Have A Phenomenal Day Quotes

I don’t wake up in the morning and think, ‘Wow, I’m on a planet in the Milky Way, in infinite space, bestowed with the gift of consciousness, which I did not give myself, with the gift of language, with lungs that breathe and a heart that beats, none of which I gave myself, with no concrete understanding of the Great Mysteries, knowing only that I was born and will die and nothing of what’s on either side of this brief material and individualized glitch in the limitless expanse of eternity and, I feel, I feel love and pain and I have senses, what a glorious gift! I can relate, and create and serve others or I can lose myself in sensuality and pleasure. What a phenomenal mystery!’ Most days I just wake up feeling a bit anxious and plod a solemn, narrow path of survival, coping. ‘I’ll have a coffee’, ‘I’ll try not to reach for my phone as soon as I stir, simpering and begging like a bad dog at a table for some digital tidbit, some morsel of approval, a text, that’ll do

The only good thing about having dyslexia is that dyslexics are usually very creative people, or so I’ve been told. We think in unusual ways. But it’s a very bad stigma to have, not being able to read like normal people can. To this day I wish I’d had a proper education. I think books are great, I do. To be able to lose yourself in a book is f**king phenomenal. Everyone should be able to do it. But I’ve been able to get through an entire book only a few times in my life. Every blue moon this thing in my head will release, and I’ll try to read as many books as I can, because when it closes up it goes straight back to the way it was, and I end up just sitting there, staring at Chinese.

The formidable combined forces of Judeo-Christianity and modern science have never succeeded in wiping out pagan astrology, nor will they ever. Astrology supplies what is missing in the west's official moral and intellectual codes. Astrology is the oldest organised art form of sexual personae. Waging war on astrology, the medieval and Renaissance Church promulgated the distortion that astrology is fatalism, a flouting of God's Providence and the necessity for moral struggle. But the predictive part of astrology is less important than its psychology, which three thousand years of continuous practise have given a phenomenal subtlety. Astrology does insist on self-discipline and self-transformation. Judging astrology by those vague sun-sign columns in the daily paper is like judging Christianity by a smudged shop window of black-velvet day-glo paintings of the Good Shepherd.

Destiny The chicken I bought last night, Frozen, Returned to life, Laid the biggest egg in the world, And was awarded the Nobel Prize. The phenomenal egg Was passed from hand to hand, In a few weeks had gone all round the earth, And round the sun In 365 days. The hen received who knows how much hard currency, Assessed in buckets of grain Which she couldn’t manage to eat Because she was invited everywhere, Gave lectures, granted interviews, Was photographed. Very often reporters insisted That I too should pose Beside her. And so, having served art Throughout my life, All of a sudden I’ve attained to fame As a poultry breeder.

The last 500 years have witnessed a phenomenal and unprecedented growth in human power. In the year 1500, there were about 500 million Homo sapiens in the entire world. Today, there are 7 billion. The total value of goods and services produced by humankind in the year 1500 is estimated at $250 billion, in today's dollars. Nowadays the value of a year of human production is close to $60 trillion. In 1500, humanity consumed about 13 trillion calories of energy per day. Today, we consume 1,500 trillion calories a day. (Take a second look at those figures - human population has increased fourteenfold, production 240-fold, and energy consumption 115-fold.) (p.275)

Honor and respect the situation, and deal with it. By all means deal with it. Do the best you can. But deal with it with openness. Deal with it with excitement and enthusiasm. No matter what it is, just let it be the sport of the day. In time, you will find that you forget how to close. No matter what anyone does, no matter what situation takes place, you won’t even feel the tendency to close. You will just embrace life with all your heart and soul. Once you’ve attained this very high state, your energy level will be phenomenal. You will have all the energy you need at all times. Just relax and open, and tremendous energy will rush up inside of you. You are only limited by your ability to stay open.

