Haram Quotes

Begini cara kerja sesuatu yang engkau sebut cinta; Engkau bertemu seseorang lalu perlahan-lahan merasa nyaman berada di sekitarnya. Jika dia dekat, engkau akan merasa utuh dan terbelah ketika dia menjauh. Keindahan adalah ketika engkau merasa ia memerhatikanmu tanpa engkau tahu. Sewaktu kemenyerahan itu meringkusmu, mendengar namanya disebut pun menggigilkan akalmu. Engkau mulai tersenyum dan menangis tanpa mau disebut gila. Berhati-hatilah…. Kelak, hidup adalah ketika engkau menjalani hari-hari dengan optimisme. Melakukan hal-hal hebat. Menikmati kebersamaan dengan orang-orang baru. Tergelak dan gembira, membuat semua orang berpikir hidupmu telah sempurna. Sementara, pada jeda yang engkau buat bisu, sewaktu langit meriah oleh benda-benda yang berpijar, ketika sebuah lagu menyeretmu ke masa lalu, wajahnya memenuhi setiap sudutmu. Bahkan, langit membentuk auranya. Udara bergerak mendesaukan suaranya. Bulan melengkungkan senyumnya. Bersiaplah… Engkau akan mulai merengek kepada Tuhan. Meminta sesuatu yang mungkin itu telah haram bagimu.

We are defined by what we believe in. Identity is shaped by what we believe is right. Culture is cultured, pun intended; by what we believe is right.' Kita diertikan dengan apa yang kita percaya sebagai benda betul. Dan budaya serta nilai itu sendiri, memang dibentuk dengan benda yang sama juga, apa yang kita percaya sebagai benda yang betul baik. Cuma yang membezakan antara manusia tu ialah apa yang difahami sebagai benda yang betul dan benda yang baik. Contoh, 'Westerners' percaya minum wain merah baik untuk kesihatan jantung. Tapi kalau untuk orang Islam, sah la benda tu haram. Contoh lain, 'Englishmen are all about tea, and Americans are all about coffee.

Ter pena de alguém que lá no Sudão foi atingido pelo ebola, ficar triste porque alguém na Nigéria foi assassinado pelo Boko Haram, se entristecer porque alguém no norte do Iraque foi executado pelo Estado Islâmico, é moleza. Duro é amar o próximo, que é o que está na tua cidade, na tua casa, na tua praça.

Insurgence and all forms of evil in a society doesn't describes her as a failure, but vividly shows a lack of love for one another.

Jika engkau besar, jangan sekali-kali kau jadi pegawai negeri. Jadi pamong praja! Mengerti? Sebab sebagai pegawai negeri orang harus banyak menjalankan pekerjaan yang sama sekali tak disetujuinya. Bahkan yang bertentangan dengan jiwanya. Untuk kepentingan orang yang berkuasa, maka sering pula yang haram menjadi halal, dan sebaliknya.

It was a sin. Kissing a guy who wasn't betrothed to her was wrong in every way. Everyone knew that. It was haram. Forbidden. You would go to hell for that...

Gunaah ka bojh kiya hota hai aur aadmi apnay gunaah kay bojh ko kiss tarah qayaamat kay din apni pusht say utaar phainkna chahay ga kiss tarah uss say door bhaagna chahay ga kiss tarah doosray kay kandhay per daal dena chahay ga,yeh uss ki samajh mai Haram Shareef mai pohanch kar aya tha.Wahan kharay ho kar woh apnay paas mojood aur anay wali saari zindagi ki daulat kay aiwaz bhi kisi ko woh guna ah baichna chahta tu koi yeh tijarat na karta.Kaash aadmi kisi maal kay aiwaz apnay gunaah baich sakta.Kisi ujrat kay taur per doosron ki naikiyaan mangnay ka haq rakhta.Laakhon loagon kay iss hujoom mai 2 sufaid chaadarain orhay,kaun janta tha kay Salaar Sikandar kaun tha?Uss ka I.Q Level kiya tha.Kissay parwah thi?Uss kay paas kaun kaunsi aur kahan ki Degree thi.Kissay hosh tha?Uss nay zindagi kay Maidaan mai kitnay taleemi record toray aur banaye thay.Kissay khabar thi woh apnay zehan kay kaun say maidaan taskheer karnay wala tha.Kaun rashk karnay wala tha?Woh wahan uss hujoom mai thokar kha kar girta,Bhagdar mai ronda jata.Uss kay ooper say guzarnay wali khalqat mai say koi bhi yeh nahin sochta kay unhone kaisay dimaagh ko kho diya hai.Kiss I.Q Level kay nayaab aadmi ko kis tarah khatam kar diya tha.Ussay duniya mai apni auqaat,apni ahmiyat ka pata chal gaya tha.Agar kuch mughaalita reh bhi gaya tha tu ab khatam hogaya tha.Agar kuch shubah baaqi tha,tu ab door hogaya tha.Fakhar,takabbur,rashk,ana,khudpasandi,khud sataayishi kay her bachay hue tukray ko nichor kar uss nay andar say phaink diya tha.Woh in hi alaaishon ko door karwanay kay liye wahan aya tha.

Ada sekuntum mawar di dadanya dan dusta di mulutnya. Sesungguhnya, Ia tak menggonggong serupa anjing yang tolol. Ia hanya tak mengindahkan hal lain, selain rasa laparku. Digigitnya tulang dari kedalamanku yang perih. Mata yang tak peduli dan hasrat untuk membunuh. Gelegak darah ini sama kejinya dengan celoteh amarah. Api yang ia simpan di balik pisau yang beringas itu. Pada dadanya yang terbelah, dan jantungnya yang memerah. Yang ia tunjukkan berulang ulang kali tanpa setitik pun rasa malu atau mungkin penyesalan. Lagunya tak semerah gincu yang ia kenakan malam itu. Dan apakah itu, secarik kain sewarna darah yang tak mampu menutupi semua kejalangannya dari dunia? Dari dulu sekali, ia sudah bukan milikku lagi. Ia sudah jadi milik semua orang. Seperti semua kata kata cinta yang diobralnya dengan murah. Seperti haram jadah yang pernah terlahir dari mimpi di siang bolong. Mimpi tempat kami menghabiskan waktu. Waktu dan seluruh kesia siaan. Waktu yang tak bernilai, selain onggokan sampah, sumpah serapah dan omong kosong. Waktu yang membusuk dalam pikiran semua orang. Mereka yang tak lebih anjing dari diriku sendiri. Mereka yang menanti jam jam pertunjukan dengan air liur menetes. Mereka, yang sejak dari hari pertama telah menjeratkan benang laba laba itu ke dalam pikiranmu, Baby. Benang yang tak lebih tipis dari semua harga diri dan kehormatan. Sesuatu yang mungkin, tak pernah engkau miliki. Dan bodohnya lagi - seperti yang sudah sudah - aku masih saja duduk di sana merasa lebih, memiliki dirimu... lebih dari siapa pun, Kay.

