H G Wells Quotes

We all have our time machines, don't we. Those that take us back are memories...And those that carry us forward, are dreams.

Moral indignation is jealousy with a halo.

If you fell down yesterday, stand up today.

Our true nationality is mankind.

The forceps of our minds are clumsy forceps, and crush the truth a little in taking hold of it.

Sometimes, you have to step outside of the person you've been and remember the person you were meant to be. The person you want to be. The person you are.

Advertising is legitimised lying.

Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no need of change.

If we don't end war, war will end us.

It sounds plausible enough tonight, but wait until tomorrow. Wait for the common sense of the morning.

Every time I see an adult on a bicycle, I no longer despair for the future of the human race.

Human history becomes more and more a race between education and catastrophe.

Losing your way on a journey is unfortunate. But, losing your reason for the journey is a fate more cruel.

We should strive to welcome change and challenges, because they are what help us grow. With out them we grow weak like the Eloi in comfort and security. We need to constantly be challenging ourselves in order to strengthen our character and increase our intelligence.

If you are in difficulties with a book, try the element of surprise: attack it at an hour when it isn't expecting it.

Looking at these stars suddenly dwarfed my own troubles and all the gravities of terrestrial life.

Life... is like a grapefruit. Well, it's sort of orangey-yellow and dimpled on the outside, wet and squidgy in the middle. It's got pips inside, too. Oh, and some people have half a one for breakfast.

once you lose yourself, you have two choices: find the person you used to be, or lose that person completely.

What really matters is what you do with what you have.

There's truths you have to grow into.

We must not allow the clock and the calendar to blind us to the fact that each moment of life is a miracle and mystery.

What on earth would a man do with himself, if something did not stand in his way?

I hope, or I could not live.

Very simple was my explanation, and plausible enough---as most wrong theories are!

I want to be a society vampire, you see.

And I have by me, for my comfort, two strange white flowers - shriveled now, and brown and flat and brittle - to witness that even when mind and strength had gone, gratitude and a mutual tenderness still lived on in the heart of men.

It is possible to believe that all the past is but the beginning of a beginning, and that all that is and has been is but the twilight of the dawn. It is possible to believe that all the human mind has ever accomplished is but the dream before the awakening.

Civilization is in a race between education and catastrophe. Let us learn the truth and spread it as far and wide as our circumstances allow. For the truth is the greatest weapon we have.

We are kept keen on the grindstone of pain and necessity.

No passion in the world is equal to the passion to alter someone else's draft.

All men, however highly educated, retain some superstitious inklings.

Face this world. Learn its ways, watch it, be careful of too hasty guesses at its meaning. In the end you will find clues to it all.

He began to realize that you cannot even fight happily with creatures that stand upon a different mental basis to yourself.

Civilization is a race between disaster and education.

This isn't a war," said the artilleryman. "It never was a war, any more than there's war between man and ants.

I must confess that I lost faith in the sanity of the world

Be a man!... What good is religion if it collapses under calamity? Think of what earthquakes and floods, wars and volcanoes, have done before to men! Did you think that God had exempted [us]? He is not an insurance agent.

An animal may be ferocious and cunning enough, but it takes a real man to tell a lie.

For after the Battle comes quiet.

No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man's and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water.

The crisis of today is the joke of tomorrow.

It is a law of nature we overlook, that intellectual versatility is the compensation for change, danger, and trouble. An animal perfectly in harmony with its environment is a perfect mechanism. Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have a huge variety of needs and dangers.

Find the thing you want to do most intensely, make sure that’s it, and do it with all your might. If you live, well and good. If you die, well and good. Your purpose is done

New and stirring things are belittled because if they are not belittled the humiliating question arises 'Why then are you not taking part in them?

We are always getting away from the present moment. Our mental existence, which are immaterial and have no dimensions, are passing along the Time-Dimension with a uniform velocity from the cradle to the grave.

It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us.

I grieved to think how brief the dream of the human intellect had been. It had committed suicide.

Few people realise the immensity of vacancy in which the dust of the material universe swims.

Alone-- it is wonderful how little a man can do alone! To rob a little, to hurt a little, and there is the end.

The fact is, the Time Traveller was one of those men who are too clever to be believed: you never felt that you saw all round him; you always suspected some subtle reserve, some ingenuity in ambush, behind his lucid frankness.

