Greenwich Quotes

Everybody is waiting for cooler weather--and I am just waiting for you--. (Bob Dylan in a letter)

Greenwich is a funny word, isn't it? All green and witchy. Like soup.

I couldn't help but think, This car is taking me to a mental hospital and my mother is treating it like open-mic night at a Greenwich Village café.

Greenwich Village... the village of low rents and high arts.

Two people making love, she once said, are like one drowned person resuscitating the other.

I regret profoundly that I was not an American and not born in Greenwich Village. It might be dying, and there might be a lot of dirt in the air you breathe, but this is where it's happening.

Strange now to think of you, gone without corsets & eyes, while I walk on the sunny pavement of Greenwich Village. downtown Manhattan, clear winter noon, and I've been up all night, talking, talking, reading the Kaddish aloud, listening to Ray Charles blues shout blind on the phonograph

LONDON. Michaelmas Term lately over, and the Lord Chancellor sitting in Lincoln’s Inn Hall. Implacable November weather. As much mud in the streets as if the waters had but newly retired from the face of the earth, and it would not be wonderful to meet a Megalosaurus, forty feet long or so, waddling like an elephantine lizard up Holborn Hill. Smoke lowering down from chimney-pots, making a soft black drizzle, with flakes of soot in it as big as full-grown snow-flakes — gone into mourning, one might imagine, for the death of the sun. Dogs, undistinguishable in mire. Horses, scarcely better; splashed to their very blinkers. Foot passengers, jostling one another’s umbrellas in a general infection of ill-temper, and losing their foot-hold at street-corners, where tens of thousands of other foot passengers have been slipping and sliding since the day broke (if the day ever broke), adding new deposits to the crust upon crust of mud, sticking at those points tenaciously to the pavement, and accumulating at compound interest. Fog everywhere. Fog up the river, where it flows among green aits and meadows; fog down the river, where it rolls defiled among the tiers of shipping and the waterside pollutions of a great (and dirty) city. Fog on the Essex marshes, fog on the Kentish heights. Fog creeping into the cabooses of collier-brigs; fog lying out on the yards, and hovering in the rigging of great ships; fog drooping on the gunwales of barges and small boats. Fog in the eyes and throats of ancient Greenwich pensioners, wheezing by the firesides of their wards; fog in the stem and bowl of the afternoon pipe of the wrathful skipper, down in his close cabin; fog cruelly pinching the toes and fingers of his shivering little ’prentice boy on deck. Chance people on the bridges peeping over the parapets into a nether sky of fog, with fog all round them, as if they were up in a balloon, and hanging in the misty clouds. Gas looming through the fog in divers places in the streets, much as the sun may, from the spongey fields, be seen to loom by husbandman and ploughboy. Most of the shops lighted two hours before their time — as the gas seems to know, for it has a haggard and unwilling look. The raw afternoon is rawest, and the dense fog is densest, and the muddy streets are muddiest near that leaden-headed old obstruction, appropriate ornament for the threshold of a leaden-headed old corporation, Temple Bar. And hard by Temple Bar, in Lincoln’s Inn Hall, at the very heart of the fog, sits the Lord High Chancellor in his High Court of Chancery.

What are you going to do? "Can't say - run for president, write -" "Greenwich Village?" "Good heavens, no - I said write - not drink.

Gertrude’s remedy for her mood swings was to print up hundreds of black-bordered calling cards embossed with the single word “Woe,” which she handed out gaily declaring, “Woe is me.

She [Beatrice] alone was still real for him, still implied meaning in the world, and beauty. Her nature became his landmark - what Melville would call, with more sobriety than we can now muster, his Greenwich Standard ...

Once the scent caught me on the street in Greenwich Village. I stopped in my tracks and looked around. Where was it coming from? A shop? The trees? A passerby? I could not tell. I only knew the smell made me cry. I stood on the sidewalk in Greenwich Village as people brushed by, and felt suddenly young and terribly open, as if I were waiting for something. I live in an ocean of smell, and the ocean is my mother.

Which is how he ends up in his J. Crew best on a Saturday at the Greenwich Polo Club, wondering what the hell he’s gotten himself into. The woman in front of him is wearing a hat with an entire taxidermied pigeon on it. High school lacrosse did not prepare him for this kind of sporting event.

I felt that the Church was the Church of the poor,... but at the same time, I felt that it did not set its face against a social order which made so much charity in the present sense of the word necessary. I felt that charity was a word to choke over. Who wanted charity? And it was not just human pride but a strong sense of man's dignity and worth, and what was due to him in justice, that made me resent, rather than feel pround of so mighty a sum total of Catholic institutions.

Bu yerlerde trenler doğudan batıya, batıdan doğuya gider gelir, gider gelirdi... Bu yerlerde demiryolunun her iki yanında ıssız, engin, sarı kumlu bozkırların özeği Sarı Özek uzar giderdi. Coğrafyada uzaklıklar nasıl Greenwich meridyeninden başlıyorsa, bu yerlerde de mesafeler demiryoluna göre hesaplanırdı. Trenler ise doğudan batıya, batıdan doğuya gider gelir, gider, gelirdi...

Esther liked books out where everyone could see them, a sort of graphic index to the intricate labyrinth of her mind arrayed to impress the most casual guest, a system of immediate introduction which she had found to obtain in a number of grimy intellectual households in Greenwich Village.

He stilled my room, for sure.

Finally, when someone asked [Pollack] how he knew when a painting was finished, he replied, “How do you know when you’ve finished making love?

That night a bomb exploded in the Corleone Family mall in Long Beach, thrown from a car that pulled up to the chain, then roared away. That night also two button men of the Corleone Family were killed as they peaceably ate their dinner in a small Italian restaurant in Greenwich Village. The Five Families War of 1946 had begun.