Generations of women are ignorant, ignorant of the Quran and its teachings. If we don't inform ourselves as women, we don't know about the rights we can exercise, which are empowering to women actually, because Islam is such an egalitarian religion, Qanta! Islam gave women inheritance rights and property rights and the rights to divorce and to choose a marriage partner. Servitude never enters the equation. Beatings are Haram.” Maha

Girls are pearls, ladies are rubies, mothers are moulders, and women are wonderful.

Bir elde kadeh, bir elde Kuran; Bir helaldir işimiz, bir haram. Şu yarım yamalak dünyada Ne tam kafiriz, ne tam müslüman

Der Umgang mit Mehrsprachigkeit in diesem Land hat dagegen einen enorm negativen Einfluss, sowohl auf das Deutsch der Kinder und Jugendlichen als auch auf ihre Herkunftssprachen.

Ramadan isn't fulfilled by feasting on some tasty beef, the greatest of feast is haram if others go hungry.

Extreme poverty produces diseases,” he said. “Evil forces hide there. It’s where Ebola starts. It’s where Boko Haram hides girls.

Yang asalnya haram itu tidak akan berakhir dengan baik meskipun dibasuh dengan niat yang suci

Begini rasanya jika akan segera beranjak meninggalkan Masjidil Haram dan Ka’bah.Kubiarkan diriku tenggelam dalam rasa rindu yang merasuk sblm lagi benar2 jauh dr yg dirindukan.

kutinggalkan Masjidil Haram dg gontai. Air mata terkuras,hati serasa tak rela, tapi aku hrs pulang. tak boleh masuk lagi jk sdh Tawaf Wada

Boys are haram; don't ever forget that

Taqliding madhhabs is haram, but do taqlid my taqliding of someone taqliding another’s opinion against taqliding madhhabs.” meta-#wtfiqh

This is Islamic dress—but not to them. According to them, the colors in the embroidery are haram. Where

In 1979, while Saudi Arabia was in the midst of a process of liberalization, a group of religious fanatics seized the Grand Mosque in Mecca. The Masjid al-Haram houses the kaaba, considered the holiest sitefor Muslims. This incident was a national trauma and transformative for al Saud, who reacted to it with an increased religious traditionalism enforced by the government and spearheaded by the ulama. Ambassador Smith credited a clear transformation to what occurred in 1979. “Saudi Arabia started going ultraconservative after the takeover of the Holy Mosque.

Every woman deserves to have a man who is proudly willing to say to the whole world, "Yeah she's my one and only." I love your satan, angels and demons. If loving you is Haram, I want to be a sinner.

In language that would have been unthinkable just a few years ago, a young Moroccan named Brother Rachid last year called out President Obama on YouTube for claiming that Islamic State was “not Islamic”: Mr President, I must tell you that you are wrong about ISIL. You said ISIL speaks for no religion. I am a former Muslim. My dad is an imam. I have spent more than 20 years studying Islam. . . . I can tell you with confidence that ISIL speaks for Islam. . . . ISIL’s 10,000 members are all Muslims. . . . They come from different countries and have one common denominator: Islam. They are following Islam’s Prophet Muhammad in every detail. . . . They have called for a caliphate, which is a central doctrine in Sunni Islam. I ask you, Mr. President, to stop being politically correct—to call things by their names. ISIL, Al-Qaeda, Boko Haram, Al-Shabaab in Somalia, the Taliban, and their sister brand names, are all made in Islam. Unless the Muslim world deals with Islam and separates religion from state, we will never end this cycle. . . . If Islam is not the problem, then why is it there are millions of Christians in the Middle East and yet none of them has ever blown up himself to become a martyr, even though they live under the same economic and political circumstances and even worse? . . . Mr. President, if you really want to fight terrorism, then fight it at the roots. How many Saudi sheikhs are preaching hatred? How many Islamic channels are indoctrinating people and teaching them violence from the Quran and the hadith? . . . How many Islamic schools are producing generations of teachers and students who believe in jihad and martyrdom and fighting the infidels?1

Sve zajedno ode u vjetar, i dobročinstvo i spletke, i halal i haram, i zikr i psovka, i šerbe i vino, i suho i sirovo. U Bosni propadaju i šejtan i melek, zajedno! I to govori kakav smo mi narod, zavezan u nerazmrsiv čvor.

Conversely, progress can be reversed by bad ideas, such as the conspiracy theory spread by the Taliban and Boko Haram that vaccines sterilize Muslim girls, or the one spread by affluent American activists that vaccines cause autism.

Schaut man sich die Biografien von erfolgreichen (oder was die Mehrheitsgesellschaft zumindest als erfolgreich empfindet) Migrationen und Migranten an, sind sie oft sehr ähnlich: Es gab da eine Person in ihrer Bildungslaufbahn, die an sie geglaubt hat.

The Quraysh collected the totems of the tribes that belonged to their confederacy and installed them in the Haram so that the tribesmen could only worship their patronal deities when they visited Mecca. The sanctity of the Kabah was thus essential to the success and survival of the Quraysh, and their competitors understood this.

From Boko Haram to ISIS to the Taliban and militant Islamic groups in Pakistan, drought and crop failure have been linked to radicalization, and the effect may be especially pronounced amid ethnic strife: from 1980 to 2010, a 2016 study found, 23 percent of conflict in the world’s ethnically diverse countries began in months stamped by weather disaster.

If we refuse to look at the blood spilled by others, we will soon be looking at our own blood.

Man muss die Geschichten von Migrantinnen und Migranten kennen, um die Herausforderung zu verstehen, vor denen sie in Österreich stehen.

Wieso trug meine Mutter eine Goldkette, wenn wir doch arme Flüchtlinge waren, denen man Kleidung spenden sollte?

Umso weiter man die Karriereleiter hinaufsteigt, desto weniger von diesen Menschen gibt es und umso einsamer und fehl am Platz beginnt man sich zu fühlen.

Berani lihat? Berani bayangkan? bagaimana diri kalian yang telah hancur dikoyak kesedihan itu berwujud.. berani bayangkan? Wajah lelah penuh luka yang telah habis disayati sembilu itu berupa. Melihat dirimu mati setiap malam untuk terlahir kembali esok pagi sebagai anak haram kebahagiaan.. Hidup hanya mengajarkan 1 hal, tidak lebih. Ia mengajarkan dengan baik tentang apa itu ‘kehilangan’.

Muhammad kept his word and returned to Medina with the Emigrants and Helpers. He did not attempt to rule Mecca himself; nor did he replace the Qurayshan officials with his own companions; nor did he establish a purist Islamic regime. All former dignitaries kept their positions in the Haram, and the assembly and the status quo remained intact. His most hated enemies were not only reinstated but promoted and showered with gifts.