I once heard a story about Tom Watson, the founder of IBM. Asked to what he attributed the phenomenal success of IBM, he is said to have answered: IBM is what it is today for three special reasons. The first reason is that, at the very beginning, I had a very clear picture of what the company would look like when it was finally done. You might say I had a model in my mind of what it would look like when the dream—my vision—was in place. The second reason was that once I had that picture, I then asked myself how a company which looked like that would have to act. I then created a picture of how IBM would act when it was finally done. The third reason IBM has been so successful was that once I had a picture of how IBM would look when the dream was in place and how such a company would have to act, I then realized that, unless we began to act that way from the very beginning, we would never get there. In other words, I realized that for IBM to become a great company it would have to act like a great company long before it ever became one. From the very outset, IBM was fashioned after the template of my vision. And each and every day we attempted to model the company after that template. At the end of each day, we asked ourselves how well we did, discovered the disparity between where we were and where we had committed ourselves to be, and, at the start of the following day, set out to make up for the difference. Every day at IBM was a day devoted to business development, not doing business. We didn’t do business at IBM, we built one Now,

It is foolish to be in thrall to fame and fortune, engaged in painful striving all your life with never a moment of peace and tranquillity. Great wealth will drive you to neglect your own well-being in pursuit of it. It is asking for harm and tempting trouble. Though you leave behind at your death a mountain of gold high enough to prop up the North Star itself, it will only cause problems for those who come after you. Nor is there any point in all those pleasures that delight the eyes of fools. Big carriages, fat horses, glittering gold and jewels – any man of sensibility would view such things as gross stupidity. Toss your gold away in the mountains; hurl your jewels into the deep. Only a complete fool is led astray by avarice. Everyone would like to leave their name unburied for posterity – but the high-born and exalted are not necessarily fine people, surely. A dull, stupid person can be born into a good house, attain high status thanks to opportunity and live in the height of luxury, while many wonderfully wise and saintly men choose to remain in lowly positions, and end their days without ever having met with good fortune. A fierce craving for high status and position is next in folly to the lust for fortune. We long to leave a name for our exceptional wisdom and sensibility – but when you really think about it, desire for a good reputation is merely revelling in the praise of others. Neither those who praise us nor those who denigrate will remain in the world for long, and others who hear their opinions will be gone in short order as well. Just who should we feel ashamed before, then? Whose is the recognition we should crave? Fame in fact attracts abuse and slander. No, there is nothing to be gained from leaving a lasting name. The lust for fame is the third folly. Let me now say a few words, however, to those who dedicate themselves to the search for knowledge and the desire for understanding. Knowledge leads to deception; talent and ability only serve to increase earthly desires. Knowledge acquired by listening to others or through study is not true knowledge. So what then should we call knowledge? Right and wrong are simply part of a single continuum. What should we call good? One who is truly wise has no knowledge or virtue, nor honour nor fame. Who then will know of him, and speak of him to others? This is not because he hides his virtue and pretends foolishness – he is beyond all distinctions such as wise and foolish, gain and loss. I have been speaking of what it is to cling to one’s delusions and seek after fame and fortune. All things of this phenomenal world are mere illusion. They are worth neither discussing nor desiring.

Robert Askins Brings ‘Hand to God’ to Broadway Chad Batka for The New York Times Robert Askins at the Booth Theater, where his play “Hand to God” opens on Tuesday. By MICHAEL PAULSON The conceit is zany: In a church basement, a group of adolescents gathers (mostly at the insistence of their parents) to make puppets that will spread the Christian message, but one of the puppets turns out to be more demonic than divine. The result — a dark comedy with the can-puppets-really-do-that raunchiness of “Avenue Q” and can-people-really-say-that outrageousness of “The Book of Mormon” — is “Hand to God,” a new play that is among the more improbable entrants in the packed competition for Broadway audiences over the next few weeks. Given the irreverence of some of the material — at one point stuffed animals are mutilated in ways that replicate the torments of Catholic martyrs — it is perhaps not a surprise to discover that the play’s author, Robert Askins, was nicknamed “Dirty Rob” as an undergraduate at Baylor, a Baptist-affiliated university where the sexual explicitness and violence of his early scripts raised eyebrows. But Mr. Askins had also been a lone male soloist in the children’s choir at St. John Lutheran of Cypress, Tex. — a child who discovered early that singing was a way to make the stern church ladies smile. His earliest performances were in a deeply religious world, and his writings since then have been a complex reaction to that upbringing. “It’s kind of frustrating in life to be like, ‘I’m a playwright,’ and watch people’s face fall, because they associate plays with phenomenally dull, didactic, poetic grad-schoolery, where everything takes too long and tediously explores the beauty in ourselves,” he said in a recent interview. “It’s not church, even though it feels like church a lot when we go these days.” The journey to Broadway, where “Hand to God” opens on Tuesday at the Booth Theater, still seems unlikely to Mr. Askins, 34, who works as a bartender in Brooklyn and says he can’t afford to see Broadway shows, despite his newfound prominence. He seems simultaneously enthralled by and contemptuous of contemporary theater, the world in which he has chosen to make his life; during a walk from the Cobble Hill coffee shop where he sometimes writes to the Park Slope restaurant where he tends bar, he quoted Nietzsche and Derrida, described himself as “deeply weird,” and swore like, well, a satanic sock-puppet. “If there were no laughs in the show, I’d think there was something wrong with him,” said the actor Steven Boyer, who won raves in earlier “Hand to God” productions as Jason, a grief-stricken adolescent with a meek demeanor and an angry-puppet pal. “But anybody who is able to write about such serious stuff and be as hilarious as it is, I’m not worried about their mental health.” Mr. Askins’s interest in the performing arts began when he was a boy attending rural Texas churches affiliated with the conservative Lutheran Church-Missouri Synod denomination; he recalls the worshipers as “deeply conservative, old farm folks, stone-faced, pride and suffering, and the only time anybody ever really livened up was when the children’s choir would perform.” “My grandmother had a cross-stitch that said, ‘God respects me when I work, but he loves me when I sing,’ and so I got into that,” he said. “For somebody who enjoys performance, that was the way in.” The church also had a puppet ministry — an effort to teach children about the Bible by use of puppets — and when Mr. Askins’s mother, a nurse, began running the program, he enlisted to help. He would perform shows for other children at preschools and vacation Bible camps. “The shows are wacky, but it was fun,” he said. “They’re badly written attempts to bring children to Jesus.” Not all of his formative encounters with puppets were positive. Particularly scarring: D