Once a priest told us that no one gets up in the pulpit without promulgating a heresy. He was joking, of course, but what I suppose he meant was the truth was so pure, so holy, that it was hard to emphasize one aspect of the truth without underestimating another, that we did not see things as a whole, but through a glass darkly, as St. Paul said.

The only dream I ever had was the dream of New York itself, and for me, from the minute I touched down in this city, that was enough. It became the best teacher I ever had. If your mother is anything like mine, after all, there are a lot of important things she probably didn't teach you: how to use a vibrator; how to go to a loan shark and pull a loan at 17 percent that's due in thirty days; how to hire your first divorce attorney; what to look for in a doula (a birth coach) should you find yourself alone and pregnant. My mother never taught me how to date three people at the same time or how to interview a nanny or what to wear in an ashram in India or how to meditate. She also failed to mention crotchless underwear, how to make my first down payment on an apartment, the benefits of renting verses owning, and the difference between a slant-6 engine and a V-8 (in case I wanted to get a muscle car), not to mention how to employ a team of people to help me with my life, from trainers to hair colorists to nutritionists to shrinks. (Luckily, New York became one of many other moms I am to have in my lifetime.) So many mothers say they want their daughters to be independent, but what they really hope is that they'll find a well-compensated banker or lawyer and settle down between the ages of twenty-five and twenty-eight in Greenwich, Darien, or That Town, USA, to raise babies, do the grocery shopping, and work out in relative comfort for the rest of their lives. I know this because I employ their daughters. They raise us to think they want us to have careers, and they send us to college, but even they don't really believe women can be autonomous and take care of themselves.

Toward the end of February 1954, James Beard was at work in his Greenwich Village kitchen doing what he most loved to do: cooking delicious meals.

People talk a lot about all the homosexuals there are to see in Greenwich Village, but it was all the neuters that caught my eye that day. These were my people -- as used as I was to wanting love from nowhere, as certain as I was that almost anything desirable was likely to be booby-trapped.

Don’t seem to matter much where you are, but folks are always saying you shoulda been here long, long ago, the scene has all dried up. Georgie Harrison said it about Haight–Ashbury, and Sid and Nancy said it about the Chelsea Hotel. The only place they could never really say that about was MacDougal Street in Greenwich Village. There was a crackle in the air that just let you know you were alive. As Bobby sang it, later there was music in the cafes and revolution wafting in the wind.

It might be said of Miss [Djuna] Barnes,” [T.S. Eliot] wrote, “who is incontestably one of the most original writers of our time, that never has so much genius been combined with so little talent.

When we were in bed, the only part of me she touched was my penis, because it was the most detached.

All I knew was that, for the first time since she and I were fourteen years old, I was letting my heart move on.

Trains in these parts went from East to West, and from West to East . . . On either side of the railway lines lay the great wide spaces of the desert - Sary-Ozeki, the Middle lands of the yellow steppes. In these parts any distance was measured in relation to the railway, as if from the Greenwich meridian . . . And the trains went from East to West, and from West to East . . .

In his Greenwich Village apartment, Jose Garcia Villa fords his fiords of books and papers on his way to the bar of the anchored angel. In a boxcar to Bakersfield stars beam on Carlos Bulosan papaya blossoms of Mangusmana.

You can do anything you put your mind to doing.

That is where a big part of the Old South is, on coffee tables in Greenwich Village.

I first saw Bob Dylan in 1961 at Gerde’s Folk City in Greenwich Village. He was not overly impressive. He looked like an urban hillbilly, with hair short around the ears and curly on top.

Away and away the aeroplane shot, till it was nothing but a bright spark; an aspiration; a concentration; a symbol (so it seemed to Mr. Bentley, vigorously rolling his strip of turf at Greenwich) of man's soul; of his determination, thought Mr. Bentley, sweeping round the cedar tree, to get outside his body, beyond his house, by means of thought, Einstein, speculation, mathematics, the Mendelian theory––away the aeroplane shot.

There is a certain type of person who just won't be happy unless she lives in New York at least once in her life.

Time heals, after all- although the clock that marks that kind of time has no hands.

It was a grungy, dangerous, bankrupt city without normal services most of the time. The garbage piled up and stank during long strikes of the sanitation workers. A major blackout led to days and days of looting. We gay guys wore whistles around our necks so we could summon help from other gay men when we were attacked on the streets by gangs living in the projects between Greenwich Village and the West Side leather bars...The upside was that the city was inexpensive…

Remember where you come from, and you will know who you are.

[I]t was [Barnett] Newman who made the famously wry remark, “Aesthetics is for the artist as ornithology is for the birds,

I suck in a deep breath as I plop one foot over the line and then exhale, knowing I’m standing on both sides of the world at once.

I’m watching you, Greenwich Barbie.” Smiling broadly, I lean in and smack a kiss on her cheek. “I love you. You’re my soul mate.

Just imagine if police enforced their zero-tolerance strategy in finance. They would arrest people for even the slightest infraction, whether it was chiseling investors on 401ks, providing misleading guidance, or committing petty frauds. Perhaps SWAT teams would descend on Greenwich, Connecticut. They’d go undercover in the taverns around Chicago’s Mercantile Exchange.

Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For every thing that is given, something is taken. Society acquires new arts, and loses old instincts. What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil, and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat, and an undivided twentieth of a shed to sleep under! But compare the health of the two men, and you shall see that the white man has lost his aboriginal strength. If the traveller tell us truly, strike the savage with a broad axe, and in a day or two the flesh shall unite and heal as if you struck the blow into soft pitch, and the same blow shall send the white to his grave. The civilized man has built a coach, but has lost the use of his feet. He is supported on crutches, but lacks so much support of muscle. He has a fine Geneva watch, but he fails of the skill to tell the hour by the sun. A Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind. His note-books impair his memory; his libraries overload his wit; the insurance-office increases the number of accidents; and it may be a question whether machinery does not encumber; whether we have not lost by refinement some energy, by a Christianity entrenched in establishments and forms, some vigor of wild virtue. For every Stoic was a Stoic; but in Christendom where is the Christian?

