Hate Assignments Quotes

Calvin: I used to hate writing assignments, but now I enjoy them. I realized that the purpose of writing is to inflate weak ideas, obscure poor reasoning, and inhibit clarity. With a little practice, writing can be an intimidating and impenetrable fog! Want to see my book report? Hobbes: (Reading Calvin's paper) "The Dynamics of Interbeing and Monological Imperatives in Dick and Jane: A Study in Psychic Transrelational Gender modes." Calvin: Academia, here I come!

We're all just wandering through the tundra of our existence, assigning value to worthlessness, when all that we love and hate, all we believe in and fight for and kill for and die for is as meaningless as images projected onto Plexiglass.

Do you like Moby Dick?" he asks. "I hate it," she says. "And I don't say that about many things. Teachers assign it, and parents are happy because their kids are reading something of 'quality.' But it's forcing kids to read books like that that make them think they hate reading.

We’re all just wandering through the tundra of our existence, assigning value to worthlessness, when all that we love and hate, all we believe in and fight for and kill for and die for is as meaningless as images projected onto Plexiglas.

Teachers assign it, and parents are happy because their kids are reading something of 'quality.' But it's forcing kids to read books like that that make them think they hate reading.

In health we're doing the digestive system. We each got assigned a topic for an oral report. I got the small intestine. I swear to god I hate my life.

A hater is a person with a complete understanding of your destiny but assigns him or her self as a representative to work tirelessly on your misery.

Jesper had never really been a great reader. He loved stories but he hated sitting still. And the books assigned to him for school seemed designed to make his mind wander.

P.S. Nothing personal, but I think this journal assignment is a waste of time. I know I have to do something to make up for all the work I'm missing at school, but I HATE busywork. And that's what this journal thing is. Half the teachers at school assign work they never read. When we get stupid assignments like that, I always write somewhere on my paper "blah blah blah" or "I bet you're not even reading this," are you? or "Give me a sign if you're reading this." They never are.

In the first couple of years of your life, you don't really get to pick your friends. You're assigned to them. School is essentially, "Here's a bunch of kids whose parents fucked the same year that your parents did. Now find something else you have in common." It's a lottery. Sometimes you win, sometimes you lose.

Aw shit,” Gabriel said. He rolled his eyes. “Oh no.” This was horrible. They’d basically told Mr. Blackbourne that they hated schoolwork and homework assignments and classes. Mr. Blackbourne would have them busting their asses until the end of the school term.

Boy everyone in this country is running around yammering about their fucking rights. "I have a right, you have no right, we have a right." Folks I hate to spoil your fun, but... there's no such thing as rights. They're imaginary. We made 'em up. Like the boogie man. Like Three Little Pigs, Pinocio, Mother Goose, shit like that. Rights are an idea. They're just imaginary. They're a cute idea. Cute. But that's all. Cute...and fictional. But if you think you do have rights, let me ask you this, "where do they come from?" People say, "They come from God. They're God given rights." Awww fuck, here we go again...here we go again. The God excuse, the last refuge of a man with no answers and no argument, "It came from God." Anything we can't describe must have come from God. Personally folks, I believe that if your rights came from God, he would've given you the right for some food every day, and he would've given you the right to a roof over your head. GOD would've been looking out for ya. You know that. He wouldn't have been worried making sure you have a gun so you can get drunk on Sunday night and kill your girlfriend's parents. But let's say it's true. Let's say that God gave us these rights. Why would he give us a certain number of rights? The Bill of Rights of this country has 10 stipulations. OK...10 rights. And apparently God was doing sloppy work that week, because we've had to ammend the bill of rights an additional 17 times. So God forgot a couple of things, like...SLAVERY. Just fuckin' slipped his mind. But let's say...let's say God gave us the original 10. He gave the british 13. The british Bill of Rights has 13 stipulations. The Germans have 29, the Belgians have 25, the Sweedish have only 6, and some people in the world have no rights at all. What kind of a fuckin' god damn god given deal is that!?...NO RIGHTS AT ALL!? Why would God give different people in different countries a different numbers of different rights? Boredom? Amusement? Bad arithmetic? Do we find out at long last after all this time that God is weak in math skills? Doesn't sound like divine planning to me. Sounds more like human planning . Sounds more like one group trying to control another group. In other words...business as usual in America. Now, if you think you do have rights, I have one last assignment for ya. Next time you're at the computer get on the Internet, go to Wikipedia. When you get to Wikipedia, in the search field for Wikipedia, i want to type in, "Japanese-Americans 1942" and you'll find out all about your precious fucking rights. Alright. You know about it. In 1942 there were 110,000 Japanese-American citizens, in good standing, law abiding people, who were thrown into internment camps simply because their parents were born in the wrong country. That's all they did wrong. They had no right to a lawyer, no right to a fair trial, no right to a jury of their peers, no right to due process of any kind. The only right they had was...right this way! Into the internment camps. Just when these American citizens needed their rights the most...their government took them away. and rights aren't rights if someone can take em away. They're priveledges. That's all we've ever had in this country is a bill of TEMPORARY priviledges; and if you read the news, even badly, you know the list get's shorter, and shorter, and shorter. Yeup, sooner or later the people in this country are going to realize the government doesn't give a fuck about them. the government doesn't care about you, or your children, or your rights, or your welfare or your safety. it simply doesn't give a fuck about you. It's interested in it's own power. That's the only thing...keeping it, and expanding wherever possible. Personally when it comes to rights, I think one of two things is true: either we have unlimited rights, or we have no rights at all.

After the class, I went up to the teacher and said that I admired her pedagogy in advising the students that she was not there to tell them what to think, but to teach them how. On the other hand, I thought that assigning an ideological marxist tome as the course's only text worked at cross-purposes with that goal. At once the smile disappeared from her face. She said: "Well, they get the other side from the newspapers." Education like this costs Bates parents thirty thousand dollars each year in tuition alone.

She said also that they absolutely hated any assignment in which they had to interpret what they had read. If they had to think about anything, make critical judgments and deliberations, the cause was hopeless. The best they could be expected to do was regurgitate.

In his brief time as a student, he'd fallen in love with the Boeksplein. Jesper had never been a great reader. He loved stories, but he hated sitting still, and the books assigned to him for school seemed designed to make his mind wander. At the Boeksplein, wherever his eyes strayed, there was something to occupy them; leaded windows with stained-glass borders, iron gates worked in to figures of books and ships, the central fountain with its bearded scholar, and best of all, the gargoyles- bat-winged grotesques in mortarboard caps, and stone dragons falling asleep over books. He liked to think that whoever had built this place had known not all students were suited to quite contemplation.

What is the object of human life? The enlightened conservative does not believe that the end or aim of life is competition; or success; or enjoyment; or longevity; or power; or possessions. He believes instead, that the object of life is Love. He knows that the just and ordered society is that in which Love governs us, so far as Love ever can reign in this world of sorrows; and he knows that the anarchical or the tyrannical society is that in which Love lies corrupt. He has learnt that Love is the source of all being, and that Hell itself is ordained by Love. He understands that Death, when we have finished the part that was assigned to us, is the reward of Love. And he apprehends the truth that the greatest happiness ever granted to a man is the privilege of being happy in the hour of his death. He has no intention of converting this human society of ours into an efficient machine for efficient machine-operators, dominated by master mechanics. Men are put into this world, he realizes, to struggle, to suffer, to contend against the evil that is in their neighbors and in themselves, and to aspire toward the triumph of Love. They are put into this world to live like men, and to die like men. He seeks to preserve a society which allows men to attain manhood, rather than keeping them within bonds of perpetual childhood. With Dante, he looks upward from this place of slime, this world of gorgons and chimeras, toward the light which gives Love to this poor earth and all the stars. And, with Burke, he knows that "they will never love where they ought to love, who do not hate where they ought to hate.