Dua etmek, ilanı aşk etmek demekti. Yaradan'a olan sevdanı açık etmek. Aşkta korkuya yer yoktu, ya da çıkarcılığa. İnsan ki kâinatın gayesiydi, kıymetli ve kadimdi, ona hiçbir şey haram değildi. Öyleyse insan ne kaynayan kazanlardan çekinmeli, ne huriler beklemeliydi; çünkü cennet de cehennem de, azap da seda da yarın değil, şimdi; uzaklarda değil, buradaydı. 'Allah'tan korkmaya daha ne kadar devam edeceksiniz?' diyordu. 'O'nu sevmek varken?' - Ustam ve Ben

Diyemediler ki, "Allah'ın kulu yoksa da,Allah var burada,biz O'ndan çekiniriz." Dikilip karşıma, bir içkiyi açıktan açığa yudumlarken beni görmüşler gibi, "Ne yapıyorsun sen? Haram olduğunu unuttun mu? Senden bunu hiç ummazdık. Sarhoş olunca, ağzın içki kokunca rezil olursun aleme...Namaza yanaşamazsın. Abdestin sayılmaz. Çocuğunun yüzüne nasıl bakacaksın?" diyemediler. Gıybetin kokusu yok. Gıybet sarhoş etmiyor içki gibi. Gıybet abdest de bozmuyor zina gibi. Pişmanlık da duydurmuyor günah gibi. Tövbesini bile çok görüyor günahkârına...

Haram da / helal de/ cennetin hurileri de/ nâr-ı cehennem de/ birdir bize/ cenneti cayır cayır yakmak/ cehennemin alevlerini söndürmektir gayemiz/ bize sade seni gerek seni/ kirpiğimizi kalem/ gözümüzü defter eylemişiz/ nefsimizi köreltip/ kimsenin ayıbını görmemişiz/gönül yapmayı/arş yapmaya bir tutup/gönülden gönüle/yollar kurmuşuz/ ten türap bir olunca/ her dem yeniden doğmuşuz Ne kabir azabı/ ne zebani zulmü/ o yardan ayrı düşmektir/ nazarımızda en dilhıraş acı/ ne dürülür amel defteri/ ne geçilir sırat köprüsü/ rahman ve rahim olandır o dostun ismi/ o sever/ o gözetir/ onun merhameti hudutsuzdur/ onun merhameti öfkesinden büyüktür Çelebi Şeyh demiş ki: Benim mekânım balçıktır/ gıdam ise safi aşk/ korku ile beslenmez imanım/ korku dediğin safi yalandır/ korku ile yakaran/ bir kendini sever/ aşk ile yanıp tutuşan/ geçer serden/ her dem yeniden tutuşturur küllerini Ve Çelebi Şeyh demiş ki: Benim vücudum şu varlık âlemine benzer/ şu gördüğünüz nehirler, dereler benim içimde çağlar/ ve şu dorukları karlı dağlar/ bende başlar bende biter/ çok alâmetler vardır bende/ derebilen gelsin beri... Divan tepeden tırnağa öfkeye boyanmış. Çelebi Şeyh zindana atılmış.

One thing that the history of Jerusalem teaches is that nothing is irreversible. Not only have its inhabitants watched their city destroyed time and again, they have also seen it built up in ways that seemed abhorrent. When the Jews heard of the obliteration of their Holy City, first by Hadrian's contractors and then by Constantine's, they must have felt that they would never win their city back. Muslims had to see the desecration of their beloved Haram by the Crusaders, who seemed invincible at the time. All these building projects had been intent on creating facts, but ultimately bricks and mortar were not enough. The Muslims got their city back because the Crusaders became trapped in a dream of hatred and intolerance. In our own day, against all odds, the Jews have returned to Zion and have created their own facts in the settlements around Jerusalem. But, as the long, tragic history of Jerusalem shows, nothing is permanent or guaranteed. The societies that have lasted the longest in the holy city have, generally, been the ones that were prepared for some kind of tolerance and coexistence in the Holy City. That, rather than a sterile and deadly struggle for sovereignty, must be the way to celebrate Jerusalem's sanctity today.

In every world, there is that which is haram, that which is forbidden, and in every world, that is the thing most desired, for there is that in us which loves destruction. Here is a test for your wisdom, young Guile. It is the only test that matters. In this world, Orholam has given us such power as even the angels have not. It is the power of evil unfettered. It is the destruction of history itself. It is madness and death and being-not. It is void and darkness. It is the lack of light, the lack of God himself—the lack that men rightly call hell. It is black luxin, and that color—though color it is not—that color, Dazen Guile, is your color.

They measure themselves by different standards: they spend in ease, and they spend in hardship, وَالْكَاظِمِينَ الْغَيْظ, and they swallow their anger even when their anger is justified. They don’t just avoid doing the things that are haram in anger, but they also make sure that they swallow their anger so that it is used only for good. They don’t use their anger for things that are petty. They don’t use their anger for things that are displeasing to Allah. They control their anger even when it may be justified because they want Allah to withhold His anger from them. وَالْعَافِينَ عَنِ النَّاسِ, And they pardon people even when they are in the right.

Trade and religion were thus inextricably combined in Mecca. The pilgrimage to Mecca was the climax of the suq cycle, and the Quraysh reconstructed the cult and architecture of the sanctuary so that it became a spiritual center for all the Arab tribes. Even though the Bedouin were not much interested in the gods, each tribe had its own presiding deity, usually represented by a stone effigy. The Quraysh collected the totems of the tribes that belonged to their confederacy and installed them in the Haram so that the tribesmen could only worship their patronal deities when they visited Mecca. The sanctity of the Kabah was thus essential to the success and survival of the Quraysh, and their competitors understood this.

Quraysh, who had shown throughout the day that they were still in thrall to the overbearing haughtiness and intransigence of the jahiliyyah, a stubborn resistance to anything that might injure their sense of honor or their traditional way of life. They had even been ready to massacre the innocent unarmed pilgrims rather than accept the “humiliation” of admitting them to the Haram. When in the hearts of those who persist in unbelief arose the characteristic arrogance, the arrogance of jahiliyyah, then God sent down his peace of soul (sakinah) upon His Messenger and upon the believers, and imposed upon them the formula of self-restraint (hilm), for that was most befitting to them and they were most suited for that.31

The punishment was quick in coming and was a typically stark violation of international law and human rights. The mayor of Khalil, its Qadi (judge in a Shari’a court) and the mayor of the nearby town Halhul were expelled at the end of that month. Typical of this method of official punishment, it was accompanied by vigilante retaliation by the settlers themselves who planted bombs in the cars of Bassam Shaq’a, the mayor of Nablus, and Karim Khalaf, the mayor of Ramallah, both of whom were badly injured. This turned out to be a step too far for the government, who feared this could become a ‘Jewish Underground’, which is indeed what happened. It transpired that a group of vigilantes was operating under the name ‘The Jewish Underground’. They were caught while preparing a terrorist attack on Haram al-Sharif, the Temple Mount, with the intention of blowing up the mosques there.