When she reached 44 Greenwich Avenue she went inside alone, and only the crow knew that it was possible for a woman to claim to have no heart at all and still cry as though her heart would break

Cal and I had both predicted that Brizzey would marry young, divorce, then elope with some European slob with a fake title. She was doomed to run around Greenwich, forcing everyone to call her "the Duchess.

During Ferdinand Magellan’s expedition—the first to circumnavigate the globe, in 1522—a scribe onboard wrote that the pilots “will not speak of the longitude.” Longitudinal lines, which run perpendicular to the parallels of latitude, have no fixed reference point, like the equator. And so navigators must establish their own demarcation—their home port or some other arbitrary line—from which to gauge how far east or west they are. (Today, Greenwich, England, is designated the prime meridian, marking zero degrees longitude.)

There is only one thing left for you to do,” John Sloan advised one artist. “Pull off your socks and try with your feet.

I’m letting you go,” I said. “Thank you. Like I said, I’ll be safe.” I shook my head. “No, I mean, I’m letting you go.

Exhausted after a full day of treating patients, William Carlos Williams angrily answered the phone. “Doctor,” said a woman’s voice, “my child has swallowed a mouse.” “Then get him to swallow a cat,” he replied, and slammed down the receiver.

I read because the women that I liked when I was a teenager lived down in Greenwich Village and they all had those black clothes. The Jules Feiffer women with the black leather bags and the blonde hair and the silver earrings and they all had read Proust and Kafka and Nietzche. And so when I said, ‘No, the only thing I’ve ever read were two books by Mickey Spillane,’ they would look at their watch and I was out. So in order to be able to carry on a conversation with these women who I thought were so beautiful and fascinating, I had to read. So I read. But it wasn’t something I did out of love. I did it out of lust.

The tidal current runs to and fro in its unceasing service, crowded with memories of men and ships it had borne to the rest of home or to the battles of the sea. It had known and served all the men of whom the nation is proud, from Sir Francis Drake to Sir John Franklin, knights all, titled and untitled--the great knights-errant of the sea. It had borne all the ships whose names are like jewels flashing in the night of time, from the Golden Hind returning with her round flanks full of treasure, to be visited by the Queen's Highness and thus pass out of the gigantic tale, to the Erebus and Terror, bound on other conquests--and that never returned. It had known the ships and the men. They had sailed from Deptford, from Greenwich, from Erith--the adventures and the settlers; kings' ships and the ships of men on 'Change; captains, admirals, the dark "interlopers" of the Eastern trade, and the commissioned "generals" of East India fleets. Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth!...The dreams of men, the seed of commonwealth, the germs of empires.

Mary continued. “Irina flying, Mr. Dee, takes us to meeting you over Swan Lake at Greenwich. You were to act the sorcerer, the man magicking girls into swans. You are a sorcerer, you say. Did you turn Irina Prince into a swan? Did you make her believe she could fly?

The walls loom, grey as the rain outside. LIke the sky of England itself. Everything seems colourless and humbled, despite the layers of velvets and tapestries, the peacock plumage of courtiers and ladies. Greenwich Palace feels like my father's disappointment made tangible.

One bright dusk, four, five, no, my God, six summers ago, I strolled along a Greenwich avenue of mature chestnuts and mock oranges in a state of grace. Those Regency residences number amount London's Costliest properties, but should you ever inherit one, dear Reader, sell it, don't live in it. Houses like these secrete some dark sorcery that transforms their owners into fruitcakes. One such victim, an ex-chief of Rhodesian polices, had, on the evening in question, written me a check as rotund as himself to edit and print his autobiography. My state of grace was thanks in part to this check, and in part to a 1983 Chablis from the Duruzoi vineyard, a magic potion that dissolves our myriad tragedies into mere misunderstandings.

This got him to the door. There, ridiculously, he turned. It was only at the door, he decided in retrospect, that her conduct was quite in excusable: not only did she stand unncessarily close, but, by shifting the weight of her body to one leg and leaning her head sidewise, she lowered her height several inches, placing him in a dominating position exactly suited to the broad, passive shadows she must have known were on her face." (“Snowing in Greenwich Village")

I realize that people still read books now and some people actually love them, but in 1946 in the Village our feelings about books--I’m talking about my friends and myself--went beyond love. It was as if we didn’t know where we ended and books began. Books were our weather, our environment, our clothing. We didn’t simply read books; we became them. We took them into ourselves and made them into our histories. While it would be easy to say that we escaped into books, it might be truer to say that books escaped into us. Books were to us what drugs were to young men in the sixties. They showed us what was possible. We had been living with whatever was close at hand, whatever was given, and books took us great distances. We had known only domestic emotions and they showed us what happens to emotions when they are homeless. Books gave us balance--the young are so unbalanced that anything can make them fall. Books steadied us; it was as if we carried a heavy bag of them in each hand and they kept us level. They gave us gravity.

Inside an old man is always a young man, a young man shaped by his friends.

Sometimes, despite everything, enchantment still revealed itself slyly through cracks in the everyday.

As George Russell defined a literary movement: “Five or six men who live in the same town and hate each other.

The kiss was passionate, loving, and filled with centuries of undying love.

Time, said Austerlitz in the observation room in Greenwich, was by far the most artificial of all our inventions,

Precisely,” Meredith smiled. “If they want to know where they are they’ll follow the time of the Royal Observatory. We shall call it Greenwich time,” he added.

The king is at Greenwich,’ Brereton says. ‘He wants you now.’ He has ordinary ways of showing his impatience: slapping his glove against his palm and tapping his foot.

One o'clock on a dreary day and the time ball dropped at the Greenwich Observatory.

It was impossible not to think in that moment of the master bedroom suite in Jonathan’s house in Greenwich, the wasteful acres of carpeting and empty space. Luxury is a weakness.

