Harvesting Hope Quotes

What can the harvest hope for, if not for the care of the Reaper Man?

We have so far to go to realize our human potential for compassion, altruism, and love.

ALL THINGS THAT ARE, ARE OURS. BUT WE MUST CARE. FOR IF WE DO NOT CARE, WE DO NOT EXIST. IF WE DO NOT EXIST, THEN THERE IS NOTHING BUT BLIND OBLIVION. AND EVEN OBLIVION MUST END SOMEDAY. LORD, WILL YOU GRANT ME JUST A LITTLE TIME? FOR THE PROPER BALANCE OF THINGS. TO RETURN WHAT WAS GIVEN. FOR THE SAKE OF PRISONERS AND THE FLIGHT OF BIRDS. Death took a step backwards. It was impossible to read expression in Azrael's features. Death glanced sideways at the servants. LORD, WHAT CAN THE HARVEST HOPE FOR, IF NOT FOR THE CARE OF THE REAPER MAN?

Someday we shall look back on this dark era of agriculture and shake our heads. How could we have ever believed that it was a good idea to grow our food with poisons?

Our job on earth isn't to criticize, reject, or judge. Our purpose is to offer a helping hand, compassion, and mercy. We are to do unto others as we hope they would do unto us.

Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do something that won’t compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor. Love someone who does not deserve it. Denounce the government and embrace the flag. Hope to live in that free republic for which it stands. Give your approval to all you cannot understand. Praise ignorance, for what man has not encountered he has not destroyed. Ask the questions that have no answers. Invest in the millenium. Plant sequoias. Say that your main crop is the forest that you did not plant, that you will not live to harvest. Say that the leaves are harvested when they have rotted into the mold. Call that profit. Prophesy such returns. Put your faith in the two inches of humus that will build under the trees every thousand years. Listen to carrion — put your ear close, and hear the faint chattering of the songs that are to come. Expect the end of the world. Laugh. Laughter is immeasurable. Be joyful though you have considered all the facts. So long as women do not go cheap for power, please women more than men. Ask yourself: Will this satisfy a woman satisfied to bear a child? Will this disturb the sleep of a woman near to giving birth? Go with your love to the fields. Lie down in the shade. Rest your head in her lap. Swear allegiance to what is nighest your thoughts. As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn’t go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.

We are accustomed to live in hopes of good weather, a good harvest, a nice love-affair, hopes of becoming rich or getting the office of chief of police, but I've never noticed anyone hoping to get wiser. We say to ourselves: it'll be better under a new tsar, and in two hundred years it'll still be better, and nobody tries to make this good time come tomorrow. On the whole, life gets more and more complex every day and moves on its own sweet will, and people get more and more stupid, and get isolated from life in ever-increasing numbers.

when the inner garden is under cultivation and God's Spirit is present, harvests are regular events. The fruits? Things like courage, hope, love, endurance, joy, and lots of peace.

When life gets hectic and you feel overwhelmed, take a moment to focus on the people and things you are most grateful for. When you have an attitude of gratitude, frustrating troubles will fall by the wayside.

What are you planting today to harvest tomorrow?

Michael Pollan likens consumer choices to pulling single threads out of a garment. We pull a thread from the garment when we refuse to purchase eggs or meat from birds who were raised in confinement, whose beaks were clipped so they could never once taste their natural diet of worms and insects. We pull out a thread when we refuse to bring home a hormone-fattened turkey for Thanksgiving dinner. We pull a thread when we refuse to buy meat or dairy products from cows who were never allowed to chew grass, or breathe fresh air, or feel the warm sun on their backs. The more threads we pull, the more difficult it is for the industry to stay intact. You demand eggs and meat without hormones, and the industry will have to figure out how it can raise farm animals without them. Let the animals graze outside and it slows production. Eventually the whole thing will have to unravel. If the factory farm does indeed unravel - and it must - then there is hope that we can, gradually, reverse the environmental damage it has caused. Once the animal feed operations have gone and livestock are once again able to graze, there will be a massive reduction in the agricultural chemicals currently used to grow grain for animals. And eventually, the horrendous contamination caused by animal waste can be cleaned up. None of this will be easy. The hardest part of returning to a truly healthy environment may be changing the current totally unsustainable heavy-meat-eating culture of increasing numbers of people around the world. But we must try. We must make a start, one by one.

There are times to cultivate and create, when you nurture your world and give birth to new ideas and ventures. There are times of flourishing and abundance, when life feels in full bloom, energized and expanding. And there are times of fruition, when things come to an end. They have reached their climax and must be harvested before they begin to fade. And finally of course, there are times that are cold, and cutting and empty, times when the spring of new beginnings seems like a distant dream. Those rhythms in life are natural events. They weave into one another as day follows night, bringing, not messages of hope and fear, but messages of how things are.

Thus I hope to have kept the sound of the sea and the birds, dawn and garden subconsciously present, doing their work under ground.

7 Rules to a Happy Life: 1. Be humble 2. Don’t worry 3. Don't settle for less 4. Mind your business 5. Work hard 6. Play hard 7. Be nice

After sticking out life, I hope it's whatever you want it to be.

[...] Wondering why white people named girl babies things like Hope and Faith and Patience - names they could never live up to - and black mothers called their daughters Mercy, Deliverance, Salvation - crosses they'd always have to bear.

LORD, WHAT CAN THE HARVEST HOPE FOR, IF NOT THE CARE OF THE REAPER MAN?

Keep expecting and believing that your due season is coming. Declare that the good you have harvested in your life will manifest.

As I walked out one harvest night About the stroke of One, The Moon attained to her full height Stood beaming like the Sun. She exorcised the ghostly wheat To mute assent in Love's defeat Whose tryst had now begun. The fields lay sick beneath my tread, A tedious owlet cried; The nightingale above my head With this or that replied, Like man and wife who nightly keep Inconsequent debate in sleep As they dream side by side. Your phantom wore the moon's cold mask, My phantom wore the same, Forgetful of the feverish task In hope of which they came, Each image held the other's eyes And watched a grey distraction rise To cloud the eager flame. To cloud the eager flame of love, To fog the shining gate: They held the tyrannous queen above Sole mover of their fate, They glared as marble statues glare Across the tessellated stair Or down the Halls of State. And now cold earth was Arctic sea, Each breath came dagger keen, Two bergs of glinting ice were we, The broad moon sailed between; There swam the mermaids, tailed and finned, And Love went by upon the wind As though it had not been. - Full Moon

Today, I challenge you to pay it forward. You don't need to save a village—only one lost soul. Be the reflection of Christ and shine His light. The cost is little, but the reward is rich.

