Hedonic Treadmill Quotes

Psychologists sometimes refer to this concept as the 'hedonic treadmill': the idea that we're always working hard to change our life situation, but we actually never feel very different.

For the ambitious among us, once we reach our goal we soon formulate another to pursue. This is the hedonic treadmill. We continuously raise the bar for what we want or feel we need in order to be happy - and the hedonic treadmill spins faster with ambition. In other words, the downside to being ambitious is a constant sense of dissatisfaction with our achievements.

There are sufficient resources in the world for the needs of everybody, but not enough for the greed of even a significant minority.

Expect the hedonic treadmill Take time to enjoy the journey towards your goal while also being mindful that achieving your goal will not fulfil you completely. Expect and understand that reaching your goal might make you happy - but only for a while. We continuously raise the bar for what we want or feel we need in order to be happy.

A fixation on happiness inevitably amounts to a never-ending pursuit of “something else”—a new house, a new relationship, another child, another pay raise. And despite all of our sweat and strain, we end up feeling eerily similar to how we started: inadequate. Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different.

Religious belief is an attempt to endow your life with deeper meaning and embed it in a positive metacontext—it is the deeply human attempt to finally feel at home. It is a strategy to outsmart the hedonic treadmill. On an individual level, it seems to be one of the most successful ways to achieve a stable state—as good as or better than any drug so far discovered. Now science seems to be taking all this away from us. The emerging emptiness may be one reason for the current rise of religious fundamentalism, even in secular societies. Yes,

But it is also becoming evident that psychological evolution never optimized us for lasting happiness; on the contrary, it placed us on the hedonic treadmill. We are driven to seek pleasure and joy, to avoid pain and depression. The hedonic treadmill is the motor that nature invented to keep the organism running.

Repeatedly comparing our situation with that of others is a kind of sickness of the mind that brings much unnecessary discontent and frustration. When we have a new source of enjoyment or a new car, we get excited and feel that we are at the top of our game. But we soon get used to it and our excitement subsides; when a new model comes out we become unhappy with the one we have and feel that we can only be satisfied if we get the new one, especially if other people around us have it. We are caught on the “hedonic treadmill” — a concept coined by P. Brinkman and D. T. Campbell.7 While jogging on a treadmill, we need to keep running simply to remain in the same spot. In this case, we need to keep running toward acquiring more things and new sources of excitement simply to maintain our current level of satisfaction.

A true saying it is, ‘Desire hath no rest;‘ is infinite in itself, endless; and as one calls it, a perpetual rack, or horse-mill, according to Austin, still going round as in a ring.

We're strange creatures, we humans. At one level, we just want to eat, drink, play, and acquire more stuff. But life on the hedonic treadmill is ultimately dissatisfying. A beautiful remedy is to hop off it and instead begin pursuing an idea that's bigger than you are.

the theory of the hedonic treadmill,

Underlying it all is the happiness delusion. As the Buddha emphasized, our ongoing attempts to feel better tend to involve an overestimation of how long “better” is going to last. What’s more, when “better” ends, it can be followed by “worse”—an unsettled feeling, a thirst for more. Long before psychologists were describing the hedonic treadmill, the Buddha saw it.

When we combine the adaptation principle with the discovery that people’s average level of happiness is highly heritable,11 we come to a startling possibility: In the long run, it doesn’t much matter what happens to you. Good fortune or bad, you will always return to your happiness setpoint—your brain’s default level of happiness—which was determined largely by your genes. In 1759, long before anyone knew about genes, Adam Smith reached the same conclusion: In every permanent situation, where there is no expectation of change, the mind of every man, in a longer or shorter time, returns to its natural and usual state of tranquility. In prosperity, after a certain time, it falls back to that state; in adversity, after a certain time, it rises up to it.12 If this idea is correct, then we are all stuck on what has been called the “hedonic treadmill.”13 On an exercise treadmill you can increase the speed all you want, but you stay in the same place. In life, you can work as hard as you want, and accumulate all the riches, fruit trees, and concubines you want, but you can’t get ahead. Because you can’t change your “natural and usual state of tranquility,” the riches you accumulate will just raise your expectations and leave you no better off than you were before. Yet, not realizing the futility of our efforts, we continue to strive, all the while doing things that help us win at the game of life. Always wanting more than we have, we run and run and run, like hamsters on a wheel.