The near death of a world-famous painter in a diving accident, in a Greenwich Village drawing room, contributed an unimpeachable Surrealist luster to the party.

Feminists in Greenwich Village had begun bobbing their hair in 1912. In 1915, it was still radical. “The idea, it seems, came from Russia,” the New York Times reported. “The intellectual women of that country were revolutionaries. For convenience in disguising themselves when the police trailed them, they cropped their hair.”2 Holloway was something of a revolutionary, too.

She's been surprised by weather, these last weeks. By its versatility and by the grandeur of its effects... A primitive and elemental form of time untamed by Greenwich or the Gregorian calendar.

He was sitting in his favorite spot: the window ledge in one of the south turrets of Greenwich Palace, his legs dangling over the edge as he watched the comings and goings of the people in the courtyard below and listened to the steady flow of the River Thames. He thought he finally understood the Meaning of Life now, the Great Secret, which he'd boiled down to this: Life is short, and then you die.

And across these mean Dwellings of Black Step Lane, where as a Boy I dwell'd for a while, the Shaddowe of my last Church will fall: what the Mobb has torn down I will build again in Splendour. And thus will I compleet the Figure: Spittle-Fields, Wapping and Lime-house have made the Triangle; Bloomsbury and St Mary Woolnoth have next created the major Pentacle-starre; and, with Greenwich, all these will form the Sextuple abode of Baal-Berith or the Lord of the Covenant. Then, with the church of Little St Hugh, the Septilateral Figure will rise about Black Step Lane and, in this Pattern, every Straight line is enrich'd with a point at Infinity and every Plane with a line at Infinity. Let him that has Understanding count the Number: the seven Churches are built in conjunction with the seven Planets in the lower Orbs of Heaven, the seven Circles of the Heavens, the seven Starres in Ursa Minor and the seven Starres in the Pleiades. Little St Hugh was flung in the Pitte with the seven Marks upon his Hands, Feet, Sides and Breast which thus exhibit the seven Demons - Beydelus, Metucgayn, Adulec, Demeymes, Gadix, Uquizuz and Sol. I have built an everlasting Order, which I may run through laughing: no one can catch me now.

Cennete gitmek istedim otostopla, Cinnete kadardı tüm yollar oysa, Tüm hayatı okşamak istedim kedilerin şahsında Tüm sarı, tüm kara, tüm yumuşak. İlk sevgilimle bir kilisenin bahçesinde buluşurduk, Bir mezarlıkta öpüştük ilk defa, Rengârenk boncuklar saçılmıştı benden her tarafa, Kapkaraydı ama toprak. Binlerce ruhu taciz etmiş bir ilk aşk Tanrım sorarım sana neye yarar? İpek yolunda ipektim o zaman Baharat yolunda baharat. Aşk kırmızı atlastı, Ten Greenwich başlangıç meridyeni Yağmur yağardı, durmadan yağmur Coğrafyadan da anlarım, hadi alkışlayın! Keşke aşk şiiri yazsam Ne güzel, Aktarlara tarçın diye satardım Ticareti de öğrendim bakın, Hadi alkışlayın.

The late 1920s were an age of islands, real and metaphorical. They were an age when Americans by thousands and tens of thousands were scheming to take the next boat for the South Seas or the West Indies, or better still for Paris, from which they could scatter to Majorca, Corsica, Capri or the isles of Greece. Paris itself was a modern city that seemed islanded in the past, and there were island countries, like Mexico, where Americans could feel that they had escaped from everything that oppressed them in a business civilization. Or without leaving home they could build themselves private islands of art or philosophy; or else - and this was a frequent solution - they could create social islands in the shadow of the skyscrapers, groups of close friends among whom they could live as unconstrainedly as in a Polynesian valley, live without moral scruples or modern conveniences, live in the pure moment, live gaily on gin and love and two lamb chops broiled over a coal fire in the grate. That was part of the Greenwich Village idea, and soon it was being copied in Boston, San Francisco, everywhere.

Later that day he walks back into a panelled chamber at Greenwich. It is the last day of 1530. He eases off his gloves, kidskin scented with amber. The fingers of his right hand touch the turquoise ring, settling it in place.

The creative writing program would replicate the spirit of communal endeavor and mutual influence found in the Paris and Greenwich Village café scenes of an earlier era, but Nabokov was not one for that sort of esprit de corps.

His motivation was to rattle the good people of Greenwich mean time, have them raise their heads from their tea and scones, and say, Oh, yes. Africa. For a fleeting moment they'd have the same awareness of us that we had of them.

Among the many spots used by philosophers and astronomers over the centuries to mark the meridian for zero degrees longitude were Ferro, in the Canary Islands; Ujjain, in the Indian state of Madhya Pradesh; the “agonic line” (a line along which true north and magnetic north coincide, but not forever) that passed through the Azores; the Paris Observatory; the Royal Observatory at Greenwich; the White House; and the Church of the Holy Sepulcher in Jerusalem.

There was a Dana Phelps with a son named Brandon, but they didn’t live on the Upper East Side of Manhattan. The Phelpses resided in a rather tony section of Greenwich, Connecticut. Brandon’s father had been a big-time hedge fund manager. Beaucoup bucks. He died when he was forty-one. The obituary gave no cause of death. Kat looked for a charity—people often requested donations made to a heart disease or cancer or whatever cause—but there was nothing listed.

Dr. Spencer Eth, who ran the psychiatry department at the now-defunct St. Vincent’s Hospital in Greenwich Village, was curious where survivors had turned for help, and early in 2002, together with some medical students, he conducted a survey of 225 people who had escaped from the Twin Towers. Asked what had been most helpful in overcoming the effects of their experience, the survivors credited acupuncture, massage, yoga, and EMDR, in that order.1 Among rescue workers, massages were particularly popular.