People who found something to live and die for always live in the hope of success. They never allow doubts to create distances between them and their harvest time. That is also their decision.

Blessed are you who sow. Every seed you so plant, will grow into bountiful crops for great harvest.

We are not here to loll and frolic but to bring in a harvest for God.

Our lives are a journey. As we move forward, we will not only figuratively experience the geography of life: the exhilaration of high mountains, the tranquility of calm meadows, the isolation of treacherous canyons, but we will also experience the seasons of life: the hope of spring, the abundance of summer, the harvest of autumn, and yes, the darkness and depression of winter.

Cultivating an attitude of gratitude begins with counting your blessings. In simpler terms, gratitude is expressing thanks for gifts we receive. Genuine gratitude helps us to see the little things in life that are often overlooked, yet so precious.

We each have the power to give. It’s the most gratifying feeling ever. By reaching out to help another human being you're sending ripples of positive change.

Plant in tears, harvest with joy.

The passion to produce is very great. One man, who has not yet been assigned his little garden plot, is hopefully watering a jimson weed simply to have something of his own growing.

The more you are grateful for what you have the more you can live fully in the present. When you live in the present moment the greater you can build stepping stones for a brighter future.

It's Harvest Time. Jewish New Year. Back to School. The new theatrical season. These are September to me. Apples and honey, sharpened pencils and the sounds of warm-ups, voices and bodies getting going. Hope and promise and things re-newed.

If you are enduring a cold season, don't underestimate Christ can plant you right where you are at no matter how dirty, beat up, or worthless you may feel. Rest assured, He has strategically placed you in the precise place on earth for such a time as this.

If our lives were smooth sailing without painful hardships, unexpected disappointments or frustrating challenges, we wouldn't have our own personal testimony as credible evidence revealing God's omnipotent power.

The fullness of life is wrapped in all sacred times: plenty and scarcity; happiness and sadness; planting and harvesting; sunrise and sunset; winter and springtime; summer and autumn; beginning and finishing; birth and death…!

The Lord doesn't always make our paths smooth sailing, but He does make it possible to rise above adversity.

The speed of lies is fast but shortlived. Truth shall always outlive the lies and the liars. Angelica Hopes, Karmic Harvest Trilogy

Only those who sow seeds of change can hope to grow and reap a harvest.

Ripples of karmic events are best humbly done in an artistic, significant, unique karmic harvests without any forms of retaliation.

Kakistocracy protects kleptocrats. They all wear the evil, manipulative gloves of greed and power play. ~ Angelica Hopes, Karmic Harvest Trilogy

The truth is that each of us fall short of loving unconditionally. We don't love others the way God loves us. Yet Jesus extended perfect love by living and dying for all of our sins. In spite of our failures, weaknesses, and selfishness, He sacrificed His own life so we could have eternal life.

Once he told me that the hard part is finding the clay, the raw material of the story. It takes work to harvest clay. You have to go to a stream and grab a bucket of mud, mix it with water, sift out the rougher sediment, pour off the water, allow the moisture to seep through a cloth for days. That’s your first draft. After that you get to flop the clay onto the pottery wheel and turn it into something better than mud, hopefully something both useful and beautiful. That’s revision. Whether you’re writing a song or a story, you have to shape it and reshape it, scrap it and start over, always working it as close as it can get to the thing it wants to become. But first you need that muddy lump, the first draft.

Excessive, unmatched greed is the oxygen of every abusive, manipulative, destructive, narcissistic Machiavellian power players of today’s kakistocracy, kleptocracy, injustice, corruption, and impunity. ~ Angelica Hopes, Karmic Harvest Trilogy

If you waste time looking at the clouds, you might miss the stars. If you waste time looking at the storm, you might miss the rainbow. If you waste time looking at the rain, you might miss the sunshine. If you waste time looking at the seeds, you might miss the harvest. If you waste time looking at the river, you might miss the ocean. If you waste time looking at the thorns, you might miss the roses. If you waste time looking at the past, you might miss the future. If you waste time looking at the losses, you might miss the victories. If you waste time looking at the tragedies, you might miss the miracles.

Then I catch myself and listlessly wonder again for which of my sins I am being punished. I am sick to death of this wound that will not close; of how my babyish heart mistakes any simple kindness from a woman for a breadcrumb trail leading to the soft love of a mother or the fond approval of a grandmother. I am tired of carrying this dull orphan-pain, for though it has lost its power to surprise, every season it still reaps its harvest of hurt.

From a man doing it the only way he knows how, splitting his cries and his smiles right down the middle, swallowing his moonshine mistakes while in the sunlight his sweat irrigates his life and that life he- like you - has been tilling, hoping there's a harvest coming.

A marionette, unscrupulous political strategist of abusive politicians has its unguarded self-destructive backlash. ~ Angelica Hopes, Karmic Harvest Trilogy

Honesty and being honest are extinct and scarcity in the corrupt world of greedy, unscrupulous, god-syndrome politicians. ~ Angelica Hopes, Karmic Harvest Trilogy

Heartfelt, true deep understanding shall be in its peaceful countenance and shall be at home only with those who have honest heart. ~ Angelica Hopes, Karmic Harvest Trilogy

Be patient and wait for the due harvest.

When in place of love you have grieves. And in place of glory nonfulfillment of hopes you earn, know that it's a natural catastrophe preparing you for distinguished conditions." - Darmie Orem

He who seeks one thing, and but one, May hope to achieve it before life is done. But he who seeks all things wherever he goes Must reap around him in whatever he sows A harvest of barren regret.

