Hail Mary Prayer Quotes

Hail Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.' Then he added, 'Blessed Virgin, pray for the death of this fish wonderful though he is.

For your penance, say two Hail Marys, three our Fathers, and," he added, with a chuckle, "say a special prayer for the Dodgers.

Catholicism From my perspective as a former follower of Santeria (which is the worship of saints), Catholicism is the worship of the saints, which are idols, and the worship of Mary. How is it that you can confess your sins to man and your sins are forgiven, or pray to statues and they take your prayers to the Lord? How is it that saying three Hail Mary’s and three Our Father’s forgives our sins? How is it that praying the rosary gets you closer to God? What is this place called Purgatory, as the Scripture says in 2 Corinthians 5:8: “We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” As well, Jesus told the thief on the Cross, in Luke 23:43: “I assure you, today you will be with me in Paradise” (NLT). Jesus said Paradise, not Purgatory.

From the beginning, the highway has always lacked grace-those who worship desert gods know them to favor retribution over the tender dove of forgiveness. In Desolation, doves are at the bottom of the food chain. Tohono O'Odham poet Ofelia Zepeda has pointed out that rosaries and Hail Marys don't work out here. "You need a new kind of prayers," she says "to negotiate with this land.

She had no need in her heart for either book or magazine. She had her own way of escape, her own passage into contentment: her rosary. That string of white beads, the tiny links worn in a dozen places and held together by strands of white thread which in turn broke regularly, was, bead for bead, her quiet flight out of the world. Hail Mary, full of grace, the Lord is with thee. And Maria began to climb. Bead for bead, life and living fell away. Hail Mary, Hail Mary. Dream without sleep encompassed her. Passion without flesh lulled her. Love without death crooned the melody of belief. She was away: she was free; she was no longer Maria, American or Italian, poor or rich, with or without electric washing machines and vacuum cleaners; here was the land of all-possessing. Hail Mary, Hail Mary, over and over, a thousand and a hundred thousand times, prayer upon prayer, the sleep of the body, the escape of the mind, the death of memory, the slipping away of pain, the deep silent reverie of belief. Hail Mary and Hail Mary. It was for this that she lived.

May our love be a prayer … Anoint me with seeing you, and I will make the moments I dream of you into a rosary, with my tediums for Our Fathers and my anxieties for Hail Marys.

When we pray the Rosary, the goal is not so much to reflect on the words of the Hail Mary prayer itself. Rather, the Hail Marys are meant to be a kind of “background music” that helps us enter into contemplation of the mysteries. This background music is like the gentle hand of a mother on our shoulders, standing behind us, getting us to look at Jesus, contemplate his face, and love him through his mother’s eyes, mind, and heart.

We adore You, O Christ, and we praise You, because by Your holy cross, You have redeemed the world. Jesus, most innocent, who neither did nor could commit a sin, was condemned to death, and moreover, to the most ignominious death of the cross. To remain a friend of Caesar, Pilate delivered Him into the hands of His enemies. A fearful crime – to condemn Innocence to death, and to offend God in order not to displease men! O innocent Jesus, having sinned, I am guilty of eternal death, but You willingly accept the unjust sentence of death, that I might live. For whom, then, shall I live, if not for You, my Lord? Should I desire to please men, I could not be Your servant. Let me, therefore, rather displease men and all the world, than not please You, O Jesus. Our Father who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. Lead us not into temptation but deliver us from evil. Amen. Hail Mary, full of grace. The Lord is with you. Blessed are you among women, and blessed is the fruit of thy womb. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen. Lord Jesus, crucified, have mercy on us! The Second Station Jesus is made to carry His Cross

Though I’m quite unworthy, I love to say the Divine Office every day, but apart from that I cannot bring myself to hunt through books for beautiful prayers. There are so many of them that I get a headache. Besides, each prayer seems lovelier than the next. I cannot possibly say them all and do not know which to choose, I behave like children who cannot read: I tell God very simply what I want and He always understands. For me, prayer is an upward leap of the heart, an untroubled glance towards heaven, a cry of gratitude and love which I utter from the depths of sorrow as well as from the heights of joy. It has a supernatural grandeur which expands the soul and unites it with God. I say an Our Father or a Hail Mary when I feel so spiritually barren that I cannot summon up a single worthwhile thought. These two prayers fill me with rapture and feed and satisfy my soul.

