eternal punishment degrades. Science civilizes. Superstition looks longingly back to savagery.

Men stumbled away toward illusions in the brutal light. Men thought they were home, walking into their front doors, hugging their wives, making love. Still they walked. Men were swimming. Men were killing Mendez. Men were on the beach, collecting shells and watching their children splash. Their women stood naked before them, soft bellies, hands on ribs, breasts. Men hid their faces from a furious God. And they walked. A voice was heard in the light-shatter, saying “He’s going to die. Lay him down here and let him die. Keep walking.” The desert, out of focus and suddenly terribly sharp, burst white and yellow in their eyes. It tilted. Elongated. It was at an impossible angle! It tipped up towards the sun, and if they didn’t crawl, they would slide right off it and fall forever. It made noise: there were engines beneath the desert. It made evil grinding noises, mechanical humming. No, it was insectile, the screech of hunger and derision. The devils were under the rocks, spitting insults. The black head laughed. I believe in God the father, creator of heaven and earth. No, it did not fucking laugh—- it was silent as a graveyard out there. Just the crunch and slide, crunch and slide, of endless hopeless footsteps. Hundreds of footsteps.

The way to heaven lies in the highway of holiness.

Because there is a growing belief among the community of thinking beings that by 2050 men and women will be marrying human like robots. At that point, how Craig Raine will describe his experiences will be fascinating to know. And in my imagination I have already travelled with the Green Man into the future called 2075 and witnessed How humans will experience love in 2075. Because this science fiction novel navigates through the possibility of men and women falling in love with machines, without knowing they are robots imitating human emotions. Will you still dare to fall in love in 2075 or will you strive to tell the difference between a human lover and a robotic lover? Now it is your turn to join the Green Man on this exciting journey into 2075, where he will reveal to you what the world would look like in 2075, and take you on an excitingly epic journey with the protagonist, Saabir, who criss crosses the highways and all by ways of emotional trajectory in the midst of synthetic emotions and feelings that engulf him. To know more, travel with the Green Man via the science fiction titled, They Loved in 2075. With this anticipation I shall dream of you tonight and hope that you will be able to unlock the alien imagination within you, to realise the part of you that is from Heaven. If you have any doubts, here is the poem by ​​Craig Raine to make you a dreamer who while asleep is always awake in his/her subconscious state too. Because he/she has learned the art of having a rendezvous with the light that radiates through the universe, to eventually settle in a dreamer's eyes who dares to dream beyond the ordinary and the 3 dimensional reality. "A Martian Sends A Postcard Home” Caxtons are mechanical birds with many wings and some are treasured for their markings-- they cause the eyes to melt or the body to shriek without pain. I have never seen one fly, but sometimes they perch on the hand. Mist is when the sky is tired of flight and rests its soft machine on the ground: then the world is dim and bookish like engravings under tissue paper Rain is when the earth is television. It has the properites of making colours darker. Model T is a room with the lock inside -- a key is turned to free the world for movement, so quick there is a film to watch for anything missed. But time is tied to the wrist or kept in a box, ticking with impatience. In homes, a haunted apparatus sleeps, that snores when you pick it up. If the ghost cries, they carry it to their lips and soothe it to sleep with sounds. And yet, they wake it up deliberately, by tickling with a finger. Only the young are allowed to suffer openly. Adults go to a punishment room with water but nothing to eat. They lock the door and suffer the noises alone. No one is exempt and everyone's pain has a different smell. At night, when all the colours die, they hide in pairs and read about themselves -- in colour, with their eyelids shut. Dedicated to you, the Green Man and Saabir who hails from 2075 and dares to love a real woman in 2075 because he loves her a lot!

She rolled an unlit cigarette between her palms like a worry stone.