Consequently we have only to discover these laws of nature, and man will no longer have to answer for his actions and life will become exceedingly easy for him. All human actions will then, of course, be tabulated according to these laws, mathematically, like tables of logarithms up to 108,000, and entered in an index; or, better still, there would be published certain edifying works of the nature of encyclopaedic lexicons, in which everything will be so clearly calculated and explained that there will be no more incidents or adventures in the world. en—this is all what you say—new economic relations will be established, all ready-made and worked out with mathematical exactitude, so that every possible question will vanish in the twinkling of an eye, simply because every possible answer to it will be provided. en the ‘Palace of Crystal’ will be built. en ... In fact, those will be halcyon days. Of course there is no guaranteeing (this is my comment) that it will not be, for instance, frightfully dull then (for what will one have to do when everything will be calculated and tabulated), but on the other hand everything will be extraordinarily rational. Of course boredom may lead you to anything. It is boredom sets one sticking golden pins into people, but all that would not matter. What is bad (this is my comment again) is that I dare say people will be thankful for the gold pins then. Man is stupid, you know, phenomenally stupid; or rather he is not at all stupid, but he is so ungrateful that you could not find another like him in all creation. I, for instance, would not be in the least surprised if all of a sudden, A PROPOS of nothing, in the midst of general prosperity a gentleman with an ignoble, or rather with a reactionary and ironical, countenance were to arise and, putting his arms akimbo, say to us all: ‘I say, gentle- man, hadn’t we better kick over the whole show and scatter rationalism to the winds, simply to send these logarithms to the devil, and to enable us to live once more at our own sweet foolish will!’ at again would not matter, but what is annoying is that he would be sure to find followers—such is the nature of man. And all that for the most foolish reason, which, one would think, was hardly worth mentioning: that is, that man everywhere and at all times, whoever he may be, has preferred to act as he chose and not in the least as his reason and advantage dictated. And one may choose what is contrary to one’s own interests, and sometimes one POSITIVELY OUGHT (that is my idea). One’s own free unfettered choice, one’s own caprice, however wild it may be, one’s own fancy worked up at times to frenzy—is that very ‘most advantageous advantage’ which we have overlooked, which comes under no classification and against which all systems and theories are continually being shattered to atoms. And how do these wiseacres know that man wants a normal, a virtuous choice? What has made them conceive that man must want a rationally advantageous choice? What man wants is simply INDEPENDENT choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice.