The rosary is being prayed perfectly when all the members pray it at the same natural and prayerful pace. This gives the rosary a beautiful rhythm, flow, and harmonious timing that match normal breathing patterns. On the other hand, if one member prays too loudly, allowing his voice and pace to dominate the others, everyone automatically begins to focus on his voice and is no longer able to meditate; the vocal aspect becomes a distraction for all the other members. Similarly, if a person places an emphasis on one particular word of the Hail Mary prayer, it breaks the flow and rhythm of the group’s timing. All of the above aspects should be taken seriously, because a group’s failure to pray the rosary well and harmoniously is often the reason why many people do not join in praying the rosary before or after Mass. Very few people are interested in praying a rosary that is chaotic and a verbal wrestling match.

To most Westerners, the Philippines suffers from a lack of exoticism. Simply put, Philippine culture is just too accessible. To a young Western backpacker, sharing a bus ride with a saffron-robed Buddhist monk reading the sacred Pali texts is exotic. Sitting next to a Catholic nun reading the Bible is a lot less so. When the Buddhist monk takes out his prayer beads, closes his eyes, and chants under his breath, the Westerner swoons. When the Catholic nun pulls out her rosary and says her Hail Marys, the backpacker squirms.

In the years since the disaster, I often think of my friend Arturo Nogueira, and the conversations we had in the mountains about God. Many of my fellow survivors say they felt the personal presence of God in the mountains. He mercifully allowed us to survive, they believe, in answer to our prayers, and they are certain it was His hand that led us home. I deeply respect the faith of my friends, but, to be honest, as hard as I prayed for a miracle in the Andes, I never felt the personal presence of God. At least, I did not feel God as most people see Him. I did feel something larger than myself, something in the mountains and the glaciers and the glowing sky that, in rare moments, reassured me, and made me feel that the world was orderly and loving and good. If this was God, it was not God as a being or a spirit or some omnipotent, superhuman mind. It was not a God who would choose to save us or abandon us, or change in any way. It was simply a silence, a wholeness, an awe-inspiring simplicity. It seemed to reach me through my own feelings of love, and I have often thought that when we feel what we call love, we are really feeling our connection to this awesome presence. I feel this presence still when my mind quiets and I really pay attention. I don’t pretend to understand what it is or what it wants from me. I don’t want to understand these things. I have no interest in any God who can be understood, who speaks to us in one holy book or another, and who tinkers with our lives according to some divine plan, as if we were characters in a play. How can I make sense of a God who sets one religion above the rest, who answers one prayer and ignores another, who sends sixteen young men home and leaves twenty-nine others dead on a mountain? There was a time when I wanted to know that god, but I realize now that what I really wanted was the comfort of certainty, the knowledge that my God was the true God, and that in the end He would reward me for my faithfulness. Now I understand that to be certain–-about God, about anything–-is impossible. I have lost my need to know. In those unforgettable conversations I had with Arturo as he lay dying, he told me the best way to find faith was by having the courage to doubt. I remember those words every day, and I doubt, and I hope, and in this crude way I try to grope my way toward truth. I still pray the prayers I learned as a child–-Hail Marys, Our Fathers–-but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal. …When I pray this way, I feel as if I am connected to something good and whole and powerful. In the mountains, it was love that kept me connected to the world of the living. Courage or cleverness wouldn’t have saved me. I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive. I don’t need any other wisdom or philosophy than this: My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. …For me, this is enough.

