Herald Bible Quotes

The Greatness of God 9 Go on up to a high mountain, O Zion, k herald of good news; [5] lift up your voice with strength, O Jerusalem, herald of good news; [6] lift it up, fear not; say to the cities of Judah, “Behold your God!

Christianity declared that Jesus heralded a new Covenant that replaced Moses’s, that the old laws were now obsolete, and that election to the status of Chosen People was now open to anyone who accepted Christ and the teachings of the Bible and the new scriptures.

THE ELEVENTH KEY The Eleventh Enochian Key is used to herald the coming of the dead and establish a sustenance beyond the grave. To bind to the earth. A funerary call. ... THE ELEVENTH KEY (English) The mighty throne growled and there were five thunders that flew into the East. And the eagle spake and cried aloud: Come away from the house of death! And they gathered themselves together and became those of whom is measured, and they are the deathless ones who ride the whirlwinds. Come away! For I have prepared a place for you. Move therefore, and show yourselves! Unveil the mysteries of your creation. Be friendly unto me, for I am your God, the true worshipper of the flesh that liveth forever!

For the disciples, Jesus is not a mere prophet heralding the latest divine message. Jesus is a revolution. Note the very first verse of John’s Gospel: “In the beginning was the Word, and the Word was with God, and the Word was God.” These three simple statements carry hitherto unknown and inconceivable ideas about God that are destined to change the world. As a good Jew, John certainly knows the first verse in the Hebrew Bible: “In the beginning God created the heavens and the earth.”2 But John has met Jesus, and “saw His glory, glory as of the only begotten from the Father.”3 While John certainly agrees that God created all things, he cannot leave it at that, for he has seen something that has changed his understanding of everything. Note the parallel

Aging and the prospect of dying by no means enhance the attractiveness of fictitious comforts to come in paradise, or the veracity of malicious myths about hellfire and damnation. Fear and feeblemindedness cannot be credibly pressed into service to support fantastic claims about the cosmos and our ultimate destiny. Whether one would even consider turning to religion in advanced years has much to do with upbringing, which makes all the more important standing up to the presumptions of the religious in front of children. One would regard the Biblical events – a spontaneously igniting bush, a sea’s parting, human parthenogenesis, a resurrected prophet and so on – that supposedly heralded God’s intervention in our affairs as the stuff of fairy tales were it not for the credibility we unwittingly lend them by keeping quiet out of mistaken notions of propriety.

This may surprise you, but Elijah, the towering mighty prophet of Israel, the man who spoke for God, Israel’s prophet of prophets, was also just an inadequate, scared little Jewish boy. Nothing about him made him great, not his rugged good looks, his great intellect, or his heroic courage. On his own, he was flawed, petty and a coward. The Bible says that he was a person “just like us.” Why then, would we look at Elijah’s life and hold it up as an example of living a life of power? Precisely because he was just like you and me. Today, centuries later, religious leaders herald Elijah as the Martin Luther of old-time Israel, crediting him with turning the hearts of the people from the corrupt state-sponsored religion back to the worship of the one true God. If Elijah was a person no different than you and me, and if he did it, then why can’t we? Is it possible that God can use us to turn the hearts of the people of our generation back to God?