The FBI, CIA, DEA, and other government agencies are baffled by the surge of vile acts and crimes that have been brought to light but have not been able to identify a single suspect in connection to this phenomenal string of vigilante justice. The suspects, who took it upon themselves to act as investigators in addition to judge, jury, and executioner, still remain at large. These eye-opening events have since set off a chain reaction around the country, and many have come forth in aiding these vigilantes—

As is obvious, my idea is that consciousness does not properly belong to the individual existence of man, but rather to the social and gregarious nature in him; that, as follows therefrom, it is only in relation to communal and gregarious utility that it is finely developed; and that consequently each of us, in spite of the best intention of understanding himself as individually as possible, and of "knowing himself," will always just call into consciousness the non-individual in him, namely, his "averageness";—that our thought itself is continuously as it were outvoted by the character of consciousness—by the imperious "genius of the species" therein—and is translated back into the perspective of the herd. Fundamentally our actions are in an incomparable manner altogether personal, unique and absolutely individual—there is no doubt about it; but as soon as we translate them into consciousness, they do not appear so any longer.... This is the proper phenomenalism and perspectivism as I understand it: the nature of animal consciousness involves the notion that the world of which we can become conscious is only a superficial and symbolic world, a generalised and vulgarised world;—that everything which becomes conscious becomes just thereby shallow, meagre, relatively stupid,—a generalisation, a symbol, a characteristic of the herd; that with the evolving of consciousness there is always combined a great, radical perversion, falsification, superficialisation, and generalisation. Finally, the growing consciousness is a danger, and whoever lives among the most conscious Europeans knows even that it is a disease. As may be conjectured, it is not the antithesis of subject and object with which I am here concerned: I leave that distinction to the epistemologists who have remained entangled in the toils of grammar (popular metaphysics). It is still less the antithesis of "thing in itself" and phenomenon, for we do not "know" enough to be entitled even to make such a distinction. Indeed, we have not any organ at all for knowing or for "truth"; we "know" (or believe, or fancy) just as much as may be of use in the interest of the human herd, the species; and even what is here called "usefulness" is ultimately only a belief, a fancy, and perhaps precisely the most fatal stupidity by which we shall one day be ruined.

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When people fail to respect the P/PC Balance in their use of physical assets in organizations, they decrease organizational effectiveness and often leave others with dying geese. For example, a person in charge of a physical asset, such as a machine, may be eager to make a good impression on his superiors. Perhaps the company is in a rapid growth stage and promotions are coming fast. So he produces at optimum levels—no downtime, no maintenance. He runs the machine day and night. The production is phenomenal, costs are down, and profits skyrocket. Within a short time, he’s promoted. Golden eggs! But suppose you are his successor on the job. You inherit a very sick goose, a machine that, by this time, is rusted and starts to break down. You have to invest heavily in downtime and maintenance. Costs skyrocket; profits nose-dive. And who gets blamed for the loss of golden eggs? You do. Your predecessor liquidated the asset, but the accounting system only reported unit production, costs, and profit. The P/PC Balance is particularly important as it applies to the human assets of an organization—the customers and the employees. I

If Nash attracted Hollywood’s attention, it wasn’t only on account of his mathematical exploits. It was also because of the tragic story of his life. At the age of thirty he succumbed to paranoid schizophrenia. In and out of psychiatric clinics and hospitals for more than ten years, he seemed fated to live out his days as a pitiable phantom haunting the halls of Princeton, his mind an incoherent ruin. But then, after three decades of purgatory, Nash miraculously came back from the far shores of madness. Today, more than eighty years old, he is as normal as you or I. Except that there is an aura about him that neither you nor I have, an aura due to phenomenal accomplishments, strokes of pure genius—and a way of dissecting and scrutinizing problems that makes Nash a model for all modern analysts, myself most humbly among them.

Through all my later literary life I have sought to make it plain, as the result of antecedent years spent in occult research, that the occult sciences—in all their general understanding—are paths of danger when they are not paths of simple make-believe and imposture. The importance of Éliphas Lévi’s account at large of the claims, and of their story throughout the centuries, arises from the fact (a) that he is the authoritative exponent-in-chief of all the alleged sciences; (b) that it is he who, in a sense, restored and placed them under a new and more attractive vesture, before public notice at the middle period of the nineteenth century; (c) that he claimed, as we shall see, the very fullest knowledge concerning them, being that of an adept and master; but (d) that—subject to one qualification, the worth of which will be mentioned—it follows from his long examination that Magic, as understood not in the streets only but in the houses of research concerning it, has no ground in the truth of things, and is of the region of delusion only. It is for this reason that I have translated his History of Magic, as one who reckons a not too gracious task for something which leans toward righteousness, at least in the sense of charity. The world is full at this day of the false claims which arise out of that region, and I have better reasons than most even of my readers can imagine to undeceive those who, having been drawn in such directions, may be still saved from deception. It is well therefore that out of the mouth of the masters we can draw the fullest evidence required for this purpose. In the present prefatory words I propose to shew, firstly, the nature of Éliphas Lévi’s personal claims, so that there may be no misconception as to what they were actually, and as to the kind of voice which is speaking; secondly, his original statement of the claims, nature and value of Transcendental Magic; and, thirdly, his later evidences on its phenomenal or so-called practical side, as established by its own history.

