Guidance From God Quotes

Love, affection, even attention are not things that need pursuit. If they are not given freely, openly, willingly to you by another person, then stop trying to obtain them from that person. Someone else will gladly share theirs with you.

MOTHER IS WATER I wish I could Shower your head with flowers And anoint your feet with my tears, For I know I have caused you So much heartache, frustration and despair – Throughout my youthful years. I wish I could give you The remainder of my life To add to yours, Or simply erase The lines on your face, And mend all that has been torn. For next to God, You are the fire That has given light To the flame in each of my eyes. You are the fountain That nourished my growth, And from your chalice – Gave me life. Without the wetness of your love, The fragrance of your water, Or the trickling sounds of Your voice, I shall always feel thirsty.

Heavenly Father, we come before you today to ask your forgiveness and to seek your direction and guidance. We know Your Word says, 'Woe to those who call evil good,' but that is exactly what we have done. We have lost our spiritual equilibrium and reversed our values. We have exploited the poor and called it the lottery. We have rewarded laziness and called it welfare. We have killed our unborn and called it choice. We have shot abortionists and called it justifiable. We have neglected to discipline our children and called it building self esteem. We have abused power and called it politics. We have coveted our neighbor's possessions and called it ambition. We have polluted the air with profanity and pornography and called it freedom of expression. We have ridiculed the time-honored values of our forefathers and called it enlightenment. Search us, Oh God, and know our hearts today; cleanse us from every sin and set us free. Amen!

Live each day as if thy last” is a wise word from a hymn written in 1674 by Thomas Ken. The older we get, the more needful its wisdom becomes, and if we have not already taken it to heart, we should do so now.

If anything or anyone removes peace from you or inflicts confusion and judgment on you, this thing or person is not of God regardless of whether or not that person or thing has wrapped itself/himself in the wrapping paper with God's face printed all over it. Don't stop believing in God but stop believing in that person, in that thing. The wrapping paper with God's face stamped all over it isn't really God.

It is not love that keeps us stuck in the past. Love fades over time. What introspective hearts seek is simply unanswered questions about why terrible things can happen to very good people. Closure never comes from reflection. It only comes from God's guidance and promptings.

Ask if you would like to,’ he said, smiling, ‘Or if you prefer, we could just sit.’    ‘But I guess you’re not just sitting.’   He smiled again. ‘No.’   ‘So … are you praying?’   ‘Yes. I try and pray a lot.’  ‘Can I pray?’  ‘Yes. Of course.’  ‘I think … maybe …’  ‘Yes?’  ‘You are praying that I might be able to pray. Because you know that I don’t know how to.’ ‘Yes, I am. And I believe you will be able to. There is something you need help with, and you will get that help.’  ‘So … is God there then?’  ‘Yes, God is there. God is here. Everywhere. He wants you to ask for help and He will give it. He wants you to know what to ask for. You can ask Him anything.’ ‘Anything?’   ‘Anything at all. Absolutely anything at all. He will give you strength and guidance and protect you from evil.’  Natasha sat very still and wiped away the tears. She wished she could believe it.

Real spiritual growth is always growth downward, so to speak, into profounder humility, which in healthy souls will become more and more apparent as they age.

Mother is her son's first god; she must teach him the most important lesson of all - how to love.

We ought not to be in too much of a hurry here to speak piously of God’s will and guidance. It is obvious, and it should not be ignored, that it is your own very human wills that are at work here, celebrating their triumph; the course that you are taking at the outset is one that you have chosen for yourselves…

God's guidance is almost always step-by-step; He does not show us our life's plan all at once. Sometimes our anxiousness to know the will of God comes from a desire to peer over God's shoulder to see what His plan is. What we need to do is learn to trust Him to guide us.

Humans impart meaning and purpose to almost all aspects of life. This sense of meaning and purpose gives us a road map for how to live a good life. This guidance emerges spontaneously from the interactions of human beings living in societies and thinking together about how best to get along. It doesn't require a god or sacred text.

When in doubt, seek guidance from God.

Seek grace and guidance from God.

Many people want guidance from God, but they don’t want to lay aside other things in order to hear His voice. But David narrowed down everything he wanted to just one thing—more of God all the days of his life. I believe the only thing that truly satisfies the longing within us is to know God more intimately today than we did yesterday.

Jesus was the Son of God. Yet He never took the initiative to dream a dream or launch a new ministry. He lived His life in absolute dependence upon His Father. If Jesus was that dependent on the Father, then you and I should realize how ludicrous it is for us to set out on our own without any direction or guidance from the Father.

The person who goes astray from God’s wise guidance burdens himself with sorrows and frustrations. In fact, he ends up being a slave to his own desires.

We are sheep surrounded by green pastures, but we will not eat. We seem to have no appetite for the Word of God.

We want God to show us the “practical” things. Who should I marry? What career should I pursue? We want guidance, but Jesus wants to give us himself. Jesus is the light of the world: he is the answer. He wants to show his glory in our lives.

There are 2 versions of Self Image. Inner and Outer. Get in touch with the inner self image and dispose of any concept of the outer world. Feel the energy that comes from this image and start being true from source of this energy. The source of god.

When gods plant a thought in your mind to guide you, it gets bullied and silenced into a corner by the other loud thoughts in your mind. We have to have a still mind to get guidance from gods. Ironically, we need their guidance the most when our mind is not still.

But the root of all sin is self-sufficiency—independence from the rule of God. When we fail to wait prayerfully for God’s guidance and strength, we are saying with our actions, if not with our words, that we do not need him. How much of our service is actually a “going it alone”?

God seems always to have intended that the life of humans in this world should be probationary and temporary, and should lead in due course to some form of transformation and transition for a richer life elsewhere

Why is it,” comedian Lily Tomlin asks, “that when we speak to God we are said to be praying but when God speaks to us we are said to be schizophrenic?” Such a response from ourselves or others to someone’s claim to have heard from God is especially likely today because of the lack of specific teaching and pastoral guidance on such matters.

Children who have faith have distinctly different characteristics from those who don't. In fact, one of the main manifestations of a person with strong faith is the ability to give—not just in terms of money or possessions, but also time, love, and encouragement.

Pray always and seek guidance from the Creator.

For every opinion you receive, seek guidance from the Creator.

Hi there, cutie." Ash turned his head to find an extremely attractive college student by his side. With black curly hair, she was dressed in jeans and a tight green top that displayed her curves to perfection. "Hi." "You want to go inside for a drink? It's on me." Ash paused as he saw her past, present, and future simultaneously in his mind. Her name was Tracy Phillips. A political science major, she was going to end up at Harvard Med School and then be one of the leading researchers to help isolate a mutated genome that the human race didn't even know existed yet. The discovery of that genome would save the life of her youngest daughter and cause her daughter to go on to medical school herself. That daughter, with the help and guidance of her mother, would one day lobby for medical reforms that would change the way the medical world and governments treated health care. The two of them would shape generations of doctors and save thousands of lives by allowing people to have groundbreaking medical treatments that they wouldn't have otherwise been able to afford. And right now, all Tracy could think about was how cute his ass was in leather pants, and how much she'd like to peel them off him. In a few seconds, she'd head into the coffee shop and meet a waitress named Gina Torres. Gina's dream was to go to college herself to be a doctor and save the lives of the working poor who couldn't afford health care, but because of family problems she wasn't able to take classes this year. Still Gina would tell Tracy how she planned to go next year on a scholarship. Late tonight, after most of the college students were headed off, the two of them would be chatting about Gina's plans and dreams. And a month from now, Gina would be dead from a freak car accident that Tracy would see on the news. That one tragic event combined with the happenstance meeting tonight would lead Tracy to her destiny. In one instant, she'd realize how shallow her life had been, and she'd seek to change that and be more aware of the people around her and of their needs. Her youngest daughter would be named Gina Tory in honor of the Gina who was currently busy wiping down tables while she imagined a better life for everyone. So in effect, Gina would achieve her dream. By dying she'd save thousands of lives and she'd bring health care to those who couldn't afford it... The human race was an amazing thing. So few people ever realized just how many lives they inadvertently touched. How the right or wrong word spoken casually could empower or destroy another's life. If Ash were to accept Tracy's invitation for coffee, her destiny would be changed and she would end up working as a well-paid bank officer. She'd decide that marriage wasn't for her and go on to live her life with a partner and never have children. Everything would change. All the lives that would have been saved would be lost. And knowing the nuance of every word spoken and every gesture made was the heaviest of all the burdens Ash carried. Smiling gently, he shook his head. "Thanks for asking, but I have to head off. You have a good night." She gave him a hot once-over. "Okay, but if you change your mind, I'll be in here studying for the next few hours." Ash watched as she left him and entered the shop. She set her backpack down at a table and started unpacking her books. Sighing from exhaustion, Gina grabbed a glass of water and made her way over to her... And as he observed them through the painted glass, the two women struck up a conversation and set their destined futures into motion. His heart heavy, he glanced in the direction Cael had vanished and hated the future that awaited his friend. But it was Cael's destiny. His fate... "Imora thea mi savur," Ash whispered under his breath in Atlantean. God save me from love.