I could not deny that in this attractive city, without compelling assignments or any deadlines to reach for, all painful catalysts for growth had been eliminated, erased from my existence like the rogue lines in a sketch—the unexpected marks that make the picture’s expression passionate and real, gone now. Living here, I was growing complacent again, seduced by a stagnant state of mind I hated to indulge—

For the week after the man's visit to my work, campus security will assign an officer to stand outside the door of my classroom while I teach, in case he returns. On one of these days, I teach Alice Notley's grouchy epic poem Disobedience. A student complaints, Notley says she wants a dailiness that is free and beautiful, but she's fixated on all the things she hates and fears the most, and then smashes her face and ours in them for four hundred pages. Why bother? Empirically speaking, we are made of star stuff. Why aren't we talking more about that? Materials never leave this world. They just keep recycling, recombining. That's what you kept telling me when we first met—that in a real, material sense, what is made from where. I didn't have a clue what you were talking about, but I could see you burned for it. I wanted to be near that burning. I still don't understand, but at least now my fingers ride the lip. Notley knows all this; it's what tears her up. It's why she's a mystic, why she locks herself in a dark closet, why she knocks herself out to have visions. Can she help it if the unconscious is a sewer? At least my student had unwittingly backed us into a crucial paradox, which helps to explain the work of any number of artists: it is sometimes the most paranoid-tending people who are able to, and need to, develop and disseminate the richest reparative practices.

People complain about the obscurity of poetry, especially if they're assigned to write about it, but actually poetry is rather straightforward compared to ordinary conversation with people you don't know well which tends to be jumpy repartee, crooked, coded, allusive to no effect, firmly repressed, locked up in irony, steadfastly refusing to share genuine experience--think of conversation at office parties or conversation between teenage children and parents, or between teenagers themselves, or between men, or between bitter spouces: rarely in ordinary conversation do people speak from the heart and mean what they say. How often in the past week did anyone offer you something from the heart? It's there in poetry. Forget everything you ever read about poetry, it doesn't matter--poetry is the last preserve of honest speech and the outspoken heart. All that I wrote about it as a grad student I hereby recant and abjure--all that matters about poetry to me is directness and clarity and truthfulness. All that is twittery and lit'ry: no thanks, pal. A person could perish of entertainment, especially comedy, so much of it casually nihilistic, hateful, glittering, cold, and in the end clueless. People in nusing homes die watching late-night television and if I were one of them, I'd be grateful when the darkness descends. Thank God if the pastor comes and offers a psalm and a prayer, and they can attain a glimmer of clarity at the end.

I’m not a man, I can’t earn a living, buy new things for my family. I have acne and a small peter. I’m not a man. I don’t like football, boxing and cars. I like to express my feeling. I even like to put an arm around my friend’s shoulder. I’m not a man. I won’t play the role assigned to me- the role created by Madison Avenue, Playboy, Hollywood and Oliver Cromwell, Television does not dictate my behavior. I’m not a man. Once when I shot a squirrel I swore that I would never kill again. I gave up meat. The sight of blood makes me sick. I like flowers. I’m not a man. I went to prison resisting the draft. I do not fight when real men beat me up and call me queer. I dislike violence. I’m not a man. I have never raped a woman. I don’t hate blacks. I do not get emotional when the flag is waved. I do not think I should love America or leave it. I think I should laugh at it. I’m not a man. I have never had the clap. I’m not a man. Playboy is not my favorite magazine. I’m not a man. I cry when I’m unhappy. I’m not a man. I do not feel superior to women I’m not a man. I don’t wear a jockstrap. I’m not a man. I write poetry. I’m not a man. I meditate on peace and love. I’m not a man. I don’t want to destroy you

People try to get away from it all—to the country, to the beach, to the mountains. You always wish that you could too. Which is idiotic: you can get away from it anytime you like. By going within. Nowhere you can go is more peaceful—more free of interruptions—than your own soul. Especially if you have other things to rely on. An instant’s recollection and there it is: complete tranquillity. And by tranquillity I mean a kind of harmony. So keep getting away from it all—like that. Renew yourself. But keep it brief and basic. A quick visit should be enough to ward off all < . . . > and send you back ready to face what awaits you. What’s there to complain about? People’s misbehavior? But take into consideration: • that rational beings exist for one another; • that doing what’s right sometimes requires patience; • that no one does the wrong thing deliberately; • and the number of people who have feuded and envied and hated and fought and died and been buried. . . . and keep your mouth shut. Or are you complaining about the things the world assigns you? But consider the two options: Providence or atoms. And all the arguments for seeing the world as a city. Or is it your body? Keep in mind that when the mind detaches itself and realizes its own nature, it no longer has anything to do with ordinary life—the rough and the smooth, either one. And remember all you’ve been taught—and accepted—about pain and pleasure. Or is it your reputation that’s bothering you? But look at how soon we’re all forgotten. The abyss of endless time that swallows it all. The emptiness of all those applauding hands. The people who praise us—how capricious they are, how arbitrary. And the tiny region in which it all takes place. The whole earth a point in space—and most of it uninhabited. How many people there will be to admire you, and who they are. So keep this refuge in mind: the back roads of your self. Above all, no strain and no stress. Be straightforward. Look at things like a man, like a human being, like a citizen, like a mortal. And among the things you turn to, these two: i. That things have no hold on the soul. They stand there unmoving, outside it. Disturbance comes only from within—from our own perceptions. ii. That everything you see will soon alter and cease to exist. Think of how many changes you’ve already seen. “The world is nothing but change. Our life is only perception.

Do you like Moby Dick?” he asks. “I hate it,” she says. “And I don’t say that about many things. Teachers assign it, and parents are happy because their kids are reading something of ‘quality.’ But it’s forcing kids to read books like that that make them think they hate reading.

This much I've learned, and I want to shout it to the world instead of in my head: THERE ARE NO DIFFERENT RACES OF HUMAN BEINGS! The idea of inferior or superior races is a human construct. It's made up. It's false. It's a lie! But people use this bull every day to justify hate.

There was something liberating and terrifying about the first day on a new job. In any new assignment, Bobbie had always had the unsettling feeling that she was in over her head, that she wouldn’t know how to do any of the things they would ask her to do, that she would dress wrong or say the wrong thing, or that everyone would hate her. But no matter how strong that feeling was, it was overshadowed by the sense that with a new job came the chance to totally recreate herself in whatever image she chose, that—at least for a little while—her options were infinite.

Dear J., I want to explain something. After my dad set me on fire...Well...He died in jail while I was in the hospital getting skin grafts. And I never got to tell him how much he hurt me. Not just physically, but inside, you know? So I took it out on other things for a while. I'm better now. I get counseling for it, and I'm really better. But I'm not perfect. And I'm still fighting it. See... You're like the only person I have in my life that I really care about. I'm selfish about that. I don't want anybody to touch you. I want to keep you safe. That's why I hate this assignment so much. Now that I have you, I'm afraid to see you get hurt or messed up, like I was. I'm afraid I'll lose you, I guess. I wish you could always be safe. I worry a lot. If you weren't so damned independent...Ah, well. *smile* As much as we have been through in the past few months, we still don't know each other very well, do we? I want to change that about us. Do you? I want to know you better. Know what makes you happy and what scares you. And I want you to know that about me, too. I love you. I will try to never hurt you again. I know I'll screw up. But I'll keep trying, as long as you let me. Love, Cabe

I don't believe some teachers consider whether their classroom instruction fosters the development of reading habits in their students. Reflecting on the landslide of crossword puzzles, dioramas, annotations, and reading logs assigned to their students for every book they read, teachers might realize that instead of encouraging students to read, these mindless assignments make kids hate reading. Primarily assigned to generate grades and give teachers a false sense that they are holding students accountable for reading, these counterfeit activities—that no wild reader completes on his or her own—guarantee that their students will avoid reading. If we care about our students' reading lives, we must foster their lifelong reading habits and eliminate or reduce the negative influences of classroom practices that don't align with what wild readers do.

You know those FBI shows on TV? Where they do the profiling?” “Yeah.” “Cops hate that stuff. While it's all well and good to sit behind a desk and have assigned characteristics and fancy medical names for criminals,” Jerry said in a prissy voice, “at the end of the day, you just don't know what anybody's gonna do. You gotta prepare for everything. Human beings are unpredictable. After three decades with PD, I still get surprised.