From a man's point of view, the one thing that's needful is that you sit at his feet and listen to what he has to say, no matter how long it takes him to say it, or how often he's said it before. By his figuring, you have plenty of time for sitting and listening because a meal is something that makes itself. The manna, it falls from heaven, and with a snap of the fingers, the water can be turned into wine. Any woman who's gone to the trouble of baking an apple pie can tell you that's how a man sees the world.     To bake an apple pie, you've first got to make the dough. You've got to cut the butter into the flour, gather it with a beaten egg and a few tablespoons of ice water, let it bind overnight. The next day, you've got to peel and core the apples, cut them into wedges, and toss them with cinnamon sugar. You've got to roll out the crust and assemble the pie. Then you bake it at 425° for fifteen minutes and 350° for another forty-five. Finally, when supper's over, you carefully plate a slice and set it on the table where, in midsentence, a man will fork half of it into his mouth and swallow without chewing, so that he can get right back to saying what he was saying without a chance of being interrupted.

...how dawn started in the pine tops in the surrounding woods, light the color of butter freshly churned eventually rolling down to brighten the East Texas thicket, the rising sun making diamonds of the dewdrops on the lush green lawn of the back eight acres, where on any day of the week you might see a fawn poke its white-capped head out from the trees, eyes a glassy green, its black button nose sniffing at the same honey-sweet scent of wet grass and pine as you......

You're losing yourself, son, he heard his uncle say. Don't let anybody steal your grace.....But why, he wanted to ask, is the weight of grace always on us?

But a gulf had opened up between them. After twenty-some years of friendship, had race finally dumped a swamp of quicksand at their feet, making it impossible for either man to reach the other without the threat of losing himself in the process? or were they just doing their jobs the best way they knew how?

Here," he called, the sound like a single drop of water on cotton as the Spanish moss ate the words out of his mouth whole, needing the cried of lost souls as sure as it needed the blood of the bald cypress to survive in the swamp.

Life’s greetings Yesterday, it was mildly sunny and life was seeking its usual delights, Rejoicing in human struggles and their feelings of despondency and wretched plights, It moved from one lane to another, one passage to the next and from the road to a new highway, To claim its victims whose number always increased whether it was night or it was day, And as it happened to cross an allay and it ogled at man who happened to be there, She went towards him and into him life sank at that very moment, right there, The man walked briskly clueless about what had happened, Suddenly his emotional senses deepened, And he ran in all directions, from lanes into gullies, from highways to narrow passages, Life had held him in ceaseless array of cages, Fate tossed him around, chance pushed him everywhere, and then serendipity held him somewhere, Until the man was lost in the strifes of life that had possessed him from everywhere, Life was happening right in front him but now it was acting through him, It did not matter whether he was passing through endless highways or gullies slim, Fate played its every trick on him while chance tried its best to make him believe in diabolic energy, He appeared to have lost with his own life that faint sense of synergy, Because life that represented everything was seeking something from this man, He experienced worlds that existed beyond common imagination of any woman or man, But life that stirred a heavock within him, wanted him to believe life was indeed pernicious, But the man kept believing life was indeed beatiful and not so noxious, So he dealt with fate, with chances, with serendipity as well, While he was trying to deal with life that represented everything and had created in him a strife’s bottomless hell, One day he realised it was but a cunning manipulation, where one street led to another, designed to go on forever, And when he decided to observe everything, appreciate all, but follow them all he should never, Because every street led to another lane, that further led to another street, Where life at every turn was waiting in a new desire’s disguise from which he could never retreat, And finally when he had reached the end of the street, that merged with another, He looked around, felt his heartbeat and whispered slowly, “I know visual desires make you seek one after another!” Then the life that had sank into him appeared before him and spoke, “You are the only man who has uncovered this secret, and you shall be the only one who my spell broke, So I grant you my all gifts and I shall be your guide now onwards, and never shall I leave you, Because in you I shall now rest, because the peace I have been seeking for long now, I only find it in you, And for this I shall live in you forever and be yours now and later too, When life doesn't walk on the streets, but there where heavens meet; there too I shall be waiting for you, Because you are the wonder life has never witnessed nor shall it witness ever, And I loved being nestled inside you as your slightly cussed lover, Go now, and seek your every wish, for I grant you the universe, And for you there shall be life waiting not in this verse but in the multi verse!” Since then the streets vanished, only the roads of reality reappeared, And now neither the man nor the life strayed!