Adapt or perish, now as ever, is nature's inexorable imperative.

There is, though I do not know how there is or why there is, a sense of infinite peace and protection in the glittering hosts of heaven.

I went over the heads of the things a man reckons desirable. No doubt invisibility made it possible to get them, but it made it impossible to enjoy them when they are got.

There are really four dimensions, three which we call the three planes of Space, and a fourth, Time.

By the toll of a billion deaths man has bought his birthright of the earth, and it is his against all comers; it would still be his were the Martians ten times as mighty as they are. For neither do men live nor die in vain.

Are we all bubbles blown by a baby?

Night, the mother of fear and mystery, was coming upon me.

The Anglo-Saxon genius for parliamentary government asserted itself; there was a great deal of talk and no decisive action.

Things that would have made fame of a less clever man seemed tricks in his hands. It is a mistake to do things too easily.

The crying sounded even louder out of doors. It was as if all the pain in the world had found a voice

Perhaps I am a man of exceptional moods. I do not know how far my experience is common. At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all. This feeling was very strong upon me that night. Here was another side to my dream.

Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.

I never blame anyone," said Kemp. "It's quite out of fashion.

I write as straight as I can, just as I walk as straight as I can, because that is the best way to get there.

...fact takes no heed of human hopes.

Tell the truth and read story books;it will take you to the magical moment in a glory night.

Looking at these stars suddenly dwarfed my own troubles and all the gravities of terrestrial life. I thought of their unfathomable distance, and the slow inevitable drift of their movements out of the unknown past into the unknown future.

I was a battleground of fear and curiosity.

By this time I was no longer very much terrified or very miserable. I had, as it were, passed the limit of terror and despair. I felt now that my life was practically lost, and that persuasion made me capable of daring anything

But there are times when the little cloud spreads, until it obscures the sky. And those times I look around at my fellow men and I am reminded of some likeness of the beast-people, and I feel as though the animal is surging up in them. And I know they are neither wholly animal nor holy man, but an unstable combination of both.

When she was fifteen if you'd told her that when she was twenty she'd be going to bed with bald-headed men and liking it, she would have thought you very abstract.

I suppose everything in existence takes its colour from the average hue of our surroundings.

If only I had thought of a Kodak! I could have flashed that glimpse of the Under-world in a second, and examined it at leisure.

We must remember what ruthless and utter destruction our own species has wrought, not only upon animals, such as vanished bison and the dodo, but upon its own inferior races. The Tasmanians . . . were entirely swept out of existence in a war of extermination waged by European immigrants, in the space if fifty years. Are we such apostles of mercy as to complain if the Martians warred in the same spirit?

It is not reasonable that those who gamble with men's lives should not pay with their own.

I saw huge buildings rise up faint and fair, and pass like dreams.

Art and religion, carnivals and saturnalia, dancing and listening to oratory - all these have served, in H. G. Wells's phrase, as Doors in the Wall.

But-! I say! The common conventions of humanity-' 'Are all very well for common people.

To sit among all those unknown things before a puzzle like that is hopeless. That way lies monomania. Face this world. Learn its ways, watch it, be careful of too hasty guesses at its meaning. In the end you will find clues to it all.

My days I devote to reading and experiments in chemistry, and I spend many of the clear nights in the study of astronomy. There is, though I do not know how there is or why there is, a sense of infinite peace and protection in the glittering hosts of heaven. There it must be, I think, in the vast and eternal laws of matter, and not in the daily cares and sins and troubles of men, that whatever is more than animal within us must find its solace and its hope.

...the voice was indisputable. It continued to swear with that breadth and variety that distinguishes the swearing of a cultivated man.

Go away. I'm all right. [last words]

This has ever been the fate of energy in security; it takes to art and to eroticism, and then comes languor and decay.

But giving drugs to a cat is no joke, Kemp!

The art of ignoring is one of the accomplishments of every well-bred girl, so carefully instilled that at last she can even ignore her own thoughts and her own knowledge.

With wine and food, the confidence of my own table, and the necessity of reassuring my wife, I grew by insensible degrees courageous and secure.

For a time I believed that mankind had been swept out of existence, and that I stood there alone, the last man left alive.

