Hewett Quotes

The impossible is merely the possible for which we don't yet know the science

Father Hewett once told me that a saint is a sinner who keeps getting up.

Time bows to authentic commitment, and it stretches to accommodate it.

my subconscious so full it must spill over

raising funding also has the potential to save you years. As Craig Hewett, the founder of Castos, told me, funding allows you to “live in the future” by making investments you otherwise would have had to wait for. When Craig Hewett raised money for Castos, he spent it on hiring senior sales and development team members rather than the juniors many startups are forced to hire because of a lack of cash. This allowed Castos to make progress fast. Ruben Gamez, the founder of SignWell, used funding to invest in compliance (SOC2 Type 2 and HIPAA). They would have done so eventually, but they wouldn’t have been able to afford it until later. This investment allowed them to start closing major deals sooner and grow faster. Strategic hiring can be another way to spend funds. Jordan Gal, the founder of Rally, hired a chief of staff almost from day one. He told me, “Money allows you to hire in such a way that you, as the founder, can focus on whatever your superpower is, with far fewer distractions than when bootstrapped.” Derrick Reimer of SavvyCal burst into a crowded scheduling space by investing funds into SEO and marketing earlier than he would have been able to if he was purely bootstrapped. This potentially shaved a year or more off his marketing efforts. Those are just a few of the ways funding can help when applied strategically.

His [E.T.A. Hoffmann's] uncle Otto was at this time a fussy, pedantic old bachelor, who was vegetating on into middle life without employment or ambitions, and quite devoid of ideas.

It was the fire of justice that was burning through Townhouse now. The fire of justice that appeases the injured spirit and sets the record straight. The third blow was an uppercut that put me flat on the pavement. It was a thing of beauty, I tell you. Townhouse took two steps back, heaving a little from the exertion, the sweat running down his forehead. Then he took another step back like he needed to, like he was worried that if he were any closer, he would hit me again and again, and might not be able to stop. I gave him the friendly wave of one crying uncle. Then being careful to take my time so the blood wouldn’t rush from my head, I got back on my feet. —That’s the stuff, I said with a smile, after spitting some blood on the sidewalk. —Now we’re square, said Townhouse. —Now we’re square, I agreed, and I stuck out my hand. Townhouse stared at it for a moment. Then he took it in a firm grip and looked me eye to eye—like we were the presidents of two nations who had just signed an armistice after generations of discord. At that moment, we were both towering over the boys, and they knew it. You could tell from the expressions of respect on the faces of Otis and the teens, and the expression of dejection on the face of Maurice. I felt bad for him. Not man enough to be a man, or child enough to be a child, not black enough to be black, or white enough to be white, Maurice just couldn’t seem to find his place in the world. It made me want to tussle his hair and assure him that one day everything was going to be all right. But it was time to move along. Letting go of Townhouse’s hand, I gave him a tip of the hat. —See you round, pardner, I said. —Sure, said Townhouse. I’d felt pretty good when I settled the scores with the cowboy and Ackerly, knowing that I was playing some small role in balancing the scales of justice. But those feelings were nothing compared to the satisfaction I felt after letting Townhouse settle his score with me. Sister Agnes had always said that good deeds can be habit forming. And I guess she was right, because having given Sally’s jam to the kids at St. Nick’s, as I was about to leave Townhouse’s stoop I found myself turning back. —Hey, Maurice, I called. He looked up with the same expression of dejection, but with a touch of uncertainty too. —See that baby-blue Studebaker over there? —Yeah? —She’s all yours. Then I tossed him the keys. I would have loved to see the look on his face when he caught them. But I had already turned away and was striding down the middle of 126th Street with the sun at my back, thinking: Harrison Hewett, here I come.