Ahlakın temelinde toplum korkusu, dinin temelinde Tanrı korkusu yatıyor ve bizi bu iki korku yönlendiriyor. Ama bana göre bir insan hayatının dolu dolu, sonuna kadar yaşayacaksa her duyguya biçimlenme şansı, her düşünceye ifade şansı, her düşe gerçek olma şansı vermeli. Ancak o zaman dünya öylesine bir neşe dürtüsü kazanacaktır ki hepimiz ortaçağın bütün hastalıklarını unutacak, Helen idealine, belki de Helen idealinden daha güzel ve değerli bir şeye yöneleceğiz. Ama aramızdaki en cesur kişiler bile kendilerinden korkuyorlar. İçimizdeki vahşiyi yok etme savaşı acıklı bir şekilde kendimizi reddetme biçiminde de sürüyor ve hayatımızı karartıyor. Reddettiğimiz şeyler için cezalandırılıyoruz. Boğazlamaya çalıştığımız her itki, zihnimize çörekleniyor ve bizi zehirliyor. Gövde bir günah işler, günah işleyerek o günahtan kurtulur çünkü eylem bir arınma yoludur. Geriye zevkin anısından ya da pişmanlık lüksünü yaşamaktan başka bir şey kalmaz. Günaha girme çağrısından kurtulmanın tek yolu çağrıya uymaktır. Direnirsen, ruhun kendine yasakladığı şeylerin özlemiyle hastalanır, ruhun iğrenç yasalarının iğrençleştirdiği ve haram kıldığı şeylerin arzusuyla.

Amani knew Baz’s fatwa by heart, about women being forbidden from driving, and she proudly quoted, “Depravity leads to the innocent and pure women being accused of indecencies. Allah has laid down one of the harshest punishments for such an act to protect society from the spreading of the causes of depravity. Women driving cars, however, is one of the causes that lead to that.” Now Maha was dancing around the room, singing her words in a loud voice: “I am free, Amani, while you willingly wear chains!” She leapt into the air like a ballerina, holding her driving license like a trophy. My daughter is really too dramatic. Maha continued her rant. “I am free! My sister wears chains!” “Everything you do is haram, Maha,” Amani announced self-importantly, with the greatest certainty. “Listen, Amani. You are in the dark ages. You could be smart, but you seek ignorance and you appear to like portraying weakness and ignorance, to have men making all your decisions, when you are fully capable.” Maha was smothering. “I am free, Amani, to live. I am free to think for myself. I am free to drive. I am free to have thoughts about anything I please. I am a woman freed from this madness you embrace so lovingly!

Kim demiş haram nedir bilmez Hayyam? Ben haramı helâlı karıştırmam: Seninle içilen şarap helâldir, Sensiz içtiğimiz su bile haram. ========== Ömer Hayyam (DÖRTLÜKLER)

Kill the fears before they endorse your failures. When you attempt to stop the terrorist at the time he's at work, you are too late!

Tidak ada anak haram, orangtuanya yang bejat.

il Califfo Abu Bakr al-Baghdadi vuole consolidare ed espandere il proprio Stato islamico, Al Nusra punta a controllare aree più vaste in Siria, Boko Haram a spazzare via i cristiani dalla Nigeria del Nord e i taleban accarezzano il miraggio di tornare a controllare Kabul. Se a ciò aggiungiamo che Al Qaeda in Yemen sfida le truppe di Sana’a, gli Shaabab somali combattono per Mogadiscio, ciò che resta della vecchia Al Qaeda è arroccata nel Waziristan e la Libia è contesa fra opposte milizie, ne emerge il quadro di un jihad globale intenzionato a controllare territori, città e villaggi eliminando le popolazioni che considera nemiche e soprattutto «infedeli» secondo i criteri più rigidi della «Sharia», la legge islamica.

Yeah, but the haram shit I do is, like, having a dog. It’s not like smoking crack or talking behind people’s backs or stealing or lying to my mom or fugging girls.” “Moral relativism,” Colin said. “No it’s not. I don’t think God gives a shit if we have a dog or if a woman wears shorts. I think He gives a shit about whether you’re a good person.

Biliniz ki bana, Kur‘an ve beraberinde bir misli verilmiĢtir. Haberiniz olsun ki yakın bir gelecekte, mal ve mevki ile mağrur olan birtakım ahmak kimseler Ģöyle diyecekler: ‗Size düĢen, Kur‘an‘a sarılmaktır. Onun helal dediğini helal, haram dediğini haram sayınız‘ diyerek, Sünnet‘in terkine sebep olacaklardır.‖

Oggi l’Internazionale islamista non ha testa, al Baghdadi è soltanto un nome, la pedina di una globalità. La Bestia non è più il serpente che esiste in natura, è il Leviatano, l’idra che rinasce ad ogni testa mozzata, si ricostruisce per partenogenesi. Il commando francese è annientato? Un altro colpirà, senza ricevere ordini, come in una catena di montaggio. Qualche forza militare al servizio dell’Occidente, curdi, sciiti, nigeriani, kenioti, riconquista zone di territorio piegate alla Sharia? La ribellione globale in nome del califfo si reinfiamma in un’altra parte del mondo, non hanno fine le terre del jihad. E’ il fochismo guevarista convertito al teologico, un ingranaggio che si autoalimenta, inghiotte come un combustibile soldati martiri vittime… Non ci sono gerarchie, parole d’ordine, tutti sanno per cosa si battono: allargare la terra della sharia, riconquistare terreno alla vera fede, disarticolare il mondo di apostati e empi. Non c’è nessuno che da Mosul o da Raqqa ha inviato un messaggio in codice, via internet, ai killer di Parigi o ha ordinato al capo dei boko haram di dar fuoco a una città.

Zira “Bizden başkasına benzeyen bizden değildir” Hadis-i şerifi ile küfür adetlerinde, kâfirlere benzemenin yasaklandığı, Peygamberimizin yaşadığı dönemden, günümüze kadar tevatüren naklolunagelmekte olup, Ummet-i Muhammedden her asırda bulunan muctehidler bunun haram olduğuna icma ve ittifak etmişlerdir.

The rejection of Western democracy derives from the same rejection of secularism but was further sharpened by the Saudi Arabian establishment’s aversion to democracy’s subversive streak and the threat it posed to the Saudi monarchy if unleashed. Saudi scholars such as Sheikh Bakr Ibn Abu Zaid consistently attacked democracy and the freedoms it flaunted as anti-Islamic. Mohammed Yusuf was heavily influenced by the writings of Saudi-based scholars such as Bakr Ibn Abu Zaid, Sheikh Abdul Aziz Ibn Abd-Allah Ibn Baaz (1910-99), and Sheikh Muhammad al-Amin ash Shanqiti (1907-73). As mentioned before, all of Yusuf’s opponents side-stepped the issue of democracy being un-Islamic, thereby making the issue appear incontestable or settled.