Relief doesn’t have to be postponed until a trial is over; it can come with a change of mind-set, a mind-set of hope, seeking, and noticing the small but significant blessings from God that witness He’s there. A mind-set and realization that you’re still here, you’re still standing, and you are not broken. A mind-set that allows yourself to have open eyes to see past our narrow and mortal desires. Even our loneliest and hardest days are, in fact, rich with direction and guidance to move you forward, not backward, on the path God has for you to the best and most fulfilling journey.

John Wesley at eighty-five wrote in his journal that the only sign of deterioration that he could see in himself was that he could not run as fast as he used to. With all due deference to that wonderful, seemingly tireless little man, we may reasonably suspect that he was overlooking some things at this point, just as some do when they assure us that they never had a day’s illness in their life. We cannot stop our bodies aging, any more than King Canute’s say-so could stop the tide coming in.

During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image, who, by the operations of their will were supposed to determine, or at any rate to influence, the phenomenal world. Man sought to alter the disposition of these gods in his own favor by means of magic and prayer. The idea of God in the religions taught at present is a sublimation of that old concept of the gods. Its anthropomorphic character is shown, for instance, by the fact that men appeal to the Divine Being in prayers and plead for the fulfillment of their wishes. Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him? (Albert Einstein, Science, Philosophy, and Religion, A 1934 Symposium published by the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life, Inc., New York, 1941; from Einstein's Out of My Later Years, Westport, Connecticut: Greenwood Press, 1970, pp. 26-27.)

The Prayer for a Parking Space Oh, divine and merciful God, History is without equal for how much I will adore You, when You give me today, a place to park. For You are the provider. And You are the source. From You all good is delivered. Within You all is found. In Your care will I find respite. With Your guidance, will I find peace. To stop, to rest, to idle, to park. These are Yours to give me. This is what I ask. Amen.

I needed to stop asking myself what the verses I was reading meant to me and instead try to figure out what God was saying about Himself. When I did that over the coming years, I would begin to see that the Bible is more interested in telling me who God is than giving me guidance for every small decision I make. God is the main character of the Bible; I am not.

You should have a kind heart because you are not just a so and so person,you are also an identity who is part of the almighty god,who above all likes kindness because,he is the bestower of all desired attributes but is benevolently looking for kindness from his creation

Humility is the product of ongoing repentance as one decides against, turns from, and by watching and praying seeks to steer clear of pride in all its forms. And as the battle against pride in the heart is lifelong, so humility should become an ever more deeply seated attitude of living at the disposal of God and others—an attitude that veteran Christians should increasingly display. Real spiritual growth is always growth downward, so to speak, into profounder humility, which in healthy souls will become more and more apparent as they age.

GOD WORKS IN ME TO WILL AND TO DO WHATSOEVER HE WISHES ME TO DO. GOD CANNOT FAIL, THEREFORE I CANNOT FAIL." She began to trust in God for daily guidance, health and supply. She blessed her mind, body and financial affairs. She praised and gave thanks for her life: "I PRAISE MY WORLD AS THE PERFECT CREATION OF DIVINE SUBSTANCE. I NOW SEE MORE HEALTH, WEALTH AND HAPPINESS IN MY WORLD THAN I HAVE EVER SEEN BEFORE.

EPILOGUE This course is a beginning, not an end. Your Friend goes with you. You are not alone. No one who calls on Him can call in vain. Whatever troubles you, be certain that He has the answer, and will gladly give it to you, if you simply turn to Him and ask it of Him. He will not withhold all answers that you need for anything that seems to trouble you. He knows the way to solve all problems, and resolve all doubts. His certainty is yours. You need but ask it of Him, and it will be given you. You are as certain of arriving home as is the pathway of the sun laid down before it rises, after it has set, and in the half-lit hours in between. Indeed, your pathway is more certain still. For it can not be possible to change the course of those whom God has called to Him. Therefore obey your will, and follow Him Whom you accepted as your voice, to speak of what you really want and really need. His is the Voice for God and also yours. And thus He speaks of freedom and of truth. No more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the Voice for God and for your Self when you retire from the world, to seek reality instead. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to Him in silence, asking for His sure direction and His certain Word. His is the Word that God has given you. His is the Word you chose to be your own. And now I place you in His hands, to be His faithful follower, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue. Now you walk with Him, as certain as is He of where you go; as sure as He of how you should proceed; as confident as He is of the goal, and of your safe arrival in the end. The end is certain, and the means as well. To this we say “Amen.” You will be told exactly what God wills for you each time there is a choice to make. And He will speak for God and for your Self, thus making sure that hell will claim you not, and that each choice you make brings Heaven nearer to your reach. And so we walk with Him from this time on, and turn to Him for guidance and for peace and sure direction. Joy attends our way. For we go homeward to an open door which God has held unclosed to welcome us. We trust our ways to Him and say “Amen.” In peace we will continue in His way, and trust all things to Him. In confidence we wait His answers, as we ask His Will in everything we do. He loves God’s Son as we would love him. And He teaches us how to behold him through His eyes, and love him as He does. You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless.

A British professor of theology once described to me the world to which believers will go as “an unknown country with a well-known inhabitant.” When Jesus Christ the courier has already become well known to us through the Gospels and Pastoral Letters of the New Testament, the prospect of transitioning with him into a world in which we shall see him as he is and be constantly in his company will be something we find alluring rather than alarming.

Well, it’s like this. We choose to stay and to let go. We ask guidance from God with our choices. We align our desires to the opportunities presented. But sometimes, even if we want something or someone so badly, we just can’t have them. Either circumstances do not allow it, or we are just not the choice.

When our lives are congruent with the Lord’s will, we are empowered spiritually. Remember what Joseph Smith was taught in Liberty Jail? If we let ‘virtue garnish [our] thoughts unceasingly; then shall [our] confidence wax strong in the presence of God’ (D&C 121:45). That is what we want as we seek to strengthen our faith. We want our confidence to be strong in God’s presence. We don’t want to shrink away because we are filled with shame. We want the kind of faith that caused Amanda Barnes Smith to immediately ask God for help in a time of extreme need. She did so in full confidence that He would answer because by then she had been hated and persecuted for His name’s sake. And so she knew her life was pleasing to her Heavenly Father! I believe this is what Paul meant when he said, ‘let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need’ (Hebrews 4:16). That kind of confidence, that kind of boldness comes from having actual knowledge we are living as God would have us live, doing what God would have us do. Here is another reason why these tender mercies and divine signatures are so important to us. They not only teach us about God’s nature, which strengthens our faith, but they are also a confirming witness that god is pleased with us—sometimes even delighted with us.

The effect of our knowledge rather ought to be, first, to teach us reverence and fear; and, secondly, to induce us, under its guidance and teaching, to ask every good thing from him, and, when it is received, ascribe it to him. For how can the idea of God enter your mind without instantly giving rise to the thought, that since you are his workmanship, you are bound, by the very law of creation, to submit to his authority?--that your life is due to him?--that whatever you do ought to have reference to him?

Wrong Way” is a blunt verbal instrument, waking us up to the fact that we are ignoring something—missing it, as we would say. And that is just what I affirm with regard to our culture’s agenda for aging. I think it is one of the huge follies of our time, about which some frank speaking is in order and indeed overdue. I ask you to bear with me now as I share what I see with regard to the advice that I crystallized in the preceding paragraphs. I see this agenda, well meant as it is, as wrongheaded in the extreme.

Charity is what sets the sons of God apart from the sons of Satan and of the world. -- St. John Bosco

SELF-TALK God is my companion and he is compassionate. He helps me and provides me guidance at the right time. Whatever God does is always right and best for me.

-Prayer In My Life- Every person has his own ideas of the act of praying for God's guidance, tolerance and mercy to fulfill his duties and responsibilities. My own concept of prayer is not a plea for special favors, nor as a quick palliation for wrongs knowingly committed. A prayer, it seems to me, implies a promise as well as a request; at the highest level, prayer not only is supplication for strength and guidance, but also becomes an affirmation of life and thus a reverent praise of God. Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action. This religious concern for the form and content of our films goes back 40 years to the rugged financial period in Kansas City when I was struggling to establish a film company and produce animated fairy tales. Thus, whatever success I have had in bringing clean, informative entertainment to people of all ages, I attribute in great part to my Congregational upbringing and lifelong habit of prayer. To me, today at age 61, all prayer by the humble or highly placed has one thing in common: supplication for strength and inspiration to carry on the best impulses which should bind us together for a better world. Without such inspiration we would rapidly deteriorate and finally perish. But in our troubled times, the right of men to think and worship as their conscience dictates is being sorely pressed. We can retain these privileges only by being constantly on guard in fighting off any encroachment on these precepts. To retreat from any of the principles handed down by our forefathers, who shed their blood for the ideals we all embrace, would be a complete victory for those who would destroy liberty and justice for the individual.