Our plutocracy, whether the hedge fund managers in Greenwich, Connecticut, or the Internet moguls in Palo Alto, now lives like the British did in colonial India: ruling the place but not of it. If one can afford private security, public safety is of no concern; to the person fortunate enough to own a Gulfstream jet, crumbling bridges cause less apprehension, and viable public transportation doesn’t even compute. With private doctors on call and a chartered plane to get to the Mayo Clinic, why worry about Medicare?

I had conceived of lovemaking as a sort of asking and answering of questions, but with us it only led to further questions, until we seemed to be locked in a philosophical debate. Instead of the proverbial sadness after sex, I felt something like a semantic despair.

These New England outposts quickly dotted the map of the Western Reserve, their names revealing the origins of their Connecticut founders: Bristol, Danbury, Fairfield, Greenwich, Guilford, Hartford, Litchfield, New Haven, New London, Norwalk, Saybrook, and many more.

At a friend’s house in Greenwich Village I remember talking of the frustration of trying to find the precise word for one’s thoughts, saying that the ordinary dictionary was inadequate. ‘Surely a system could be devised,’ I said, ‘of lexicographically charting ideas, from abstract words to concrete ones, and by deductive and inductive processes arriving at the right word for one’s thought.’ ‘There is such a book,’ said a Negro truck-driver: ‘Roget’s Thesaurus’ A waiter working at the Alexandria Hotel used to quote his Karl Marx and William Blake with every course he served me. A comedy acrobat with a Brooklyn ‘dis’, ‘dem’ and ‘dose’ accent recommended Burton’s Anatomy of Melancholy, saying that Shakespeare was influenced by him and so was Sam Johnson. ‘But you can skip the Latin.’ With the rest of them I was intellectually a fellow-traveller.

As filthy as any night was, a New York City morning is always clean. The eyes get washed. Flowers in white deli buckets are replenished. The population bathes, in marble mausoleums of Upper East Side showers, or in Greenwich Village tubs, or in the sink of a Chinatown one-bedroom crammed with fifteen people. Some bar opens and the first song on the jukebox is Johnny Thunders, while bums pick up cigarette butts to see what’s left to smoke. The smell of espresso and hot croissants. The weather vane squeaks in the sun. Pigeons are reborn out of the mouths of blue windows.

We wanted to take Polaroids of her and all the kids, about eight of them, of all ages, several photos, so we could give some to the family. She grabbed her youngest and asked us to wait. And then like any mother, anywhere in the world—do not let anyone tell you that people are fundamentally different—she combed the child’s hair and changed his shirt before letting him pose for the pictures. The second shirt was slightly less dirty than the first. She wanted him to look his best. That mother could have been in Greenwich, Connecticut, as easily as on the steppes of Mongolia.

Three days after her birth they had Mary baptized as a Catholic at the Church of the Observant Friars in Greenwich. Still a tiny, squirming child, her life had already been touched by the two great factors which would come to define it: her father’s search for an heir, and the Catholic faith.

A choking dry-ice smog of disappointment, pooling in the drops and troughs of suddenly uncertain ground. Mudyards, wit here and there the smoking wrecks of ideologies, their wheels and radios gone. River of litter rustling in a swollen course below the sky's black drag and in the ditches mustard gas, a mulch of sodden colouring books, imploded television sets. These are the fretful margins of twentieth century, the boomtowns ragged edge, out past the sink estates, the human landfill, where the wheelchair access paving quakes, gives way like sphagnum moss beneath our feet. It’s 1999, less like date than like a number we restore to in emergencies. pre-packaged in its national front hunting. It’s millennial mummy-wraps. The zeitgeist yawns, as echoing and hollow as the Greenwich dome. It’s April 10th; we find ourselves in red lion square....caught in the crosshairs of geography and time like sitting ducks, held always by surface tension of the instant, by the sensory dazzle. Constant play of light on neural ripples. Fluttering attention pinned to where and when and who we are. The honey-trap of our personal circumstance, of our familiar bodies restless in these chairs.

The walls between people are thin here, and if I listen quietly, I hear what is going on. Greenwich Village is like that too. Not just being close—because I don’t feel it in a crowded elevator or on the subway during the rush—but on a hot night when everyone is out walking, or sitting in the theater, there is a rustling, and for a moment I brush against someone and sense the connection between the branch and trunk and the deep root. At such moments my flesh is thin and tight, and the unbearable hunger to be part of it drives me out to search in the dark corners and blind alleys of the night.

Time, said Austerlitz in the observation room in Greenwich, was by far the most artificial of all our inventions, and in being bound to the planet turning on its own axis was no less arbitrary than would be, say, a calculation based on the growth of trees or the duration required for a piece of limestone to disintegrate, quite apart from the fact that the solar day which we take as our guideline does not provide any precise measurement, so that in order to reckon time we have to devise an imaginary, average sun which has an invariable speed of movement and does not incline towards the equator in its orbit.

The opening scene is easy. Exterior: Greenwich Village. The beginning of a new decade. A gust of wind, a lucky taxi, a question. Will you come? And then the rest will unfold in mysterious and surprising ways. But there will be no happy ending, because there will be no ending at all. The movie will last forever.

In 1884, at the International Meridian Conference held in Washington, D.C., representatives from twenty-six countries voted to make the common practice official. They declared the Greenwich meridian the prime meridian of the world. This decision did not sit well with the French, however, who continued to recognize their own Paris Observatory meridian, a little more than two degrees east of Greenwich, as the starting line for another twenty-seven years, until 1911. (Even then, they hesitated to refer directly to Greenwich mean time, preferring the locution “Paris Mean Time, retarded by nine minutes twenty-one seconds.”)