The thought of Clara became a preoccupation, and with the love which at length he recongised there blended a sense of fate fulfilling itself. His enthusiasms, his purposes, never defined as education would have defined them, were dissipated into utter vagueness. He lost his guiding interests, and found himself returning to those of boyhood. The country once more attracted him; he took out of his old sketch-books, bought a new one, revived the regret that he could not be a painter of landscape. A visit to one or two picture-galleries, and then again profound discouragement, recognition of the fact that he was a mechanic and never could be anything else. It was the end of his illusions. For him not even passionate love was to preserve the power od idealising its object. He loved Clara with all the desire of his being, but could no longer deceive himself in judging her character. The same sad clearness of vision affected his judgement of the world about him, of the activities in which he had once been zealous, of the conditions which enveloped his life and the lives of those dear to him. The spirit of revolt often enough stirred within him, but no longer found utterance in the speech which brings no relief; he did his best to dispel the mood, mocking at it as folly. Consciously he set himself that task of becoming a practical man, of learning to make the best of life as he found it, of shunning as the fatal error that habit of mind which kept John Hewett on the rack. Who was he that he should look for pleasant things in his course through the world? ‘We are the lower orders; we are the working classes,’ he said bitterly to his friend, and that seemed the final answer to all his aspirations.

My intention was to serve my time (and the rest of my life) in Florida, finding some quiet space to live a humble Catholic life. That, however, was not God’s plan. Word of my conversion got out and I was sought after to share my testimony at various Marian conferences throughout the country. The schedule was grueling, and I did not preserve enough personal time for the four to six hours of daily prayer I had been doing in prison, where I was completely focused on God. Father Hewett, who had foreseen my notoriety, gave me some solid advice that I unfortunately did not heed: he told me that when I got out of prison, I should try to be a reservoir and not a stream.

[A]ccording to Hell’s Best Friend, by Jan Holden, if you were unfortunate enough to order a Manhattan at the Humboldt in Grays Harbor, Washington, the owner, Fred Hewett (who apparently didn’t much care for anyone who drank cocktails), would pour a mixture of whiskey, gin, rum, brandy, aquavit, and bitters into a beer mug, top it up with beer, and stir it with his finger before handing it to you.

In my study, next to my desk, is a locked bookcase that contains a collection of volumes I value more than any of the hundreds of other books that fill a multitude of shelves in our home. Of these precious publications, the most prized and well-guarded is a slim first edition of 104 pages, simply titled Jungle Stories by Jim Corbett. The cover is of plain brown paper, with no illustrations or colouring. This thin little book was privately printed by Corbett, for family and friends, at the London Press in Nainital in 1935. Only a hundred copies were produced, of which very few remain. My copy came to me through my parents. They were given it by friends, who had once been Corbett’s neighbours in Nainital. By the time I received it, the book had been covered with a protective sleeve of clear plastic. The title page is signed by Jim Corbett, in a neat, fastidious hand. Several years after Jungle Stories was published, Lord Linlithgow, Viceroy of India from 1936-43, requested a copy. He had met Corbett, who assisted in organizing viceregal shoots in the terai and was already regarded as a legendary shikari and raconteur. After reading the book, Linlithgow recommended that it be published by the Oxford University Press in Bombay. Jungle Stories is, essentially, the first draft of Man-eaters of Kumaon. Several of the chapters are identical, including stories of ‘The Pipal Pani Tiger’ and ‘The Chowgarh Tigers’, as well as an angling interlude, ‘The Fish of My Dreams.’ Corbett expanded this book into its present form by adding six more tales, including an account of the first man-eater he killed in 1907, near Champawat. This tigress was responsible for the deaths of 436 victims and her destruction helped cement Corbett’s reputation as a hunter. In recognition of his success, Sir J. P. Hewett, Lieutenant Governor of the United Provinces, presented him with a .275 Rigby-Mauser rifle. An engraved citation on a silver plaque was fixed to the stock. Corbett later bequeathed this weapon to the Oxford University Press, who sent it to their head offices in England. Eventually, the gun was confiscated by the police in Oxford because the publishers didn’t have a licence. For a number of years, John Rigby & Co., gunsmiths, displayed the rifle at their showroom in London, along with a copy of Jungle Stories. In February 2016, Corbett’s rifle was purchased at auction by an American hunter for $250,000. Following this, the rifle was brought to India for a week and briefly displayed at Corbett Tiger Reserve, as part of a promotional event. The editor at OUP, who shepherded Man-eaters of Kumaon to publication, was R. E. ‘Hawk’ Hawkins, himself a legend, who contributed greatly to India’s canon of nature writing. In his introduction to a collection of Corbett’s stories, Hawkins describes how this book came into his hands:

For the real virus that spreads, are of the mindsets of the unwilling who refuse to cut the cords that play us.

They love you until you disagree with them.

all religions come from a desire to know God -= which is really a desire to know the Self.