Jesus himself remains an enigma. There have been interesting attempts to uncover the figure of the ‘historical’ Jesus, a project that has become something of a scholarly industry. But the fact remains that the only Jesus we really know is the Jesus described in the New Testament, which was not interested in scientifically objective history. There are no other contemporary accounts of his mission and death. We cannot even be certain why he was crucified. The gospel accounts indicate that he was thought to be the king of the Jews. He was said to have predicted the imminent arrival of the kingdom of heaven, but also made it clear that it was not of this world. In the literature of the Late Second Temple period, there had been hints that a few people were expecting a righteous king of the House of David to establish an eternal kingdom, and this idea seems to have become more popular during the tense years leading up to the war. Josephus, Tacitus and Suetonius all note the importance of revolutionary religiosity, both before and after the rebellion.2 There was now keen expectation in some circles of a meshiah (in Greek, christos), an ‘anointed’ king of the House of David, who would redeem Israel. We do not know whether Jesus claimed to be this messiah – the gospels are ambiguous on this point.3 Other people rather than Jesus himself may have made this claim on his behalf.4 But after his death some of his followers had seen him in visions that convinced them that he had been raised from the tomb – an event that heralded the general resurrection of all the righteous when God would inaugurate his rule on earth.5 Jesus and his disciples came from Galilee in northern Palestine. After his death they moved to Jerusalem, probably to be on hand when the kingdom arrived, since all the prophecies declared that the temple would be the pivot of the new world order.6 The leaders of their movement were known as ‘the Twelve’: in the kingdom, they would rule the twelve tribes of the reconstituted Israel.7 The members of the Jesus movement worshipped together every day in the temple,8 but they also met for communal meals, in which they affirmed their faith in the kingdom’s imminent arrival.9 They continued to live as devout, orthodox Jews. Like the Essenes, they had no private property, shared their goods equally, and dedicated their lives to the last days.10 It seems that Jesus had recommended voluntary poverty and special care for the poor; that loyalty to the group was to be valued more than family ties; and that evil should be met with non-violence and love.11 Christians should pay their taxes, respect the Roman authorities, and must not even contemplate armed struggle.12 Jesus’s followers continued to revere the Torah,13 keep the Sabbath,14 and the observance of the dietary laws was a matter of extreme importance to them.15 Like the great Pharisee Hillel, Jesus’s older contemporary, they taught a version of the Golden Rule, which they believed to be the bedrock of the Jewish faith: ‘So always treat others as you would like them to treat you; that is the message of the Law and the Prophets.

Heralds of the gospel have been needed in every generation. This generation is no different.

Dr. John G. Jackson quotes Kenneth R.H. Mackenzie as follows: “From the woolly texture of the hair, I am inclined to assign to the Budda of India, the Fuhi of China, the Sommanoacom of the Siamese, the Xaha of the Japanese, and the Quetzalcoatl of the Mexicans, and the same, and indeed an African, or rather ‘Nubian’ origin.” Most of these black gods were regarded as crucified saviours who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetzalcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near December 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the BIBLE are so similar that progressive Bible scholars now admit that stories of these heathen have been woven into the life-story of Jesus.

Anticipating Jesus’s descent and executing his followers probably strikes most readers as odd. The Qur’an portrays Jesus as a messenger of God and his followers as those “nearest in love to the believers” (5:82). But the prophecies attributed to Muhammad outside the Qur’an foresee Jesus returning to fight alongside the Muslims against the infidels. As in the Bible, the appearance of Jesus heralds the Last Days. But instead of gathering the faithful up to heaven, he will lead the Muslims in a war against the Jews, who will fight on behalf of the Antichrist, called the Deceiving Messiah. Jesus will “shatter the crucifix, kill the swine, abolish the protection tax, and make wealth to flow until no one needs any more,” says one prophecy attributed to Muhammad and quoted by the first emir of the Islamic State.

  {3:4} And a herald proclaimed loudly, “To you it is said, to you peoples, tribes, and languages,

For this gospel I was appointed w a herald, apostle, and teacher, x 12 and that is why I suffer y these things. But I am not ashamed, because I know the One I have believed in and am persuaded that He is able to guard what has been entrusted to me C, z until that day. a

How beautiful on the mountainsare the feet of the herald,who proclaims peace,who brings news of good things, iwho proclaims salvation,who says to Zion, “Your God reigns! ” j

In my novel 'Panther in the Basement,' I retold the experiences that revealed to me, as a child, that sometimes there are two sides to a story, that conflicts are colored not only in black and white. In the last year of the British Mandate, when I was about eight, I befriended a British policeman who spoke ancient Hebrew and had memorized most of the Bible. He was a fat, asthmatic, emotional man, and perhaps a slightly muddled one, who fervently believed that the Jewish people's return to its ancestral land heralded redemption for the world at large. When the other children discovered my friendship with this man, they called me a traitor. Much later, I learned to take comfort in the thought that, for fanatic, a traitor is anyone who dares to change. Fanatics of all kinds, in all places at all times, loathe and fear change, suspecting that it is nothing less than a betrayal resulting from dark, base motives.