But we [writers] are crucial. That is what I hope you have learned. We listen for and collect and share stories. Without stories there is no nation and no religion and no culture. Without stories of bone and substance and comedy there is only a river of lies, and sweet and delicious ones they are, too. We are the gatherers, the shepherds, the farmers of stories. We wander widely and look for them and gather them and harvest them and share them as food. It is a craft as necessary and nutritious as any other, and if you are going to be good at it you must double your humility and triple your curiosity and quadruple your ability to listen.

THERE ARE SEASONS in your life in the same way as there are seasons in nature. There are times to cultivate and create, when you nurture your world and give birth to new ideas and ventures. There are times of flourishing and abundance, when life feels in full bloom, energized and expanding. And there are times of fruition, when things come to an end. They have reached their climax and must be harvested before they begin to fade. And finally, of course, there are times that are cold and cutting and empty, times when the spring of new beginnings seems like a distant dream. Those rhythms in life are natural events. They weave into one another as day follows night, bringing, not messages of hope and fear, but messages of how things are.

He wandered off, leaving me to wonder why white people named girl babies things like Hope and Faith and Patience—names they could never live up to—and black mothers called their daughters Mercy, Deliverance, Salvation—crosses they’d always have to bear.

If you're facing a season of trials, don't allow the enemy to have a field day by putting negative thoughts in your mind. Let go of stinking thinking. Instead of turning away from God in anger or confusion, run into His loving arms where He will comfort you.

I suppose you'll see her. You'll be disappointed at first. Then without being able to say how or when it happened, you'll find you've forgotten your disappointment, and the first thing you know you'll be telling her your life's history, and all your troubles and hopes.

For how long would you row in a boat of suffering, resiliency, despair, grief, pain, and loss, a fragile boat of apathy and fearful silence, as you sail along the huge waves of corruption, storms of kakistocracy and kleptocracy, the windy whiplash of painful injustice, the tumultuous, continuous waves of violence, and the bloody sea of impunity engulfing indefinitely the Pearl of the Orient Seas? ~ Angelica Hopes, Karmic Harvest Trilogy

The world is so big, so complicated, so replete with marvels and surprises that it takes years for most people to begin to notice that it is, also, irretrievably broken. We call this period of research “childhood.” There follows a program of renewed inquiry, often involuntary, into the nature and effects of mortality, entropy, heartbreak, violence, failure, cowardice, duplicity, cruelty, and grief; the researcher learns their histories, and their bitter lessons, by heart. Along the way, he or she discovers that the world has been broken for as long as anyone can remember, and struggles to reconcile this fact with the ache of cosmic nostalgia that arises, from time to time, in the researcher’s heart: an intimation of vanished glory, of lost wholeness, a memory of the world unbroken. We call the moment at which this ache first arises “adolescence.” The feeling haunts people all their lives. Everyone, sooner or later, gets a thorough schooling in brokenness. The question becomes: What to do with the pieces? Some people hunker down atop the local pile of ruins and make do, Bedouin tending their goats in the shade of shattered giants. Others set about breaking what remains of the world into bits ever smaller and more jagged, kicking through the rubble like kids running through piles of leaves. And some people, passing among the scattered pieces of that great overturned jigsaw puzzle, start to pick up a piece here, a piece there, with a vague yet irresistible notion that perhaps something might be done about putting the thing back together again. Two difficulties with this latter scheme at once present themselves. First of all, we have only ever glimpsed, as if through half-closed lids, the picture on the lid of the jigsaw puzzle box. Second, no matter how diligent we have been about picking up pieces along the way, we will never have anywhere near enough of them to finish the job. The most we can hope to accomplish with our handful of salvaged bits—the bittersweet harvest of observation and experience—is to build a little world of our own. A scale model of that mysterious original, unbroken, half—remembered. Of course the worlds we build out of our store of fragments can be only approximations, partial and inaccurate. As representations of the vanished whole that haunts us, they must be accounted failures. And yet in that very failure, in their gaps and inaccuracies, they may yet be faithful maps, accurate scale models, of this beautiful and broken world. We call these scale models “works of art.

The Night’s Watch permitted the forest to come no closer than half a mile of the north face of the Wall. The thickets of ironwood and sentinel and oak that had once grown there had been harvested centuries ago, to create a broad swath of open ground through which no enemy could hope to pass unseen.

My son, you are just an infant now, but on that day when the world disrobes of its alluring cloak, it is then that I pray this letter is in your hands. Listen closely, my dear child, for I am more than that old man in the dusty portrait beside your bed. I was once a little boy in my mother’s arms and a babbling toddler on my father's lap. I played till the sun would set and climbed trees with ease and skill. Then I grew into a fine young man with shoulders broad and strong. My bones were firm and my limbs were straight; my hair was blacker than a raven's beak. I had a spring in my step and a lion's roar. I travelled the world, found love and married. Then off to war I bled in battle and danced with death. But today, vigor and grace have forsaken me and left me crippled. Listen closely, then, as I have lived not only all the years you have existed, but another forty more of my own. My son, We take this world for a permanent place; we assume our gains and triumphs will always be; that all that is dear to us will last forever. But my child, time is a patient hunter and a treacherous thief: it robs us of our loved ones and snatches up our glory. It crumbles mountains and turns stone to sand. So who are we to impede its path? No, everything and everyone we love will vanish, one day. So take time to appreciate the wee hours and seconds you have in this world. Your life is nothing but a sum of days so why take any day for granted? Don't despise evil people, they are here for a reason, too, for just as the gift salt offers to food, so do the worst of men allow us to savor the sweet, hidden flavor of true friendship. Dear boy, treat your elders with respect and shower them with gratitude; they are the keepers of hidden treasures and bridges to our past. Give meaning to your every goodbye and hold on to that parting embrace just a moment longer--you never know if it will be your last. Beware the temptation of riches and fame for both will abandon you faster than our own shadow deserts us at the approach of the setting sun. Cultivate seeds of knowledge in your soul and reap the harvest of good character. Above all, know why you have been placed on this floating blue sphere, swimming through space, for there is nothing more worthy of regret than a life lived void of this knowing. My son, dark days are upon you. This world will not leave you with tears unshed. It will squeeze you in its talons and lift you high, then drop you to plummet and shatter to bits . But when you lay there in pieces scattered and broken, gather yourself together and be whole once more. That is the secret of those who know. So let not my graying hairs and wrinkled skin deceive you that I do not understand this modern world. My life was filled with a thousand sacrifices that only I will ever know and a hundred gulps of poison I drank to be the father I wanted you to have. But, alas, such is the nature of this life that we will never truly know the struggles of our parents--not until that time arrives when a little hand--resembling our own--gently clutches our finger from its crib. My dear child, I fear that day when you will call hopelessly upon my lifeless corpse and no response shall come from me. I will be of no use to you then but I hope these words I leave behind will echo in your ears that day when I am no more. This life is but a blink in the eye of time, so cherish each moment dearly, my son.