Harmonious passion is related to having high levels of grit, whereas obsessive passion is not.23 If you’re obsessively passionate, you’re thinking short-term. You’re trying to force things to go your way. But you don’t truly want whatever it is you’re seeking. You just think you need it because you’re unresolved internally. Whether you get what you want or not, sooner or later you’ll shift that unhealthy need onto something else—the hedonic treadmill will continue. Similar to harmonious passion, intrinsic motivation is also related to having high levels of grit, whereas extrinsic motivation is not.24

What was going on? Brickman surmised that, in the case of the lottery winners, they now derived significantly less pleasure from ordinary events like buying clothes or talking to a friend. What was once enjoyable was no longer so. Psychologists call this the “hedonic treadmill.” Much like a regular treadmill, the hedonic treadmill makes you sweat and should be avoided at all costs. Unlike a regular treadmill, however, the hedonic variety is definitely not good for your health. It will drive you nuts, this infinite cycle of pleasure and adaptation. Interestingly, there are two notable exceptions to the hedonic treadmill. Noise and big breasts. Studies have found that we never really get used to loud noises, despite prolonged exposure. Another study found that women who get breast implants never tire of the enjoyment it brings them, and presumably their companions feel the same.

satisfaction treadmill. Suppose that in addition to adapting to particular objects or experiences, you also adapt to particular levels of satisfaction. In other words, suppose that with great ingenuity and effort in making decisions, you manage to keep your “hedonic temperature” at +20 degrees, so that you feel pretty good about life almost all of the time. Is +20 degrees good enough? Well, it might be good enough at the beginning, but if you adapt to this particular level of happiness, then +20 won’t feel so good after a while.

The Hedonic Treadmill By failing to anticipate the extent of our hedonic adaptation, as consumers we routinely escalate our purchases, hoping that new stuff will make us happier.

the obvious solution to congestion—building more roads—simply produces more traffic, creating a hedonic treadmill of construction and frustration.

Many others fare no better: People who change or progress in their careers are, in terms of happiness, right back where they started after around three months. The same goes for people who buy the latest Porsche. Science calls this effect the hedonic treadmill: We work hard, advance, and are able to afford more and nicer things, and yet this doesn’t make us any happier.

Enlightenment is possible – for everyone. However, I don‘t think we will all awaken spontaneously in the way contemporary spiritual teachers Krishnamurti or Eckhart Tolle did. Most of us will never experience a voice from on high, a flash of life-altering insight, stigmata, or a transcendent miracle. Anything is possible, but the odds are not in our favor. What these teachers experienced is like winning the lottery. Yet, from the Buddhist perspective, most of us have already won the lottery: against all probability, we have been born as human beings with intact senses and a bit of interest in pursuing something spiritual. This is even more remarkable when we consider the obstacles and temptations of our materialistic culture, in which spirit is thrown out with the bathwater of religious dogma, God is proclaimed dead, consciousness is reduced to epiphenomena of the brain, and life‘s purpose is made a hedonic scramble on a treadmill to nowhere. What is far more likely than sudden enlightenment is gradual awakening. Following a systematic educational process like a college curriculum, gradual awakening builds on incremental insights into who we truly are, learning to care for ourselves and others, and discovering creative ways to engage the problems we all face. This gradual process of awakening doesn‘t offer an escape hatch to another realm of reality or disavow our human wounds, limits, and foibles in this realm; rather it embraces and transforms them, because the only way out is through.

The hedonic treadmill says that no matter how much you have right now, you will want more, and when you get more, you will want more still—unless you’re wise enough to save your money for some of the things that do lead to happiness.

hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different.

These critical observations on Epicurus’s claim that satisfying one’s basic needs suffices for happiness do not mean that his thesis is entirely wrong. It offers a useful perspective, a reminder that prods us into reflecting on the way we live with an eye to identifying wants and habits that are foolish, wasteful, unnecessary, or inauthentic. The truly valuable idea it contains is that the key ingredients for happiness are usually within easy reach for those of us not mired in awful circumstances. When we fail to realize this, we assume that happiness lies in the acquisition of what we do not already have. This is the mistake that leads us to step off the path toward contentment and onto the hedonic treadmill.

Like the value system of more, the thieves operate according to a psychological construct called the “hedonic treadmill,” which states, “Whatever we have, we will adapt to it, and soon we will want more.” The hedonic treadmill, sometimes referred to as hedonic adaptation, is our tendency to reset our level of contentment after each advance. As we achieve more (drive), finesse more (excellence), know more (information), and do more (activity), we get used to each new plateau and quickly feel it’s a little unexciting. Whenever we get where we think we are going, the finish line moves.