Analysts said Boko Haram's move came as no surprise.

The signatories quote various Muslim authorities and then proceed to the final and most important part of their declaration, the fatwa, laying down that “to kill Americans and their allies, both civil and military, is an individual duty of every Muslim who is able, in any country where this is possible, until the Aqsa mosque [in Jerusalem] and the Haram mosque [in Mecca] are freed from their grip, and until their armies, shattered and broken-winged, depart from all the lands of Islam, incapable of threatening any Muslim.

Küfür ehlinin ve isyankarların yaşayış ve adetlerinde onlara benzemek, onlar gibi hareket etmek, ya küfre ya isyankârlığa, ya da her ikisine birden götürdüğü için İslâmda yasaklanıp haram kılınmıştır. Örnek olarak, hicretin ilk zamanlarında Yahudiler, ne âdette, ne elbiselerinde, giyimlerinde, ne de başka bir özel durumda müslümanlardan ayrılmazlardı. Resülullah (S.A.V.) Efendimizin bu hususta susmaları, bu halin meşruiyetini göstermekteydi. Fakat daha sonra bu hüküm feshedilmiş, adet ve harekette müslüman olmayanlardan ayrı olmak meşru kılınmıştır. Bunun sebebine gelince Hicretin ilk yıllarında müslümanlar zayıf olduklarından Gayri Müslimlerle muhalefet meşru kılınmamıştı. Bilahare İslâm dini diğer dinlere galip gelmeye başlayınca ve müslümanlar kâfirler ile savaşma ve onları cizye vermeye mecbur etme gücünü kazanınca takip edilecek hareket ve âdetlerde onlardan ayrılmak meşru kılınmıştır.

Hak dostlarından Ebû Abbas Nihâvendî’ye, ticaretle meşgul olan zengin talebelerinden biri gelerek zekâtını kime vermesinin daha uygun olacağını sorar. O da: “–Gönlün kimde karar kılıyorsa ona ver!” buyurur. Üstâdının yanından ayrılan talebe, yolu üzerinde dilenmekte olan bir âmâ görür. Gönlü ona ısınır. Zekâtı olan bir kese altını çıkarıp verir. Keseyi eliyle şöyle bir yoklayan âmâ sevinçle hemen oradan ayrılır. Ertesi gün aynı yerden geçen talebe, bir önceki gün kendisine zekât verdiği âmâyı, pek neşeli bir sûrette başka bir âmâ ile konuşurken görür. Âmâ hem de öylesine neşelidir ki, yanındaki arkadaşı ile aralarındaki konuşma, bu sebeple uzak mesafeden dahî rahatlıkla duyulacak derecede yüksek perdeden gerçekleşmektedir. Talebe de gayr-i ihtiyârî şu cümlelere kulak misâfiri olur: “–Biliyor musun, dün bana bir beyzâde tam bir kese altın verdi. Ben de hiç vakit kaybetmeden meyhâneye gidip bir güzel demlendim…” Duyduğu bu ifâdeler talebenin çok canını sıkar. Doğruca Ebû Abbas Hazretleri’nin huzûruna varır. Hâdiseyi tam arz edecektir ki, Ebû Abbas Hazretleri onun konuşmasına fırsat dahî vermeden, sattığı külâhının karşılığı olan bir akçeyi infâk etmesi için kendisine uzatıp, önüne çıkan ilk kişiye bu akçeyi vermesini tembihler. Talebe, bir şey diyemeden verilen vazifeyi derhal îfâ etmek üzere oradan ayrılır. Kendisine tembihlendiği gibi, karşısına çıkan ilk kişiye o akçeyi verir. Ancak içini kemiren büyük bir merakla, o şahsı tâkibe koyulur. Adamcağız, biraz ilerideki bir harâbeye girer. Sonra elbisesinin altından ölü bir keklik çıkarıp yere bırakır. Tam oradan ayrılacaktır ki, talebe önüne geçip sorar: “–Ey yiğit! Allah için doğruyu söyle, bu ne hâldir! Şuraya attığın ölü keklik de neyin nesidir?” Adamcağız, kendisine akçeyi veren şahsı karşısında görünce heyecandan kekeleyerek şunları söyler: “–Yedi gündür, bir şey bulup da çoluk-çocuğuma yediremedim. Ben ve hanımım sabrediyorduk, ama çocuklarımın artık açlığa tahammülleri kalmamıştı. Buna rağmen dilenip insanlardan bir şey istemek, aslâ yapamayacağım bir işti. Bu ıztırap içinde kıvranırken, senin görmüş olduğun, çürümeye yüz tutmuş o ölü kekliği buldum. Zarûret sebebiyle onu yemeleri için çocuklarıma götürecektim. İçimden de Allâh’a yalvarıyor; «Yâ Rab, hâlime inâyet eyle!» diye niyâz ediyordum ki, sen karşıma çıkıp o bir akçeyi verdin. Ben de Rabbime şükrederek, yenilemeyecek durumda olan o kekliği bu mezbeleye bıraktım. Şimdi pazara gidecek ve verdiğin bir akçeyle yiyecek bir şeyler alacağım…” Bu hâle şaşırıp kalan talebe, derhâl Ebû Abbas Hazretleri’nin yanına gelir. Hazret-i Pîr, yine talebesinin bir şey söylemesine mahal vermeden şöyle buyurur: “–Evlâdım! Demek ki sen, kazancına şüpheli veya haram bir şeyin karışıp karışmadığına dikkat etmemişsin. Bu yüzden de verdiğin muhtâca dikkat ettiğin hâlde, zekâtın şaraba gitti. Zira kazanılan şeyler, nereden ve nasıl elde edilmişse, benzer şekilde elden çıkar. Nitekim senin bir kese altınına mukâbil benim bir tek akçemin sâlih bir insanın eline geçmesi de, onun helâlliğinden kaynaklanmaktadır…

Mevlânâ Hazretleri şöyle buyurmuştur: “Şu yeryüzünde, şu gökyüzünde ne varsa, zerre zerre her şey, kehribar gibi kendi cinsini kendine çekmektedir! Mide ekmeği çeker alır, eritir; ciğerdeki hararet de suyu çeker, sömürür.” Velhâsıl helâl mal, sahibini helâle sevk eder ve haramlardan korur; haram bir mal da sahibini harâma meylettirir, helâle yöneltmez. Bundan dolayı gönül ehli Hak dostları, kalbî âlemlerinin inkişâfı için şu iki husûsiyete titizlik göstermiş ve şöyle buyurmuşlardır: “Yerken ağzınıza girene, konuşurken ağzınızdan çıkana dikkat edin!..

