Hephaestion Quotes

The mightiest kings have had their minions; Great Alexander loved Hephaestion, The conquering Hercules for Hylas wept; And for Patroclus, stern Achilles drooped. And not kings only, but the wisest men: The Roman Tully loved Octavius, Grave Socrates, wild Alcibiades.

A poet, Hephaestion, sings not to narrate human events as they occur, but to make sure that we have the opportunity of living the emotions and the passions of our heroes even at a distance of centuries.

In Homers Ilias scheint Thetis jedenfalls keine Einwände gegen die Beziehung ihres Sohnes Achilles zu Patrokles gehabt zu haben. Und Königin Olympias von Makedonien (eine der mächtigsten Frauen der Antike, die angeblich ihren Mann ermorden ließ) hatte offenbar nichts dagegen, als ihr Sohn Alexander der Große seinen Geliebten Hephaestion zum Essen nach Hause brachte.

A significant number of human cultures have viewed homosexual relations as not only legitimate but even socially constructive, ancient Greece being the most notable example. The Iliad does not mention that Thetis had any objection to her son Achilles’ relations with Patroclus. Queen Olympias of Macedon was one of the most temperamental and forceful women of the ancient world, and even had her own husband, King Philip, assassinated. Yet she didn’t have a fit when her son, Alexander the Great, brought his lover Hephaestion home for dinner.

There are men who seemingly are born to be the verso, the inverse, the reverse. They are Pollux, Patroclus, Nisus, Eudamidas, Hephaestion, Pechméja. Their existence depends on being fronted by another man. Their names follow on and are never written without the conjunction 'and' in front of them. Their lives do not belong to them. They are the adjunct of a fate that is not theirs.

Mother Nature does not mind if men are sexually attracted to one another. It’s only human mothers and fathers steeped in particular cultures who make a scene if their son has a fling with the boy next door. The mother’s tantrums are not a biological imperative. A significant number of human cultures have viewed homosexual relations as not only legitimate but even socially constructive, ancient Greece being the most notable example. The Iliad does not mention that Thetis had any objection to her son Achilles’ relations with Patroclus. Queen Olympias of Macedon was one of the most temperamental and forceful women of the ancient world, and even had her own husband, King Philip, assassinated. Yet she didn’t have a fit when her son, Alexander the Great, brought his lover Hephaestion home for dinner.

All the authorities, however, agree as to the following facts:—that until the third day after Hephaestion’s death, Alexander neither tasted food nor paid any attention to his personal appearance, but lay on the ground either bewailing or silently mourning; that he also ordered a funeral pyre to be prepared for him in Babylon at the expense of 10,000 talents; some say at a still greater cost; that a decree was published throughout all the barbarian territory for the observance of a public mourning. Many of Alexander’s Companions dedicated themselves and their arms to the dead Hephaestion in order to show their respect to him; and the first to begin the artifice was Eumenes, whom we a short time ago mentioned as having been at variance with him. This he did that Alexander might not think he was pleased at Hephaestion’s death. Alexander did not appoint any one else to be commander of the Companion cavalry in the place of Hephaestion, so that the name of that general might not perish from the brigade; but that division of cavalry was still called Hephaestion’s and the figure made from Hephaestion went in front of it.