A time will come when a politician who has wilfully made war and promoted international dissension will be as sure of the dock and much surer of the noose than a private homicide. It is not reasonable that those who gamble with men's lives should not stake their own.

Only people who are well off can be - complex.

Strength is the outcome of need; security sets a premium on feebleness. The work of ameliorating the conditions of life -- the true civilizing process that makes life more and more secure -- had gone steadily on to a climax... And the harvest was what I saw.

You must follow me carefully. I shall have to controvert one or two ideas that are almost universally accepted. The geometry, for instance, they taught you at school is founded on a misconception.

Everyone seemed eager to talk at once, and the result was Babel.

Man is the unnatural animal, the rebel child of nature, and more and more does he turn himself against the harsh and fitful hand that reared him.

Not to go on all-Fours; that is the Law. Are we not Men?

I never yet heard of a useless thing that was not ground out of existence by evolution sooner or later. Did you? And pain gets needless.

Very well," said the Voice, in a tone of relief. "Then I'm going to throw flints at you till you think differently.

States organized for war will make war as surely as hens will lay eggs...

Yet so vain is man, and so blinded by his vanity,

So some respectable dodo in the Mauritius might have lorded it in his nest, and discussed the arrival of that shipful of pitiless sailors in want of animal food. “We will peck them to death tomorrow, my dear.

we should remember how repulsive our carnivorous habits would seem to an intelligent rabbit.

Suddenly, like a thing falling upon me from without, came fear.

It's no use locking the door after the steed is stolen.

I felt amazingly confident,—it’s not particularly pleasant recalling that I was an ass.

The study of Nature makes a man at last as remorseless as Nature.

Nothing endures, nothing is precise and certain (except the mind of a pedant), perfection is the mere repudiation of that ineluctable marginal inexactitude which is the mysterious inmost quality of Being

Great and strange ideas transcending experience often have less effect upon men and women than smaller, more tangible considerations.

You cannot imagine the craving for rest that I feel—a hunger and thirst. For six long days, since my work was done, my mind has been a whirlpool, swift, unprogressive and incessant, a torrent of thoughts leading nowhere, spinning round swift and steady

You cannot imagine the strange colour-less delight of these intellectual desires.

The too perfect security of the Upper-worlders had led them to a slow movement of degeneration, a general dwindling in size strength and intelligence.

There is no difference between Time and any of the three dimensions of Space except that our consciousness moves along it.

It may be that we exist and cease to exist in alternations, like the minute dots in some forms of toned printing or the succession of pictures on a cinema film. It may be that reality is an illusion of movement in an eternal, static, multidimensional universe. We may be only a story written on the ground of the inconceivable; the pattern on a rug beneath the feet of the incomprehensible.

Surely, if we have learned nothing else, this war has taught us pity—pity for those witless souls that suffer our dominion.

Figures are the most shocking things in the world. The prettiest little squiggles of black looked at in the right light and yet consider the blow they can give you upon the heart.

Room to swing a cat, it seemed was absolutely essential. It was an infrequent but indispensable operation.

We will peck them to death to-morrow, my dear.

We always assumed the aliens would have to at least be alive to invade. Not even H.G. Wells expected an invasion of ghosts.

There is still something in everything I do that defeats me, makes me dissatisfied, challenges me to further effort. Sometimes I rise above my level, sometimes I fall below it, but always I fall short of the things I dream.

It's against reason," said Filby. "What reason?" said the Time Traveller.

It was not the first time that conscience has turned against the methods of research.

It is love and reason,' I said,'fleeing from all the madness of war.

Cynisism is humour in ill health.

Affliction comes to us, not to make us sad, but sober; not to make us sorry, but wise.

One can't always be magnificent, but simplicity is always a possible alternative.

There it must be, I think, in the vast and eternal laws of matter, and not in the daily cares and sins and troubles of men, that whatever is more than animal within us must find its solace and its hope. I hope, or I could not live.

What was needed now was not bravery, but circumspection.

Strength is the outcome of need; security sets a premium on feebleness.

I’ll never find out now What A. thought of me. If B. ever forgave me in the end. Why C. pretended everything was fine. What part D. played in E.’s silence. What F. had been expecting, if anything. Why G. forgot when she knew perfectly well. What H. had to hide. What I. wanted to add. If my being around meant anything to J. and K. and the rest of the alphabet.