Muslim identity and thought in Nigeria derive from the Sufi brotherhoods of Qadiriyya and Tijaniyya, primarily as a result of the historical role of the Kanem-Borno and Sokoto caliphates in the spread of Islam. The Sufi orders and the Izalatul Bidi’a wa Ikhamatis Sunnah (People Committed to the Removal of Innovations in Islam; hereafter Izala) are the two dominant contemporary Muslim foci of identity. The disdain towards and fear of boko (Western education) arose from its historically close association with the colonial state and Christian missionaries. This also suited colonial educational policy well, as the British had no intention of widespread education anyway. The aim of colonial education, particularly in northern Nigeria, was to maintain the existing status quo by “imparting some literacy to the aristocratic class, to the exclusion of the commoner classes” (Tukur 1979: 866). By the 1930s, colonial education had produced a limited cadre of Western-educated elite, who were conscious of their education and were yearning to play a role in society. Mainly children of the aristocratic class, the type of education they received was “different from the traditional education in their various societies, and this by itself was enough to mark them out as a group” (Kwanashie 2002: 50). This new education enabled them to climb the social and economic ladder over and above their peers who had a different kind of education, Quranic education. This was the origin of the animosity and distrust between the traditionally educated and Western-educated elite in northern Nigeria. Though subordinate to the Europeans, these educated elite were perceived as collaborators by their Arabic-educated fellows. Thus the antagonism towards Western education continues in many northern Nigerian communities, which have defied government campaigns for school enrollment to this day.

It should be noted that even if the high-end estimate of fatalities directly or indirectly attributed to the Boko Haram insurgency were accepted at face value, they would still represent a small percentage of the overall violent deaths that have occurred in Nigeria over that same period of time.... According to UNODC data, Nigeria had 18,422 intentional homicides in 2008, the year after the violently contested elections.... Based on those numbers remaining relatively constant, Boko Haram would constitute approximately 5 per cent of all violent deaths in Nigeria since their peak in fatalities in 2009.

Jon had spent most of his career gathering intelligence, providing security, rescuing hostages, and, one way or another, in direct, boots-on-the-ground combat with individuals identified as terrorists by the United Nations, the United States government, and the civilized world. This being Nigeria, Jon knew the people responsible for the bombing would be members of Boko Haram, an Islamist militant group with ties to al-Qaeda, or a Boko Haram splinter group known as Ansaru. Both were big on suicide bombings, and often employed women and children as their designated suicides. Neither group had claimed responsibility, but Jon knew this meant little. So many dipshits with ties to al-Qaeda were running around that part of the world, you couldn’t keep track with a scorecard. The shot caller who ordered the bombing would probably never be known, and was likely already dead. More’s

In every way, to read these books of Western history was sinning. Even the history of how modern states formed confronted me with the contradictions of my belief in Allah. The European separation of God’s world from the state was itself haram. The Quran says there can be no government without God; the Quran is Allah’s book of laws for the conduct of worldly affairs. In

24. NEKA TE ŠEJTAN NIPOŠTO NE POBIJEDI!!! Neka te šejtan nipošto ne pobijedi u tvojoj vjeri tako što ćeš tražiti opravadanje za svaku pogrešku, i tražiti fetvu, koja tebi odgovara, za svaki grijeh, jer halal je jasan i haram je jasan, a ko se kloni sumnjivih stvari spasio je svoju vjeru i svoju čast.

The vast majority of arrests carried out by the military appear to be entirely arbitrary, often based solely on the dubious word of a paid informant. Military sources repeatedly told Amnesty International that the informants are unreliable and often provide false information in order to get paid. One officer said: "The military uses civilian informants to get information and arrest suspects. Most of these informants are liars. They give false information to the soldiers who are desperate to simply shoot and kill. Many of the soldiers don't know about investigations. The soldiers take these rash actions mainly out of frustration, especially after seeing their colleagues killed.

Hz. Musa (A.S.) Tur-ı Sina dağında ilk olarak Tevrat'ın önemli, kısa emirlerini tebelluğ etti. Bunlara On Emir (Evamiri Aşere) dendi. Şunlardı: 1. Allah birdir, ortağı, eşi, benzeri yoktur. 2. Putlara tapılmaz. 3. Allah'ın adı boş yere anılmaz. Yemin edilmez, yalan söylenmez. 4. Altı gün çalışılır, yedinci gün dinlenilir. 5. Ana ve babaya saygı gösteririlir, itaat edilir. 6. Adam öldürülmez. 7. Zina yapılmaz. 8. Hırsızlık yasaktır. 9. Yalan şehadet olmaz. 10. Başkasının malına tamah yoktur. Haram yenmez.

Old City in Jerusalem—known to Muslims as the Haram al-Sharif, the site where Muhammad ascended to heaven, marked by the spectacular Dome of the Rock and the Al-Aqsa Mosque, and to Jews as the Temple Mount, where the sacred Temple had stood in ancient times. Below the Muslim shrine on the mount, Jews gather to pray at the Wailing Wall, the only remnant of the Temple.

These people, this ISIL, we should fight them, yes. We can bomb them, yes. But that’s not a strategy for victory. This is a guerra fría. Victory lies in replacing their social order, which is why they are afraid, and they should be. And our secret weapon? It is not drones. Quite the opposite. It is women. We should free them, educate them, give them power—put a Juliet in every village. They will change the world. This is why Boko Haram is so afraid of the girls and abducts them, why the Taliban will not educate them, why ISIL murders those in Western clothes and who think freely. Women. They are how the West will win. They are how love will prevail.

Her executioners used her innocence and sent her into the midst of the rest, a living grenade wearing a hijab.

How long would we continue to hear in the news our tomorrows silenced like the lives of flies?

Unaware of my thoughts, Shams continued. “I don’t care about haram or halal. I’d rather extinguish the fire in hell and burn heaven, so that people could start loving God for no other reason than love.

Was it upsetting, bewildering, and possibly traumatic to have four girls from your school - the smart, popular ones at that - disappear to ISIS? No longer sitting next to you in English class pouring over Animal Farm, discussing why the pigs (the girls sometimes spelled out P-I-G when speaking aloud, to minimize its haram grossness) embodied tyranny and propaganda. No longer kneeling next to you on Fridays in the prayer room, pressing their foreheads to the ground. Someone could have helped the students of Bethnal Green Academy to make some sense of it all, but making sense of it, as some students would discover later, was dangerously too close, in the eyes of the police and other community authorities, to sympathizing.

In der Volksschule sprach ich weiterhin kaum, man hätte meine Introvertiertheit auch hier leicht mit Mangelenden Deutschkenntnissen oder der Unterdrückung muslimischer Mädchen erklären können.