I opened the curtain and entered the confessional, a dark wooden booth built into the side wall of the church. As I knelt on the small worn bench, I could hear a boy's halting confession through the wall, his prescribed penance inaudible as the panel slid open on my side and the priest directed his attention to me. "Yes, my child," he inquired softly. "Bless me, Father, for I have sinned. This is my First Confession." "Yes, my child, and what sins have you committed?" .... "I talked in church twenty times, I disobeyed my mother five times, I wished harm to others several times, I told a fib three times, I talked back to my teacher twice." I held my breath. "And to whom did you wish harm?" My scheme had failed. He had picked out the one group of sins that most troubled me. Speaking as softly as I could, I made my admission. "I wished harm to Allie Reynolds." "The Yankee pitcher?" he asked, surprise and concern in his voice. "And how did you wish to harm him?" "I wanted him to break his arm." "And how often did you make this wish?" "Every night," I admitted, "before going to bed, in my prayers." "And were there others?" "Oh, yes," I admitted. "I wished that Robin Roberts of the Phillies would fall down the steps of his stoop, and that Richie Ashburn would break his hand." "Is there anything else?" "Yes, I wished that Enos Slaughter of the Cards would break his ankle, that Phil Rizzuto of the Yanks would fracture a rib, and that Alvin Dark of the Giants would hurt his knee." But, I hastened to add, "I wished that all these injuries would go away once the baseball season ended." ... "Are there any other sins, my child?" "No, Father." "For your penance, say two Hail Mary's, three Our Fathers, and," he added with a chuckle, "say a special prayer for the Dodgers. ...

We love Mary for one reason: because we love Jesus. The more we love Jesus, the more we love Mary. If we could grade Catholics on a scale of sainthood, a kind of spiritual graph, three lines would be almost identical in height or depth: how saintly you are, how much you love Jesus, and how much you love Mary. That’s the empirical fact. Here comes the explanation. Look at the Hail Mary prayer. It stops halfway through. The speaker has to take a silence break before and after the name “Jesus.” He’s at the heart of that prayer as He was at the heart of her body, her womb. Look at the title we give her in that prayer: “Mother of God.” Unbelievable, astonishing, incredible, amazing, infinitely wonderful! What? Jesus in Mary, Jesus incarnating, Jesus coming down to us in Mary. Suppose He had chosen to come in another way. He could have. He could have appeared instantly as a full-grown man descending from the sky, the reverse of the Ascension. He could have come down on a mountaintop, or in the Temple. And if he had, every Christian in the world who adored Him would make a pilgrimage to that mountain or that Temple. They would love that place above all places in the universe. They would make a very big deal of it. Why? Because they make a very big deal about Him.

Pity me'--the unspoken words upon a nation's lips--'because I am indeed pitiable. I have been deprived of freedom--yes, of course, all that. And of proper food and of fancy things, consumer durables and material wealth of every kind, all that. But mostly I have been robbed of my birthright, my mother, my father, my home. And how can I ever recover from that?' Then there is a murmur, as a last, despairing cry, the latest prayer--'Market forces, market forces.' Say it over and over, as once the Hail Mary was said, to ward off all ills and rescue the soul, but we know in our hearts it won't work. There is no magic here contained. Wasted lives, lost souls, unfixable. Pity me, pity me, pity me.

Thus the time comes when words are superfluous and meditation is difficult, almost impossible. That is the time for the prayer of simplicity. The soul converses with God with a single loving glance, although this may often be accompanied by dryness and suffering. In this period the so-called litanical prayer thrives; that is, repetitions of identical expressions, poor words, but very rich in content. Hail Mary…Hail Mary…Jesus I love you…. Lord have mercy on me…My God and my all. And it is strange how in these ejaculations, monotonous and simple, the soul finds itself at ease, almost cradled in God's arms. It is also a time for the rosary, lived and loved as one of the highest and most inspired prayers.