On one side was Alexander Hamilton, Washington’s right-hand man since the Revolution and the architect of the hated whiskey tax. Hamilton came from humble beginnings in the Caribbean but had pulled himself up by the proverbial bootstraps to quickly gain acceptance among the elite power brokers of New York finance. During the Revolution, he was assigned to Washington’s staff and impressed the general, quickly becoming one of Washington’s most trusted advisers. After the war, he was appointed as the first treasury secretary at the age of thirty-two. From that lofty perch he championed industry and big finance and wrote the whiskey tax to promote the advancement of larger, more established distilleries on the East Coast, to the detriment of smaller frontier distilleries. His grave today rests in his adopted city of New York, in a cemetery at the top of Wall Street.

As I am new to teaching this course, University policy is that we are to use this time to get to know each other better.  I realize that this is an incredible waste of all of our times and tuition money, is utterly tedious, and accomplishes nothing, but that is the rule.”  She started handing out more paperwork.  “Break into small groups and try to answer as many of the inane and entirely nonsensical questions as you can, before you stop caring about the assignment and learn to hate the others in your group.  Once you have spent five consecutive minutes discussing how it is impossible for the members of your group to discuss anything for five minutes-- as you obviously have nothing in common and are all equally boring-- the assignment will be complete, and you can promptly forget all of the names and information you have learned about your classmates, and go home.  Please hand in your papers to me on your way out, so that I can discard them without bothering to read what you wrote, as I do not care.

The mummy Amennakht was over three thousand years old and on his third set of replacement fingers, but this didn't severely impact his typing speed. On a good day, he was capable of about sixty-five words per minute. It was useful to be able to work from home -- he hated the word telecommute, he wasn't commuting at all, that was the point -- when you couldn't exactly go out in public without people noticing certain peculiarities in your personal appearance. Nobody cared what you looked like when you existed solely as a source of e-mails and completed assignments.

I know for a fact that I would be awful if I was built like Serena Williams or Jennifer Lopez... If I had a body remotely close to what they have, I would be a terror. My ass would cause me to do really inappropriate and rude things. I'd be so ridiculous that people would be able to pick my labia out of a lineup. I'd wear zero clothes any- and everywhere, every day. I'd show up at church rocking a denim thong and a cropped T-shirt and have the nerve to sit right next to the head usher and dare her to say anything to me. And if anyone did say something to me, I'd tell them, "Jesus blessed me in many ways, and I am just showing off His works. HALLELUJAH." People would be disgusted and appalled by me and I wouldn't care. All insults would bounce off my ample backside. To whom much is given, much is required, and I'd require that my much would be given nary an inch of fabric. I'd hire a band whose sole job would be to follow me around and play theme music for my yansh, based on the mood I was in... I might opt to walk backwards into any room I entered, because why not?... I might also declare my booty its own limited liability corporation, assigning myself as CEO and chairman of the Donk. My jeans would be tax-deductible business expenses, and I would add my ass to my LinkedIn profile's Skills section. Everyone would throw hate ration in my dancery, and I wouldn't even see it, protected as I would be by the throne I sat atop.

It jars me. I remain in control but groping, grappling, wrestling with how to think of it. Here's one way. All those years, all those Labours, I'm living a completely socialist existence. The Labours have to be done and that is that. The Labours tell me when to go to bed, what to eat, what to wear, who to kill and what next. Then I come up from hell, Labours done and they say, Magic! Two o'clock today you are a capitalist! Figure it out! I find no assistance only degradation. I know no rules. I am assigned a therapist who tells me I'm fine. I watch myself become debased, hateful, resentful, mean, I yell all the time. You think psychopathy has nothing to do with the capitalist system? You're wrong. Capitalism farts cruelty like gas from a lawnmower.

{From Luther Burbank's funeral. He was loved until he revealed he was an atheist, then he began to receive death threats. He tried to amiably answer them all, leading to his death} It is impossible to estimate the wealth he has created. It has been generously given to the world. Unlike inventors, in other fields, no patent rights were given him, nor did he seek a monopoly in what he created. Had that been the case, Luther Burbank would have been perhaps the world's richest man. But the world is richer because of him. In this he found joy that no amount of money could give. And so we meet him here today, not in death, but in the only immortal life we positively know--his good deeds, his kindly, simple, life of constructive work and loving service to the whole wide world. These things cannot die. They are cumulative, and the work he has done shall be as nothing to its continuation in the only immortality this brave, unselfish man ever sought, or asked to know. As great as were his contributions to the material wealth of this planet, the ages yet to come, that shall better understand him, will give first place in judging the importance of his work to what he has done for the betterment of human plants and the strength they shall gain, through his courage, to conquer the tares, the thistles and the weeds. Then no more shall we have a mythical God that smells of brimstone and fire; that confuses hate with love; a God that binds up the minds of little children, as other heathen bind up their feet--little children equally helpless to defend their precious right to think and choose and not be chained from the dawn of childhood to the dogmas of the dead. Luther Burbank will rank with the great leaders who have driven heathenish gods back into darkness, forever from this earth. In the orthodox threat of eternal punishment for sin--which he knew was often synonymous with yielding up all liberty and freedom--and in its promise of an immortality, often held out for the sacrifice of all that was dear to life, the right to think, the right to one's mind, the right to choose, he saw nothing but cowardice. He shrank from such ways of thought as a flower from the icy blasts of death. As shown by his work in life, contributing billions of wealth to humanity, with no more return than the maintenance of his own breadline, he was too humble, too unselfish, to be cajoled with dogmatic promises of rewards as a sort of heavenly bribe for righteous conduct here. He knew that the man who fearlessly stands for the right, regardless of the threat of punishment or the promise of reward, was the real man. Rather was he willing to accept eternal sleep, in returning to the elements from whence he came, for in his lexicon change was life. Here he was content to mingle as a part of the whole, as the raindrop from the sea performs its sacred service in watering the land to which it is assigned, that two blades may grow instead of one, and then, its mission ended, goes back to the ocean from whence it came. With such service, with such a life as gardener to the lilies of the field, in his return to the bosoms of infinity, he has not lost himself. There he has found himself, is a part of the cosmic sea of eternal force, eternal energy. And thus he lived and always will live. Thomas Edison, who believes very much as Burbank, once discussed with me immortality. He pointed to the electric light, his invention, saying: 'There lives Tom Edison.' So Luther Burbank lives. He lives forever in the myriad fields of strengthened grain, in the new forms of fruits and flowers, plants, vines, and trees, and above all, the newly watered gardens of the human mind, from whence shall spring human freedom that shall drive out false and brutal gods. The gods are toppling from their thrones. They go before the laughter and the joy of the new childhood of the race, unshackled and unafraid.

It was a true stroke of genius to measure suffering by degrees, to assign different categories and limits. Some say that pain lasts forever and never runs out; but I believe that past the 10th degree of my scale, all that’s left is the memory of pain, hurting only in recollection. At the beginning of my training I believed it was best to ascend the scale gradually. Very quickly I found this to be a poor experience. The knowledge and perfection of pain requires flexibility, a wise application of its categories and nuances, and an arbitrary rehearsal of its degrees. To move with ease from the 3rd to the 8th degree, from the 4th to the 1st, from the 2nd to the 7th, and then run through them in rigorous ascending and descending order . . . I hate to interrupt this interesting explanation, but there’s water beneath my feet.

The idea that he might write a book worth reading had appealed to Teddy, and he imagined that if he followed Tom’s advice and example, then one day the right subject would present itself. Except somehow it never did. The problem was that no single interest felt more urgent than the next, and a good case could always be made for both. Maybe for him the right subject didn’t exist, or, conversely, they all were right, which ironically amounted to the same thing. Over time he came to suspect that what he lacked was an obsession, and apparently there was no cure for that. Had he been a horse, his trainer would’ve put blinders on him, narrowed his field of vision. Intellectual curiosity, moreover, was not the same as talent, and he gradually came to understand that his own particular aptitude was for fixing things. From an early age he’d possessed an intuitive grasp of how and why things went off the rails, as well as how to get them back on again. He enjoyed taking things apart and putting them back together. Whereas most people hated assigned tasks, especially complex ones, Teddy in fact enjoyed them. For this reason, the notion of fixing Everett’s botched job was appealing.