The reason the hedonic treadmill exists is because people aren’t taught how to be happy.

Survival and replication drive put us on the work treadmill. Hedonic adaptation keeps us there. The trick is knowing when to jump off and play instead.

If you can reduce your happiness to the hedonic treadmill, your desires to mimetic desire, you're literally recycled stimuli reacting to stimuli, so how do you not invoke a perennial sense of nihilism that everything is meaningless?

But then there are those people who overidentify with their emotions. Everything is justified for no other reason than they felt it. “Oh, I broke your windshield, but I was really mad; I couldn’t help it.” Or “I dropped out of school and moved to Alaska just because it felt right.” Decision-making based on emotional intuition, without the aid of reason to keep it in line, pretty much always sucks. You know who bases their entire lives on their emotions? Three-year-old kids. And dogs. You know what else three-year-olds and dogs do? Shit on the carpet. An obsession and overinvestment in emotion fails us for the simple reason that emotions never last. Whatever makes us happy today will no longer make us happy tomorrow, because our biology always needs something more. A fixation on happiness inevitably amounts to a never-ending pursuit of “something else”—a new house, a new relationship, another child, another pay raise. And despite all of our sweat and strain, we end up feeling eerily similar to how we started: inadequate. Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different. This is why our problems are recursive and unavoidable. The person you marry is the person you fight with. The house you buy is the house you repair. The dream job you take is the job you stress over. Everything comes with an inherent sacrifice—whatever makes us feel good will also inevitably make us feel bad. What we gain is also

In following this advice – in relentlessly striving towards goals while continually modifying them to facilitate the continued development of our character – we will place ourselves on a potentially meaningful life path. Choosing this path requires that we abandon our obsession with happiness and pleasure, but ironically in stepping off of the hedonic treadmill and exposing ourselves to the struggles and strife required to cultivate character, we will likely attain the transient state of happiness far more frequently than those who aim squarely for it. For as Hunter Thompson wrote: “…who is the happier man, he who has braved the storm of life and lived or he who has stayed securely on the shore and merely existed?” Hunter Thompson, Security

After a while, you need constant success hits just not to feel like a failure. That’s what we social scientists refer to as the “hedonic treadmill.” You run and run but make no real progress toward your goal—you simply avoid being thrown off the back from stopping or slowing down.

Plato warned that pursuing pleasure leads to unhappiness. The Buddha taught that desires can never be satisfied. Every religion provides advice about how to get off the hedonic treadmill, leaving its emotional baggage behind. However, such advice is like advice about diets: correct, well-meaning, plentiful, and, for good evolutionary reasons, well-nigh impossible to actually follow.

Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different. This is why our problems are recursive and unavoidable. The person you marry is the person you fight with. The house you buy is the house you repair. The dream job you take is the job you stress over.

Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different. This is why our problems are recursive and unavoidable. The person you marry is the person you fight with. The house you buy is the house you repair. The dream job you take is the job you stress over. Everything comes with an inherent sacrifice—whatever makes us feel good will also inevitably make us feel bad. What we gain is also what we lose. What creates our positive experiences will define our negative experiences. This is a difficult pill to swallow. We like the idea that there’s some form of ultimate happiness that can be attained. We like the idea that we can alleviate all of our suffering permanently. We like the idea that we can feel fulfilled and satisfied with our lives forever. But we cannot.

Some psychologists point to the phenomenon dubbed the “hedonic treadmill”: the natural human tendency to shift our expectations along with our changing fortunes.

Campbell and Brickman coined the term “hedonic treadmill” to describe what they were seeing in the data: no matter how much apparent progress we make toward our goal, we remain in the same place, spinning the treadmill faster.

But love is reserved for people, not things; to misplace your love is to invite frustration and futility—to get on the hedonic treadmill and set it to ultra-fast.

Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different. This is why our problems are recursive and unavoidable. The person you marry is the person you fight with. The house you buy is the house you repair. The dream job you take is the job you stress over. Everything comes with an inherent sacrifice—whatever makes us feel good will also inevitably make us feel bad. What we gain is also what we lose. What creates our positive experiences will define our negative experiences.