Although we may encounter dark seasons, when we're filled with joy we'll have confident expectations that the sun will soon return and dark clouds will pass.

You see, God didn't create us to merely survive. He created us to thrive! We were made for abundant life.

Every season has an end~for a harvest to begin. Embrace the process!

The hopes that, in my own heart sown, And cherished by such sun and rain, As Joy and transient Sorrow shed, Have ripened to a harvest there:

You see, Christ's purpose can't be derailed by your limitations or troubles. Your difficulties will not trip Him up or cause Him delays. Painful trials, which may bring you to your knees will not baffle our Creator. He has a God-sized dream waiting for you to accomplish. His majestic plan is sovereign. Ultimately, He could use anything to graciously lead you to victory.

The Christian up to his eyes in trouble can take comfort from the knowledge that in God’s kindly plan it all has a positive purpose, to further his sanctification. In this world, royal children have to undergo extra training and discipline which other children escape, in order to fit them for their high destiny. It is the same with the children of the King of kings. The clue to understanding all his dealings with them is to remember that throughout their lives he is training them for what awaits them, and chiseling them into the image of Christ. Sometimes the chiseling process is painful and the discipline irksome, but then the Scripture reminds us: “The Lord disciplines those he loves, and he punishes everyone he accepts as a son. Endure hardship as discipline; God is treating you as sons . . . No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb 12:6-7,11). Only the person who has grasped this can make sense of Romans 8:28, “All things work together for good to them that love God” (KJV); equally, only he can maintain his assurance of sonship against satanic assault as things go wrong. But he who has mastered the truth of adoption both retains assurance and receives blessing in the day of trouble: this is one aspect of faith’s victory over the world. Meanwhile, however, the point stands that the Christian’s primary motive for holy living is not negative, the hope (vain!) that hereby he may avoid chastening, but positive, the impulse to show his love and gratitude to his adopting God by identifying himself with the Father’s will for him.

No matter where you once were, no matter how dark your storm, God doesn't want you to remain there. Overcoming may not be easy, but it's possible when you ask your Father to battle for you.

Maang-ikwe told me one night how I had sprung from a place of desire, anger, and fear. But my mother also told me, “It does not matter how we begin. It matters how we end.” She pointed out, “Pain brings a richer harvest than contentment.” I think she was right. For as I look around at the people present, I am thankful for the harvest of lives which came birthed from painful places.

Wine makes us proud of our past,” said one official. “It gives us courage and hope.” How else to explain why vignerons in Champagne rushed into their vineyards to harvest the 1915 vintage even as artillery shells were falling all around?

The average person walks into their doctor's office ready to accept whatever is said and handed to them. Without taking time to research or gain more insight, they accept pills and treatment without looking into other options. Our nation overeats. We put toxic fake food into our bodies, but wonder why we're sick. We continue a vicious cycle of consuming the wrong foods and drinks along with a stressful lifestyle, yet question why cancer is so rampant. Most of our society live in fear and believe they have no control. My positive message is that we do have control. We need to take back ownership of our bodies and minds. Don't blindly fill prescriptions without first checking into potential side effects, adverse reactions, and long-term damage to your body and mind. Be conscious of what you are consuming. Be informed. Take the initiative to gain more knowledge. Understand your options so you may be in a better position to make an informed choice.

Very likely some Mrs. Grundy will observe, "I don't believe it, boys will be boys, young men must sow their wild oats, and women must not expect miracles." I dare say you don't, Mrs. Grundy, but it's true nevertheless. Women work a good many miracles, and I have a persuasion that they may perform even that of raising the standard of manhood by refusing to echo such sayings. Let the boys be boys, the longer the better, and let the young men sow their wild oats if they must. But mothers, sisters, and friends may help to make the crop a small one, and keep many tares from spoiling the harvest, by believing, and showing that they believe, in the possibility of loyalty to the virtues which make men manliest in good women's eyes. If it is a feminine delusion, leave us to enjoy it while we may, for without it half the beauty and the romance of life is lost, and sorrowful forebodings would embitter all our hopes of the brave, tenderhearted little lads, who still love their mothers better than themselves and are not ashamed to own it. Laurie

Any hawk looking down on the orchard's cloistered square, hoping for the titbit of a beetle or a mouse, would see a patterned canopy of trees, line on line, the orchard's melancholy solitude, the jewellery of leaves. It would see the backs of horses, the russet, apple-dotted grass, the saltire of two crossing paths worn smooth by centuries of feet, and two grey heads, swirling in a lover's dance, like blown seed husks caught up in an impish and exacting wind and with no telling when or where they'll come to ground again.

Non avrai le mie lacrime, non avrai la mia rabbia, non avrai neanche gocce d'oddio, non avrai i miei rimorsi, non avrai la mia porta aperta, ma ho sempre aperto l'orrizonte verso la verità e quella verità non c'è nelle tue mani, quella verità è il tuo incubo, quella verità è la tua tribulazione, quella verità è il tuo fallimento, quella verità è il tuo nemico, quella verita è il tuo veleno, quella verità è la tua fine. ~ Angelica Hopes, via dei pensieri belli #poesia © Ana Angelica Abaya van Doorn 2019 Introduzione del mio libro giallo, The K.H. Trilogy

God, go with us. Help us to be an honor to the church. Give us the grace to follow Christ’s word, to be clear in our task and careful in our speech. Give us open hands and joyful hearts. Let Christ be on our lips. May our lives reflect a love of truth and compassion. Let no one come to us and go away sad. May we offer hope to the poor, and solace to the disheartened. Let us so walk before God’s people, that those who follow us might come into his kingdom. Let us sow living seeds, words that are quick with life, that faith may be the harvest in people’s hearts. In word and in example let your light shine in the dark like the morning star. Do not allow the wealth of the world or its enchantment flatter us into silence as to your truth. Do not permit the powerful, or judges, or our dearest friends to keep us from professing what is right. Amen.