The peaceful splendour of the night healed again. The moon was now past the meridian and travelling down the west. It was at its full, and very bright, riding through the empty blue sky.

So utterly at variance is Destiny with all the little plans of men.

His studies were pursued but never effectually overtaken.

[...] even when mind and strength had gone, gratitude and a mutual tenderness still lived on in the heart of man.

Very much indeed of what we call moral education is such an artificial modification and perversion of instinct; pugnacity is trained into courageous self-sacrifice, and suppressed sexuality into religious emotion.

But I was too restless to watch long; I'm too Occidental for a long vigil. I could work at a problem for years, but to wait inactive for twenty-four hours -- that's another matter.

I stood staring, not as yet realising that this was death leaping from man to man in that little distant crowd.

I want to go ahead of Father Time with a scythe of my own.

I suppose a suicide who holds a pistol to his skull feels much the same wonder at what will come next as I felt then.

Are we such apostles of mercy as to complain if the Martians warred in the same spirit?

They were put into my pockets by Weena, when I traveled into Time.

To do such a thing would be to transcend magic. And I beheld, unclouded by doubt, a magnificent vision of all that invisibility might mean to a man—the mystery, the power, the freedom. Drawbacks I saw none. You have only to think! And I, a shabby, poverty-struck, hemmed-in demonstrator, teaching fools in a provincial college, might suddenly become—this.

No. I cannot expect you to believe it. Take it as a lie--or a prophecy. Say I dreamed it in the workshop. Consider I have been speculating upon the destinies of our race until I have hatched this fiction. Treat my assertion of its truth as a mere stroke of art to enhance its interest. And taking it as a story, what do you think of it?

I went to a box room at the top of the house and locked myself in, in order to be alone with my aching miseries.

If anything is possible, then nothing is interesting.

…growing a little tiresome on account of some mysterious internal discomfort that the local practitioner diagnosed as imagination

Let your love be stronger than your hate or anger.

Life is real again, and the useless and cumbersome and mischievous have to die.

With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter.

His landlady came to the door, loosely wrapped in dressing gown and shawl; her husband followed ejaculating.

After telephone, kinematograph and phonograph had replaced newspaper, book schoolmaster and letter, to live outside the range of the electric cables was to live an isolated savage.

Ambition—what is the good of pride of place when you cannot appear there? What is the good of the love of woman when her name must needs be Delilah?

The Time Traveller (for so it will be convenient to speak of him) was expounding a recondite matter to us.

The sea was silent, the sky was silent; I was alone with the night and silence.

We look back through countless millions of years and see the great will to live struggling out of the intertidal slime, struggling from shape to shape and from power to power, crawling and then walking confidently upon the land, struggling generation after generation to master the air, creeping down the darkness of the deep; we see it turn upon itself in rage and hunger and reshape itself anew, we watch it draw nearer and more akin to us, expanding, elaborating itself, pursuing its relentless inconceivable purpose, until at last it reaches us and its being beats through our brains and arteries...It is possible to believe that all the past is but the beginning of a beginning, and that all that is and has been is but the twilight of the dawn. It is possible to believe that all that the human mind has accomplished is but the dream before the awakening; out of our lineage, minds will spring that will reach back to us in our littleness to know us better than we know ourselves. A day will come, one day in the unending succession of days, when beings, beings who are now latent in our thoughts and hidden in our loins, shall stand upon this earth as one stands upon a footstool, and shall laugh and reach out their hands amidst the stars.

At times I suffer from the strangest sense of detachment from myself and the world around me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.

Life is two things. Life is morality – life is adventure. Squire and master. Adventure rules, and morality looks up the trains in the Bradshaw. Morality tells you what is right, and adventure moves you. If morality means anything it means keeping bounds, respecting implications, respecting implicit bounds. If individuality means anything it means breaking bounds – adventure.

What, unless biological science is a mass of errors, is the cause of human intelligence and vigour? Hardship and freedom: conditions under which the active, strong, and subtle survive and the weaker go to the wall; conditions that put a premium upon the loyal alliance of capable men, upon self-restraint, patience, and decision. And the institution of the family, and the emotions that arise therein, the fierce jealousy, the tenderness for offspring, parental self-devotion, all found their justification and support in the imminent dangers of the young.