We have so little in common, but we were both avid readers growing up. I read almost nonstop when I was little, and it saved me in school. I hated classes, hated teachers. They always wanted me to do things I didn't want to do. But because I was a reader, they knew I wasn't stupid, just different. They cut me slack. It got me through. Reading couldn't help me make friends, though. I never got the hang of it. I would talk to kids, and over the years a handful of them even seemed to like me enough to ask to come over, but after that first visit to the house they never lasted. Ma told me what I did wrong but I could never manage to do it right. 'Act interested in what they say,' she said, but they never said anything interesting. 'Don't talk too much,' she said, but it never seemed like too much to me. So it wasn't like people threw tomatoes at me, or dipped my pigtails in inkwells, or stood up to move their desks away from mine, but I never really managed to make friends that I could keep. And I got used to it. I got used to a lot of things. Writing extra papers to make up for falling short in class participation. Volunteering to do the planning and the typing up whenever we had group work assigned, because I knew I could never really work right with a group. And the coping always worked. Up until three years into college, where despite Ma's repeated demands to try harder, I stalled. Every semester since, I was always still trying to finish that last Oral Communications class, which I had repeatedly failed. This semester I only made it six weeks in before it became obvious I wouldn't pass. I think we'd both finally given up.

THE INSTRUCTION OF PTAHHOTEP Part II If you are one among guests At the table of one greater than you, Take what he gives as it is set before you; Look at what is before you, Don’t shoot many glances at him, Molesting him offends the ka. Don’t speak to him until he summons, One does not know what may displease; Speak when he has addressed you, Then your words will please the heart. The nobleman, when he is behind food, Behaves as his ka commands him; He will give to him whom he favors, It is the custom when night has come. It is the ka that makes his hands reach out, The great man gives to the chosen man; Thus eating is under the counsel of god, A fool is who complains of it. If you are a man of trust, Sent by one great man to another, Adhere to the nature of him who sent you. Give his message as he said it. Guard against reviling speech, Which embroils one great with another; Keep to the truth, don't exceed it, But an outburst should not be repeated. Do not malign anyone, Great or small, the ka abhors it. If you plow and there’s growth in the field, And god lets it prosper in your hand, Do not boast at your neighbors’ side, One has great respect for the silent man: Man of character is man of wealth. If he robs he is like a crocodile in court. Don’t impose on one who is childless, Neither decry nor boast of it; There is many a father who has grief, And a mother of children less content than another; It is the lonely whom god fosters, While the family man prays for a follower. If you are poor, serve a man of worth, That all your conduct may be well with the god. Do not recall if he once was poor, Don’t be arrogant toward him For knowing his former state; Respect him for what has accrued to him. For wealth does not come by itself. It is their law for him whom they love, His gain, he gathered it himself ; It is the god who makes him worthy And protects him while he sleeps. Follow your heart as long as you live, Do no more than is required, Do not shorten the time of “follow-the-heart,” Trimming its moment offends the ka Don’t waste time on daily cares Beyond providing for your household; When wealth has come, follow your heart, Wealth does no good if one is glum! If you are a man of worth And produce a son by the grace of god, If he is straight, takes after you, Takes good care of your possessions. Do for him all that is good, He is your son, your ka begot him, Don’t withdraw your heart from him. But an offspring can make trouble: If he strays, neglects your counsel, Disobeys all that is said, His mouth spouting evil speech, Punish him for all his talk They hate him who crosses you, His guilt was fated in the womb; He whom they guide can not go wrong, Whom they make boatless can not cross. If you are in the antechamber, Stand and sit as fits your rank Which was assigned you the first day. Do not trespass — you will be turned back, Keen is the face to him who enters announced, Spacious the seat of him who has been called. The antechamber has a rule, All behavior is by measure; It is the god who gives advancement, He who uses elbows is not helped. If you are among the people, Gain supporters through being trusted The trusted man who does not vent his belly’s speech, He will himself become a leader, A man of means — what is he like ? Your name is good, you are not maligned, Your body is sleek, your face benign, One praises you without your knowing. He whose heart obeys his belly Puts contempt of himself in place of love, His heart is bald, his body unanointed; The great-hearted is god-given, He who obeys his belly belongs to the enemy.

For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking [281] method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all [others]; they beget children; but they do not destroy their offspring. [282] They have a common table, but not a common bed. [283] They are in the flesh, but they do not live after the flesh. [284] They pass their days on earth, but they are citizens of heaven. [285] They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. [286] They are poor, yet make many rich; [287] they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; [288] they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred.

And then it sends a signal to turn off the system.” “So the universe with the wallet in the chamber waiting to be sent still exists,” added Allen. “But the universe from which it is actually sent never does.”  “That is just so messed up,” said Blake in exasperation, and Jenna, Walsh, and Soyer nodded their agreement. “Here is my advice to all of you,” said Cargill. “The best thing to do is ignore time travel, and don’t think about the paradoxes too hard. If you do, your head really will explode,” he added with a wry smile. “Just think of it as duplication and teleportation. But always keep in mind that the universe seems to go out of its way to ensure that infinite alternate timelines aren’t allowed. So no matter what, we only ever get this one universe.” He sighed. “So we’d better make sure we don’t screw it up.”     48   Brian Hamilton hated Cheyenne Mountain. Sure, it was one of the most interesting places in the world to visit, but living there only worked if you were a bat. The Palomar facility had also been underground, but nothing like this. It had a much larger security perimeter, so trips to the surface were easier to make happen. Not that it really mattered. Soon enough he would be traveling on another assignment anyway, living in a hotel room somewhere. But what he really wanted was to work side by side with Edgar Knight, toward their common goal. He was tired of being Knight’s designated spy, having to watch Lee Cargill squander Q5’s vast resources and capabilities. Watching him crawl like a wounded baby when he could be soaring. Cargill was an idiot. He could transform the world, but he was too weak to do it. He could wipe out the asshole terrorists who wanted nothing more than to butcher the helpless. If you have the ultimate cure for cancer, you use it to wipe out the disease once and for all. You don’t wield your cure only as a last resort, when the cancer has all but choked the life out of you. Edgar Knight, on the other hand, was a man with vision. He was able to make the tough decisions. If you were captain of a life raft with a maximum capacity of ten people, choosing to take five passengers of a sinking ship on board was an easy decision, not a heroic one. But what about when there were fifty passengers? Was it heroic to take them all, dooming everyone to death? Or was the heroic move using force, if necessary, to limit this number, to ensure some would survive? Sure, from the outside this looked coldhearted, while the converse seemed compassionate. But watching the world circle the drain because you were too much of a pussy to make the hard decisions was the real crime. Survival of the fittest was harsh reality. In the animal kingdom it was eat or be eaten. If you saw a group of fuck-nuts just itching to nuke the world back into the Dark Ages—who believed the Messiah equivalent, the twelfth Imam, would only come out to play when Israel was destroyed, and worldwide Armageddon unleashed—you wiped them out. To a man. Or else they’d do the same to you. It had been three days since Cargill had reported that he was on the verge of acquiring Jenna Morrison and Aaron Blake.

Back when I was struggling with all of this, my boss saw that I was having difficulty contribution in meetings and noted how very different this was from his experience of me when we met one-on-one. To urge me to speak up more, he began giving me assignments before each meeting. He would call me and say, "Fran in today's meeting, I am going to ask you to give everyone an update on the restructuring".

Don Pedro Luis de Borja-Pierluigi Borgia to the Italians—was still in his mid-twenties when he became the first member of his family to be the most hated man in Rome. He did so not by behaving badly in any way of which a credible record has survived, but by carrying out an assignment that made him the enemy of some of the most badly behaved Romans of his time.

He hates sin. But he loves you. We understand this, says Goodwin, when we consider the hatred a father has against a terrible disease afflicting his child—the father hates the disease while loving the child. Indeed, at some level the presence of the disease draws out his heart to his child all the more. This is not to ignore the disciplinary side of Christ’s care for his people. The Bible clearly teaches that our sins draw forth the discipline of Christ (e.g., Heb. 12:1–11). He would not truly love us if that were not true. But even this is a reflection of his great heart for us. When a body part has been injured, it requires the pain and labor of physical therapy. But that physical therapy is not punitive; it is intended to bring healing. It is out of care for that limb that the physical therapy is assigned.