Happiness is an emotion based on positive circumstances within our lives. The origin of the word “happiness” was derived from the same root “hap”, similar to the word “happening.” Depending on what's happening in our lives, we're either happy or sad. It's based on pure luck and good fortune.

Many of us sing songs about bringing revival to our cities, but how are we communicating this message and is it relevant? If we come with our own agenda and do not truly know the needs of the people we want to reach, we will never see the harvest. A good farmer has to know the seeds he is planting: how much water they need, how far apart to plant the seeds, and what fertilizers they need for growth. In much the same way, we need to know the people in our communities and their basic needs if we are to yield a harvest. If our intent is to love compassionately, than knowing the hearts of the people we hope to reach will be more important than “filling our quota.” God is not interested in people hearing the message as much as us “becoming the message,” as Jesus did. He spoke in parables that used relevant cultural references so that those who were searching would find truth.

HAMBRE (HUNGER) Anhelo tu boca, tu voz, tu pelo. En silencio y con hambre, rodando por las calles. El pan no me alimenta, me rompe el alba. Tengo hambre por tu sonrisa, Tus manos el color de una cosecha salvaje, Con hambre de las piedras pálidas que son tus uñas, Quiero comer tu piel como una almendra entera. Necesito el rayo de sol que quema de tu hermosa cuerpo, Tu nariz soberana del elegante cara, Quiero comer la sombra fugaz de tus pestañas, Paseo con hambre, olfateando el crepúsculo, Buscandote, por tu corazón caliente, Como una puma en los páramos de las montañas… ******************************** I long for your mouth, your voice, your hair. Silent and starving, rolling through the streets. Bread does not nourish me, The dawn breaks me. I have a hunger for your smile. Your hands the color of a savage harvest, I hunger for the pale stones are your nails, I want to eat your skin like a whole almond. I need the sunshine that burns from your beautiful body. Your nose,sovereign on an elegant face, I want to eat the fleeting shade of your lashes, I move on, hungry, sniffing the twilight, Looking for you, for your warm heart, As a cougar in the wilds of the mountains ...

We hope for a harvest, we pray for rain, but nothing is certain. We say that the harvest will only be abundant if the crops are shared, that the rains will not come unless water is conserved and shared and respected. We believe we can continue to live and thrive only if we care for one another. This is the age of the Reaper, when we inherit five thousand years of postponed results, the fruits of our callousness toward the earth and toward other human beings. But at last we have come to understand that we are part of the earth, part of the air, the fire, and the water, as we are part of one another.

I am concerned about the failure of our moral computers of honesty, integrity, decency, civility, and sexual purity. How many people today are truly incorruptible? So many get caught up in waves of popular issues and tides of rhetoric. This breakdown of moral values is happening because we are separating the teachings of God from personal conduct. An honorable man or woman will personally commit to live up to certain self-imposed expectations, with no need of an outside check or control. I would hope that we can load our moral computers with three elements of integrity: dealing justly with oneself, dealing justly with others, and recognizing the law of the harvest.

You sow seeds and hope for the best. You pray for good weather. If you have good weather you have higher yields. But you don’t always get good conditions. No two summers are alike; everything is seasonal. You have dark times and bright ones. For human beings, every season can be a growing season. The ones that are fallow can teach you as much as the ones that are bountiful. In life - and in business - I continue to ask this question: What do you do with the ugly fruit? Life is a field run harvest. Do you discard the ugly fruit and till it back into the earth? Or do you see past the imperfections? Do you look for the good in it, and cherish that? Do you find its greater purpose?

The truth is real change begins with your willingness and courage to take the first step forward. Usually, the first step is the most difficult one to take. All resistances and old habits must be eliminated. Deep within you there must be determination to overcome your obstacles. To believe God has something better for you and lean on Him as you persevere.

I am sick to death of this wound that will not close; of how my babyish heart mistakes any simple kindness from a woman for a breadcrumb trail leading to the soft love of a mother or the fond approval of a grandmother. I am tired of carrying this dull orphan-pain, for though it has lost its power to surprise, every season it still reaps its harvest of hurt.

He'd traveled into the afterlife, hollering for help and hearing nothing back. He knew there was no God waiting. No devil. No saints or sinners. There were only people and the stories they told themselves. People gave the heavens a voice so they had something to ask for a better harvest, a healthy child, or a milder winter. God was hope, and mankind needed hope the way it needed warmth, food, and ale. But with hope came disappointment. The downtrodden yearned for stories to explain their misfortunes, though what they really wanted was someone to blame for their misery. It was impossible to set fire to the blight that ruined your crops, but a blight was easily summoned by a witch, at which point any poor woman would do...or any old man within kicking distance.