I am not religious,” he said. “But I will say ten Our Fathers and ten Hail Marys that I should catch this fish, and I promise to make a pilgrimage to the Virgin of Cobre if I catch him. That is a promise.” He commenced to say his prayers mechanically. Sometimes he would be so tired that he could not remember the prayer and then he would say them fast so that they would come automatically. Hail Marys are easier to say than Our Fathers, he thought. “Hail Mary full of Grace the Lord is with thee. Blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. Amen.” Then he added, “Blessed Virgin, pray for the death of this fish. Wonderful though he

She had no need in her heart for either book or magazine. She had her own way of escape, her own passage into contentment: her rosary. That string of white beads, the tiny links worn in a dozen places and held together by strands of white thread which in turn broke regularly, was, bead for bead, her quiet flight out of the world. Hail Mary, full of grace, the Lord is with thee. And Maria began to climb. Bead for bead, life and living fell away. Hail Mary, Hail Mary. Dream without sleep encompassed her. Passion without flesh lulled her. Love without death crooned the memory of belief. She was away: she was free; she was no longer Maria, American or Italian, poor or rich, with or without electric washing machines and vacuum cleaners; here was the land of all-possessing. Hail Mary, Hail Mary, over and over, a thousand and a hundred thousand times, prayer upon prayer, the sleep of the body, the escape of the mind, the death of memory, the slipping away of pain, the deep silent reverie of belief. Hail Mary and Hail Mary. It was for this that she lived.

Desperately. Tally searched her brain for a prayer. Any prayer. Now I lay me down to sleep... No! Not that one. Hail Mary something, something. She wasn't Catholic. Oh, God, she should've gone to church more often. And Jesus, now definitely wasn't the time to blaspheme. Fingers completely numb from gripping the chair, she kept her gaze pinned, with manic attention, on the pirate's large, strong hands on the wheel. Backlit eerily by the red lights on the instrument panel, those few teeny, tiny red lights were all that held her together. She hated the dark. Hated, hated, hated it. She wasn't that fond of roller coasters, either, and this was about seven hundred times worse. Putting the two together was overkill and proved that God had a sense of humor. Maybe she didn't want to pray after all. The boat hit a trough with the force of a ten-ton cement truck slamming into a granite mountain. Every bone in her body jarred. Dear God, how long could the pirate ship last in this onslaught? Her brain pulled up every water movie she'd ever seen. Titanic. The Abyss. The Deep. Jaws... Oh, Lord. The Perfect Storm... There were things she still wanted to do in her life. Off the top of her head she couldn't think of a one right now. But topping her list was dying in her own bed in Chicago. Dry. Of old age.

Efficacious Novena to the Sacred Heart of Jesus   Recited daily by Padre Pio for those who requested his prayer. The prayer was written by St. Margaret Mary Alacoque.   I. O my Jesus, you have said: "Truly I say to you, ask and you will receive, seek and you will find, knock and it will be opened to you." Behold I knock, I seek and ask for the grace of...... (here name your request) Our Father....Hail Mary....Glory Be to the Father....Sacred Heart of Jesus, I place all my trust in you.     II. O my Jesus, you have said: "Truly I say to you, if you ask anything of the Father in my name, he will give it to you." Behold, in your name, I ask the Father for the grace of.......(here name your request) Our Father...Hail Mary....Glory Be To the Father....Sacred Heart of Jesus, I place all my trust in you.   III. O my Jesus, you have said: "Truly I say to you, heaven and earth will pass away but my words will not pass away." Encouraged by your infallible words I now ask for the grace of.....(here name your request) Our Father....Hail Mary....Glory Be to the Father...Sacred Heart of Jesus, I place all my trust in you.   O Sacred Heart of Jesus, for whom it is impossible not to have compassion on the afflicted, have pity on us miserable sinners and grant us the grace which we ask of you, through the Sorrowful and Immaculate Heart of Mary, your tender Mother and ours. Say the Hail, Holy Queen and add: St. Joseph, foster father of Jesus, pray for us.