The stranger swore briefly but vividly.

When Man realizes his littleness, his greatness can appear. But not before.

In the next place, wonderful as it seems in a sexual world, the Martians were absolutely without sex, and therefore without any of the tumultuous emotions that arise...

Hunger and a lack of blood-corpuscles take all the manhood from a man.

I don't know things. I'm not good enough. I'm not refined. The more you see of me, the more you'll find me out.' 'But I'm going to help you.' 'You'll 'ave to 'elp me a fearful lot.

It's just men and ants. There's the ants builds their cities,live their lives, have wars, revolutions, until men want them out of the way, and then they go out of the way. That's what we are now _ just ants.

Who breaks the Law -’ said Moreau, taking his eyes off his victim and turning towards us. It seemed to me there was a touch of exultation in his voice. ‘- goes back to the House of Pain,’ they all clamoured; ‘goes back to the House of Pain, O Master!

The most evil institution in the world is the Roman Catholic Church.

The red tongues that went licking up my heap of wood were an altogether new and strange thing to Weena.

My pockets had always puzzled Weena, but at the last she had concluded that they were an eccentric kind of vase for floral decoration.

You know that great pause that comes upon things before the dusk, even the breeze stops in the trees. To me there is always an air of expectation about that evening stillness.

And before we judge of them too harshly we must remember what ruthless and utter destruction our own species has wrought, not only upon animals, such as the vanished bison and the dodo, but upon its inferior races. The Tasmanians, in spite of their human likeness, were entirely swept out of existence in a war of extermination waged by European immigrants, in the space of fifty years.

Now they stumbled in the shackles of humanity, lived in a fear that never died, fretted by a law they could not understand; their mock-human existence began in an agony, was one long internal struggle, one long dread of Moreau - and for what? It was the wantonness that stirred me.

For it is just this question of pain that parts us. So long as visible or audible pain turns you sick; so long as your own pains drive you; so long as pain underlies your propositions about sin,—so long, I tell you, you are an animal, thinking a little less obscurely what an animal feels.

He, I know - for the question had been discussed among us long before the Time Machine was made - thought but cheerlessly of the Advancement of Mankind, and saw in the growing pile of civilisation only a foolish heaping that must inevitably fall back upon and destroy its makers in the end.

The crying sounded even louder out of doors. It was as if all the pain in the world had found a voice. Yet had I known such pain was in the next room, and had it been dumb, I believe—I have thought since—I could have stood it well enough. It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us. But in spite of the brilliant sunlight and the green fans of the trees waving in the soothing sea-breeze, the world was a confusion, blurred with drifting black and red phantasms, until I was out of earshot of the house in the stone wall.

Nature never appeals to intelligence until habit and instinct are useless. There is no intelligence where there is no change and no need of change. Only those animals partake of intelligence that have to meet a huge variety of needs and dangers.

Science is a match that man has just got alight. He thought he was in a room - in moments of devotion, a temple - and that his light would be reflected from and display walls inscribed with wonderful secrets and pillars carved with philosophical systems wrought into harmony. It is a curious sensation, now that the preliminary splutter is over and the flame burns up clear, to see his hands lit and just a glimpse of himself and the patch he stands on visible, and around him, in place of all that human comfort and beauty he anticipated - darkness still.'The Rediscovery of the Unique' Fortnightly Review (1891)

The time traveller proceeded, "any real body must have extension in four directions: it must have Length, Breadth, Thicknessa and Duration. But through a natural infirmity of the flesh, which I will explain to you in a moment, we incline to overlook this fact. There are really four dimentions, three which we call the three planes of Space, and a fourth, Time.

In the middle of the night she woke up dreaming of huge white heads like turnips, that came trailing after her, at the end of interminable necks, and with vast black eyes. But being a sensible woman, she subdued her terrors and turned over and went to sleep again.

The passion for playing chess is one of the most unaccountable in the world. It slaps the theory of natural selection in the face. It is the most absorbing of occupations. The least satisfying of desires. A nameless excrescence upon life. It annihilates a man. You have, let us say, a promising politician, a rising artist that you wish to destroy. Dagger or bomb are archaic and unreliable - but teach him, inoculate him with chess.