Azrael raised his finger to a face that filled the sky, lit by the faint glow of dying galaxies. There are a billion Deaths, but they are all aspects of the one Death: Azrael, the Great Attractor, the Death of Universes, the beginning and end of time. Most of the universe is made up of dark matter, and only Azrael knows who it is. Eyes so big that a supernova would be a mere suggestion of a gleam on the iris turned slowly and focused on the tiny figure on the immense whorled plains of his fingertips. Beside Azrael the big Clock hung in the center of the entire web of the dimensions, and ticked onward. Stars glittered in Azrael's eyes. The Death of the Discworld stood up. LORD I ASK FOR - Three of the servants of oblivion slid into existence alongside him. One said, Do not listen. He stands accused of meddling. One said, And morticide. One said, And pride. And living with intent to survive. One said, And siding with chaos against good order. Azrael raised an eyebrow. The servants drifted away from Death, expectantly. LORD, WE KNOW THERE IS NO GOOD ORDER EXCEPT THAT WHICH WE CREATE.... Azrael's expression did not change. THERE IS NO HOPE BUT US. THERE IS NO MERCY BUT US. THERE IS NO JUSTICE. THERE IS JUST US. The dark, sad face filled the sky. ALL THINGS THAT ARE ARE OURS. BUT WE MUST CARE. FOR IF WE DO NOT CARE, WE DO NOT EXIST. IF WE DO NOT EXIST, THEN THERE IS NOTHING BUT BLIND OBLIVION. AND EVEN OBLIVION MUST END SOMEDAY. LORD, WILL YOU GRANT ME JUST A LITTLE TIME? FOR THE PROPER BALANCE OF THINGS. TO RETURN WHAT WAS GIVEN. FOR THE SAKE OF PRISONERS AND THE FLIGHT OF BIRDS. Death took a step backwards. It was impossible to read expression in Azrael's features. Death glanced sideways at the servants. LORD, WHAT CAN THE HARVEST HOPE FOR, IF NOT FOR THE CARE OF THE REAPER MAN? He waited. LORD? said Death. In the time it took to answer, several galaxies unfolded, whirled around Azrael like paper streamers, impacted, then were gone. Then Azrael said: Yes.

You can remember how it was, because you weren't really any different. You could believe the things that people told you, too. Their words were gospel, and you trusted them. You believed because you were sixteen…or seventeen…or eighteen. You believed because your dreams had started running up against the Line like it was a brick wall that didn't have a single crack. And you believed—most of all—because you had to. You needed to believe that someone could get out of this town, same way you needed to believe that that someone just might be you. And you held onto that belief. You had to. You held on, and it saw you through the Run, saw you crowned the winner. And it saw you down the black road to a cleared patch of dirt in a cornfield, a spot where Jerry Ricks's Smith & Wesson took all your dreams away.

The Garden of Proserpine" Here, where the world is quiet; Here, where all trouble seems Dead winds' and spent waves' riot In doubtful dreams of dreams; I watch the green field growing For reaping folk and sowing, For harvest-time and mowing, A sleepy world of streams. I am tired of tears and laughter, And men that laugh and weep; Of what may come hereafter For men that sow to reap: I am weary of days and hours, Blown buds of barren flowers, Desires and dreams and powers And everything but sleep. Here life has death for neighbour, And far from eye or ear Wan waves and wet winds labour, Weak ships and spirits steer; They drive adrift, and whither They wot not who make thither; But no such winds blow hither, And no such things grow here. No growth of moor or coppice, No heather-flower or vine, But bloomless buds of poppies, Green grapes of Proserpine, Pale beds of blowing rushes Where no leaf blooms or blushes Save this whereout she crushes For dead men deadly wine. Pale, without name or number, In fruitless fields of corn, They bow themselves and slumber All night till light is born; And like a soul belated, In hell and heaven unmated, By cloud and mist abated Comes out of darkness morn. Though one were strong as seven, He too with death shall dwell, Nor wake with wings in heaven, Nor weep for pains in hell; Though one were fair as roses, His beauty clouds and closes; And well though love reposes, In the end it is not well. Pale, beyond porch and portal, Crowned with calm leaves, she stands Who gathers all things mortal With cold immortal hands; Her languid lips are sweeter Than love's who fears to greet her To men that mix and meet her From many times and lands. She waits for each and other, She waits for all men born; Forgets the earth her mother, The life of fruits and corn; And spring and seed and swallow Take wing for her and follow Where summer song rings hollow And flowers are put to scorn. There go the loves that wither, The old loves with wearier wings; And all dead years draw thither, And all disastrous things; Dead dreams of days forsaken, Blind buds that snows have shaken, Wild leaves that winds have taken, Red strays of ruined springs. We are not sure of sorrow, And joy was never sure; To-day will die to-morrow; Time stoops to no man's lure; And love, grown faint and fretful, With lips but half regretful Sighs, and with eyes forgetful Weeps that no loves endure. From too much love of living, From hope and fear set free, We thank with brief thanksgiving Whatever gods may be That no life lives for ever; That dead men rise up never; That even the weariest river Winds somewhere safe to sea. Then star nor sun shall waken, Nor any change of light: Nor sound of waters shaken, Nor any sound or sight: Nor wintry leaves nor vernal, Nor days nor things diurnal; Only the sleep eternal In an eternal night.

The irony is that each new war begins in hope: hope of restoring lost honor, hope of redressing injustices and reclaiming tarnished glory, hope of a grand new world. Each war ends with the black seeds of the next war sown: honor newly lost, injustice freshly inflicted, a world more broken than before. Always, someone steps forward, ready to water and weed and harvest those black seeds, dreaming of the day when they will bring forth their bounty of vindictive vindication. Into that dreamer's ear, a bloodred god whispers, "Offer flattery in one hand, fear in the other. Rule or be ruled! Dominate or disappear!" The rationales warp and shift. The closer war comes, the simpler and stupider the choices. Are you a warrior or a coward? Are you with us or against us? "All men dream," Colonel Lawrence wrote, "but not equally. Those who dream by night wake in the day to find that it was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible.

I think that, a lot of the time, we can try to pull a person out of his/her shell and they're just not ready to come out of it. I've come to understand that this is actually okay. If I were a turtle and someone were to pull on my neck trying to yank me out of my shell, I would go deeper into hiding, too! The thing is, we can see people's wings long before they do, we can see a person's wingspan long before they figure out that they belong in the sky! So we're like, trying to pull the seahawk out of the turtle shell and the seahawk is screaming in anguish, thinking its a turtle and we're out to harvest turtle brains. You've got to learn how to let seahawks be turtles, if that's what they think they are right now. You've got to learn how to let people stay under their rocks and their shells, when they express the preference for it. Why? Because you're going to hurt yourself trying to get people to fly when they want to hide. You have to fly for yourself and one day when you look back over your shoulder, hopefully, you'll see them coming out from under, eyes blinking in the light, in awe of the fact that they are not turtles, afterall!