She loved the order and the certainty the Church gave her life, arranging the seasons for her, the weeks and the days, guiding her philosophies and her sorrows. She loved the hymns. She loved the prayers. She loved the way the Church--the priests and the Brothers and the nuns, as well as the handy threat of eternal damnation--ordered her disorderly children. But holiness bored her. She liked chaos, busyness, bustling. She liked a household strewn with clothes and dust and magazines and books, jump ropes, baseball bats, milk bottles. She like the sight and smell of overflowing ashtrays, of a man who's had a few drinks, of tabletops crowded with cloudy glasses. She loved falling into an unmade bed at the end of the long day, falling in beside her snoring husband--with maybe a child or two snagged in the covers--and never reaching, because sleep overtook her, the part of the Hail Mary that said: Now and at the hour of our death.

May our love be a prayer... Anoint me with seeing you, and I will make the moments I dream of you into a rosary, with my tediums for Our Fathers and my anxieties for Hail Marys.

I still pray the prayers I learned as a child—Hail Marys, Our Fathers—but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal.

The daily recitation of Divine Office is a great joy to me in spite of my unworthiness, but apart from this, I have not the courage to make myself search for wonderful prayers in books; there are so many of them, and it gives me a headache. In any case, each one seems more beautiful than the one before. As I cannot say all of them, and do not know which to choose, I just act like a child who can’t read; I tell God, quite simply, all that I want to say, and He always understands. Prayer, for me, is simply a raising of the heart, a simple glance toward Heaven, an expression of love and gratitude in the midst of trial, as well as in times of joy; in a word, it is something noble and supernatural expanding my soul and uniting it with God. Whenever my soul is so dry that I am incapable of a single good thought, I always say an Our Father or a Hail Mary very slowly, and these prayers alone cheer me up and nourish my soul with divine food.

Are you going to kill me if we don’t find her?” “Yes, and there’s a good chance I’ll kill you even if we find her.” He throws himself backward like a child. “Then why should I bother helping?” “Because if you don’t, I’ll cut off both of your hands, put them in a prayer position, and shove them so far up your ass you’ll be shitting Hail Marys for a goddamn year.

I observe something. When the angel of the Lord appeared to Cornelius, he also appeared to Peter. The two parties involved. Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” Then the angel appeared to Peter... While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” Again, when the angel of the Lord appeared to Saul on his way to Damascus, he also appeared to Ananias As the angel of the Lord appeared to Saul, “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” Then the angel of the Lord also appeared to Ananias and told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” When the angel of the Lord appeared to Mary, the mother of Jesus, he also appeared to Joseph. And the angel said to her "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." and the angel also told her about her cousin, saying "behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren" The angel then appeared to Joseph saying "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." Again, after the angel had told Mary about her cousin, the angel appeared to Zechariah, the husband of Mary's cousin saying: "Fear not, Zachariah: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John." Indeed God is not an author of confusion

She leaned heavily against the front door, put her hand on the doorknob and although her husband had said nothing of his vision of the black coach wet with rain, she caught a glimpse of it herself in that second between the moment she closed her eyes and the next one when she began a Hail Mary. The amniotic fluid was like something sun-warmed against her leg. It quickly soaked her terry-cloth slipper and then pooled on the linoleum at her feet. Her heel skidded in it a little as she slowly let go of the doorknob and carefully—a reluctant skater on a pond—got herself across the hallway, onto the living-room carpet, and across the living room, a slug’s trail of dark water behind her, and onto the couch. She still held Jacob’s coat in her hand and she threw it over the cushions before she eased herself down, praying all the while the formal prayer that held off both hope and dread, as well as any speculation about what to do next. She must have said a dozen of them—it only occurred to her after about the seventh or eighth that she should have been counting them off on her fingers—when the first cramp seized her and then she threw the prayers aside as if they had been vain attempts to speak in her high-school French. Oh look, she said. Don’t let this happen. Come on. Be reasonable. Long before the fireman pounded at the door (or was it an angel, or a banshee, or the ghost of the other Jacob?), she had listened to the rise and fall of the wind outside. Long

