Haj Amin Al Husseini Quotes

In truth, “Arab” terrorism in the Holy Land originated centuries before the recent tool of “the Palestinian cause was invented.” In towns where Jews lived for hundreds of years, those Jews were periodically robbed, raped, in some places massacred, and in many instances, the survivors were obliged to abandon their possessions and run. As we have seen, beginning with the Prophet Mohammad’s edict demanding racial purity—that “Two religions may not dwell together . . .”—the Arab-Muslim world codified its supremacist credo, and later that belief was interpreted liberally enough to allow many non-Muslim dhimmis, or infidels, to remain alive between onslaughts in the Muslim world as a means of revenue. The infidel’s head tax, in addition to other extortions—and the availability of the “non-believers” to act as helpless scapegoats for the oft-dissatisfied masses—became a highly useful mainstay to the Arab-Muslim rulers. Thus the pronouncement of the Prophet Mohammad was altered in practice to: two religions may not dwell together equally. That was the pragmatic interpretation.181 In the early seventeenth century, a pair of Christian visitors to Safed [Galilee] told of life for the Jews: “Life here is the poorest and most miserable that one can imagine.” Because of the harshness of Turkish rule and its crippling dhimmi oppression, the Jews “pay for the very air they breath”.182 Reports like these could be multiplied. The audacity of Haj Amin al-Husseini’s claim that the “Jews always did live previously in Arab countries with complete freedom and liberty, as natives of the country” and that, “in fact, Muslim rule has always been tolerant . . . according to history Jews had a most quiet and peaceful residence under Arab rule,” is shown to be a cynical lie. This simply shows that Haj al-Husseini learned a lot from his visit to Nazis Germany. Adolf Hitler, whom he greatly admired, developed the propaganda tactic of “the Big Lie.

A key individual in the fascist-Islamist nexus and a go-between for the Nazis and al-Banna was the Grand Mufti of Jerusalem, Haj Amin el-Husseini, himself a senior member of the Brotherhood. Having fled from Palestine to Iraq, the Mufti assisted there in the short-lived 1941 Nazi-financed coup to topple the British administration. But by June of that year British forces reasserted control in Baghdad, and the Mufti was on the run yet again. This time he fled via Tehran and Rome to Berlin, where he received a hero’s welcome. He remained in Germany as an honored guest of Hitler.

Unbeknown to them, secret negotiations had already been taking place, as early as 1947, before the British Mandate in Palestine ended. These were between King Abdullah and the Zionist leaders, who were united in their goal of preventing the birth of a Palestinian state under their common enemy, Haj Amin al-Husseini, the Palestinian head of the Arab Higher Committee, which was established on April 25, 1936, and outlawed by the British Mandatory administration in September 1937 after the assassination of a British official. The British government was continuing with its determined efforts to deprive the Palestinians of their country, exploring the possibility that the Arab parts of Palestine, which it believed would be unviable as an Arab Palestine on their own, could be fused with the Hashemite Kingdom of Transjordan, established in 1946. At a secret meeting in London in February 1948, Ernest Bevin, the UK foreign secretary, gave King Abdullah the green light to snatch part of Palestine provided that the king’s forces stayed out of those areas allotted by the UN partition plan to the Jews.