There were some places, and streets, where he did not venture since he had learnt that others had claims there greater than his own - not the gangs of meths drinkers who lived in no place and no time, nor the growing number of the young who moved on restlessly across the face of the city, but vagrants like himself who, despite the name which the world has given them, had ceased to wander and now associated themselves with one territory or 'province' rather than another. All of them led solitary lives, hardly moving from their own warren of streets and buildings: it is not known whether they chose the area, or whether the area itself had callen them and taken them in, but they had become the guardian spirits (as it were) of each place. Ned now knew some of their names: Watercress Joe, who haunted the streets by St Mary Woolnoth, Black Sam who lived and slept beside the Commercial Road between Whitechapel and Limehouse, Harry the Goblin who was seen only by Spitalfields and Artillery Lane, Mad Frank who walked continually through the streets of Bloomsbury, Italian Audrey who was always to be found in the dockside area of Wapping (it was she who had visited Ned in his shelter many years before), and 'Alligator' who never moved from Greenwich.

1880, the British government took the unprecedented step of legislating that all timetables in Britain must follow Greenwich. For the first time in history, a country adopted a national time and obliged its population to live according to an artificial clock rather than local ones or sunrise-to-sunset cycles. This

I poked fun at rich friends growling about the unfairness of the Electoral College over a dinner at Spago that cost thousands of dollars, and took Meryl Streep to task for her outraged anti-Trump speech at the Golden Globes the same week she’d put her Greenwich Village townhouse on the market for thirty million dollars.

Finally, in 1880, the British government took the unprecedented step of legislating that all timetables in Britain must follow Greenwich. For the first time in history, a country adopted a national time and obliged its population to live according to an artificial clock rather than local ones or sunrise-to-sunset cycles.

The answer was that it was about twenty degrees west of their projected apogee, encircling a large new habitat called Akureyri, and heading generally in the direction of the Cape Verde boneyard that separated the Greenwich segment from the Rio segment. Which meant that it would soon be in the predominantly Ivyn part of the ring.

Who gets to decide what is normal? With respect to the mental health system, every diagnosis of mental illness assumes a certain baseline of normalcy. With borderline personality disorder, one of the symptoms is excessive risk-taking, in areas such as spending habits and sexual behavior. Excessive to whom? Based on whose value system? Whose environment? A social risk for a young white man from the affluent suburb of Greenwich, Connecticut, might present very differently than a social risk for a Black woman raised in inner-city Baltimore. More important, our perceptions of acceptable risk from these two circumstances vary greatly based on our own upbringing and biases.

Ultimately, the salon, Steffens noted, helped change the public perception of Greenwich Village, although hardly in the manner Dodge had hoped. What had been a neighborhood better known for cheap rents and no shortage of decrepit apartments was becoming almost chic, a kind of Latin Quarter in Manhattan. Small theaters and art galleries sprang up, and midtown shoppers and tourists took the time to cruise through the Village for a look at the new trendsetters. Steffens did not recall it as being exceptionally fashionable back in 1911, judging his own lifestyle to be “Bohemian, but not the fake sort.” If it was not fake, it was hardly genuine, either. Steffens was not about to starve in Greenwich Village.

After a week's worth of failed fairy tales—stories that made my eyelids flutter open and not shut—my father tried telling me stories that belonged only to him. Thomas told me of an island off the coast of a different world. On this island, there stood a city whose buildings were made of glass. He told me that at the heart of this city was a forest with trees, ponds and a lake, swans and horses, and even a small castle. He told me that the streets of the city were filled with bright yellow cars that you hopped in and out of at will and that would take you wherever you wanted to go. In this city, there were sidewalks overflowing with people from the whole world over who wanted so much to be there. He told me of its neighborhoods, with names like Greenwich Village and Harlem and Chinatown. At the nucleus of these stories was my father, and spinning around him was the city of New York. Long before I would see them in photographs or in real life, my father had given me the white crown lights of the Chrysler Building and the shining needle of the Empire State.

When you have a cat you assume certain responsibilities that, in a spiritual sense, transcend those of a marital or a business relationship.

Hans then asked him about painting from nature; Jackson...bluntly offered a phrase that entered Village lore, “I am nature.

The privileged backgrounds of the accused. The vulnerability of the victim. The beauty of the backdrop. The ugliness of the detail.

I just want to be happy.

The final object of this love and gratitude was God. No human creature could receive or contain so vast a flood of love and joy as I often felt after the birth of my child.

Michael Heseltine, a wild-haired visionary, Klaus Kinski to Margaret's Thatcher's Werner Herzog, pushed Docklands across the Thames to the East Greenwich Peninsula. The Millennium Dome concept was a remake of 'Fitzcarraldo', a film in which suborned natives (expendable extras) drag a paddle steamer over a hill in order to force a short cut to more exploitable territory. The point being to bring Enrico Caruso, one of the gods of opera, to an upstream trading post. An insane achievement mirrored in the rebranding of the Dome, after its long and expensive limbo, as the O2 Arena, a popular showcase for cryogenic rock acts:Norma Desmond divas and the resurrected Michael Jackson, whose virtual rebirth,post-mortem, gave the shabby tent the status of a riverside cathedral.

Here, one wants to create the Paris of the Far West. Evening traffic on Hollywood Boulevard attempts to mimic Parisian boulevard life. However, life on the Boulevard is extinct before midnight, and the seats in front of the cafes, where in Paris one can watch street life in a leisurely manner, are missing. . . . At night the illuminated portraits of movie stars stare down from lampposts upon crowds dressed in fake European elegance – a declaration that America yearns to be something other than American here. . . . Yet, in spite of the artists, writers and aspiring film stars, the sensibility of a real Montmartre, Soho, or even Greenwich Village, cannot be felt here. The automobile mitigates against such a feeling, and so do the new houses. Hollywood lacks the patina of age.75

I defy the ingenuity of journalists to persuade their public that any given member of the proletariat can have a personal grievance against astronomy. Starvation itself could hardly be dragged in there - eh? And there are other advantages. The whole civilized world has heard of Greenwich... Yes," he continued, with a contemptuous smile, "the blowing up of the first meridian is bound to raise a howl of execration.