What are we going to do now?' Archbishop Albert asked. 'The Fuggers are holding a knife to our throat.' 'They are called the 'Kings of the Whores' for good reason,' said Ulrich, not waiting to be called this time. Albert sighed. 'What they purchase from the Pope, they sell for varying amounts, all paid by the Pope's flock. Moreover, they are supported by God.' 'Against the Church?' Albert raised his eyebrows. 'They house hundreds of poor in Augsburg, practically for free. They are only asked to say three prayers a day for the family of the Fuggers. A Lord's prayer, a Creed and a Hail Mary. So they pay the poor to pray for them. And God answers those prayers. So they can buy even God himself. One more reason to be on good terms with them.' Albert chuckled despite the bitterness inside.

Salette, France (1846) The next apparition at La Salette happened four years later, in 1846. High up in the French Alps, Mary appeared to two children—Maximin, eleven; and Mélanie, fourteen—as they tended sheep. What they saw when they came upon her was unique among apparitions; she sat as a lady sobbing, her hands covering her face in grief. Indeed, looking at the turmoil in France and beyond, Mary had much to grieve over. France’s anti-Catholic streak had even reached the small village of La Salette, where Mass and the sacraments were neglected as fewer and fewer people valued the faith of their fathers. Cursing was preferred to prayer, sexual license erased purity, and greed and self-indulgence superseded piety and sacrifice. Even the children to whom Mary appeared had little faith or formation. They rarely went to Mass and were barely able to muddle through the Our Father or Hail Mary. The messages from La Salette are significant because of their length and detail.

Six days later, two full days after her food supplies had run out, Loretta rode onto the plateau that overlooked Hunter’s village. She reined Friend to a halt and stared down at the river valley. She had come so far and been through so much, spending all her time praying she would get here in time to save Amy, that she hadn’t spared a thought for the danger she would face upon arrival. Comanches. Hundreds of them. A white woman who rode down there would have to be insane. This time she didn’t have Hunter to protect her. Friend nickered and sniffed her foot. Loretta knew he sensed her fear. “What if one of them kills me?” she whispered. The horse snorted and nudged her. “It’s easy for you! They won’t hurt you!” The horse sidestepped and blew. “Oh, Friend, you don’t understand. You can’t.” Three Hail Mary’s later, Loretta and Friend were still on the plateau, silhouetted against the sky. She began a fourth prayer, scarcely hearing the words, her eyes scanning the cluster of lodges below. Please, God. Perhaps Hunter would see her and come out to meet her.

her form of prayer and her mother’s were not the same. Virginia Romano recited Hail Mary’s and Our Fathers, clicking rosary beads like a typist on a keyboard. Fast. Efficient. Error-free. Jenny carried on conversations, disjointed, half-formed, soulful mutterings that left her drained.

What regret will you not then feel for your unfaithfulness! How earnestly will you desire to live your life over again to repair your indevout thanksgivings! A holy nun who had suffered very much in this life appeared after her death to one of her sisters in religion. She told her that she would willingly return to the world and undergo once more all the pains she had suffered here on earth, provided she could say but one Hail Mary , because by that one prayer, her glory and joy would be increased by one degree for all eternity.

While Protestants preferred Natives learn English, Catholics tackled the difficult native languages. At the Dalles mission, Father Louis-Pierre Rousseau translated Bible lessons, prayers, and children's songs into Chinook jargon, a hybrid of English, French, Chinook, and hand signs developed to conduct trade. Native Peoples memorized the Our Father, Hail Mary, the lengthy Apostles' Creed, and the Ten Commandments.