In fact, Lig never formally resigned his editorship—he merely left his office late one morning, and has never returned since. Though well over a century has now passed, many members of the Guide staff still retain the romantic notion that he has simply popped out for a sandwich and will yet return to put in a solid afternoon's work. Strictly speaking, all editors since Lig Lury Jr., have therefore been designated acting editors, and Lig's desk is still preserved the way he left it, with the addition of a small sign that says LIG LURY, JR., EDITOR, MISSING, PRESUMED FED.

That is the germ of my great discovery. But you are wrong to say that we cannot move about in Time. For instance, if I am recalling an incident very vividly I go back to the instant of its occurrence: I become absent-minded, as you say. I jump back for a moment. Of course we have no means of staying back for any length of Time, any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should he not hope that ultimately he may be able to stop or accelerate his drift along the Time-Dimension, or even turn about and travel the other way?

What is this spirit in man that urges him forever to depart from happiness and security, to toil, to place himself in danger, even to risk a reasonable certainty of death? It dawned upon me up there in the moon as a thing I ought always to have known, that man is not made simply to go about being safe and comfortable and well fed and amused. Against his interest, against his happiness he is constantly being driven to do unreasonable things. Some force not himself impels him and go he must.

I do not know how far my experience is common. At times I suffer from the strangest sense of detachment from myself and the world about me; I seem to watch it all from the outside, from somewhere inconceivably remote, out of time, out of space, out of the stress and tragedy of it all.

This is a mood, however, that comes to me now, I thank God, more rarely. I have withdrawn myself from the confusion of cities and multitudes, and spend my days surrounded by wise books,—bright windows in this life of ours, lit by the shining souls of men.

The ocean rose up around me, hiding that low, dark patch from my eyes. The daylight, the trailing glory of the sun, went streaming out of the sky, was drawn aside like some luminous curtain, and at last I looked into the blue gulf of immensity which the sunshine hides, and saw the floating hosts of stars. The sea was silent, the sky was silent. I was alone with the night and silence.

Human history can be viewed as a slowly dawning awareness that we are members of a larger group. Initially our loyalties were to ourselves and our immediate family, next, to bands of wandering hunter-gatherers, then to tribes, small settlements, city-states, nations. We have broadened the circle of those we love. We have now organized what are modestly described as super-powers, which include groups of people from divergent ethnic and cultural backgrounds working in some sense together — surely a humanizing and character building experience. If we are to survive, our loyalties must be broadened further, to include the whole human community, the entire planet Earth. Many of those who run the nations will find this idea unpleasant. They will fear the loss of power. We will hear much about treason and disloyalty. Rich nation-states will have to share their wealth with poor ones. But the choice, as H. G. Wells once said in a different context, is clearly the universe or nothing.

Now whenever things are so that a lot of people feel they ought to be doing something, the weak, and those who go weak with a lot of complicated thinking, always make for a sort of do-nothing religion, very pious and superior, and submit to persecution and the will of the Lord.

That Anarchist world, I admit, is our dream; we do believe - well, I, at any rate, believe this present world, this planet, will some day bear a race beyond our most exalted and temerarious dreams, a race begotten of our wills and the substance of our bodies, a race, so I have said it, 'who will stand upon the earth as one stands upon a footstool, and laugh and reach out their hands amidst the stars,' but the way to that is through education and discipline and law. Socialism is the preparation for that higher Anarchism; painfully, laboriously we mean to destroy false ideas of property and self, eliminate unjust laws and poisonous and hateful suggestions and prejudices, create a system of social right-dealing and a tradition of right-feeling and action. Socialism is the schoolroom of true and noble Anarchism, wherein by training and restraint we shall make free men.

Can an instantaneous cube exist?' 'Don't follow you,' said Filby. 'Can a cube that does not last for any time at all, have a real existence?' Filby became pensive. 'Clearly,' the Time Traveller proceeded, 'any real body must have extension in four directions: it must have Length, Breadth, Thickness, and—Duration. But through a natural infirmity of the flesh, which I will explain to you in a moment, we incline to overlook this fact. There are really four dimensions, three which we call the three planes of Space, and a fourth, Time.