Kali was extremely lucky to have lived as long as she did. Most octopuses die as paralarvae. Only two in 100,000 hatchlings survive to sexual maturity-otherwise the sea would be overrun with octopuses. "And at least we know she had a good last day, " I said. "Yes," said Wilson. "She had a day of freedom. And that she got out tells you a phenomenally inquisitive and intelligent creature wanted her freedom. We know, clearly, it must have taken a lot of effort to get out. A stupid animal wouldn't do that." "She died like a great explorer," I said. Like the astronauts who died blasting off in Challenger, or the brave men who perished in attempts to find the source of the Nile, penetrate the Amazon, visit the poles, Kali had chosen to face unknown dangers in the quest to widen the horizons of her world.

From his earliest days in school, Lincoln’s comrades remarked upon his phenomenal memory, “the best,” the most “marvelously retentive,” they had ever encountered. His mind seemed “a wonder,” a friend told him, “impressions were easily made upon it and never effaced.” Lincoln told his friend he was mistaken. What appeared a gift, he argued, was, in his case, a developed talent. “I am slow to learn,” he explained, “and slow to forget what I have learned. My mind is like a piece of steel—very hard to scratch anything on it, and almost impossible after you get it there to rub it out.

The present archaic administrative and financial systems inherited from colonial days continue to operate with minor modifications, even though the exercise of state power has altered. Today, both administrative and financial powers are exercised by the elected representatives and permanent bureaucracy at five different levels: Central, state, zilla panchayat, block panchayat and village panchayat. However, there is complete asymmetry between the rules governing the conduct of business, and this present system of administration. The Service Rules, Disciplinary Rules, Financial Accountability Statutes, Rules of Business have not been adjusted to the present system of administration and in this asymmetry, corruption rules. There are no financial or administrative codes for elected representatives exercising such powers, no accountability or disciplinary rules governing them, even though they are the final authorities to authorize the expenditure of public money. Financial malfeasance by political custodians of public money can only be punished by the usual IPC provisions applicable to all citizens, and the Prevention of Corruption Act, the operation of which is optional in state governments. It is this lacuna that gives phenomenal opportunity to the politician-bureaucrat nexus to flourish, and prevents development funds from reaching target groups. Long years of working with archaic financial procedures have given the bureaucracy a unique specialization in circumventing regulatory provisions, and providing perfect paperwork to satisfy their requirements. Behind every corrupt bureaucrat will be a protective politician, and behind every corrupt politician will be a bevy of carefully selected, supporting bureaucrats.

It took some time before he became aware of a faint shifting in power, a ripple of awareness, like a searching crystal, an eye opening in the earth beside them. They were not alone. The presence touched him, stirred in his mind. Male. Powerful. Gregori. You are well, my friend. There was that cool menace in his mind. They knew one another so well after all the centuries of standing together against all odds. Gregori had not voiced it as a question, and Mikhail was shocked, truly shocked, that he could make contact. Raven and he were deep in the bowels of the earth. The sun was at its greatest peak, and all Carpathians were weak. How could Gregori accomplish such a feat? It was unheard of, even in the legends and myths of the past. Your woman needs to sleep, Mikhail. Allow me to assist you. Gregori was far away--Mikhail could detect that--yet the bond between them was strong. Sending Raven to sleep gave Gregori a semblance of power over her. Indecision. Did he trust Gregori? The power that Gregori wielded was phenomenal. For the mental well-being of his lifemate, did he do what no Carpathian would ever consider? Allow me to do this for you, old friend. She will not survive this day, Mikhail. Even locked with you, her human limitations will overcome her desire to aid you. And you can do this? Even at this distance? You can safely send her to sleep? Take away her torment? There will be no mistakes? Mikhail found himself wanting to believe that Gregori was indeed powerful enough to do such a thing. Gregori was their healer. If he said Raven would be unable to last buried within the earth, it only confirmed his own belief. Yes, through you. You are the only person on this planet I have given my allegiance to. You have always had my loyalty. I count you as my family and my friend. Until your woman or some other gives me my lifemate, you are the only person standing between the darkness and me. Gregori would never have admitted such a thing unless he considered the situation a dire emergency. He was giving Mikhail the only reason he could to reassure Mikhail that he could be trusted.