Interlinear Hebrew Bible

the sign of Capricorn, the Goat (a sign in which she is at home) we can imagine her as being on a great height, her gaze extending all around her. It is hindsight, insight, and foresight that belong to her—these three together are Wisdom. On the other hand, Mars has everything to do with speaking and listening, with the bringing into manifestation of Truth via the Word. Both Saturn and Mars, however, have to do with morality and conscience. When they join together in Capricorn, they seem to announce the time of a new infusion of Truth and Wisdom from beyond the stream of time, into this stream of time. For example, over the course of the twentieth century Mars and Saturn were conjunct in Capricorn at the turn of 1903–04, when Rudolf Steiner first began to publish his spiritual scientific discoveries; between 1932 and 1934, when Valentin Tomberg began to publish his Anthroposophic meditations on the Bible; in 1962, when the Anonymous author was hard at work on the 22 Letter Meditations on the Major Arcana of the Tarot of Marseilles; and in 1992, the year that the inspiration to establish the Sophia Foundation first came into being. What might this year’s meeting of Mars and Saturn in Capricorn be heralding? “Change your thinking, for the time is at hand!

Jesus Christ has no need to shed his blood for a mother’s need to depend on other women for fellowship. The eternal Son of God did not go to the cross and suffer crucifixion and the wrath of God to atone for a mom’s inability to accomplish everything she wants to do in a day. The Lamb of God was not esteemed stricken, smitten by God, and afflicted for the sake of women who simply don’t know everything there is to know about nutrition, or the Bible, or childhood development, or whatever. Before we call upon the great doctrine of justification by faith alone to redeem us out of our so-called calamity, or before we herald the massive truth that we are counted righteous in Christ by faith in him, we ought to consider the nature of our need.

1 There is no cry so good as that which comes from the bottom of the mountains, no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. They bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, do not fret over your heavy troubles, for they are the heralds of weighty mercies.

Get into your heart more of that good Bible. It will give you light.

In 2004, the atheist world was shocked when famed British atheist Antony Flew announced that he believed in the existence of God. For decades he had heralded the cause of atheism. It was the incredible complexity of DNA that opened his eyes: In a recent interview, Flew stated, “It now seems to me that the findings of more than fifty years of DNA research have provided materials for a new and enormously powerful argument to design.” Flew also renounced naturalistic theories of evolution: “It has become inordinately difficult even to begin to think about constructing a naturalistic theory of the evolution of that first reproducing organism.

The International Herald Tribune reported on April 21, 2006, that the “crumbling mud-brick buildings” in the area Hussein was trying to re-build in Babylon, “look like smashed sandcastles at the beach. The newspaper observed that Babylon had been “ransacked, looted, torn up, paved over, neglected and roughly occupied…soldiers had even used soil thick with priceless artifacts to stuff sandbags”. The Mayor of a nearby village, Hilla, told the newspaper that he still had hopes that Babylon could someday have “restaurants, gift shops, long parking lots…and maybe even a Holiday Inn.” Iraqi officials are quoted as saying they would still like to turn Babylon into “a cultural center and possibly even an Iraqi theme park.” In spite of this, one Bible commentator wrote recently, that it was “enormously significant” that the U.S. had agreed to invest $700,000 (that’s thousands, not millions or billions – enough to buy a couple of nice houses) into re-building Babylon as a ‘tourist attraction.’ He wrote that ancient Babylon would become “the wealthiest and most powerful city on the face of the planet.” In arriving at this conclusion he has interpreted the Bible’s Daughter of Babylon verses as applying to the site of ancient Babylon.

Kim Il-sung understood the power of religion. His maternal uncle was a Protestant minister back in the pre-Communist days when Pyongyang had such a vibrant Christian community that it was called the “Jerusalem of the East.” Once in power, Kim Il-sung closed the churches, banned the Bible, deported believers to the hinterlands, and appropriated Christian imagery and dogma for the purpose of self-promotion. Broadcasters would speak of Kim Il-sung or Kim Jong-il breathlessly, in the manner of Pentecostal preachers. North Korean newspapers carried tales of supernatural phenomena. Stormy seas were said to be calmed when sailors clinging to a sinking ship sang songs in praise of Kim Il-sung. When Kim Jong-il went to the DMZ, a mysterious fog descended to protect him from lurking South Korean snipers. He caused trees to bloom and snow to melt. If Kim Il-sung was God, then Kim Jong-il was the son of God. Like Jesus Christ, Kim Jong-il’s birth was said to have been heralded by a radiant star in the sky and the appearance of a beautiful double rainbow. A swallow descended from heaven to sing of the birth of a “general who will rule the world.

Zehr, Paul M. Biblical Criticism in the Life of the Church. Harrisonburg, VA: Herald, 1986.