The homily that day was on asking God for guidance and wisdom when making decisions. What if she prayed about her questions? Could she still trust God if his answers were different from what she wanted?

Unless by some miracle, he got up from the chair and changed his life. Unless some store of character revealed itself, and with a little guidance from me, he returned in six months a new man. But even then, I thought, that change, that character, would have to be in him already. I was never going to manufacture it with a few stern warnings—God knows I’d tried—and pain forgets within the hour what it learns in an instant.

Let me here add a word of Christian counsel. To enter upon the marriage union is one of the most deeply important events of life. It cannot be too prayerfully treated. Our happiness, our usefulness, our living for God or for ourselves afterwards, are often most intimately connected with our choice. Therefore, in the most prayerful manner, this choice should be made. Neither beauty, nor age, nor money, nor mental powers, should be that which prompt the decision; but 1st, Much waiting upon God for guidance should be used; 2nd, A hearty purpose, to be willing to be guided by Him should be aimed after; 3rd, True godliness without a shadow of doubt, should be the first and absolutely needful qualification, to a Christian, with regard to a companion for life. In addition to this, however, it ought to be, at the same time, calmly and patiently weighed, whether, in other respects, there is a suitableness. For

Daydreaming and indulgence of nostalgia are unhappy habits, making for unrealism and discontent. Like all bad habits, they tighten their grip on us until we set ourselves against them and, with God’s help, break them. Elderly retirees are prone to find that a disciplined breaking of them is an increasingly necessary task in life’s last lap, in which steady looking ahead in each present moment becomes a bigger and bigger factor in inner spiritual health.

Whenever I'm particularly frustrated by a problem in my life or in my garden, i meditate on the words of St. Paul in his letter to the Galations, "Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.

Jane! you think me, I daresay, an irreligious dog: but my heart swells with gratitude to the beneficent God of this earth just now. He sees not as man sees, but far clearer: judges not as man judges, but far more wisely. I did wrong: I would have sullied my innocent flower--breathed guilt on its purity: the Omnipotent snatched it from me. I, in my stiff-necked rebellion, almost cursed the dispensation; instead of bending to the decree, I defied it. Divine justice pursued its course; disasters came thick on me: I was forced to pass through the valley of the shadow of death. His chastisements are mighty; and one smote me which has humbled me for ever. You know I was proud of my strength: but what is it now, when I must give it over to foreign guidance, as a child does it weakness? Of late, Jane--only--only of late--I began to see and acknowledge the hand of God in my doom. I began to experience remorse, repentance; the wish for reconcilement to my Maker. I began sometimes to pray: very brief prayers they were, but very sincere.

If you ask God the wrong question, don't expect Him to protect you from hearing the wrong answer. (Meaning: If you ask God whether you should cheat on your wife, don't consider a couple of falling stars or a billboard saying "Just do it" as a sign from above.)

Are you facing a trial today? Perhaps fog is hiding the path of life from you and you don’t know which way to go. God gives you the answer for trials—stay close to Him. Allow Him to guide you through the stormy path, and trust His Word for comfort and guidance.

Sometimes,’ croaked Margaret in a voice bent ragged from two days’ crying, ‘when God sees a particularly pretty flower, He’ll take it up from Earth, and put it in his own garden.’ Margaret held me in the sort of tight, worried grip usually reserved for heaving lambs up a ladder. As she clenched my hand and told me God had specially marked my mother for death, a tear-damp thumb traced small circles on my temple. She stroked my hair. It was nice to think that Mammy was so well-liked by God, since she was a massive fan. She went to all his gigs – Mass, prayer groups, marriage guidance meetings; and had all the action figures – small Infant of Prague statuettes, much larger Infant of Prague statuettes, little blue plastic flasks of holy water in the shape of God’s own Mammy herself.

I buy an ice-cream sandwich at the Stop-N-Go on my way home. The taste takes me back to childhood. Back when life was dreaming about things to come and believing that if you really wanted something bad enough, it could and would be yours. I remember praying for a bike for Christmas, and there it was. We prayed for Minnie's gerbil to live and it did. Later, in high school, I asked God for guidance about where to go to college, and that very day, like a kite floating straight from heaven, the acceptance letter came from UNC-Charlotte.

Just as I do not see how anyone can expect really to understand Kant and Hegel without knowing the German language and without such an understanding of the German mind as can only be acquired in the society of living Germans, so a fortiori I do not see how anyone can understand Confucius without some knowledge of Chinese and a long frequentation of the best Chinese society. I have the highest respect for the Chinese mind and for Chinese civilisation; and I am willing to believe that Chinese civilisation at its highest has graces and excellences which may make Europe seem crude. But I do not believe that I, for one, could ever come to understand it well enough to make Confucius a mainstay. I am led to this conclusion partly by an analogous experience. Two years spent in the study of Sanskrit under Charles Lanman, and a year in the mazes of Patanjali's metaphysics under the guidance of James Woods, left me in a state of enlightened mystification. A good half of the effort of understanding what the Indian philosophers were after and their subtleties make most of the great European philosophers look like schoolboys lay in trying to erase from my mind all the categories and kinds of distinction common to European philosophy from the time of the Greeks. My previous and concomitant study of European philosophy was hardly better than an obstacle. And I came to the conclusion seeing also that the 'influence' of Brahmin and Buddhist thought upon Europe, as in Schopenhauer, Hartmann, and Deussen, had largely been through romantic misunderstanding that my only hope of really penetrating to the heart of that mystery would lie in forgetting how to think and feel as an American or a European: which, for practical as well as sentimental reasons, I did not wish to do

I had invited God to come into my life but I had no idea how I thought things should be or how often I would close the door to God and let my will run wild. But with each struggle I have with God, I learn more about His beauty, love and patience. He isn't so far removed from me now. He's become my best friend. I still say, "No God, this time I think you're wrong. I won't." And God waits until my whole being realizes that I'm incapable of doing it alone, that His way is the best way. He has miraculously given me the strength and courage to face life as it is. I have His help and guidance to weather the storms and enjoy the beauty I had not seen before.

Secondly, it is the very nature of spiritual life to grow. Wherever they principle of this life is to be found, it can be no different for it must grow. "But the path of the just is as the shining light, that shineth more and more unto the perfect day" (Prov. 4:18); "The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger" (Job 17:9). This refers to the children of GOd, who are compared to palm and cedar trees (Psa. 92:12). As natural as it is for children and trees to grow, so natural is growth for the regenerated children of God. Thirdly, the growth of His children is the goal and objective God has in view by administering the means of grace to them. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints...that we henceforth be no more children...but speaking the truth in love, may grow up into Him in all things, which is the Head" (Eph. 4:11-15). This is also to be observed in 1 Peter 2:2: "as newborn babes, desire the sincere milk of the word, that ye may grow thereby, " God will reach His goal and His word will not return to Him void; thus God's children will grow in grace. Fourthly, is is the duty to which God's children are continually exhorted, and their activity is to consist in a striving for growth. That it is their duty is to be observed in the following passages: "But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ" (2 Peter 3:18); "He that is righteous, let him be righteous still: and he that is holy, let him be holy still" (Rev. 22:11). The nature of this activity is expressed as follows: "Not as though I had already attained, either were already perfect: but I follow after" (Phil. 3:12). If it were not necessary for believers to grow the exhortations to that end would be in vain. Some remain feeble, having but little life and strength. this can be due to a lack of nourishment, living under a barren ministry, or being without guidance. It can also be that they naturally have a slow mind and a lazy disposition; that they have strong corruptions which draw them away; that they are without much are without much strife; that they are too busy from early morning till late evening, due to heavy labor, or to having a family with many children, and thus must struggle or are poverty-stricken. Furthermore, it can be that they either do not have the opportunity to converse with the godly; that they do not avail themselves of such opportunities; or that they are lazy as far as reading in God's Word and prayer are concerned. Such persons are generally subject to many ups and downs. At one time they lift up their heads out of all their troubles, by renewal becoming serious, and they seek God with their whole heart. It does not take long, however , and they are quickly cast down in despondency - or their lusts gain the upper hand. Thus they remain feeble and are, so to speak, continually on the verge of death. Some of them occasionally make good progress, but then grieve the Spirit of God and backslide rapidly. For some this lasts for a season, after which they are restored, but others are as those who suffer from consumption - they languish until they die. Oh what a sad condition this is! (Chapter 89. Spiritual Growth, pg. 140, 142-143)

It is, moreover, of the greatest importance for every believer, particularly for the dogmatician, to know which Scriptural truths, under the guidance of the Holy Spirit, have been brought to universal recognition in the church of Christ. By this process, after all, the church is kept from immediately mistaking a private opinion for the truth of God.

Are you committed to a life of continual counseling, growth, and education? Are you committed to a life of consistently receiving truth, of renewing your mind? From what sources do you receive your counseling? Are you reading books by authors who speak wisdom? Are you listening to music and watching movies that have redemptive and edifying themes? Are you involved in a small group or community of people that can offer you support, guidance, and encouragement, and in which you give back that which you have been given? Do you know of professional counselors you can see when needed? Are you asking God for wisdom about life on a regular basis? (He says if you will ask, He will provide [see James 1:5–8].)