So, in the end, above ground you must have the Haves, pursuing pleasure and comfort and beauty, and below ground the Have-nots, the Workers getting continually adapted to the conditions of their labour. Once they were there, they would no doubt have to pay rent, and not a little of it, for the ventilation of their caverns; and if they refused, they would starve or be suffocated for arrears. Such of them as were so constituted as to be miserable and rebellious would die; and, in the end, the balance being permanent, the survivors would become as well adapted to the conditions of underground life, and as happy in their way, as the Upper-world people were to theirs.

When afterwards I tried to tell my aunt, she punished me again for my wicked persistence. Then, as I said, everyone was forbidden to listen to me, to hear a word about it. Even my fairy-tale books were taken away from me for a time - because I was too 'imaginative'. Eh! Yes, they did that! My father belonged to the old school.... And my story was driven back upon myself. I whispered it to my pillow - my pillow that was often damp and salt to my whispering lips with childish tears. And I added always to my official and less fervent prayers this one heartfelt request: 'Please God I may dream of the garden. O! take me back to my garden.

For that moment I touched an emotion beyond the common range of men, yet one the poor brutes we dominate know only too well. I felt as a rabbit might feel returning to his burrow, and suddenly confronted by the work of a dozen busy navvies digging the foundations of a house. I felt the first inkling of a thing that presently grew quite clear in my mind, that oppressed me for many days, a sense of dethronement, a persuasion that I was no longer master, but an animal among animals; under the Martian heel.

The crying sounded even louder out of doors. It was as if all the pain in the world had found a voice. Yet had I known such pain was in the next room, and had it been dumb, I believe — I have thought since — I could have stood it well enough. It is when suffering finds a voice and sets our nerves quivering that this pity comes troubling us. But

Over me, about me, closing in on me, embracing me ever nearer, was the Eternal, that which was before the beginning and that which triumphs over the end; that enormous void in which all light and life and being is but the thin and vanishing splendour of a falling star, the cold, the stillness, the silence, - the infinite and final Night of space.

In a moment I was clutched by several hands, and there was no mistaking that they were trying to haul me back. I struck another light, and waved it in their dazzled faces. You can scarce imagine how nauseatingly inhuman they looked—those pale, chinless faces and great, lidless, pinkish-grey eyes!—as they stared in their blindness and bewilderment.

No art takes places without inspiration. Every artist also needs effective knowledge of his or her tools (e.g., does a certain brush function well with a particular kind of paint?). What’s more, artists need effective techniques for using those tools. Likewise, to express ourselves skillfully with maximum efficiency and minimum effort, we need to investigate the most effective ways of using the mind and body since, in the end, they are the only “tools” we truly possess in life.

The stranger came early in February, one wintry day, through a biting wind and a driving snow, the last snowfall of the year, over the down, walking as it seemed from Bramblehurst railway station, and carrying a little black portmanteau in his thickly gloved hand. He was wrapped up from head to foot, and the brim of his soft felt hat hid every inch of his face but the shiny tip of his nose; the snow had piled itself against his shoulders and chest, and added a white crest to the burden he carried. He staggered into the Coarch and Horses, more dead than alive as it seemed, and flung his portmanteau down. "A fire," he cried, "in the name of human charity! A room and a fire!" He stamped and shook the snow from off himself in the bar, and followed Mrs. Hall into her guest parlour to strike his bargain. And with that much introduction, that and a ready acquiescence to terms and a couple of sovereigns flung upon the table, he took up his quarters in the inn.

If it were not for collectors England would be full, so to speak, of rare birds and wonderful butterflies, strange flowers and a thousand interesting things. But happily the collector prevents all that, either killing with his own hands or, by buying extravagantly, procuring people of the lower classes to kill such eccentricities as appear. ... Eccentricity, in fact, is immorality--think over it again if you do not think so now--just as eccentricity in one's way of thinking is madness (I defy you to find another definition that will fit all the cases of either); and if a species is rare it follows that it is not Fitted to Survive. The collector is after all merely like the foot soldier in the days of heavy armour-he leaves the combatants alone and cuts the throats of those who are overthrown. So one may go through England from end to end in the summer time and see only eight or ten commonplace wild flowers, and the commoner butterflies, and a dozen or so common birds, and never be offended by any breach of the monotony.