For my part I had rather be damned with Plato and Lord Bacon, than go to Heaven with Paley and Malthus. But it is a mistake to suppose that I dedicate my poetical compositions solely to the direct enforcement of reform, or that I consider them in any degree as containing a reasoned system on the theory of human life. Didactic poetry is my abhorrence; nothing can be equally well expressed in prose that is not tedious and supererogatory in verse. My purpose has hitherto been simply to familiarise the highly refined imagination of the more select classes of poetical readers with beautiful idealisms of moral excellence; aware that until the mind can love, and admire, and trust, and hope, and endure, reasoned principles of moral conduct are seeds cast upon the highway of life which the unconscious passenger tramples into dust, although they would bear the harvest of his happiness. Should I live to accomplish what I purpose, that is, produce a systematical history of what appear to me to be the genuine elements of human society, let not the advocates of injustice and superstition flatter themselves that I should take Æschylus rather than Plato as my model.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

He further explained, “We started a project to see if we could get better at suggesting groups that will be meaningful to you. We started building artificial intelligence to do this. And it works. In the first six months, we helped 50% more people join meaningful communities.” His ultimate goal is “to help 1 billion people join meaningful communities….If we can do this, it will not only turn around the whole decline in community membership we’ve seen for decades, it will start to strengthen our social fabric and bring the world closer together.” This is such an important goal that Zuckerberg vowed “to change Facebook’s whole mission to take this on.”3 Zuckerberg is certainly correct in lamenting the breakdown of human communities. Yet several months after Zuckerberg made this vow, and just as this book was going to print, the Cambridge Analytica scandal revealed that data entrusted to Facebook was harvested by third parties and used to manipulate elections around the world. This made a mockery of Zuckerberg’s lofty promises, and shattered public trust in Facebook. One can only hope that before undertaking the building of new human communities, Facebook first commits itself to protecting the privacy and security of existing communities.

say that you were a woman living on a farm at the turn of the last century. You have a lot of kids and not a lot of money. Winter’s coming, and you’ve got to feed them all the way through it. When do you start planning? The split minute you get through the last winter, that’s when. You pull out the seeds you saved from last year’s crop, you start your seeds, you plant your garden (and no, you can’t rent a rototiller, so you probably have to fuss around with a hoe or a horse and plow or something). And don’t forget that if that garden is going to feed the family it’s going to have to be a rather massive—cute container gardening or interesting Pinterest-worthy novelty gardens would not cut it. You tend it all summer, and you harvest. You can, you dry, you preserve. You fill your root cellar and hopefully by midway through autumn you can stand back and survey the fruit of all that labor, grateful that it all came together and secure in the knowledge that you have supplied your family with what they need. Now compare that feeling with grabbing a can of beans at the store and feeling happy that you remembered to do that so there’s some green on your kids’ plates tonight. It’s much easier, yes . . . but not quite the same in terms of satisfaction in a job well done.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

I would even say that spending a year in Room 142 had allowed me to witness something as close to holy as I’ve seen take place between human beings. I could only wish that in time, more people would be able to look past their fear of the stranger and experience the wonder of getting to know people from other parts of the globe. For as far as I could tell, the world was not going to stop producing refugees. The plain, irreducible fact of good people being made nomad by the millions through all the kinds of horror this world could produce seemed likely to prove the central moral challenge of our times. How did we want to meet that challenge? We could fill our hearts with fear or with hope. And the choice would affect more than just our own dispositions, for in choosing which seeds to sow, we would dictate the type of harvest. Surely the only harvest worth cultivating was the one Mr. Williams had been seeking: greater fluency, better understanding.

Mr. Duffy Napp has just transmitted a nine-word e-mail asking that I immediately send a letter of reference to your firm on his behalf; his request has summoned from the basement of my heart a star-spangled constellation of joy, so eager am I to see Mr. Napp well established at Maladin IT. As for the basis of our acquaintanceship: I am a professor in an English department whose members consult Tech Help—aka Mr. Napp—only in moments of desperation. For example, let us imagine that a computer screen, on the penultimate page of a lengthy document, winks coyly, twice, and before the “save” button can be deployed, adopts a Stygian façade. In such a circumstance one’s only recourse—unpalatable though it may be—is to plead for assistance from a yawning adolescent who will roll his eyes at the prospect of one’s limited capabilities and helpless despair. I often imagine that in olden days people like myself would crawl to the doorway of Tech Help on our knees, bearing baskets of food, offerings of the harvest, the inner organs of neighbors and friends— all in exchange for a tenuous promise from these careless and inattentive gods that the thoughts we entrusted to our computers will be restored unharmed. Colleagues have warned me that the departure of Mr. Napp, our only remaining Tech Help employee, will leave us in darkness. I am ready. I have girded my loins and dispatched a secular prayer in the hope that, given the abysmal job market, a former mason or carpenter or salesman—someone over the age of twenty-five—is at this very moment being retrained in the subtle art of the computer and will, upon taking over from Mr. Napp, refrain (at least in the presence of anxious faculty seeking his or her help) from sending text messages or videos of costumed dogs to both colleagues and friends. I can almost imagine it: a person who would speak in full sentences—perhaps a person raised by a Hutterite grandparent on a working farm.

But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either. And if Christ has not been raised, then all our preaching is useless, and your faith is useless. And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. And if there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. In that case, all who have died believing in Christ are lost! And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world. But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

On one occasion he was dining with me in Exeter college, placed on the right of the Rector. Rector Marett was a man of abundant geniality and intelligence...Presently he turned to Lewis and said: 'I saw in the papers this morning that there is some scientist-fellah in Vienna, called Voronoff - some name like that - who has invented a way of splicing the glands of young apes onto old gentlemen, thereby renewing their generative powers! Remarkable, isn't it?' Lewis thought. 'I would say "unnatural".' 'Come, come! "Unnatural"! What do you mean, "unnatural"? Voronoff is a part of Nature isn't he? What happens in Nature must surely be natural? Speaking as a philosopher, don't you know...I can attach no meaning to your objection; I don't understand you!' 'I am sorry, Rector; but I think any philosopher from Aristotle to - say - Jerremy Bentham, would have understood me.' 'Oh, well, we've got beyond Bentham by now, I hope. If Aristotle or he had known about Voronoff, they might have changed their ideas. Think of the possibilities he opens up! You'll be an old man yourself, one day.' 'I would rather be an old man than a young monkey.' We all laughed at this pay-off line, but behind the wit and the thinking-power lay the puritan strength; because he could also laugh, it seemed warm and humane; but it was unbending.