You seem disappointed that I am not more responsive to your interest in "spiritual direction". Actually, I am more than a little ambivalent about the term, particularly in the ways it is being used so loosely without any sense of knowledge of the church's traditions in these matters. If by spiritual direction you mean entering into a friendship with another person in which an awareness and responsiveness to God's Spirit in the everydayness of your life is cultivated, fine. Then why call in an awkward term like "spiritual direction"? Why not just "friend"? Spiritual direction strikes me as pretentious in these circumstances, as if there were some expertise that can be acquired more or less on its own and then dispensed on demand. The other reason for my lack of enthusiasm is my well-founded fear of professionalism in any and all matters of the Christian life. Or maybe the right label for my fear is "functionalism". The moment an aspect of Christian living (human life, for that matter) is defined as a role, it is distorted, debased - and eventually destroyed. We are brothers and sisters with one another, friends and lovers, saints and sinners. The irony here is that the rise of interest in spiritual direction almost certainly comes from the proliferation of role-defined activism in our culture. We are sick and tired of being slotted into a function and then manipulated with Scripture and prayer to do what someone has decided (often with the help of some psychological testing) that we should be doing to bring glory to some religious enterprise or other. And so when people begin to show up who are interested in us just as we are - our souls - we are ready to be paid attention to in this prayerful, listening, non-manipulative, nonfunctional way. Spiritual direction. But then it begins to develop a culture and language and hierarchy all its own. It becomes first a special interest, and then a specialization. That is what seems to be happening in the circles you are frequenting. I seriously doubt that it is a healthy (holy) line to be pursuing. Instead, why don't you look over the congregation on Sundays and pick someone who appears to be mature and congenial. Ask her or him if you can meet together every month or so - you feel the need to talk about your life in the company of someone who believes that Jesus is present and active in everything you are doing. Reassure the person that he or she doesn't have to say anything "wise". You only want them to be there for you to listen and be prayerful in the listening. After three or four such meetings, write to me what has transpired, and we'll discuss it further. I've had a number of men and women who have served me in this way over the years - none carried the title "spiritual director", although that is what they have been. Some had never heard of such a term. When I moved to Canada a few years ago and had to leave a long-term relationship of this sort, I looked around for someone whom I could be with in this way. I picked a man whom I knew to be a person of integrity and prayer, with seasoned Christian wisdom in his bones. I anticipated that he would disqualify himself. So I pre-composed my rebuttal: "All I want you to do is two things: show up and shut up. Can you do that? Meet with me every six weeks or so, and just be there - an honest, prayerful presence with no responsibility to be anything other than what you have become in your obedient lifetime." And it worked. If that is what you mean by "spiritual director," okay. But I still prefer "friend". You can see now from my comments that my gut feeling is that the most mature and reliable Christian guidance and understanding comes out of the most immediate and local of settings. The ordinary way. We have to break this cultural habit of sending out for an expert every time we feel we need some assistance. Wisdom is not a matter of expertise. The peace of the Lord, Eugene

We sing and have done so constantly, "We thank Thee, O God, for a Prophet to guide us in these latter days." [Hymns, no. 19.] There are a great many who . . . put a postscript to that and say: "Provided he guides us to suit our own fancies and our own whims." The prophets of God, from Joseph Smith to the present day, have guided us and they have guided us aright, when we have listened to that guidance. The mistakes which have been made have been because of our failure to listen to the prophet whose right it is to guide the people of God. . . . I know that the path of safety for the Latter-day Saints is not only to sing, "We thank Thee, O God, for a Prophet, to guide us in these latter days," but to be ready and willing and anxious to be guided.

The Eight Guiding Principles to Living a Spiritually Reliable Life: 1) I am committed to Divine higher guidance and I understand that I co-create my life with the Divine. 2) I am willing to be utilized for a greater higher purpose. 3) I operate from a high level intention to serve. 4) My contribution to the world is an up level and I ask myself: How can I serve, rather than what can I get? 5) I take time to breathe, get calm and quiet my mind in order to hear God’s whispers. 6) I hear, feel, see and sense Divine guidance as it arrives. 7) I show up where God needs me next, and in doing so, this allows my life to be utilized for a greater higher purpose. 8) I know that I am always connected to the Divine without interruption and there is no place God is not.

This day is a reminder to us all that there are man. Who have unconditioned love, who have time and respect for their women and children. Man who gives advice's, attention, guidance, help, wisdom and education to their women and children. A man who encourages, motivates and inspire their women and children. A man who sacrifices everything for their children and women, not a man who sacrifices their child and women for everything. A man who uses their strength to protect their family, not a man who uses their strength to hurt their family. Not a man who abuses, rape, molest, threaten, torture, or humiliate their children and family. To all those good man. Happy Fathers Day. May God bless you more. Don’t stop what you are doing and may other men learn from your ways.

I hear the chipper voice of the Church magazines chirping in my brain: You're in a relationship with a boy who treats you as his emotional and spiritual equal. You feel a desire to express your affection through physical acts that will bring mutual pleasure. Do you (a) go for it! Sex is a natural gift from God, and a lot of fun so long as you do it safely!; (b) get him to propose! Sex is only fun if you do it in a Church of America-approved union! Plus, babies are so cute!; or (c) seek guidance from your local pastor for your sinful thoughts and ask for tips on expressing your love in a holy, nonphysical way? TRICK QUESTION! The answer is (d) the fact that you even momentarily considered having sex out of wedlock proves that you have no place in God's eternal kingdom, you reprehensible slut.

At any rate,’ he continued, ‘we hoped that once the war was over the Oracle might start working again. When it did not … Rachel became concerned.’ ‘Who’s Rachel?’ Meg asked. ‘Rachel Dare,’ I said. ‘The Oracle.’ ‘Thought the Oracle was a place.’ ‘It is.’ ‘Then Rachel is a place, and she stopped working?’ Had I still been a god, I would have turned her into a blue-belly lizard and released her into the wilderness never to be seen again. The thought soothed me. ‘The original Delphi was a place in Greece,’ I told her. ‘A cavern filled with volcanic fumes, where people would come to receive guidance from my priestess, the Pythia.’ ‘Pythia.’ Meg giggled. ‘That’s a funny word.’ ‘Yes. Ha-ha. So the Oracle is both a place and a person. When the Greek gods relocated to America back in … what was it, Chiron, 1860?’ Chiron see-sawed his hand. ‘More or less.’ ‘I brought the Oracle here to continue speaking prophecies on my behalf. The power has passed down from priestess to priestess over the years. Rachel Dare is the present Oracle.’ From the cookie platter, Meg plucked the only Oreo, which I had been hoping to have myself. ‘Mm-kay. Is it too late to watch that movie?’ ‘Yes,’ I snapped. ‘Now, the way I gained possession of the Oracle of Delphi in the first place was by killing this monster called Python who lived in the depths of the cavern.’ ‘A python like the snake,’ Meg said. ‘Yes and no. The snake species is named after Python the monster, who is also rather snaky, but who is much bigger and scarier and devours small girls who talk too much. At any rate, last August, while I was … indisposed, my ancient foe Python was released from Tartarus. He reclaimed the cave of Delphi. That’s why the Oracle stopped working.’ ‘But, if the Oracle is in America now, why does it matter if some snake monster takes over its old cave?’ That was about the longest sentence I had yet heard her speak. She’d probably done it just to spite me. ‘It’s too much to explain,’ I said. ‘You’ll just have to –’ ‘Meg.’ Chiron gave her one of his heroically tolerant smiles. ‘The original site of the Oracle is like the deepest taproot of a tree. The branches and leaves of prophecy may extend across the world, and Rachel Dare may be our loftiest branch, but if the taproot is strangled the whole tree is endangered. With Python back in residence at his old lair, the spirit of the Oracle has been completely blocked.

One great law for all who would be truly led by God's Pillar of cloud and fire, is to take no step at the bidding of self-will or without the clear moving of the heavenly Guide. Though the direction be new and the way seem beset with difficulty, there is never any risk, provided we are only led of God. Each new advance needs separate and special authority from Him, and yesterday's guidance is not sufficient for to-day.

God designed the church to be a community of lifelong learners under the earthly guidance of leaders who are teachers at heart. The Christian faith is not a finite course of study for the front-end of adulthood. Our mind-set shouldn’t be to first do our learning and then spend the rest of our lives drawing from that original deposit of knowledge. Rather, ongoing health in the Christian life is inextricably linked to ongoing learning.

Let us rather confine ourselves to studying those sublime rules which our divine Saviour has left for our guidance here below. Let us try to conform to them and follow them, and let us be persuaded that the less we let our feeble human minds roam, the better we shall please God, who rejects all knowledge that does not come from Him; and the less we seek to fathom what He has been pleased to conceal from us, the sooner will He vouchsafe its revelation to us through His divine Spirit.