Eigentlich sollte es keine Nachhilfe brauchen, ich als ihre Lehrerin sollte das ausgleichen können. Ich habe in meinem Lehramtsstudium aber nicht gelernt, wie ich Schülerinnen wie Hülya unterrichte.

The Nigerian government is playing with fire over this insecurity issue; they pardoned Boko haram terrorists, bandits, and terror herdsmen, but send a rapid response squad to peaceful protesters who are harmless. This is not a wise move or the right way to maintaining a One Nigeria. People should be able to protest against injustice and other things affecting their way of life as longs as they do it peacefully.

Sami was nostalgic for the old Mecca, for the simpler times when the mizan, the balance, between modernity and tradition was easier to attain and maintain. His eternal quest for spiritual harmony was constantly disrupted by construction cranes, bulldozers, generators, and loudspeakers, Sami believed in an evolution that respected the continuity, but Mecca’s connections with the past were being physically severed. The future of the sanctuary of Islam was in danger. The aim of his research center was to make further expansions to the mosque and its surroundings more in tune with history, more respectful of tradition. It was a Sisyphean battle.

Was he talking about the Love of God or the love between a woman and a man? Could he be referring to us? Was there such a thing as 'us'? Unaware of my thoughts, Shams continued. "I don't care about haram or halal. I'd rather extinguish the fire in hell and burn heaven, so that people could start loving God for no other reason than love.

Globalization – characterized by roving capital, accelerated communications and quick mobilization – has everywhere weakened older forms of authority, in Europe’s social democracies as well as Arab despotisms, and thrown up an array of unpredictable new international actors, from English and Chinese nationalists, Somali pirates, human traffickers and anonymous cyber-hackers to Boko Haram.

he only Protestant church in the Old City, it was still in use as both a tourist destination and a functioning house of worship. And as Harry had said, security was virtually non-existent. Above the church, high above the neo-Romanesque architecture of the Berliner Friedrich Adler, rose the bell tower. From its lofty height, one could gaze down on well-nigh the entire city. And have a clear shot at almost anyone in the Haram al-Sharif…

The people copy their rules, just as children ape their parents. Violence is a symptom of a dysfunctional system, where people have no patience for or confidence in due process. The poor don't believe they can get justice from the courts, because usually they can't; the elite know the system is rigged because they rigged it. The ones at the top keep the door shut because they don't want to share the spoils of office. Actual violence, or the thread of it, helps to keep the populace in check, just as poverty does.

Just a few years ago, Nigerian bishop Oliver Dashe Doeme told the international press about his own experience with the Rosary: “Towards the end of last year I was in my chapel before the Blessed Sacrament … praying the rosary, and then suddenly the Lord appeared.” In the vision, Jesus didn’t say anything at first but extended a sword toward Doeme, who in turn reached out for it. “As soon as I received the sword, it turned into a rosary,” the bishop said, adding that Jesus then told him three times: “Boko Haram is gone.” “I didn’t need any prophet to give me the explanation,” Bishop Doeme said. “It was clear that with the rosary we would be able to expel Boko Haram.” The group is responsible for kidnapping three hundred schoolgirls, some of whom have been returned either pregnant or with babies conceived by their captors, while still others remain missing and unaccounted for.

heard stories from family who’d undertaken this most significant event in a Muslim’s life. She envisioned standing in a circle around the Great Mosque, or Al-Masjid al-Haram, in Mecca, performing her prayers. The pilgrimage continued in Muzdalifa, where the Night Prayer was observed and twenty-one pebbles were picked up for symbolic stoning of Satan at Mina. Two or three days were spent in Mina for various ceremonies before the return to Mecca. Families who made the pilgrimage were allowed to add the term “hajj” to their name. As a little girl Djamila had been especially drawn with anticipated delight to stories of the four-day celebration afterward, the ‘id al-adha, the Festival of Sacrifice, also known as the Major Festival. She had also looked forward to painting

When you make marriage difficult, the door to zina gets wide open

esrarı gördüm bugün, binmiş gider bir ata; şöyle kim(ki) derviş olmuş, hergiz(asla) söylemez hata. hızır donudur(kılığıdır) donu(kılığı), hak'ka doğrudur yönü; şöyle cüst(çevik) eyler beni, erişince gizli tâ- kırmızı don(kıyafet) giyinir, yeşil kubbe sarınır(sarık sarınır), miskinlikden(tembellikten) görünür, iner alçak sıfata. sûfiler bunu yerer(aşşağılar/kınar), bittiği yeri sorar; gazel olmadan(olgunlaşmadan) derer(toplar/biçer), hissesi var kuvvete. [b]sûfi yemez 'haram' der, 'gizlice de görem' der;[b] 'gelen(gelecek) yıl çok derem' der, ister birazın sata(birazını satmak ister). bir kişi kim(ki) ayıktır, yabanda(çölde) bir o yugdur(sabandır); anın(onun) hiç aklı yoktur, ta'neyleye bu ota(bu otu kınar). bir kişi kim(ki) hayrandır(esrar sarhoşudur), yer gök ana(ona) seyrandır; insan değil hayvandır, başın bürüye yata(başını bürüyüp yatan). gel ey miskin(tembel) kaygusuz, esrardan al öğüdün(öğüdünü); bu âşıklar otudur("haşişet'ül fukara"), yemez verme her tata(yabancıya)

Yayladan gelirken yolun sağında Hoş geldin misafir in dedi bana Çıkardı memesin verdi ağzıma Yorgunsun sevdiğim em dedi bana Gürleyen gök müdür esen yel midir Arap atı tavlasında bellidir Deste kakül al yanakta gamlıdır İpek kakül değil tel dedi bana Biçare Ruhsat hiç haram yemez Birinin sırrını birine demez Boynumuza farzdır beş vakit namaz Ak göğsün üstünde kıl dedi bana

Venz hagelslag, alleen geschikt voor Zwarte Piet met Sinterklaas.

Happy Holidays (The Sonnet) Spirit of Christmas doesn't grow on a fir tree, Christmas blooms wherever the heart is hatefree. Ramadan isn't fulfilled by feasting on some tasty beef, The greatest of feast is haram if others go hungry. Hanukkah's miracle isn't about the oil lasting 8 days, Rather it's about the resilience of light amidst darkness. Fireworks may be diwali for those still in kindergarten, Everyday is diwali for an existence rooted in kindness. The will to love and the will to lift are the backbone, Of all human celebration, tradition and communion. Take that fundamental will out of the equation, All you have left are rituals without meaning and mission. Fasting, feasting and decorating are step two of any festival. First and foremost, at our altar within, we gotta light a candle.

Thus in November 2011 in Nigeria, Boko Haram Muslims shot and killed two children of a former member because he “betrayed” Islam when he apostatized to Christianity—in a very dramatic manner.