Ten years after the first commercial train service began operating between Liverpool and Manchester, in 1830, the first train timetable was issued. The trains were much faster than the old carriages, so the quirky differences in local hours became a severe nuisance. In 1847, British train companies put their heads together and agreed that henceforth all train timetables would be calibrated to Greenwich Observatory time, rather than the local times of Liverpool, Manchester or Glasgow. More and more institutions followed the lead of the train companies. Finally, in 1880, the British government took the unprecedented step of legislating that all timetables in Britain must follow Greenwich. For the first time in history, a country adopted a national time and obliged its population to live according to an artificial clock rather than local ones or sunrise-to-sunset

As we age—and you can’t know this yet. But as we age, we start to care about too many things.” He took a sip of wine. “It all seems so precious. Every little thing. That tiny purple flower there, bending over the brick.

Long ago, when New York City was affordable, people who felt they didn’t fit into the mainstream could take a chance and head there from wherever they were. Bob Dylan came east from Minnesota in the winter of 1961 and made his way downtown to Greenwich Village. Like countless others before him, he came to shed the constricted definition of his birthplace and the confinement of his past. I first saw Bob at Gerde’s Folk City, the Italian bar and restaurant cum music venue on the corner of Mercer and West Fourth Streets, one block west of Broadway and a few blocks east of Washington Square Park. Bob was playing back-up harmonica for various musicians and as a duo with another folksinger, Mark Spoelstra, before he played sets by himself. Mark played the twelve string guitar and had a melodious singing voice. Bob’s raspy voice and harmonica added a little dimension to the act. Their repertoire consisted of traditional folk songs and the songs of Woody Guthrie. They weren’t half bad. Bob was developing his image into his own version of a rambling troubadour, in the Guthrie mode.

but he always looked at them with the same reverence, mingled with a vague wonder as to what it was that people admired in ruins, seeing that they generally made such short work of inspecting them, and seemed so pleased to get away and take refreshment. Ruins and copious refreshment ware associated in Mr. Gilbert’s mind; and, indeed, there does seem to be a natural union between ivied walls and lobster-salad, crumbling turrets and cold chicken; just as the domes of Greenwich Hospital, the hilly park beyond, and the rippling water in the foreground, must be for ever and ever associated with floundered souchy and devilled whitebait.

Newton grew impatient. It was clear to him now that any hope of settling the longitude matter lay in the stars. The lunar distance method that had been proposed several times over preceding centuries gained credence and adherents as the science of astronomy improved. Thanks to Newton’s own efforts in formulating the Universal Law of Gravitation, the moon’s motion was better understood and to some extent predictable. Yet the world was still waiting on Flamsteed to finish surveying the stars. Flamsteed, meticulous to a fault, had spent forty years mapping the heavens—and had still not released his data. He kept it all under seal at Greenwich.

But the final word is love. At times it has been, in the words of Father Zossima, a harsh and dreadful thing, and our very faith in love has been tried through fire. We cannot love God unless we love each other, and to love we must know each other. We know Him in the breaking of bread, and we know each other in the breaking of bread, and we are not alone any more. Heaven is a banquet and life is a banquet, too, even with a crust, where there is companionship. We have all known the long loneliness and we have learned that the only solution is love and that love comes with community. It all happened while we sat there talking, and it is still going on.

PF: I’m not an optimist.  Am I a pessimist?  When I look out it’s bleak, I’m not sure where we’re heading.  I’ve never conceived of a worldwide antagonism between Muslims and other religions.  That was something that happened in the Middle Ages.  I never foresaw that.  I never could conceive of that.  The number of kids that don’t finish high school and don’t want to go to college or don’t finish college—those are all bad signs.  I started acting about twelve years after I graduated from high school.  What I was doing in the interval, I don’t know!  Oh, I was posing as an efficiency expert.  But I do know this.  Even I, as an off-Broadway actor in Greenwich Village, New York who was not a big

We are under a deception similar to that which misleads the traveler in the Arabian desert. Beneath the caravan all is dry and bare; but far in advance, and far in the rear, is the semblance of refreshing waters... A similar illusion seems to haunt nations through every stage of the long progress from poverty and barbarism to the highest degrees of opulence and civilization. But if we resolutely chase the mirage backward, we shall find it recede before us into the regions of fabulous antiquity. It is now the fashion to place the golden age of England in times when noblemen were destitute of comforts the want of which would be intolerable to a modern footman, when farmers and shopkeepers breakfasted on loaves the very sight of which would raise a riot in a modern workhouse, when to have a clean shirt once a week was a privilege reserved for the higher class of gentry, when men died faster in the purest country air than they now die in the most pestilential lanes of our towns, and when men died faster in the lanes of our towns than they now die on the coast of Guiana. ... We too shall in our turn be outstripped, and in our turn be envied. It may well be, in the twentieth century, that the peasant of Dorsetshire may think himself miserably paid with twenty shillings a week; that the carpenter at Greenwich may receive ten shillings a day; that laboring men may be as little used to dine without meat as they are now to eat rye bread; that sanitary police and medical discoveries may have added several more years to the average length of human life; that numerous comforts and luxuries which are now unknown, or confined to a few, may be within the reach of every diligent and thrifty workingman. And yet it may then be the mode to assert that the increase of wealth and the progress of science have benefited the few at the expense of the many, and to talk of the reign of Queen Victoria as the time when England was truly merry England, when all classes were bound together by brotherly sympathy, when the rich did not grind the faces of the poor, and when the poor did not envy the splendor of the rich.