Are Class Captains and School Prefects managers or leaders? Schools miss it when they assign a student to discipline other students. Class captains and school prefects are leaders not managers. A Leader is on A MISSION not on A DUTY. And being a leader goes beyond expecting compliance from others, which is what managers do. If your school assigns prefect to enforce compliance in any way you are doing it all wrong. For one, seeking compliance from anyone is complicated and it comes with a position that "demands" respect and thus you are putting such children at a risk of being hated by their peers. Prefect should be examples not authority figures, plus they should be trained to act like leaders should, if you also don't train them, you are doing it too wrong. Here are some of those "things" you should train your prefect: 1. Active listening 2. How to help their peers and other students find meaning in learning 3. How to make others students wellbeing and safety their priority. 4. How to inspire others and lead by example. Charity begins from school too. Your prefects can learn people skills that can guarantee their future right from your school. Your prefects should be assets to your school because of what they can learn to do now to become better in future not because of what they can do for your school now, which obviously is very little.

You should always assign horrible jobs to people you hate. It makes life worth living.

DBT posits that borderline patients possess a genetic/biological vulnerability to emotional overreactivity. This view hypothesizes that the limbic system, the part of the brain most closely associated with emotional responses, is hyperactive in BPD. The second contributing factor, according to DBT practitioners, is an invalidating environment: that is, others dismiss, contradict, or reject the developing individual’s emotions. Confronted with such interactions, the individual is unable to trust others or her own reactions. Emotions are uncontrolled and volatile. To calm these erratic emotions, DBT emphasizes mindfulness, the process of paying attention to what is happening at the moment, without extreme emotional reactivity, judgment, or invalidation. In the initial stages of treatment, DBT focuses on a hierarchical system of targets, confronting first the most serious and then later the easier behaviors to change. The highest priority addressed immediately is the threat of suicide and self-injuring behaviors. The second-highest target is to eliminate behaviors that interfere with therapy, such as missed appointments or not completing homework assignments. The third priority is to address behaviors that interfere with a healthy quality of life, such as disruptive compulsions, promiscuity, or criminal conduct; among these, easier changes are targeted first. The fourth priority is to focus on increasing behavioral skills.

Refuse to tell lie after lie, for it never results in good. Do not hate hard work; work was assigned by God.

Why does it hurt so much to see other people happy? Is it because happiness is my first love who never came back? Seeing her (because, let’s be honest, if we had to assign happiness a gender, it’d be female) shine in other people’s lives reminds me that she left me, and all I can do is wait and hope she’ll eventually find me worthy enough to be with again.

About the author. While still a boy, Russell Evans sought the road to high adventure the classical way - by stowing himself aboard a ship. But it had steam up for moving only from one to another and didn't leave port! On finishing school he tried again, but this time by getting a job as cabin boy on a tramp shipping wheat from Russia's Black Sea ports. This was at the height of the muzhik famine when every bushel of grain exported could have saved a peasant's life. The experience left him hating dictatorships and admiring the astonishing fortitude of people who have to endure them. After training as a newspaper reporter, he volunteered to fight for the Republicans in the Spanish Civil War, only to end up being grilled by a kangaroo court in Red Montmartre on suspicion of being a Franco spу. Disillusioned, he left for South America on a madcap scheme for starting a new republic in a remote corner of Amazonia. Two years later he emerged from the wilderness to find Hitler's war had started and hurried home. He fought in Wavell's Western Desert campaign, including the siege of Tobruk, was rescued from a sinking destroyer, took part in the Sicily landings, then served in Italy and finally in the Far East. He was a captain in the Intelligence Corps, and one of his earliest assignments was frontier control work in Egypt with the late Maurice Oldfield who was to become, as chief of MI6, Britain's top spymaster. After the war Russell Evans returned to South America for a final adventure before marrying and settling down to the more predictable life of a newspaper reporter. For fifteen years he was editor of a county weekly in mid Wales and then taught journalism in Cardiff College of Commerce. Now he works from home, writing. His wife is a doctor and they have one son.

My children used to occasionally ask me to proofread English papers for them.  The difficulty, for me, was in just proofreading.  I could see all kinds of ways they could make the paper better.  But I didn’t volunteer my ideas, because I was afraid that then they would lose the self-confidence and sense of accomplishment they had gotten from writing the paper.  Better to let their teacher make the suggestions, if she was so inclined, since kids expect English teachers to make suggestions.  You need to keep your long-term goals firmly in mind.  Children who are enthusiastic about working will, sooner or later, do much better work than kids who just grind out assignments because someone is standing over them.

Why don’t you get along with her?” His expression sobered. “Rava is who she is. Being older than me and of more importance, she was raised differently and never felt the need to have much of a relationship with me. That’s not to say she doesn’t care about me--she does. I think she’s even proud of me, in her own way.” He touched the officer’s insignia tacked to the shoulder of his black, asymmetrically cut uniform jacket. “I fought to achieve this rank, not an easy task, for men are not generally placed in command positions. We’re too hotheaded, as a group. Still, she has no trouble stepping on and over me, which you can probably appreciate.” “Perhaps,” I said, though his words confused me. Certain activities were not deemed appropriate for me since I was a woman, but for the most part, I did not resent my lot in life. But Saadi was strong, intelligent and extremely capable. In Hytanica, he would have been the pride of his family. How could he have been overlooked in Cokyri? Had Rava been the pride of his family instead? “This place. It’s so different from Cokyri,” he continued, content to accept my simple answer. “Not that different,” I replied with a short laugh. “We eat and work and sleep.” “That’s not what I mean.” He rolled his eyes. “It’s how people look at me. It’s not the same at all.” “People hate you because you’re Cokyrian. Did you expect to take pleasure in that?” “That’s not it, either.” He thought for a moment. “It’s strange, the level of fear in the eyes of your women. Belligerence I expect, from everyone, but the fear primarily radiates from the women.” He shrugged, suddenly self-conscious. “But what do I know? Listen, I haven’t even seen half of what there is to see in Hytanica. You could show me one day.” “You seem to be everywhere in this city,” I scoffed. “There can’t be much left for you to explore. Or have you just been following me around?” “Well, you’re the most interesting feature of the city I’ve come across.” He smirked, and I gave him a sideways glance. Was he admitting to stalking me? Then he chuckled. “As long as I’m assigned to oversee the city, we’re bound to run into each other. I would be lying, however, if I denied that I look forward to our encounters.” Heat again flooded my face. Saadi was making me uncomfortable. I was in danger of liking him too much.

Steldor, maybe you could try to deter your father, you know, from making arrangements for me so soon. Would another year or two really matter?” He responded with a dry laugh. “Deter my father? Shaselle, trying to deter my father once he’s made up his mind is like yelling whoa at a stampede of wild horses.” “Doesn’t stop you,” I muttered, crossing my arms with a huff. Again that cynical chuckle. “I assure you, it does.” “No, it doesn’t.” I pushed off the rough stone to stare at him. Annoyance came to me ever more quickly these days, and now the disagreeable temperament my mother and older sister condemned was emerging. I pointed back up the road. “Explain that scarecrow to me, if you’re so obedient! I know your father was upset with you after you posted your rules, but you went ahead anyway, without his blessing.” Steldor clamped a hand over my mouth, the other holding the back of my neck, then he leaned close to hiss, “I’d prefer if my involvement in both of those incidents remained undisclosed.” My cheeks burned, and I pushed his hands away. “Sorry. That was stupid. But isn’t there anything you can do? You have the captain’s ear.” “What I have is his attention,” he corrected, having accepted my apology and brushed aside our tense exchange. “Not intentionally, mind you, but I’ll be keeping it over the next few weeks. He’ll probably be distracted from you anyway.” “You’re planning another stunt?” He winked. “Would you expect anything less of Galen and me?” “Can I help you?” The up-and-down nature of our conversation persisted, and he shook his head vehemently. “This is dangerous, what we’ve been doing. We laugh, but these aren’t games. If we’re caught, we’ll be arrested. There’s a reason my father disapproves, in spite of his own ambitions.” He let his rebuff hang in the hot air while I again felt color rising in my cheeks. “Just go home, Shaselle. Put on a dress. Be a lady, and stay out of trouble. Understand?” “I hate them, too, you know,” I said, his dismissal and the humiliation that came with it rankling me. “It’s not just your homeland that the Cokyrians have sullied--it’s my homeland, too. And those bastards killed my father.” “And bitches,” he added, catching me off guard. “Wouldn’t want to forget the women.” I didn’t know how to respond, so I gaped at him foolishly until he stepped onto the cobblestone of the thoroughfare. “Come on. Let me take you home.” We walked in silence back to the western residential area where I lived, though he stopped at the beginning of my street to let me traverse the rest of the distance by myself. “I shouldn’t be seen around here. Not where Galen’s assigned--the Cokyrians are trying to keep us apart to avoid plots big and small, and will be suspicious if we’re seen in the same area.” I nodded and turned to go, but he grabbed my arm. “I know how you feel, Shaselle. I know you want to do something, and it’s not even that I don’t think you could. I just can’t let you be involved, for the sake of your safety. And mine,” he added as an afterthought. “My father would kill me if I let you help and you came to harm. Just please, let this go, and I swear I’ll do my best to influence him on your marriage issue.” Now that I was thinking rationally, offering my assistance had been absurd--I had no special skills aside from horseback riding, and certainly no military training , so accepting Steldor’s offered compromise was not difficult.