I think that it [the Church] stands for everything most hostile to the mental emancipation and stimulation of mankind. It is the completest, most highly organized system of prejudices and antagonisms in existence. Everywhere in the world there are ignorance and prejudice, but the greatest complex of these, with the most extensive prestige and the most intimate entanglement with traditional institutions, is the Roman Catholic Church. It presents many faces towards the world, but everywhere it is systematic in its fight against freedom.

A shell in the pit," said I, "if the worst comes to worst will kill them all." The intense excitement of the events had no doubt left my perceptive powers in a state of erethism. I remember that dinner table with extraordinary vividness even now. My dear wife's sweet anxious face peering at me from under the pink lampshade, the white cloth with it silver and glass table furniture—for in those days even philosophical writers had luxuries—the crimson-purple wine in my glass, are photographically distinct. At the end of it I sat, tempering nuts with a cigarette, regretting Ogilvy's rashness, and denouncing the shortsighted timidity of the Martians. So some respectable dodo in the Mauritius might have lorded it in his nest, and discussed the arrival of that shipful of pitiless sailors in want of animal food. "We will peck them to death tomorrow, my dear.

Their bodies lay flatly on the rocks, and their eyes regarded him with evil interest: but it does not appear that Mr. Fison was afraid, or that he realized that he was in any danger. Possibly his confidence is to be ascribed to the limpness of their attitudes. But he was horrified, of course, and intensely excited and indignant at such revolting creatures preying upon human flesh. He thought they had chanced upon a drowned body. He shouted to them, with the idea of driving them off, and, finding they did not budge, cast about him, picked up a big rounded lump of rock, and flung it at one. And then, slowly uncoiling their tentacles, they all began moving towards him - creeping at first deliberately, and making a soft purring sound to each other.

No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us. And early in the twentieth century came the great disillusionment

Dr. Chanter, in his brilliant History of Human Thought in the Twentieth Century, has made the suggestion that only a very small proportion of people are capable of acquiring new ideas of political or social behaviour after they are twenty-five years old. On the other hand, few people become directive in these matters until they are between forty and fifty. Then they prevail for twenty years or more. The conduct of public affairs therefore is necessarily twenty years or more behind the living thought of the times. This is what Dr. Chanter calls the "delayed realisation of ideas". In the less hurried past this had not been of any great importance, but in the violent crises of the Revolutionary Period it became a primary fact. It is evident now that whatever the emergency, however obvious the new problem before our species in the nineteen-twenties, it was necessary for the whole generation that had learned nothing and could learn nothing from the Great War and its sequelae, to die out before any rational handling of world affairs could even begin. The cream of the youth of the war years had been killed; a stratum of men already middle-aged remained in control, whose ideas had already set before the Great War. It was, says Chanter, an inescapable phase. The world of the Frightened Thirties and the Brigand Forties was under the dominion of a generation of unteachable, obstinately obstructive men, blinded men, miseducating, misleading the baffled younger people for completely superseded ends. If they could have had their way, they would have blinded the whole world for ever. But the blinding was inadequate, and by the Fifties all this generation and its teachings and traditions were passing away, like a smoke-screen blown aside. Before a few years had passed it was already incredible that in the twenties and thirties of the twentieth century the whole political life of the world was still running upon the idea of competitive sovereign empires and states. Men of quite outstanding intelligence were still planning and scheming for the "hegemony" of Britain or France or Germany or Japan; they were still moving their armies and navies and air forces and making their combinations and alliances upon the dissolving chess-board of terrestrial reality. Nothing happened as they had planned it; nothing worked out as they desired; but still with a stupefying inertia they persisted. They launched armies, they starved and massacred populations. They were like a veterinary surgeon who suddenly finds he is operating upon a human being, and with a sort of blind helplessness cuts and slashes more and more desperately, according to the best equestrian rules. The history of European diplomacy between 1914 and 1944 seems now so consistent a record of incredible insincerity that it stuns the modern mind. At the time it seemed rational behaviour. It did not seem insincere. The biographical material of the period -- and these governing-class people kept themselves in countenance very largely by writing and reading each other's biographies -- the collected letters, the collected speeches, the sapient observations of the leading figures make tedious reading, but they enable the intelligent student to realise the persistence of small-society values in that swiftly expanding scene. Those values had to die out. There was no other way of escaping from them, and so, slowly and horribly, that phase of the moribund sovereign states concluded.