I have taken a different approach. One that I hope is more easily accessible to the reader’s emotional imagination, though less analytically systematic. I have summoned back into life again—through my own translations from a selection of popular Chinese novel sand poems—some of the imagined worlds in which Chinese have passed their daily reality during the last two hundred years. I have tried to convey something of what it felt like to be a Chinese, living in Chinese society, in different settings of status, age, and gender, and how this has changed over time. For reasons of method, I have looked at a small number of organically coherent emotional spaces, contained in individual works or parts of works, and considered them in detail. ... It would be pretending to more wisdom than I have to claim that the selection I have made is the result of a rigorous intellectual winnowing process from a harvest of widespread reading in late-imperial and modern Chinese literature. Honesty compels the admission that it is more the outcome of chance, serendipity, and whatever happened to catch my imagination, for reasons that I am probably in no position to do more than guess at. ... In so far as there has been a guiding principle behind my choices it has been the desire to show as much as the constraints of space allow of the contrasts among those in different social position, different periods, and different ideologies.

I never ought to, while I have you to cheer me up, Marmee, and Laurie to take more than half of every burden," replied Amy warmly. "He never lets me see his anxiety, but is so sweet and patient with me, so devoted to Beth, and such a stay and comfort to me always that I can't love him enough. So, in spite of my one cross, I can say with Meg, 'Thank God, I'm a happy woman.'" "There's no need for me to say it, for everyone can see that I'm far happier than I deserve," added Jo, glancing from her good husband to her chubby children, tumbling on the grass beside her. "Fritz is getting gray and stout. I'm growing as thin as a shadow, and am thirty. We never shall be rich, and Plumfield may burn up any night, for that incorrigible Tommy Bangs will smoke sweet-fern cigars under the bed-clothes, though he's set himself afire three times already. But in spite of these unromantic facts, I have nothing to complain of, and never was so jolly in my life. Excuse the remark, but living among boys, I can't help using their expressions now and then." "Yes, Jo, I think your harvest will be a good one," began Mrs. March, frightening away a big black cricket that was staring Teddy out of countenance. "Not half so good as yours, Mother. Here it is, and we never can thank you enough for the patient sowing and reaping you have done," cried Jo, with the loving impetuosity which she never would outgrow. "I hope there will be more wheat and fewer tares every year," said Amy softly.

Dear Mother, . . . We have been putting in our time here at very hard drilling, and are supposed to have learned in six weeks what the ordinary recruit, in times of peace, takes all his two years at. We rise at 5, and work stops in the afternoon at 5. A twelve hours day at one sou a day. I hope to earn higher wages than this in time to come, but I never expect to work harder. The early rising hour is splendid for it gives one the chance to see the most beautiful part of these beautiful autumn days in the South. We march up to a lovely open field on the end of the ridge behind the barracks, walking right into the rising sun. From this panorama, spread about on three sides is incomparably fine—yellow cornfields, vineyards, harvest-fields where the workers and their teams can be seen moving about in tiny figures—poplars, little hamlets and church-towers, and far away to the south the blue line of the Pyrenees, the high peaks capped with snow. It makes one in love with life, it is all so peaceful and beautiful. But Nature to me is not only hills and blue skies and flowers, but the Universe, the totality of things, reality as it most obviously presents itself to us; and in this universe strife and sternness play as big a part as love and tenderness, and cannot be shirked by one whose will it is to rule his life in accordance with the cosmic forces he sees in play about him. I hope you see the thing as I do, and think that I have done well, being without responsibilities and with no one to suffer materially by my decision, in taking upon my shoulders, too, the burden that so much of humanity is suffering under, and, rather than stand ingloriously aside when the opportunity was given me, doing my share for the side that I think right. . . .

WEDNESDAY, JANUARY 20, 1965 My fellow countrymen, on this occasion, the oath I have taken before you and before God is not mine alone, but ours together. We are one nation and one people. Our fate as a nation and our future as a people rest not upon one citizen, but upon all citizens. This is the majesty and the meaning of this moment. For every generation, there is a destiny. For some, history decides. For this generation, the choice must be our own. Even now, a rocket moves toward Mars. It reminds us that the world will not be the same for our children, or even for ourselves m a short span of years. The next man to stand here will look out on a scene different from our own, because ours is a time of change-- rapid and fantastic change bearing the secrets of nature, multiplying the nations, placing in uncertain hands new weapons for mastery and destruction, shaking old values, and uprooting old ways. Our destiny in the midst of change will rest on the unchanged character of our people, and on their faith. THE AMERICAN COVENANT They came here--the exile and the stranger, brave but frightened-- to find a place where a man could be his own man. They made a covenant with this land. Conceived in justice, written in liberty, bound in union, it was meant one day to inspire the hopes of all mankind; and it binds us still. If we keep its terms, we shall flourish. JUSTICE AND CHANGE First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write. For the more than 30 years that I have served this Nation, I have believed that this injustice to our people, this waste of our resources, was our real enemy. For 30 years or more, with the resources I have had, I have vigilantly fought against it. I have learned, and I know, that it will not surrender easily. But change has given us new weapons. Before this generation of Americans is finished, this enemy will not only retreat--it will be conquered. Justice requires us to remember that when any citizen denies his fellow, saying, "His color is not mine," or "His beliefs are strange and different," in that moment he betrays America, though his forebears created this Nation. LIBERTY AND CHANGE Liberty was the second article of our covenant. It was self- government. It was our Bill of Rights. But it was more. America would be a place where each man could be proud to be himself: stretching his talents, rejoicing in his work, important in the life of his neighbors and his nation. This has become more difficult in a world where change and growth seem to tower beyond the control and even the judgment of men. We must work to provide the knowledge and the surroundings which can enlarge the possibilities of every citizen. The American covenant called on us to help show the way for the liberation of man. And that is today our goal. Thus, if as a nation there is much outside our control, as a people no stranger is outside our hope.