From faith,’ replied Emral Lanear, ‘do we not seek guidance?’ ‘Guidance, or the organized assembly and reification of all the prejudices you collectively hold dear?’ ‘You would not speak to us!’ ‘I grew to fear the power of words – their power, and their powerlessness. No matter how profound or perceptive, no matter how deafening their truth, they are helpless to defend themselves. I could have given you a list. I could have stated, in the simplest terms, that this is how I want you to behave, and this must be the nature of your belief, and your service, and your sacrifice. But how long, I wonder, before that list twisted in interpretation? How long before deviation yielded condemnation, torture, death?’ She slowly leaned forward. ‘How long, before my simple rules to a proper life become a call to war? To the slaughter of unbelievers? How long, Emral Lanear, before you begin killing in my name?’ ‘Then what do you want of us?’ Lanear demanded. ‘You could have stopped thinking like children who need to be told what’s right and what’s wrong. You damned well know what’s right and what’s wrong. It’s pretty simple, really. It’s all about harm. It’s about hurting, and not just physical, either. You want a statement for your faith in me? You wish me to offer you the words you claim to need, the rules by which you are to live your lives? Very well, but I should warn you, every deity worthy of worship will offer you the same prescription. Here it is, then. Don’t hurt other people. In fact, don’t hurt anything capable of suffering. Don’t hurt the world you live in, either, or its myriad creatures. If gods and goddesses are to have any purpose at all, let us be the ones you must face for the crimes of your life. Let us be the answer to every unfeeling, callous, cruel act you committed, every hateful word you uttered, and every spiteful wound you delivered.’ ‘At last!’ cried Emral Lanear. ‘You didn’t need me for that rule.

It is as though, at the culmination of the illness, the destructive powers were converted into healing forces. This is brought about by the fact that the archetypes come to independent life and serve as spiritual guides for the personality, thus supplanting the inadequate ego with its futile willing and striving. As the religious-minded person would say: guidance has come from God. With most of my patients I have to avoid this formulation, for it reminds them too much of what they have to reject.

Two primary tactics used on us are pride and distractions. The enemy will attempt to convince us that we are really important, mature, and better than most (“After all, look at all the great work you’re doing for God”). A superior attitude, the belief that we really know what is right and best, may keep us from readily seeking God for guidance, or listening for the voice of God in others. This prideful blindness ultimately sets us up for major mistakes and alienates us from other Christians, whom we may well blame for the situation. Sound familiar?

The second arena is vocation, that powerful, often ignored intersection of faith and calling. Millions of Christ-following teens and young adults are interested in serving in mainstream professions, such as science, law, media, technology, education, law enforcement, military, the arts, business, marketing and advertising, health care, accounting, psychology, and dozens of others. Yet most receive little guidance from their church communities for how to connect these vocational dreams deeply with their faith in Christ. This is especially true for the majority of students who are drawn to careers in the fields of science, including health care, engineering, education, research, computer programming, and so on. These young Christians learn very little in their faith communities about how to live honestly and faithfully in a world dominated by science—much less how to excel in their chosen scientific vocation. Can the Christian community summon the courage to prepare a new generation of professionals to be excellent in their calling and craft, yet humble and faithful where God has asked them to serve?

My God, the soul you place within me is pure. And because it is pure I am free to live today differently than yesterday. Because it is free, I am free to live today without the burden of past habits, past fears, past mistakes, and past failures. I am free to look at my past without repeating it; to examine it for lessons to be learned and amends to be made; and to draw from it what guidance I can to live today differently. My God, may I use today’s gift of freedom to further my capacity to serve You by serving Your creation with justice, compassion, and humility.

Every mother should endeavor to be a true artist. I do not mean by this that every woman should be a painter, sculptor, musician, poet, or writer, but the artist who will write on the table of childish innocence thoughts she will not blush to see read in the light of eternity and printed amid the archives of heaven, that the young may learn to wear them as amulets around their hearts and throw them as bulwarks around their lives, and that in the hour of temptation and trial the voices from home may linger around their paths as angels of guidance, around their steps, and be incentives to deeds of high and holy worth.

Starting with those car rides and going through my relationship with Jeremy, I would learn that I needed to stop asking myself what the verses I was reading meant to me and instead try to figure out what God was saying about Himself. When I did that over the coming years, I would begin to see that the Bible is more interested in telling me who God is than giving me guidance for every small decision I make. God is the main character of the Bible; I am not. I had never thought about the Bible that way. I honestly hadn’t considered that it was God’s story. This was the beginning of a massive perspective change in my life.

This unstable character of man, this going from one extreme to the other, arising as it does out of his narrow vision and petty mind, reveals certain basic moral tensions within which human conduct must function if it is to be stable and fruitful. These contradictory extremes are, therefore, not so much a "problem" to be resolved by theological thought as tensions to be "lived with" if man is to be truly "religious," i.e., a servant of God. Thus, utter powerlessness and "being the measure for all things," hopelessness and pride, determinism and "freedom," absolute knowledge and pure ignorance—in sum, an utterly "negative self-feeling" and a "feeling of omnipotence"—are extremes that constitute natural tensions for proper human conduct. It is the "God-given" framework for human action. Since its primary aim is to maximize moral energy, the Qur’ān—which claims to be "guidance for mankind"—regards it as absolutely essential that man not violate the balance of opposing tensions. The most interesting and the most important fact of moral life is that violating this balance in any direction produces a "Satanic condition" which in its moral effects is exactly the same: moral nihilism. Whether one is proud or hopeless, self-righteous or self-negating, in either case the result is deformity and eventual destruction of the moral human personality.

What though some suffer and die, what though they lay down their lives for the testimony of Jesus and the hope of eternal life--so be it--all these things have prevailed from Adam's day to ours. They are all part of the eternal plan; and those who give their "all" in the gospel cause shall receive the Lord's "all" in the mansions which are prepared. . . . We have yet to gain that full knowledge and understanding of the doctrines of salvation and the mysteries of the kingdom that were possessed by many of the ancient Saints. O that we knew what Enoch and his people knew! Or that we had the sealed portion of the Book of Mormon, as did certain of the Jaredites and Nephites! How can we ever gain these added truths until we believe in full what the Lord has already given us in the Book of Mormon, in the Doctrine and Covenants, and in the inspired changes made by Joseph Smith in the Bible? Will the Lord give us the full and revealed account of the creation as long as we believe in the theories of evolution? Will he give us more guidance in governmental affairs as long as we choose socialistic ways which lead to the overthrow of freedom? We have yet to attain that degree of obedience and personal righteousness which will give us faith like the ancients: faith to multiply miracles, move mountains, and put at defiance the armies of nations; faith to quench the violence of fire, divide seas and stop the mouths of lions; faith to break every band and to stand in the presence of God. Faith comes in degrees. Until we gain faith to heal the sick, how can we ever expect to move mountains and divide seas? We have yet to receive such an outpouring of the Spirit of the Lord in our lives that we shall all see eye to eye in all things, that every man will esteem his brother as himself, that there will be no poor among us, and that all men seeing our good works will be led to glorify our Father who is in heaven. Until we live the law of tithing how can we expect to live the law of consecration? As long as we disagree as to the simple and easy doctrines of salvation, how can we ever have unity on the complex and endless truths yet to be revealed? We have yet to perfect our souls, by obedience to the laws and ordinances of the gospel, and to walk in the light as God is in the light, so that if this were a day of translation we would be prepared to join Enoch and his city in heavenly realms. How many among us are now prepared to entertain angels, to see the face of the Lord, to go where God and Christ are and be like them? . . . Our time, talents, and wealth must be made available for the building up of his kingdom. Should we be called upon to sacrifice all things, even our lives, it would be of slight moment when weighed against the eternal riches reserved for those who are true and faithful in all things. [Ensign, Apr. 1980, 25]

Away from the goal Far away I stand from my home. A home unknown Where my heart and spirit must go Thy guidance oh Lord Thy guidance oh lord Eternal eternity I beseech that You will lead me to the goal Away from victory far away I stand from victory Victory unknown; thy spirit divine I know that You may lead me where I must go Thy guidance oh Lord Thy guidance oh lord Victorious victory I beseech that You will lead me to a victorious victory Away from the troubles of life far away from the troubles; my delight that You will lead me with thy light Thy light that rekindles my night Thy guidance oh Lord Thy guidance oh lord Far away from the troubles I beseech That You will lead me from the troubles of life with Thy light

Feminism shows us the power of consciousness-raising, and I want to borrow the technique for natural selection. Natural selection not only explains the whole of life; it also raises our consciousness to the power of science to explain how organized complexity can emerge from simple beginnings without any deliberate guidance. A full understanding of natural selection encourages us to move boldly into other fields. It arouses our suspicion, in those other fields, of the kind of false alternatives that once, in pre-Darwinian days, beguiled biology. Who, before Darwin, could have guessed that something so apparently designed as a dragonfly’s wing or an eagle’s eye was really the end product of a long sequence of non-random but purely natural causes?