Iris is my opposite in all ways small. She loves reality TV, finds movies too long, and only reads when it’s for an assignment. Her idea of fun involves a credit card and an open mall, and she has harbored a massive crush on Justin Bieber, despite all his WTFuckery, since her junior year of high school. Her continuing love of The Bieb is evident by the fact that her favorite nightshirt is a My World concert tee. And while the image of his face plastered over her boobs is more than creepy, I hate that she hides the shirt whenever Henry comes around. Or rather, I hate that Henry makes her feel like she should to hide it for fear he’ll make fun of her.

I guess I mean that nature hates a vacuum. If there are no things which are important, then things are assigned importance arbitrarily and defended at great risk. Because the risk validates the importance.

To add to my woes, I was still a secret, and I hated it: I wanted to be acknowledged as John’s wife. Of course, some of the Liverpool fans knew, but to the rest of the country he was young, free and single. Every now and then when I was out with Julian in the pram a girl would come up and ask whether I was John’s wife. I had to play up to the role I’d been assigned, say no, and hurry off.

We’re all just wandering through the tundra of our existence, assigning value to worthlessness, when all that we love and hate, all we believe in and fight for and kill for and die for is as meaningless as images projected onto Plexiglas.

Some people hate us and show hostility to us, not because we are a failure in life, but because we insist on succeeding with merit in all the roles we are assigned to play in life

everything you do has both a cognitive and an affective component—cognitive to assign meaning, affective to assign value.

You build up expectations of behavior based upon prior experience, and if the items with which you interact fail to live up to expectations, that is a violation of trust, for which you assign blame, which can soon lead to anger.

If gender were merely a personal preference (as the language of "preferred pronouns." hated both by transphobes, because they only dignify assigned sex at birth, and trans people, because we tend to feel much more adamantly about our pronouns than the softened language of "preference" suggests, leads us to believe it might be), we'd be able to say to cis women regarding the inhabitation of a female subject position what we say to other folks when they make decisions that we wouldn't, ourselves, have made: "I love that for you." But we can't for to do so would be to capitulate to the logic of gender-as-mere-preference.

What are you looking for when you read students’ essays? • What are some of the things you hate to see in an application? • Is demonstrated interest a factor in your admission decision? • Are admission decisions need-blind? • What kind of student does well here? What kind of student doesn’t do well here? • Did you attend this college? What has changed since you’ve been here? • What changes do you see taking place on campus in the next five years? • What are recent alumni doing? • What do you think your school is best known for? • How would you describe the typical student here? • How does the school help freshmen adjust to college? • How is academic advising handled? • Are there on-campus jobs available for students? • How are roommates assigned? • What is the Internet situation? Is the entire campus wireless? Do you support Macs or PCs? • How do meal plans work? • How much of a role does the surrounding community play in students’ daily life?

Inside them, perhaps trapped where I can help find it, is all the information needed to make an accurate evaluation. At some point in our discussion of possible suspects, the woman will invariably say something like this: “You know, there is one other person, and I don’t have any concrete reasons for thinking it’s him. I just have this feeling, and I hate to even suggest it, but…” And right there I could send them home and send my bill, because that is who it will be. We will follow my client’s intuition until I have “solved the mystery.” I’ll be much praised for my skill, but most often, I just listen and give them permission to listen to themselves. Early on in these meetings, I say, “No theory is too remote to explore, no person is beyond consideration, no gut feeling is too unsubstantiated.” (In fact, as you are about to find out, every intuition is firmly substantiated.) When clients ask, “Do the people who make these threats ever do such-and-such?” I say, “Yes, sometimes they do,” and this is permission to explore some theory. When interviewing victims of anonymous threats, I don’t ask “Who do you think sent you these threats?” because most victims can’t imagine that anyone they know sent the threats. I ask instead, “Who could have sent them?” and together we make a list of everyone who had the ability, without regard to motive. Then I ask clients to assign a motive, even a ridiculous one, to each person on the list. It is a creative process that puts them under no pressure to be correct. For this very reason, in almost every case, one of their imaginative theories will be correct.

The detective assigned to my case told me that restraining orders turn to work out one of two ways—either the paper is good enough to scare off your abuser, or they double down and never stop unless they are thrown in jail. Unsurprisingly, Mine turned out to be the latter type, using the restraining order itself as an excuse to market his crusade against me to entirely new hate groups online.

Ever since, he has routed his rivals in the competition for readers. Emerson, once regarded as a dangerous infidel, remarked in his journal that “I hate goodies,” but he strikes many readers as something of a goody himself. That other New England worthy, Emerson’s neighbor and friend Henry D. Thoreau, tells us in Walden that he is seized by the desire “to devour” a woodchuck raw, but it seems a good bet that Thoreau cooked his meat thoroughly. These writers are kept alive mainly as classroom assignments; but Melville is different: he is a living presence in the larger culture. Among his contemporaries, he is today by far the largest, having combined Whitman’s New York bluster with Hawthorne’s New England gravity into a sensibility that created, in Moby-Dick, the one nineteenth-century American classic (possibly along with Huckleberry Finn) that remains morally powerful without having come to seem moralistic.

Gwyn ignored the look, instead glancing around before lowering her voice. “Have you seen volume seven of Lavinia’s The Great War?” Nesta scanned her memory. “No. I haven’t come across that one.” Gwyn frowned. “It’s not on its shelf.” “So someone else has it.” “That’s what I was afraid of.” She released a dramatic breath. “Why?” Gwyn’s voice quieted into a conspiratorial whisper. “I work for someone who is very … demanding.” Memory tugged at Nesta. Someone named Merrill, Clotho had told her the other day. Her right hand. “I take it you’re not fond of the person?” Gwyn leaned against one of the shelves, crossing her arms with a casualness that belied her priestess’s robes. Again, she wore no hood and no blue stone atop her head. “Honestly, while I consider many of the females here to be my sisters, there are a few who are not what I would consider nice.” Nesta snorted. Gwyn again peered down the row. “You know why we’re all here.” Shadows swarmed her eyes—the first Nesta had seen there. “We all have endured …” She rubbed her temple. “So I hate, I hate to even speak ill of any one of my sisters here. But Merrill is unpleasant. To everyone. Even Clotho.” “Because of her experiences?” “I don’t know,” Gwyn said. “All I know is that I was assigned to work with Merrill and aid in her research, and I might have made a teensy mistake.” She grimaced. “What manner of mistake?” Gwyn blew out a sigh toward the darkened ceiling. “I was supposed to deliver volume seven of The Great War to Merrill yesterday, along with a stack of other books, and I could have sworn I did, but this morning, while I was in her office, I looked at the stack and saw I’d given her volume eight instead.

She was never able, after her education in the movies, to look at a face and not assign it some category in the scale of absolute beauty, and the scale was one she absorbed in full from the silver screen. There at last were the darkened woods, the lonely roads, the river banks, the gentle knowing eyes. There the flawed became whole, the blind sighted, and the lame and halt threw away their crutches. There death was dead, and people made every gesture in a cloud of music. There the black-and-white images came together, making a magnificent whole—all projected through the ray of light from above and behind. It was really a simple pleasure, but she learned all there was to love and all there was to hate.