The last 500 years have witnessed a phenomenal and unprecedented growth in human power. In the year 1500, there were about 500 million Homo sapiens in the entire world. Today, there are 7 billion.1 The total value of goods and services produced by humankind in the year 1500 is estimated at $250 billion, in today’s dollars.2 Nowadays the value of a year of human production is close to $60 trillion.3 In 1500, humanity consumed about 13 trillion calories of energy per day. Today, we consume 1,500 trillion calories a day.4 (Take a second look at those figures – human population has increased fourteen-fold, production 240-fold, and energy consumption 115-fold.)

Real estate and faculty are often the biggest requirements in creating a university. The government has plenty of land. And any advertisement for government teaching jobs gets phenomenal responses. After this, there are running costs. However, most parents are happy to pay reasonable amounts for their child's college. With coaching classes charging crazy amounts, parents are already spending so much, anyway. Indians send $7 billion (over 30,000 crore) as outward remittance for Indian students studying abroad. Part of that money would be diverted inwards if good colleges were available here. The government can actually make money if it runs universities and add a lot more value to the country than, say, by running the embarrassing Air India which flushes crores down the drain every day. Why can't Delhi University replicate itself, at four times the size, on the outskirts of Gurgaon? The existing professors will get more senior responsibilities, new teachers will get jobs and the area will develop. If we can have kilometre-long malls and statues that cost hundreds of crores, why not a university that will pay for itself? This is so obvious that the young generation will say: duh!? Indian Institute of Idiots, pages 120 and 121

If you have a marketing and sales machine that predictably brings in hordes of new customers every day like clockwork, owning a business can be phenomenal.

Traditional marriage understood this, and its most enlightened response to this difficulty was to treat these frustrations and disappointments as an opportunity to self-transcend: "Your wife no longer has sex with you? Excellent! Use your involuntary celibacy as a chance to examine your own carnal attachment. Your kids leave you no time for yourself? Wonderful. Use your maternal responsibility as a means to overcome your residual selfishness. You're no longer satisfied with your relationship?Phenomenal. Use your dissatisfaction as an opportunity to realize you are entitled to absolutely nothing in this life. And this perspective isn't necessarily wrong. Marriage did demand that people self-transcend - at least as long as they couldn't get out of it. And while it may not have been exactly what people wanted - the argument could be made that it might just have been what people needed in order to mature into fully functional adults. The issue is that willingly entering into difficulty because it can be used as an opportunity for growth is about as appealing to most people as running a marathon on their day off. [ ..] Most people will run a marathon (or at least the point of utter exhaustion) if they are forced to start and prevented from stopping. And among such people will be those able to create a virtue out of necessity and who will helpfully explain to anyone within earshot that running this far is an excellent opportunity to 'grow up.

Traditional marriage understood this, and its most enlightened response to this difficulty was to treat these frustrations and disappointments as an opportunity to self-transcend: "Your wife no longer has sex with you? Excellent! Use your involuntary celibacy as a chance to examine your own carnal attachment. Your kids leave you no time for yourself? Wonderful. Use your maternal responsibility as a means to overcome your residual selfishness. You're no longer satisfied with your relationship?Phenomenal. Use your dissatisfaction as an opportunity to realize you are entitled to absolutely nothing in this life. And this perspective isn't necessarily wrong. Marriage did demand that people self-transcend - at least as long as they couldn't get out of it. And while it may not have been exactly what people wanted - the argument could be made that it might just have been what people needed in order to mature into fully functional adults. The issue is that willingly entering into difficulty because it can be used as an opportunity for growth is about as appealing to most people as running a marathon on their day off [...]. Most people will run a marathon (or at least to the point of utter exhaustion) if they are forced to start and prevented from stopping. And among such people will be those able to create a virtue out of necessity and who will helpfully explain to anyone within earshot that running this far is an excellent opportunity to 'grow up.