Make use of your people's parts to the utmost, as your helpers, in an orderly way, under your guidance, or else they will make use of them in a disorderly and dividing way in opposition to you. It hath been a great cause of schism, when ministers would contemptuously cry down private men's preaching, and with desire not to make any use of the gifts that God hath given them for their assistance; but thrust them too far from holy things, as if they were a profane generation. The work is likely to go poorly on if there be no hands employed in it but the ministers. God giveth not any of His gifts to be buried, but for common use. By a prudent improvement of the gifts of the more able Christians, we may receive much help by them, and prevent their abuse, even as lawful marriage preventeth fornication.

EVERY workman knows the necessity of keeping his tools in a good state of repair, for “if the iron be blunt, and he do not whet the edge, then must he put to more strength.” If the workman lose the edge from his adze, he knows that there will be a greater draught upon his energies, or his work will be badly done. Michael Angelo, the elect of the fine arts, understood so well the importance of his tools, that he always made his own brushes with his own hands, and in this he gives us an illustration of the God of grace, who with special care fashions for himself all true ministers. It is true that the Lord, like Quintin Matsys in the story of the Antwerp well-cover, can work with the faultiest kind of instrumentality, as he does when he occasionally makes very foolish preaching to be useful in conversion; and he can even work without agents, as he does when he saves men without a preacher at all, applying the word directly by his Holy Spirit; but we cannot regard God’s absolutely sovereign acts as a rule for our action. He may, in His own absoluteness, do as pleases Him best, but we must act as His plainer dispensations instruct us; and one of the facts which is clear enough is this, that the Lord usually adapts means to ends, from which the plain lesson is, that we shall be likely to accomplish most when we are in the best spiritual condition; or in other words, we shall usually do our Lord’s work best when our gifts and graces are in good order, and we shall do worst when they are most out of trim. This is a practical truth for our guidance. When the Lord makes exceptions, they do but prove the rule.

Birds were made by transformation: growing feathers instead of hair, they came from harmless but light-witted men, who studied the heavens but imagined in their simplicity that the surest evidence in these matters comes through the eye. Land animals came from men who had no use for philosophy and paid no heed to the heavens because they had lost the use of the circuits in the head and followed the guidance of those parts of the soul that are in the breast. By reason of these practices they let their forelimbs and heads be drawn down to the earth by natural affinity and there supported, and their heads were lengthened out and took any sort of shape into which their circles were crushed together through inactivity. On this account their kind was born with four feet or many, heaven giving to the more witless the greater number of points to support, that they might be all the more drawn earthward. The most senseless, whose whole bodies were stretched at length upon the earth, since they had no further need of feet, the gods made footless, crawling over the ground. The fourth sort, that live in water, came from the most foolish and stupid of all. The gods who remolded their form thought these unworthy any more to breathe the pure air, because their souls were polluted with every sort of transgression; and, in place of breathing the fine and clean air, they thrust them down to inhale the muddy water of the depths. Hence, came fishes and shellfish and all that lives in the water: in penalty for the last extreme of folly they are assigned the last and lowest habitation. These are the principles on which, now, as then all creatures change one into another, shifting their place with the loss or gain of understanding or folly.

Chapter 96: The Clot, READ 1. READ in the name of your Lord Who creates, 2. Creates man from a clot! 3. READ, for your Lord is most Generous; 4. It is He Who teaches by means of the pen, 5. Teaches man what he does not know. 6. However man acts so arrogant, 7. For he considers he is self-sufficient. 8. Yet to your Lord will be the Return! 9. Have you seen someone who stops 10. A worshipper as he prays? 11. Have you considered whether he is looking for guidance 12. Or ordering heedfulness? Have you seen whether he has rejected the message and turned away? 13. Does he not know that God sees everything? 14. Of course not! Yet if he does not stop, We shall catch him by his forelock! 15. Such a lying, sinful forelock! 16. Let him appeal to his henchmen. 17. We shall appeal to the avenging angels. 18. Of course, do not obey him; bow down on your knees, and come closer!

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

Much is said in our expanding world about the need to celebrate diversity. Of course we are a diverse community; that is how a society like ours is constituted. But our strength is not to be found in our diversity; our power to influence the world for good will not come through our diversity. Some seem to act as though the Lord has said, "Be diverse, and if ye are not diverse, ye are not mine." No, we are to strive to achieve unity in spite of our diversity. "We are seeking to establish a oneness," Elder John Taylor observed, "under the guidance and direction of the Almighty. . . . If there is any principle for which we contend with greater tenacity than another, it is this oneness. . . . To the world this principle is a gross error, for amongst them it is every man for himself; every man follows his own ideas, his own religion, his own morals, and the course in everything that suits his own notions. But the Lord dictates differently. We are under His guidance, and we should seek to be one with him and with all the authorities of His Church and kingdom on the earth in all the affairs of life. . . . This is what we are after, and when we have attained to this ourselves, we want to teach the nations of the earth the same pure principles that have emanated from the Great Eloheim. We want Zion to rise and shine that the glory of God may be manifest in her midst. . . . We never intend to stop until this point is attained through the teaching and guidance of the Lord and our obedience to His laws. Then, when men say unto us, 'you are not like us,' we reply, 'we know it; we do not want to be. We want to be like the Lord, we want to secure His favor and approbation and to live under His smile, and to acknowledge, as ancient Israel did on a certain occasion, "The Lord is our God, our judge, and our king, and He shall reign over us.

Jesus is no genie in a lamp. All the happy thoughts and positive thinking in the world will not keep life from being life. I've come to believe that, as big risks offer the potential for great reward or great failure, the biggest waves bring the swiftest undertow. As I learned to accept this principle rather than fight it, a deeper understanding of the call to perseverance, which appears so frequently in the Bible, emerged. As I learned to persevere, something mysterious began to happen: the more difficult things became, the deeper I looked at myself, sought God's guidance, and let go. It is like the scripture that reads, "And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine. While clothed in natural scarlet graze the lambs.

In John 9, Jesus healed a blind man on the sabbath. The leaders of the people, proud of being Moses’ disciples (v. 28), “knew” that Jesus could not possibly be of God because he did not observe their restrictions on working during the sabbath (v. 16). They just “knew” that this man Jesus was a sinner because they “knew” the Bible. And they “knew” that the Bible said you were not supposed to do the kinds of things Jesus was doing on the sabbath. Therefore, since this man Jesus did these kinds of things on the sabbath, he was a sinner. These leaders had good, reliable general knowledge of how things were supposed to be. For his part, the man healed could only report, “I do not know whether he [Jesus] is a sinner. One thing I do know, that though I was blind, now I see” (Jn 9:25). But that was not in the Bible, in the law. The leaders had their own guidance, and they thought it was sufficient. But it was not sufficient, though it was very respectable and generally accepted. For it allowed them to condemn the power and works of love in Jesus himself: “We know that God has spoken to Moses, but as for this man, we do not know where he comes from” (v. 29). “We don’t know!” That is perhaps the most self-damning statement they could possibly have made. They looked at what Jesus did and said, “We don’t know what this person is doing. We don’t know where he is coming from. We don’t know that he is of God.” Why didn’t they know? What they were really confessing was that they did not know who God is or what his works are. In their own way they shared Nicodemus’s problem of not being able to see the kingdom of God—though they were sure that in fact they did. Many stand in that same place today. They could look at the greatest works of love and righteousness and if those works did not conform either to their legalistic ideas of what the Bible or their church teaches, or to what their own subjective experiences confirm, they could condemn those works without batting an eyelid, saying, “We know that this is wrong!” We all need to be delivered from such knowledge! When facing the mad religionist or blind legalist, we have no recourse, no place to stand, if we do not have firsthand experience of hearing God’s voice, held safely within a community of brothers and sisters in Christ who also have such knowledge of God’s personal dealings with their own souls.[18]

Act, speak, and think like a man ready to depart this life in the next breath. If there are gods, you have no reason to fear your flight from the land of the living, for they will not let any harm come to you; and if there are no gods, or they are indifferent to the affairs of men, why wish to go on living in a world without them or without their guidance and care? But in fact, there are gods, and they do care about men, and they have made it possible for men to guard themselves against what is truly evil. Were there any evil in what awaits us, they would have given us the means of avoiding it. Besides, how can a man’s life be made worse by what does not make him morally worse? Nature cannot possibly have overlooked such an obvious contradiction out of ignorance, or having been aware of it, failed to protect us from it or to resolve it. Nor can nature have erred so egregiously, through want of power or skill, in allowing so-called goods and evils to rain down indiscriminately on good and bad men in roughly equal measure. The truth is this: since death and life, glory and shame, pain and pleasure, wealth and poverty, all of these happen to the good and bad alike, without making the one worse or the other better, none of these things can be in itself either good or bad.

a like position, can understand my feelings at this hour, nor the oppressive sadness I feel at this parting. For more than a quarter of a century I have lived among you, and during all that time I have received nothing but kindness at your hands. Here I have lived from my youth until now I am an old man. Here the most sacred ties of earth were assumed; here all my children were born; and here one of them lies buried.” Lincoln would turn fifty-two the next day. The death he referred to was that of his second son, Edward, who had died in 1850 just shy of his fourth birthday, the cause thought to have been tuberculosis. “To you, dear friends, I owe all that I have, all that I am. All the strange, checkered past seems to crowd now upon my mind. To-day I leave you; I go to assume a task more difficult than that which devolved upon General Washington.” Only with God’s guidance and support, the same that “directed and protected” George Washington, would he succeed, he said. “Let us all pray that the God of our fathers may not forsake us now. To him I commend you all—permit me to ask that with equal security and faith you all will invoke His wisdom and guidance for me.” By this point, witnesses agree, as rain fell and Lincoln visibly struggled with powerful emotions, a veil of eye-glistening sorrow descended over the crowd. “With these few words,” he said, “I must leave you—for how long I know not. Friends, one and all, I must now bid you an affectionate farewell.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Inly do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent.

