Hektor Quotes

I handled Hektor as I have handled everything else in my life: alone and with the utmost thoroughness.

I’ve done passion before. That’s what it was with Hektor. It didn’t go over well. Passion doesn’t lead anywhere good. It turned me into a murderess.

Hektor, argue me no agreements. I cannot forgive you. As there are no trustworthy oaths between men and lions, nor wolves and lambs have spirit that can be brought to agreement but forever these hold feelings of hate for each other, so there can be no love between you and me, nor shall there be oaths between us, but one or the other must fall before then to glut with his blood Ares the god who fights under the shield's guard.

Hektor was the wall around her world that kept life's perils at bay.

Bij onze geboorte ligt ons lot al vast, en niemand heeft ooit het zijne kunnen ontlopen (Hektor)

I can't believe how much I want him to touch me. I want to rip off those cursed gloves and burn them in a fire, bury the ashes in a hole deeper than the one in which I dumped Hektor.

Aşkta Hitler, sokakta Shakespeare, yatakta Hektor'um: Senin için beş paşa etmesem de olur çünkü seni seviyorum. Pes sühan kütah bayed vesselam: 'Ben de seni' deme; bana aniden bir şeyler söyle.

Surely, by all convention, the Iliad will end here, with the triumphant return of its vindicated hero. But the Iliad is not a conventional epic, and at the very moment of its hero's greatest military triumph, Homer diverts his focus from Achilles to the epic's two most important casualties, Patroklos and Hektor: it is to the consequences of their deaths, especially to the victor, that all action of the Iliad has been inexorably leading.

No, I realize Hektor was just another rando bit player on whatever bullshit 'hero's journey' you think you've been on. But when this is over, you'll finally realize that you're not even the star of your own story. You're a goddam black hole.

Zoals de wester met geweld van vlagen toeslaat, de wolken van de blauwe zuider verstoot: een massa golven zwelt en rolt en zeeschuim spat omhoog door het gehuil van waaiwind waarin water wijduit dwarrelt- zo velde Hektor tal van krijgerskoppen.

Apollo, outraged at the treatment of his friend Hektor, practically describes Achilleus as a brute and a barbarian. He is not. He is a man of culture and intelligence; he knows how to respect heralds, how to entertain estranged friends. He presides over the games with extraordinary courtesy and tact. He is not only a great fighter but a great gentleman, and if he lacks the chivalry of Roland, Lancelot, or Beowulf, that is because theirs is a chivalry coloured with Christian humility which has no certain place in the gallery of Homeric virtues. Above all, Achilleus is a real man, mortal and fallible, but noble enough to make his own tragedy a great one.

You are the fire that burns within my heart. There is room for no other. When I die, it will be your Name upon my lips.

Hektor: piece-of-shit (or heck-tor)

Essentially, he can be described by the Greek word sophron (though the word is not Homeric). This is untranslatable. It means, not necessarily that you have superior brains, but that you make maximum use of whatever brains you have got. Odysseus is the antithesis of Achilleus. Achilleus has a fine intelligence, but passion clouds it; Odysseus has strong passions, but his intelligence keeps them under control. Achilleus, Hektor, and Agamemnon, magnificent as they are, are flawed with uncertainty and can act on confused motives; Odysseus never. So those three are tragic heroes, but Odysseus, less magnificent but a complete man, is the hero of his own romantic comedy, the Return of Odysseus, or Odyssey.

For this Hektor, Homer's Hektor, who brags outrageously, who sometimes hangs back when the going is worst, who bolts from Achilleus, is still the hero who forever captures the affection and admiration of the modern reader, far more strongly than his conqueror has ever done. Such are the accidental triumphs of Homer.

BE CONSCIOUS OF BEING THAT WHICH YOU WANT TO APPEAR.

„Er betrachtete die halbe Portion Rührei, die noch auf seinem Teller lag, und grübelte. Nun ja, es war nicht das Rührei das grübelte, sondern Arne. Genauer gesagt Arne Albin Hektor Murberg aus K. in Schweden.

A healthy man wants a thousand things, a sick man only wants one.

Kadim Yunan'da savaşta at kullanılmıyor, en eski dönemde yüz yüze savaşmayı erkeklik olarak kabul ediyorlardı. At üstünde ve sütre gerisinden atış yapmak erkekliğe sığmayan bir şeydi. Truva savaşından önce Akhilleus Hektor'a bağırarak "Kalenden, müstahkem mevkiinden çık, gel buraya. Sevişme ve savaşma göz göze, yüz yüze olur" der.

Homer uses the word menis for Achilles only in connection with the wrong done to him by Agamemnon, and never in connection with his berserk rage at Hektor for killing his friend Patroklos. I prefer "indignant rage" as a translation of menis, because I can hear the word dignity hidden in the world indignant. It is the kind of rage arising from social betrayal that impairs a person's dignity through violation of "what's right.

The word wine appears fifteen times in Fitzgerald's translation of the Iliad, sometimes as figure of speech but most often ti refer to part of a meal or a libation. It was clearly available in quantity on the Greek beachhead at Troy. To be sure, wine played a role in the Homeric rituals of mourning -- to quench the embers of the funeral pyre (e.g. 23:274, 24:947). At no point do we see a soldier drowning his grief in wine, nor do we need to hear it mentioned. It is hard to imagine that there was no wine at the funeral feast that Achilles made for the Myrmidons (23:36ff), yet wine is not mentioned. Nor is it mentioned in the brief notice of the funeral feast made by Priam for Hektor. (24:959) This is a startling piece of cultural pharmacology; we unthinkingly assume that "drowning one's sorrows" is somehow natural and not culturally constructed.

That after the roll of centuries, this same Iliad, whose message had been so clearly grasped by ancient poets and historians, came to be perceived as a martial epic glorifying war is one of the great ironies of literary history. Part of this startling transformation can undoubtedly be attributed to the principal venues where the Iliad was read—the elite schools whose classically based curriculum was dedicated to inculcating into the nation's future manhood the desirability of "dying well" for king and country. Certain favorite outstanding scenes plucked out of context come to define the entire epic: Hektor's ringing refusal to heed the warning omen, for example—" 'One bird sign is best: to fight in defence of our country' "—or his valiant resolution—" 'not die without a struggle and ingloriously.' " Homer's insistent depiction of the war as a pointless catastrophe that blighted all it touched was thus adroitly circumvented.

Az önce atın üstündeki Hektor'du. Ama atın ayakları dibindeki o mu değil mi bilemem.

brilliant Achilles, tall Hektor, gray-eyed Athene.

The word wine appears fifteen times in Fitzgerald's translation of the Iliad, sometimes as figure of speech but most often ti refer to part of a meal or a libation. It was clearly available in quantity on the Greek beachhead at Troy. To be sure, wine played a role in the Homeric rituals of mourning -- to quench the embers of the funeral pyre (e.g. 23:274, 24:947). At no point do we see a soldier drowning his grief in wine, nor do we need to hear it mentioned. It is hard to imagine that there was no wine at the funeral feast that Achilles made for the Myrmidons (23:36ff), yet wine is not mentioned. Nor is it mentioned in the brief notice of the funeral feast made by Priam for Hektor. (24:959) This is a startling piece of cultural pharmacology; we unthinkingly assume that "drowning one's sorrows" is somehow natural and not culturally constructed. Mind-altering substances of all sorts seem to have been the main shrines to which American soldiers brought their grief.