Like, if the books I liked had been assigned in school, I might have actually gotten into reading. Being forced to read Hamlet and The Great Gatsby and having to analyze everything to death made me hate the concept of literature. Finding meaning in an eyeball and then patting yourself on the back just didn’t make sense to me.

Jordan has lost all of the color in her eyes, they are green but are lifeless, therefore they have no color, she has been through crap the last couple of weeks and she hates herself now, her skin is going pale and she is slowly leaving us, no matter who is trying to stop her, she can't, she's like a lifeless doll that's been in the attic for too long, Jordan Willis is gone... she's left us. (This was for an assignment please don't freak out, I am fine)

Sure, I was excited to see my friends again. But I hated the idea of the unknown assignments and tests lying in wait for me.

We're all just wandering through the tundra of our existence, assigning value to worthlessness, when all that we love and hate, all we believe in and fight for and kill for and die for is as meaningless as images projected onto plexiglas.

guess I hate that I’ve had to stumble upon it myself. Like, if the books I liked had been assigned in school, I might have actually gotten into reading. Being forced to read Hamlet and The Great Gatsby and having to analyze everything to death made me hate the concept of literature.

Oh creator of all things, help me. For this day I go out into the world naked and alone, and without your hand to guide me I will wander far from the path which leads to success and happiness. I ask not for gold or garments or even opportunities equal to my ability; instead, guide me so that I may acquire ability equal to my opportunities. You have taught the lion and the eagle how to hunt and prosper with teeth and claw. Teach me how to hunt with words and prosper with love so that I may be a lion among men and an eagle in the market place. Help me to remain humble through obstacles and failures; yet hide not from mine eyes the prize that will come with victory. Assign me tasks to which others have failed; yet guide me to pluck the seeds of success from their failures. Confront me with fears that will temper my spirit; yet endow me with courage to laugh at my misgivings. Spare me sufficient days to reach my goals; yet help me to live this day as though it be my last. Guide me in my words that they may bear fruit; yet silence me from gossip that none be maligned. Discipline me in the habit of trying and trying again; yet show me the way to make use of the law of averages. Favor me with alertness to recognize opportunity; yet endow me with patience which will concentrate my strength. Bathe me in good habits that the bad ones may drown; yet grant me compassion for weaknesses in others. Suffer me to know that all things shall pass; yet help me to count my blessings of today. Expose me to hate so it not be a stranger; yet fill my cup with love to turn strangers into friends. But all these things be only if thy will. I am a small and a lonely grape clutching the vine yet thou hast made me different from all others. Verily, there must be a special place for me. Guide me. Help me. Show me the way. Let me become all you planned for me when my seed was planted and selected by you to sprout in the vineyard of the world. Help this humble salesman. Guide me, God.

Love! How many legends were organized for it? It was said that it is the most mysterious human feeling that pushes us to do things we are not ready for and heedless of us. Despite the reality, and the difficulties, we do the impossible, and in the name of love, we do miracles. Just legends but the truth is that history did not mention that any miracle has happened thanks to love. Myths, of which there is no use but our consolation, and the justification of our blind rush behind unjustified, incomprehensible feelings, to do what we were not ready to do, and then we pay the price with a reassuring conscience, and with a comfortable mind, in the name of love. If we analyze these feelings, love, anger, hate, tranquility, fear, we will find that they are another face of pain, just chemical reactions inside our bodies, and hormones controlled by our mind, it decides when to kindle the fire of love in us, and when to make hate blind us. If you know how to motivate the mind to produce the hormone needed to produce the desired emotions, then you do not have to talk about anything anymore. It is all your emotions, which are yours. This inevitably makes human feelings subject to causation in the universe, unless our feelings are from another world, not causal. Therefore, the most magical words remain, those that come out of the mouth of a lover describing his love for his lover, “I love you without reason.” This is the impossibility desired, and in the subconscious, these words have charm and glamour, and the tongue of the lover says, “My love for you is not from this causal world, neither the color of your hair, nor your eyes, nor your body, nor your sweet voice, nor your way of speaking, nor anything that you possess is a reason why I love you, because my love for you is not causal, does not belong to this world.” A lie loved by the mind of the lovers, a legend among the millions which says, that nothing in this world can anticipate the feelings and moods of human beings before they occur, and more precisely, the private feelings and fluctuations, of an individual, to be precise, and not just of a large group of people, the more we try to customize it, the more difficult it becomes. And where the indicators of the collective mind, the demagogue, can give us an idea of the general direction and the future fluctuations of a society or group of people, not because of a weakness in the lines of defense of feelings, but rather because we know that the mob, the collective mind, and the herd, will force many to follow it, even if it violates what they feel, what they want at their core. The mind is designed for survival, and you know that survival’s chances are stronger with the stronger group, the more number, it will secrete all the necessary hormones, to force you to follow the herd. However, the feelings assigned to a particular person remain an impossible task, so many people are able to deceive each other by showing signs of expected trends and fluctuations that contradict the reality of what they feel. Humans and scientists have treated it as something unpredictable, coming from another world, a curse on science, as if it were a whiff of a magical spell cast on us from the immemorial. But in fact, emotions are causal, and every cause has a causative. Like everything else in this world, the laws of chaos and randomness apply to them. They can be accurately predicted, formulated into mathematical equations, and even manipulated. All it takes is to have something that contains all the cosmic events, a number we did not imagine, starting with the flutter of a butterfly, a breath of air, temperatures across the universe, a word a man says to his son, a donkey’s kick, a rabbit’s jump, and ending with the movement of stars and planets, and cosmic explosions, and beyond, and able to deal with them, and with the hierarchical possibilities of their occurrence.

Why would someone want to kill Artemis Templeton? He’s famous, one of those tech billionaires people love to hate. But is that it? Why was I assigned for the hit? Is it because Arty and I were both wards of Savior House twenty-five years ago?

We made a joke of it during the Occupy protests, when “Why are they so angry?” somehow became a common news feature assignment after a fraud-ridden financial services sector put millions in foreclosure and vaporized as much as 40 percent of the world’s wealth. More recently, we’ve cycled through a series of unconvincing responses to Why do they hate us?—themed stories like Brexit, the Bernie Sanders primary run of 2016, and the election of Donald Trump.

Your mission, should you choose to accept it, is to write a list of twenty-five great qualities about you. If you have trouble, enlist the help of friends, family, and most important, the One who made you great. Once you’ve made a list of great things about you, why not do the same for a single friend of yours who needs a confidence boost? She’ll be encouraged, and you may just get blessed in the process, too. If you question the scriptural soundness of this assignment—what about humility and the verse that says “Do not think of yourself more highly than you ought” (Rom. 12:3)?—I respectfully challenge you to look up the word “love” in a concordance and start reading through the numerous Bible verses that affirm how much your Creator loves and values you. I’m not suggesting you trot around with I’m-all-that haughtiness, but I am suggesting that thinking too lowly of yourself—even hating yourself—is just as sinful. You are a creation of the Most High God, who crafted you in your mother’s womb (Ps. 139:13), who engraved you on the palms of his hands (Isa. 49:16), and who loved you enough—even before you were born—to send his Son to die in your place for your sins. When you think too lowly of yourself, you discredit all that—and you dishonor God.

On October 26, 2016—less than two weeks to election day—travel writer Zach Everson covered the ribbon cutting at the Trump International Hotel in the Old Post Office building in Washington, DC, just a few blocks from the White House. Everson frequently covered hotel openings, which often featured lavish food spreads and “the owners sipping champagne with a few travel writers.” But this one was different. A horde of political reporters trailed Donald and Ivanka Trump as they toured the hotel. “The political reporters were amazed they had complimentary pastries,” Everson said in an interview. 1 A couple months later, Everson got an assignment from Condé Nast Traveller to cover the growing political and social scene at the hotel. In the course of researching that story, Everson booked a night at the hotel. One of his fellow guests told Everson he was about to leave for a restaurant outside the hotel, when he noticed workers polishing the banisters and the manager nervously pacing. The guest concluded, correctly, that the president was on his way, cancelled his outside reservation, and ate at the hotel instead. To track presidential comings and goings for his story, Everson started monitoring social media feeds. And he noticed something: not even a year into Trump’s presidency, the hotel had become a unique locale in Washington. “It became like Melville’s white whale,” Everson said. “If you want it to be your opportunity and a place for you to go and rub elbows with the President, it’s that. If you’re a lobbyist or a businessman or a foreign leader and want to portray you are close to the president, it’s that too. It’s everything you hate or love about Donald Trump.” Everson quit travel writing to cover, full time, the Trump International Hotel. He began publishing a newsletter, 1100 Pennsylvania Avenue. He had plenty of material.