April 27 MORNING “God, even our own God.” — Psalm 67:6 IT is strange how little use we make of the spiritual blessings which God gives us, but it is stranger still how little use we make of God Himself. Though He is “our own God,” we apply ourselves but little to Him, and ask but little of Him. How seldom do we ask counsel at the hands of the Lord! How often do we go about our business, without seeking His guidance! In our troubles how constantly do we strive to bear our burdens ourselves, instead of casting them upon the Lord, that He may sustain us! This is not because we may not, for the Lord seems to say, “I am thine, soul, come and make use of me as thou wilt; thou mayst freely come to my store, and the oftener the more welcome.” It is our own fault if we make not free with the riches of our God. Then, since thou hast such a friend, and He invites thee, draw from Him daily. Never want whilst thou hast a God to go to; never fear or faint whilst thou hast God to help thee; go to thy treasure and take whatever thou needest — there is all that thou canst want. Learn the divine skill of making God all things to thee. He can supply thee with all, or, better still, He can be to thee instead of all. Let me urge thee, then, to make use of thy God. Make use of Him in prayer. Go to Him often, because He is thy God. O, wilt thou fail to use so great a privilege? Fly to Him, tell Him all thy wants. Use Him constantly by faith at all times. If some dark providence has beclouded thee, use thy God as a “sun;” if some strong enemy has beset thee, find in Jehovah a “shield,” for He is a sun and shield to His people. If thou hast lost thy way in the mazes of life, use Him as a “guide,” for He will direct thee. Whatever thou art, and wherever thou art, remember God is just what thou wantest, and just where thou wantest, and that He can do all thou wantest.

As long as she lived Stephen never forgot her first impressions of the bar known as Alec's—that meeting-place of the most miserable of all those who comprised the miserable army. That merciless, drug-dealing, death-dealing haunt to which flocked the battered remnants of men whom their fellow-men had at last stamped under; who, despised of the world, must despise themselves beyond all hope, it seemed, of salvation. There they sat, closely herded together at the tables, creatures shabby yet tawdry, timid yet defiant—and their eyes, Stephen never forgot their eyes, those haunted, tormented eyes of the invert. Of all ages, all degrees of despondency, all grades of mental and physical ill-being, they must yet laugh shrilly from time to time, must yet tap their feet to the rhythm of music, must yet dance together in response to the band—and that dance seemed the Dance of Death to Stephen. On more than one hand was a large, ornate ring, on more than one wrist a conspicuous bracelet; they wore jewellery that might only be worn by these men when they thus gathered together. At Alec's they could dare to give way to such tastes—what was left of themselves they became at Alec's. Bereft of all social dignity, of all social charts contrived for man's guidance, of the fellowship that by right divine should belong to each breathing, living creature; abhorred, spat upon, from their earliest days the prey to a ceaseless persecution, they were now even lower than their enemies knew, and more hopeless than the veriest dregs of creation. For since all that to many of them had seemed fine, a fine selfless and at times even noble emotion, had been covered with shame, called unholy and vile, so gradually they themselves had sunk down to the level upon which the world placed their emotions. And looking with abhorrence upon these men, drink-sodden, doped as were only too many, Stephen yet felt that some terrifying thing stalked abroad in that unhappy room at Alec's; terrifying because if there were a God His anger must rise at such vast injustice. More pitiful even than her lot was theirs, and because of them mighty should be the world's reckoning.

Now the last age by Cumae's Sibyl sung has come and gone, and the majestic roll of circling centuries begins anew: justice returns, returns old Saturn's reign, with a new breed of men sent down from heaven. Only do thou, at the boy's birth in whom the iron shall cease, the golden race arise, befriend him, chaste Lucina; 'tis thine own apollo reigns. And in thy consulate, this glorious age, O Pollio, shall begin, and the months enter on their mighty march. Under thy guidance, whatso tracks remain of our old wickedness, once done away, shall free the earth from never-ceasing fear. He shall receive the life of gods, and see heroes with gods commingling, and himself be seen of them, and with his father's worth reign o'er a world at peace. For thee, O boy, first shall the earth, untilled, pour freely forth her childish gifts, the gadding ivy-spray with foxglove and Egyptian bean-flower mixed, and laughing-eyed acanthus. Of themselves, untended, will the she-goats then bring home their udders swollen with milk, while flocks afield shall of the monstrous lion have no fear. Thy very cradle shall pour forth for thee caressing flowers. The serpent too shall die, die shall the treacherous poison-plant, and far and wide Assyrian spices spring. But soon as thou hast skill to read of heroes' fame, and of thy father's deeds, and inly learn what virtue is, the plain by slow degrees with waving corn-crops shall to golden grow, fom the wild briar shall hang the blushing grape, and stubborn oaks sweat honey-dew. Nathless yet shall there lurk within of ancient wrong some traces, bidding tempt the deep with ships, gird towns with walls, with furrows cleave the earth. Therewith a second Tiphys shall there be, her hero-freight a second Argo bear; new wars too shall arise, and once again some great Achilles to some Troy be sent. Then, when the mellowing years have made thee man, no more shall mariner sail, nor pine-tree bark ply traffic on the sea, but every land shall all things bear alike: the glebe no more shall feel the harrow's grip, nor vine the hook; the sturdy ploughman shall loose yoke from steer, nor wool with varying colours learn to lie; but in the meadows shall the ram himself, now with soft flush of purple, now with tint of yellow saffron, teach his fleece to shine.

When We Want to See Answers to Our Prayers If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. JOHN 15:7 WE ALL DESPERATELY NEED answers to our prayers—especially when we are married. It’s hard to imagine how people maintain a successful marriage without help from God. But we don’t automatically receive answers to our prayers just because we prayed them. God doesn’t say, “Ask Me for anything and I’ll see that you get it.” He says, “Walk with Me and let My Word live in you, and then ask.” In other words, we have to live God’s way, spend time with Him, and read His Word so often that it is alive in us. When we do that, then we can ask what we desire and it will be done. Walking with God and living in His Word changes your heart and causes you to become more like Him. That means what you will be asking for in prayer is going to be more in line with God’s will. The way to see answers to your prayers is to first ask God to deepen both your husband’s and your own relationship with Him. Ask God to grow His Word daily in both of you. Pray that the desires of your heart line up with the desires of God’s, and pray the same for your husband. Then you will be living according to God’s ways, and you will have aligned yourself with the flow of God’s blessings in answer to prayer. My Prayer to God LORD, my husband and I long to see answers to our prayers. We cannot live successfully without You working powerfully in our lives, but I know that answers to our prayers come only as we walk with You and let Your Word live in us. I pray You would draw my husband and me so close to You that we will not take a step without Your guidance. Help us to truly abide in Your presence day by day. Enable us to understand Your Word and be transformed by it as we read it and learn it. Weave it in our hearts so that it becomes part of the fabric of our lives that grows stronger every day. Enable my husband and me to pray according to Your will, so that the desires of our hearts line up with the desires of Yours. Lord, You know how much we need to see answers to our prayers, so I pray You will help us do all that is necessary to keep our prayers from being hindered in any way. Teach us to pray in power so that we will see powerful answers. Help us to frequently pray together, as well as alone. Above all, we want Your will to be done in our lives, so guide us to pray accordingly, trusting that Your answers will be for our greatest good. We praise You and thank You in advance for hearing our prayers and for answering them in Your way and Your time. In Jesus’ name I pray.