Upon discovering the man’s conversion to Christianity, Boko Haram members invaded his home, kidnapped his two children and informed him that they were going to execute them in retribution for his disloyalty to Islam. Clutching his phone, the man heard the sound of the guns that murdered his children [emphasis added].”29 Islam’s anti-freedom laws target people of all or no religions. Many outspoken Muslim apostates in the West, for example, who never converted to Christianity, must fear execution should they ever fall into the hands of their former coreligionists.

Defeat, exile, and restoration had altered ancient Israel's religion, but the Second Temple's obliteration, coupled with Jews' declining status in the Roman Empire, would force a far greater reconstruction. Lacking a single agreed-upon holy place, modern Christians, however empathetic, may have difficulty imagining the magnitude of the liturgical renovations that the Temple's loss demanded, though Orthodox Byzantines watching Hagia Sophia—their monumental cathedral—reconfigured as a mosque certainly could. Muslims contemplating a hypothetical demolition of Mecca's Masjid al-Haram (Sacred Mosque) and the consequent disruption of the hajj (pilgrimage) may be able to entertain a more visceral understanding of what the Second Temple's loss portended for Judaism.

Haramis.” Harami, meaning a “sinner, thief, someone born illicitly.” The word carries a lot of meaning and the Iranians adopted it as well from the Arabic language. Tara was unzipping her suitcase, ready to take some clothes to take a shower. “Tell that to a trader and he might get a chuckle out of what you said,” Tara said. “Huh?” Amir had no idea what she meant. “The word harami, it’s a candlestick pattern.” “A candlestick pattern? What are you talking about?” Amir was now even more dumbfounded. “I was bored one day so I read and learned about trading. Stock trading,” Tara said as she started to take a set of clothes out of her suitcase. “Candlestick charts are patterns used by traders to look at price movements in stocks and stuff.” She closed her suitcase up and looked up at Amir. “Harami is a candlestick pattern. It means “skirt steak” in Japanese but it also derives its meaning from the word pregnant. And it basically shows one candlestick engulfing a smaller one. A pattern for traders to analyze which direction the stock or security will go.

Çok alametler belirdi. vakit tamamdır. Haram, helal oldu helal haramdır. Kendi kendimizle yarışmaktayız gülüm. Ya ölü yıldızlara hayatı götüreceğiz, Ya dünyamıza inecek ölüm." "Many signs have come to pass, and the time is near. Haram became Halal, Halal is Haram. We are Racing against ourselves my dear. And either we bring life to dead stars, or let death descends, upon the world.

Heaven is the only place where Halal and Haram mean the same thing.

Sen münkirsin sana haramdır bade Bekle ki içesin öbür dünyada Bahs açma Harabi bundan ziyade Çünkü bilmez haram ile helali

MENTOR Mentor orang yang dirujuk untuk kita belajar sesuatu perkara yang kita belum tahu, kurang tahu dan ingin tahu lebih lanjut. MENTOR Mentor memberi tunjuk ajar, sokongan, dokongan dan memberi semangat untuk mentee berusaha dengan lebih lagi. MENTOR Mentor sebagai penasihat, pembimbing dan penyelia untuk mentee belajar dan memahami sesuatu ilmu dengan lebih mendalam. Tak salah nak ada banyak mentor, cuma ada batasan, perlu bijak memilih mentor, tak perlu semborono mengikut semua yang disuruh andai perkara tersebut secara nyata salah, melanggar undang-undang, haram dan tidak wajar. Justeru, pastikan memilih mentor yang betul agar perkara yang anda lakukan bukan menjadi sia-sia dan hanya membuang masa semata. -SS- #simpleshida

Though demonized by his Jewish and British enemies, Hajj Amin al-Husayni in fact cooperated well enough with the mandate administration. Only gradually did he use his religious authority to achieve a position of significant political influence contrary to British interests. It was a potent mix. The key event in this transformation was the so-called ‘Western Wall riots’ in 1929. The Western Wall was the only revealed section of what remained from the massive retaining wall built by Herod. This wall allowed Herod to enlarge the platform on which the Second Temple stood before being destroyed in 70 CE. Given this association, the wall became Judaism’s most important place of pilgrimage and prayer. The wall also was part of a Muslim religious trust (waqf): Muslim attachment to the wall and to the al-Haram al-Sharif (or ‘Noble Sanctuary’, as the Temple Mount is known in Arabic) is due to their association with the story of Muhammad’s night journey to heaven. The wall is known to Muslims as al-Buraq, because Muhammad tethered his horse there, and the Dome of the Rock and the al-Aqsa mosque, built in the 7th century, are two of Islam’s most revered buildings.

Misery wreaks havoc. The yawning gap between this place and the rest of the country is unfathomable to anyone who has not experienced it. Boko Haram recruits them like child's play because the sect at least offers a tangible, immediate solution. As shocking as we might find it, their message appeals to some. Dying for God is more thrilling than dying of hunger, humiliation, or because the neighbourhood dispensary has run out of antibiotics. Maybe one day someone will study just how personally distressed one must be to weaponise faith against one's own people, but that is not my job.

Non-violent resistance supposes that the almighty enemy, at the very least, considers you to be a human being, capable of logically arguing why you disagree. It supposes that this enemy is ready to hear your demands and find common ground. Yes, Bamileke maquisards took up arms! But did they have a choice? Colonial masters feigned departure, but their cruel puppets continue to safeguard their interests through murder. We were cheated. Our struggle has been used to different ends. And, you will see, they will chop off any head that stands out, and then falsify our history. In fact, they won't; they will not even bother to record our history." "Who is "they?" I asked. "This 'they' is 'we’,” replied Louis. "We are the ones killing ourselves. Our killers are encouraged, trained, and funded by the former colonial power. But, and this is what makes it worse, we ourselves are the ones doing the dirty work with senseless enthusiasm," he added. That was how Cameroon—not just myself as an individual, or my village, Ombessa, or Bafia and Yaounde, the places where I had lived, but also this multi-layered, nuanced, bruised entity called my country—took shape in my mind.

One of us would clear ad wipe the table, another would wash the dishes, and the third would rinse. We were being trained to be good wives. ... It was part of the training, though. To be a girl in a Muslim household has to be a fate worse than Hell. You are taught to be ashamed of everything you do, everything you are. "Don't laugh like that. You're a girl!" "Don't sit like that. You're a girl!" "Lower your voice. You're a girl!" "Lower your eyes. You're a girl!" Girls are not ever allowed to look a man in the eyes. We have to keep our heads lowered like a dog to be reminded of our place as lesser than. It was endless. The word for shame was snapped at me in a loud whisper thousands of times throughout my childhood. "Eib! Eib!" It was the only word I heard more often than haram.

In Gwoza, Nigeria, one of the survivors of a massacre by the Islamist group Boko Haram described to a reporter how the radicals calmly killed their fellow Muslims one by one. ‘They told us they were doing God’s work even though all the men they shot in front of me were Muslims. They seemed happy.’7