Hail Mary, full of grace, the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen

The Hail Mary has inspired much devotion to Jesus and His Blessed Mother. This beautiful prayer has given people the graces, strength, and spiritual protection they’ve needed for hundreds of thousands of years.

Leonine Prayers after Low Mass going back to Pope Leo XIII (three Hail Marys, the Salve Regina, the prayer to Saint Michael, and prayer for defense of the Church).

One Our Father or one Hail Mary prayed in the midst of spiritual dryness is much more fruitful than exuberant prayers of someone who abounds in spiritual favors.

She had no need in her heart for either book or magazine. She had her own way of escape, her own passage into contentment: her rosary. That string of white beads, the tiny links worn in a dozen places and held together by strands of white thread which in turn broke regularly, was, bead for bead, her quiet flight out of the world. Hail Mary, full of grace, the Lord is with thee. And Maria began to climb. Bead for bead, life and living fell away. Hail Mary, Hail Mary. Dream without sleep encompassed her. Passion without flesh lulled her. Love without death crooned the memory of belief. She was away: she was free; she was no longer Maria, American or Italian, poor or rich, with or without electric washing machines and vacuum cleaners; here was the land of all-possessing. Hail Mary, Hail Mary, over and over, a thousand and a hundred thousand times, prayer upon prayer, the sleep of the body, the escape of the mind, the death of memory, the slipping away of pain, the deep silent reverie of belief. Hail Mary and Hail Mary. It was for this that she lived.

The priest took him to the front entry of the prison, then pushed at the grilled door set into one of the tall gates. The iron hinges grated briefly as it swung wide. For a moment, the city beyond the prison overwhelmed him with the sounds and smells of ordinary life and, for that instant freedom itself was palpable, as though he could touch it and see it and capture it in his hands. Then his eyes filled with tears and he saw the world in a blur. “Blagodarya ti, Otche.” He needed, in that moment, to speak the words in his own language. Then added, in French, “It means ‘thank-you, Father.' ” The priest closed his eyes and nodded, as though to himself. “Go with God,” he said, as Khristo walked through the door. [...] The elder sister answered a little impatiently. “We know he is dying. But he must receive unction, you see, the last rites, so that his soul may rest peacefully in heaven.” Khristo scratched his head. [...] He turned back toward the man. “I cannot say it in French,” he said. “No matter,” the elder sister replied. “God hears all languages.” Then, as a slightly horrified afterthought: “You are Catholic, of course.” “Of course,” he said. He was Bulgarian Eastern Orthodox—closer to Catholicism than a Protestant, in theory, but the rites were different and the customs not at all the same. From his training he knew that European Catholics expected “Hail Mary” and “Our Father” and an Act of Contrition. What he was able to offer, however, were predsmurtna molitva, prayers for the dying. There should have been soborovat, elders, present to pray a dying man into the next world, but God would have to forgive this requirement. As for the prayers themselves, they were supposed to be improvisational, in whatever form was appropriate to those present. He therefore leaned close to the man—whispering so quietly that the sisters could not hear him—and asked God to ease his entry into heaven, to forgive him his sins, and to unite him with those he'd loved in this life who had preceded him. Finally, returning to the Catholic tradition, he anointed the man with river water in place of holy oil, touching his face in the sign of the cross and saying, in French, “In the name of the Father, and the Son, and the Holy Spirit.” The man's lips were cold as snow, and Khristo suppressed a shiver. “Go to God,” he added, then stood, indicating that the ritual was concluded. [...] Khristo only pretended to mull it over. There was a debt to be paid, to a French priest, more particularly to those whose sacrifices had enabled him to appear at the Santé, and Khristo meant to repay it by service in the one trade he knew. Thus, on a clear night in December, he ate fresh bread and warm milk in the kitchen, accepted the tearful embraces of Sophie and Marguerite, and, long before dawn, walked out across the fields with the machine pistol slung over his shoulder. His boots crunched the hard crust of snow and he marched in time, the brilliant moonlight casting a soldier's shadow before him.