During the chaos of the Hundred Years’ War, when northern France was decimated by English troops and the French monarchy was in retreat, a young girl from Orléans claimed to have divine instructions to lead the French army to victory. With nothing to lose, Charles VII allowed her to command some of his troops. To everyone’s shock and wonder, she scored a series of triumphs over the English. News rapidly spread about this remarkable young girl. With each victory, her reputation began to grow, until she became a folk heroine, rallying the French around her. French troops, once on the verge of total collapse, scored decisive victories that paved the way for the coronation of the new king. However, she was betrayed and captured by the English. They realized what a threat she posed to them, since she was a potent symbol for the French and claimed guidance directly from God Himself, so they subjected her to a show trial. After an elaborate interrogation, she was found guilty of heresy and burned at the stake at the age of nineteen in 1431. In the centuries that followed, hundreds of attempts have been made to understand this remarkable teenager. Was she a prophet, a saint, or a madwoman? More recently, scientists have tried to use modern psychiatry and neuroscience to explain the lives of historical figures such as Joan of Arc. Few question her sincerity about claims of divine inspiration. But many scientists have written that she might have suffered from schizophrenia, since she heard voices. Others have disputed this fact, since the surviving records of her trial reveal a person of rational thought and speech. The English laid several theological traps for her. They asked, for example, if she was in God’s grace. If she answered yes, then she would be a heretic, since no one can know for certain if they are in God’s grace. If she said no, then she was confessing her guilt, and that she was a fraud. Either way, she would lose. In a response that stunned the audience, she answered, “If I am not, may God put me there; and if I am, may God so keep me.” The court notary, in the records, wrote, “Those who were interrogating her were stupefied.” In fact, the transcripts of her interrogation are so remarkable that George Bernard Shaw put literal translations of the court record in his play Saint Joan. More recently, another theory has emerged about this exceptional woman: perhaps she actually suffered from temporal lobe epilepsy. People who have this condition sometimes experience seizures, but some of them also experience a curious side effect that may shed some light on the structure of human beliefs. These patients suffer from “hyperreligiosity,” and can’t help thinking that there is a spirit or presence behind everything. Random events are never random, but have some deep religious significance. Some psychologists have speculated that a number of history’s prophets suffered from these temporal lobe epileptic lesions, since they were convinced they talked to God.

Unqualified Champions Consider these individuals from the Bible. Each person was aware of a personal shortcoming which should have rendered him disqualified for service. God, however, saw champion potential … Moses struggled with a speech impediment: “Then Moses said to the LORD, ‘Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue’” (Exodus 4:10). Yet God served as Moses’ source of strength. God used him to deliver the Israelites from bondage. Jeremiah considered himself too young to deliver a prophetic message to an adult population: “Then I said, ‘Alas, Lord GOD! Behold, I do not know how to speak, because I am a youth’” (Jeremiah 1:6). God’s reply: “Do not be afraid of them, for I am with you to deliver you,” (Jeremiah 1:8). Isaiah, whose encouragement I quoted earlier, had reservations of his own. Perhaps his vocabulary reflected my own—especially my vocabulary as a teenager: “I am a man of unclean lips” (Isaiah 6:5). Despite Isaiah’s flaws, God saw him as a man He could use to provide guidance to the nation of Judah. Paul the Apostle had, in his past, persecuted the very people to whom God would send him later. To most of us, Paul’s track record would disqualify him for use. But God brought change to Paul’s heart and redemption to his fervency. Samson squandered his potential through poor life choices. As I read about him, I can’t help but think, “The guy acted like a spoiled brat.” But God had placed a call on his life. Though Samson sank to life’s darkest depths—captors blinded him and placed him in slavery—at the end of his life, he turned his heart toward God and asked to be used for God’s purposes. God used Samson to bring deliverance to the Israelites. Do you feel like the least qualified, the least important, the least regarded? Perhaps your reward is yet to come. God has high regard for those who are the least. Jesus said, “For the one who is least among all of you, this is the one who is great” (Luke 9:48) and “But many who are first will be last; and the last, first” (Matthew 19:30). If heaven includes strategic positioning among God’s people, which I believe it will, that positioning will be ego-free and based on a humble heart. Those of high position in God’s eyes don’t focus on position. They focus on hearts: their own hearts before God, and the hearts of others loved by God. When we get to heaven, I believe many people’s positions of responsibility will surprise us. What if, in heaven, the some of today’s most accomplished individuals end up reporting to someone who cried herself to sleep at night—yet kept her heart pure before God? According to Jesus in Matthew 6:5, some rewards are given in full before we reach heaven. When He spoke those words, He referred to hypocritical religious leaders as an example. Could we be in for a heavenly surprise? I believe many who are last today—the ultimate servants—will be first in heaven. God sees things differently than we do.

During the conversation she [7th-GGM, Anna Maria Hoepflinger Floerl] also talked about the guidance with which God had provided her when they started to expel the Salzburgers. She was born in the state of Bavaria and brought up in ignorance by her seriously erring mother and some relatives. However, when God recognized that He could save her soul, He saw to it that among the twelve journeyman of a papal masterbuilder from Salzburg who worked on a church in Bavaria, there was a Lutheran journeyman, called “the Lutheran,” about whose religion strange things were said. Because he got room and board at the house of her cousin, for whom she worked, she was very much aware of his Christian behavior. And, since she noticed great peace, nonconformance to the world, and diligent prayer and intercession as well as sympathy and tears when he saw the bound Evangelical Salzburgers being led past him, she had the deep desire to talk to this man secretly about his and her religious faith. One evening God arranged for her cousin to be busy with the soldiers who were accompanying the Salzburgers on their way across Bavaria, while the servants were in the tavern. She grasped this opportunity to make this knowledgeable man, who was experienced in Christianity, teach her the Evangelical truth for three hours; upon her request, he also sent her a good book, namely the Schaitberger, in a small well-secured barrel. In it, they eagerly read for three consecutive weeks at night about the Evangelical truth and her previous misunderstandings. Because the people concluded from her overall behavior, especially her absence from monthly confession, observance of brotherhood meetings, participation in pilgrimages, and telling a rosary, that she might have suspicious books, they waylaid her, took the book away from her, and threatened her with jail and death unless she stayed away from this heresy. At the priest’s instigation, her mother, in particular, behaved very badly. Finally God gave her the courage to leave, although she knew neither the way nor the area. A woman potter, also a secret Lutheran, referred her to her very close kinswoman in Austria; but there she was advised in confidence that she was to go to Salzburg rather than to pretend, in violation of her conscience, because here they searched very much after Evangelical people and books. Since the journeyman bricklayer had given her instructions on how to get to the Goldeck jurisdiction and, there, to a Lutheran family, she traveled there without a passport, like a poor abandoned sheep, in the name of God, who was her leader and guide, and she was well received. However, because the Evangelical people were being expelled at that time, she was summoned to appear before the authorities and was threatened that, if she stayed with these Evangelical people, she would enjoy neither God’s care nor any favor from the people in the Empire, but would die a horrible death. Nevertheless, she said that she would go with them regardless of what might happen to her. She preferred all misery and even death itself to renouncing God, her Savior, and the Evangelical truth. She did not start with good days, but with misery and death, as the bricklayer had told her earlier while assuring her of God’s help.

LEAD PEOPLE TO COMMITMENT We have seen that nonbelievers in worship actually “close with Christ” in two basic ways: some may come to Christ during the service itself (1 Cor 14:24 – 25), while others must be “followed up with” by means of after-service meetings. Let’s take a closer look at both ways of leading people to commitment. It is possible to lead people to a commitment to Christ during the service. One way of inviting people to receive Christ is to make a verbal invitation as the Lord’s Supper is being distributed. At our church, we say it this way: “If you are not in a saving relationship with God through Christ today, do not take the bread and the cup, but as they come around, take Christ. Receive him in your heart as those around you receive the food. Then immediately afterward, come up and tell an officer or a pastor about what you’ve done so we can get you ready to receive the Supper the next time as a child of God.” Another way to invite commitment during the service is to give people a time of silence or a period of musical interlude after the sermon. This affords people time to think and process what they have heard and to offer themselves to God in prayer. In many situations, it is best to invite people to commitment through after-meetings. Acts 2 gives an example. Inverses 12 and 13 we are told that some folks mocked after hearing the apostles praise and preach, but others were disturbed and asked, “What does this mean?” Then, we see that Peter very specifically explained the gospel and, in response to the follow-up question “What shall we do?” (v. 37), he explained how to become a Christian. Historically, many preachers have found it effective to offer such meetings to nonbelievers and seekers immediately after evangelistic worship. Convicted seekers have just come from being in the presence of God and are often the most teachable and open at this time. To seek to “get them into a small group” or even to merely return next Sunday is asking a lot. They may also be “amazed and perplexed” (Acts 2:12), and it is best to strike while the iron is hot. This should not be understood as doubting that God is infallibly drawing people to himself (Acts 13:48; 16:14). Knowing the sovereignty of God helps us to relax as we do evangelism, knowing that conversions are not dependent on our eloquence. But it should not lead us to ignore or minimize the truth that God works through secondary causes. The Westminster Confession (5.2 – 3), for example, tells us that God routinely works through normal social and psychological processes. Therefore, inviting people into a follow-up meeting immediately after the worship service can often be more conducive to conserving the fruit of the Word. After-meetings may take the shape of one or more persons waiting at the front of the auditorium to pray with and talk with seekers who wish to make inquiries right on the spot. Another way is to host a simple Q&A session with the preacher in or near the main auditorium, following the postlude. Or offer one or two classes or small group experiences targeted to specific questions non-Christians ask about the content, relevance, and credibility of the Christian faith. Skilled lay evangelists should be present who can come alongside newcomers, answer spiritual questions, and provide guidance for their next steps.