And yet—and I expect I’m not the first person you’ve heard tell this tale—the “mo’ money” I made, the more miserable I became. Which led me to simply work harder and buy more toys on the misguided assumption that, sooner or later, all this effort was going to pay off and I’d find the pot of gold—happiness—thought to lie at the end of the high-achievement rainbow. I’d become a hamster on what psychologists call the “hedonic treadmill.” The more you get, the more you want. The more you strive, the more reasons you discover for striving. One

Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different.

The more we have of something, the less happiness we derive from it. We continuously raise the bar for what we want or feel we need in order to be happy—and the hedonic treadmill spins faster with ambition. In other words, the downside to being ambitious is a constant sense of dissatisfaction with our achievements. What works well in Denmark is that enjoying a good quality of life does not have to cost a lot of money. If I lost my job and my savings, I would still be able to enjoy most of the same things I enjoy today. It is not only about how much money we make, it is also about what we do with the money we have. See experiences as an investment in happy memories and in your personal story and development. Our happiness has an impact on our health. A greater level of happiness predicts better future physical health. The biggest obstacles to happiness are feeling inferior or excluded. Some of the best decisions we make come from that inner voice that says, ‘Why not?’ You are likely to be more efficient if you have less time. Meetings are employees talking about work that they have done or work that they are going to do, and managers are people whose job it is to interrupt people. Both are killing our productivity.

The hedonic treadmill is one example of the common human trait of adaptation. Studies of human response to positive and negative events have shown that we are very adaptable creatures. When things around us change, we get used to it pretty quickly, and return to near our individual set point of happiness.

Science calls this effect the hedonic treadmill: we work hard, advance and are able to afford more and nicer things, and yet this doesn’t make us any happier.

Humans live forever on the Hedonic Treadmill; whatever our life experiences, whatever our transient miseries or joys, we eventually revert to a mood set-point that depends not on circumstance but on individual predisposition. Lose your legs in a car accident, win the lottery—it makes no difference. Within a few years, hedonic adaptation will take over, returning you to your personal set-point of contentment or misery. That is, except if you suffer from chronic pain. Research has shown that chronic pain is among the only experiences that have the capacity to shift your happiness set-point toward the unhappy end of your spectrum.

An obsession and overinvestment in emotion fails us for the simple reason that emotions never last. Whatever makes us happy today will no longer make us happy tomorrow, because our biology always needs something more. A fixation on happiness inevitably amounts to a never-ending pursuit of “something else”—a new house, a new relationship, another child, another pay raise. And despite all of our sweat and strain, we end up feeling eerily similar to how we started: inadequate. Psychologists sometimes refer to this concept as the “hedonic treadmill”: the idea that we’re always working hard to change our life situation, but we actually never feel very different. This is why our problems are recursive and unavoidable. The person you marry is the person you fight with. The house you buy is the house you repair. The dream job you take is the job you stress over. Everything comes with an inherent sacrifice—whatever makes us feel good will also inevitably make us feel bad. What we gain is also what we lose. What creates our positive experiences will define our negative experiences. This is a difficult pill to swallow. We like the idea that there’s some form of ultimate happiness that can be attained. We like the idea that we can alleviate all of our suffering permanently. We like the idea that we can feel fulfilled and satisfied with our lives forever. But we cannot.

The hedonic treadmill theory teaches us that long-term happiness is rarely influenced by major positive or negative events or life changes. You will go back to your happiness set point after you experience both good and bad things in life.

Psychologists sometimes refer to this concept as the “hedonic treadmill”:

All children live in a world rich with surprises. Each new thing, no matter how ordinary, inspires a sense of wonder and delight. But novelty naturally declines with age, and our surroundings begin to dull with familiarity. Psychologists call this phenomenon hedonic adaptation. I imagine that hedonic adaptation is much worse in the modern era than when we were nomadic hunter-gatherers, out in nature with all of its dynamism. Our solid, unchanging indoor environments don’t harbor surprises unless we put them there. The danger of hedonic adaptation is that it sparks a kind of desperate materialism. Hungry for novelty, we often throw out functioning objects that have lost their luster and replace them with shiny new versions. In fact, hedonic adaptation is often known as the hedonic treadmill, because the cycle can repeat endlessly without bringing us any closer to happiness.

This constancy of pain results in what is known as “the hedonic treadmill,” upon which you run and run and run, chasing your imagined ten. But, no matter what, you always end up with a seven. The pain is always there. What changes is your perception of it. And as soon as your life “improves,” your expectations shift, and you’re back to being mildly dissatisfied again.