Highway to Heaven” by Led Zeppelin

In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy:

The oneness yet triunity of God, the deity and humanity of Christ united in one Person, the everlasting covenant that secures the salvation of all the election of grace, the highway of holiness, and the only path that leads to heaven—are plainly revealed in Old and New Testament alike. The teaching of the prophets concerning the glorious character of God, the changeless requirements of His righteousness, the total depravity of human nature, and the way appointed for restoration there from—are identical with the Apostles’ teaching.

In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy: [...] a stranger among strangers, myself the strangest because I could never bring myself to enter adolescence, but kept it about like a bit of lunch you think you may eat later, and later come upon at the bottom of a bag, dry as dust, at the back of the refrigerator, bearded with mold, or caked like sperm in the sock you've fucked, so that gingerly, then, you throw the mess out, averting your eyes, just as Rainer complained he never had a childhood—what luck!—never to have suffered birthpang, nightfear, cradlecap, lake in your lung; never to have practiced scales or sat numb before the dentist's hum or picked your mother up from the floor she's bled and wept and puked on; never to have been invaded by a tick, sucked by a leech, bitten by a spider, stung by a bee, slimed on by a slug, seared by a hot pan, or by paper or acquaintance cut, by father cuffed; never to have been lost in a crowd or store or parking lot or left by a lover without a word or arrogantly lied to or outrageously betrayed—really what luck!—never to have had a nickel roll with slow deliberation down a grate, a balloon burst, toy break; never to have skinned a knee, bruised a friendship, broken trust; never to have had to conjugate, keep quiet, tidy, bathe; to have lost the chance to be hollered at, bullied, beat up (being nothing, indeed, to have no death), and not to have had an earache, life's lessons to learn, or sums to add reluctantly right up to their bitter miscalculated end—what sublime good fortune, the Greek poet suggested—because Nature is not accustomed to life yet; it is too new, too incidental, this shiver in the stone, never altogether, and would just as soon (as Culp prefers to say) cancer it; erase, strike, stamp it out— [...]

Two cats on a highway. Nighttime. One is lying on the shoulder. Hit by a car. The second is sitting by it, mouth open toward the heavens in silent pain. Full of pointy teeth. Instead of stars. Like ammunition. An empty road. Behind them. In front of them. Only the omnipresent dotted white line.

The stairway to heaven and the highway to hell are actually the same place. Stay sharp.

One need not scale the heights of the heavens, nor travel along the highways of the world to find Ahura Mazda. With purity of mind and holiness of heart one can find Him in one's own heart.

For death in its substance has been removed, and only the shadow of it remains. Someone has said that when there is a shadow there must be light somewhere, and so there is. Death stands by the side of the highway in which we have to travel, and the light of heaven shining upon him throws a shadow across our path; let us then rejoice that there is a light beyond. Nobody is afraid of a shadow, for a shadow cannot stop a man’s pathway even for a moment. The shadow of a dog cannot bite; the shadow of a sword cannot kill; the shadow of death cannot destroy us. Let us not, therefore, be afraid.

John the Baptist came to prepare the way for those who desire to serve the Lord. This is a way where even a fool will not get lost (Isaiah 35:8). This is a highway of holiness where no demon can prosper. This is a way where we do not lose our hard-earned investments to the Enemy, because we have learned to invest in heavenly treasure that is beyond his reach. This is a way where the tables turn, and we are not the food and the prey of the Enemy. Rather, the Enemy is our food and our prey!

First comes peace. Then joy. Then love. And finally understanding.

When silence takes possession of you; when far from the racket of the human highway the sacred fire flames up in the stillness; when peace, which is the tranquillity of order, puts order in your thoughts, feelings, and investigations, you are in the supreme disposition for learning; you can bring your materials together; you can create; you are definitely at your working point; it is not the moment to dwell on wretched trifles, to half live while time runs by, and to sell heaven for nothings.

What good will it do, I ask you, to train and develop the minds and hearts and bodies of our boys and our girls, what good will it do if we build a bridge across their chasm and at the end of the highway of youth—at the maturity of the boy and the girl—there is a darkened and a poisoned and a decadent nation for them to live in?” There was more. “I would build a wall of steel,” Walker said, “a wall as high as Heaven, against the admission of a single one of those Southern Europeans who never thought the thoughts or spoke the language of a democracy in their lives.