From the beginning of time, humans have dealt with what Carl Jung called their shadow side—feelings of inferiority, self-hate, guilt, hostility—by projecting it onto an enemy. It has remained for Becker to make crystal clear the way in which warfare is a social ritual for purification of the world in which the enemy is assigned the role of being dirty, dangerous, and atheistic. Dachau, Capetown and Mi Lai, Bosnia, Rwanda, give grim testimony to the universal need for a scapegoat—a Jew, a nigger, a dirty communist, a Muslim, a Tutsi. Warfare is a death potlatch in which we sacrifice our brave boys to destroy the cowardly enemies of righteousness. And, the more blood the better, because the bigger the body-count the greater the sacrifice for the sacred cause, the side of destiny, the divine plan.

In many of my public talks, I guide a very simple 10-second exercise. I tell the audience members to each identify two human beings in the room and just think, “I wish for this person to be happy, and I wish for that person to be happy.” That is it. I remind them to not do or say anything, just think—this is an entirely thinking exercise. The entire exercise is just 10 seconds’ worth of thinking. Everybody emerges from this exercise smiling, happier than 10 seconds before. This is the joy of loving-kindness. It turns out that being on the giving end of a kind thought is rewarding in and of itself. . . . All other things being equal, to increase your happiness, all you have to do is randomly wish for somebody else to be happy. That is all. It basically takes no time and no effort. How far can you push this joy of loving-kindness? One time, I gave a public talk in a meditation center called Spirit Rock in California. As usual, I guided the audience in this 10-second exercise, and just for fun, I assigned them homework. I was speaking on a Monday evening, and the next day, Tuesday, was a work day, so I told the audience to do this exercise for Tuesday: Once an hour, every hour, randomly identify two people walking past your office and secretly wish for each of them to be happy. You don’t have to do or say anything—just think, “I wish for this person to be happy.” And since nobody knows what you’re thinking, it’s not embarrassing—you can do this exercise entirely in stealth. And after 10 seconds of doing that, go back to work. That’s all. On Wednesday morning that week, I received an email from a total stranger, Jane (not her real name). Jane told me, “I hate my job. I hate coming to work every single day. But I attended your talk on Monday, did the homework on Tuesday, and Tuesday was my happiest day in 7 years.” Happiest day in 7 years. And what did it take to achieve that? It took 10 seconds of secretly wishing for two other people to be happy for 8 repetitions, a total of 80 seconds of thinking. That, my friends, is the awesome power of loving-kindness.

Every woman is a priestess,” she said abruptly. “Every single one.” She turned to Marianne, her eyes clear as water. “The major religions and their shepherds have assigned to women a position that isn’t ours making us second class citizens. The goddess became God, priestesses where whores, and any woman who put up resistance was branded a witch. And the special quality of each woman – her intelligence, her capacity for augury, healing, and sensuality – was, and still is, debased.” She brushed off the soil that was hardening on her trousers. “Every woman is a priestess if she loves life and can work magic on herself and those who are sacred to her. It’s time for women to remind themselves of the powers they have inside. The goddess hates to see abilities go to waste, and women waste their abilities far too often.

You know what, Jiyoung? Let me tell you something I’ve known for a while that you haven’t noticed: he likes you.” Jiyoung was so aghast that she stopped crying. “He hates me,” she said. “I thought you said you’ve seen how he’s been treating me.” “Boys are like that,” the teacher laughed. “They’re meaner to girls they like. I’ll give him a talking-to. Why don’t you take this incident as an opportunity to become friends instead of changing desk-mates on unfriendly terms?” He likes me? He picks on me because he likes me? Jiyoung was confused. She went over the series of incidents that she had suffered because of him, and still couldn’t make sense of what the teacher was saying. If you like someone, you’re friendlier and nicer to them. To friends, to family, to your pet dogs and cats. Even at the age of eight, this was common sense to Jiyoung. The desk-mate’s pranks made school life so difficult for her. What he’d put her through was awful enough, and now the teacher was making her out to be a bad child who misunderstood her friend. Jiyoung shook her head. “No, miss. I really, really don’t want to.” The next day at school, the class was assigned new desk-mates. Jiyoung’s new desk-mate was a boy who always sat at the back by himself because he was the tallest, and they did not argue once.

Our assignment of worth to others, our unconditional love of even those who would seem most unworthy of it, becomes our response to those who deny us the same. Rather than hating in kind, rather than putting away the other in a box marked “them,” we must choose to grant humanity even to the seemingly inhuman. The work of dehumanization ends at our doorstep. The work of restoring humanity begins in this room.

Saints, unknown to early Islam, became numerous in Sufism. One of the earliest was a woman, Rabia al-Adawiyya of Basra (717-801). Sold as a slave in youth, she was freed because her master saw a radiance above her head while she prayed. Refusing marriage, she lived a life of self-denial and charity. Asked if she hated Satan, she answered, "My love for God.1eaves me no room for hating Satan." Tradition ascribes to her a famous Sufi saying: "0 God! Give to Thine enemies whatever Thou hast assigned to me of this world's goods, and to Thy friends whatever Thou hast assigned to me in the life to come; for Thou Thyself art sufficient for me.

Catch Either/Or Thinking Anxious perfectionists will typically think “I need to perform flawlessly at all times,” with their underlying assumption being “or else it will result in disaster.” This is a common type of thinking trap termed either/or thinking. In this case, the either/or is this: Either there is flawless performance or complete and utter failure, and nothing in between. Not only can this style of thinking make you feel crushed when you don’t meet your own ideal standards, but it also often leads to perfectionism paralysis. Take, for example, an artist who sees his future career prospects as becoming either the next Picasso or a penniless flop; this person doesn’t see other possible outcomes in between. You can see how this would give the artist a creative block. For other folks, their hidden assumption may be slightly different: “Either I need to perform flawlessly at all times, or other people will reject me.” When I look back at my clinical psychology training, I realize I had this belief at that time. At a semiconscious level, I thought that the only way to prevent getting booted out of the program was to score at the top of the class for every test or assignment. Ultra-high standards often arise because a person is trying to hide imagined catastrophic flaws. In this scenario, people often think that if their flaws get revealed they’ll be shunned, and so the only way to conceal their defects is by always excelling. When people who have this belief do excel, their brain jumps to the conclusion that excelling was the only reason they managed to avoid catastrophe. This then perpetuates their belief that excelling is necessary for preventing future disasters. Researchers have used the term clinical perfectionism to describe the most problematic kind of perfectionism. When clinical perfectionists manage to meet their ultra-high standards, they often conclude that those standards must not have been high enough and revise them upward, meaning they can never feel any sense of peace. All this being said, I’m not suggesting you shoot for “acceptable” performance standards if you’re capable of excellence. Most of the anxious perfectionists I’ve worked with would hate that. It’s not in their nature to feel comfortable with mediocre performance.

With our father dead and our mother lost, we surviving siblings became unmoored. Unusual behaviors revealed themselves at inauspicious times. Simmering beneath the surface of our loneliness was a kind of inarticulable fury, reducing each of us to a meanness we despised. We longed to reach out to one another, but at every turn this instinct was thwarted, tangled in a web of suspicion and resentment. As much as we had loved one another in the fullness of life, we hated what we had become when that wholeness was eclipsed by loss. Mendacity, jealousy, and rage percolated on the back burner while egoism masqueraded as generosity. In our confusion, we second-guessed one another, and because we never learned to confront each other with frank vulnerability, we fell back into the roles assigned to us at birth.

Don’t you think for one second you mean nothing to me. My director didn’t want me to take this assignment because he’s well aware of my feelings for you, feelings I should never have had. But there was no way in hell I was going to stand by knowing you were in danger. I know I’m a bastard and you have every right to hate me, but the only reason I’m here is because of you.