Dr. Zackson’s is a licensed clinical psychologist in Greenwich, CT and New York City, and her practice is in a private, confidential, therapeutic setting. She has modeled her practice in the style of an ‘old-time’ family practitioner, with the goal of getting to know you beyond presenting issue taking into account family, work, and financial constraints. She will customize therapy to best suit your needs, and will ultimately help you to become your own therapist by learning how to better deal with the challenges that come up in your life. Services:- * Therapy Trauma * Therapy social anxiety * Therapy Depression * Therapy for anxiety * Therapist Nyc Judith zackson * Psychologist Nyc Judith zackson * Psychologist Greenwich * Therapist Greenwich

If you’re under 35, and not passionately interested in health food, this one may go over your head. If so, count your blessings: Until very recently, a tribe of killer monkeys lived undetected beneath Greenwich village. To some extent it was not surprising that they escaped notice for so long. They had extremely odd sleeping habits, hibernating for 364 days out of every year (365 in Leap Years) and emerging from the caverns of the Village sewers only on Christmas Day. Even so, one might have thought they could hardly help but cause talk, since they tended when awake to be enormous, ferocious, carnivorous, and extremely hungry. Yet in Greenwich Village of all places on Earth they went unnoticed until last year, when they were finally destroyed. Everyone knows that Yule Gibbons ate only nuts and fruits…

Good writing is always a breaking of the soil, clearing away prejudices, pulling up of sour weeds of crooked thinking, stripping the turf so as to get at what is fertile beneath. It would be amusing to carry the simile further. Those bulbs that flower in the sand and wither! The gay fiction annual that has to be planted again every year! Those experimental plants from Russia, France, and Greenwich Village that are always getting winter killed—confound 'em!—is it worth while planting them again? The stocky perennial that keeps coming up and coming up—so easy to grow and so ugly. Scarlet sage that gives a touch of fiery sin to the edge of the suburbanite's concrete walk! And then the good flowers—as honest as they are beautiful! The well-ordered gar den! The climbing rose that escapes and is the most beautiful of all!

June 28, 1983 Mianus River Bridge Greenwich, Connecticut   George Tesla was drunk. This wasn’t new for him, but the reason was. He was going to be a father. Fifty years old, and he’d knocked up a thirty-year-old carnie. Someone careful enough to live through a trapeze act ought to be careful enough to not get pregnant. But she hadn’t been. Tatiana flat-out refused to talk about abortion or adoption or any sensible solution to the problem. She was perfectly willing to talk about leaving him to raise the baby alone, but nothing else. Her mind was set. He leaned against the cold side of the bridge and took a long sip of Jack Daniel’s from his silver hip flask. He’d bought the flask when he was first made professor of mathematics at New York University. Another thing that would have to change, since Tatiana had told him she had no intention of giving up performing to move to New York

Antes de 1914, la Tierra era de todos. Todo el mundo iba adonde quería y permanecía allí el tiempo que quería. No existían permisos ni autorizaciones; me divierte la sorpresa de los jóvenes cada vez que les cuento que antes de 1914 viajé a la India y América sin pasaporte y que en realidad jamás en mi vida había visto uno. La gente subía y bajaba de los trenes y de los barcos sin preguntar ni ser preguntada, no tenía que rellenar ni uno del centenar de papeles que se exigen hoy en día. No existían salvoconductos ni visados ni ninguno de estos fastidios; las mismas fronteras que hoy aduaneros, policías y gendarmes han convertido en una alambrada, a causa de la desconfianza patológica de todos hacia todos, no representaban más que líneas simbólicas que se cruzaban con la misma despreocupación que el meridiano de Greenwich. Fue después de la guerra cuando se empezó a trastornar el mundo.

It had borne all the ships whose names are like jewels flashing in the night of time, from the Golden Hind returning with her round flanks full of treasure, to be visited by the Queen’s Highness and thus pass out of the gigantic tale, to the Erebus and Terror, bound on other conquests — and that never returned. It had known the ships and the men. They had sailed from Deptford, from Greenwich, from Erith — the adventurers and the settlers; kings’ ships and the ships of men on ‘Change; captains, admirals, the dark “interlopers” of the Eastern trade, and the commissioned “generals” of East India fleets. Hunters for gold or pursuers of fame, they all had gone out on that stream, bearing the sword, and often the torch, messengers of the might within the land, bearers of a spark from the sacred fire. What greatness had not floated on the ebb of that river into the mystery of an unknown earth! . . . The dreams of men, the seed of commonwealths, the germs of empires.

Contrary to the impression left by toga party costumes, the toga was closer to the size of a bedroom than a bedsheet, about 20 square meters (24 square yards). Assuming 20 threads to the centimeter (about 130 to the inch), historian Mary Harlow calculates that a toga required about 40 kilometers (25 miles) of wool yarn—enough to reach from Central Park to Greenwich, Connecticut. Spinning that much yarn would take some nine hundred hours, or more than four months of labor, working eight hours a day, six days a week. Ignoring textiles, Harlow cautions, blinds classical scholars to some of the most important economic, political, and organizational challenges that ancient societies faced. Cloth isn’t just for clothes, after all. “Increasingly complex societies required more and more textiles,” she writes. The Roman army, for instance, was a mass consumer of textiles.… Building a fleet required long term planning as woven sails required large amounts of raw material and time to produce. The raw materials needed to be bred, pastured, shorn or grown, harvested, and processed before they reached the spinners. Textile production for both domestic and wider needs demanded time and planning.

I loved all the Hardy Boy books. Once I collected my paperboy money each Friday I'd walk into town, make the rounds of all the local thrift shops (where you could buy a used hardback for a quarter.) I'd always get excited swinging open the front cover of a newly discovered book in the series. Let's solve a mystery! And investigate the long-abandoned water tower north of town. They were a lot of fun. And science fiction, although these were paperbacks. I stopped going to church when I was about ten. I'd get dressed and go out the front door telling my mom I was going to church, but I'd have a science fiction paperback jammed in the back pocket of my trousers. Once I got near the church (St. Mary's on Greenwich Avenue), I'd veer down a side street, pull out my book, and stumble along the sidewalks for an hour, visiting another planet, sometimes another galaxy. My mother eventually found out about my deception - a friend told her she had spotted me walking, reading, when I was supposed to be at mass. I explained to my mother I didn't want to attend church anymore, and she accepted that. If it made her sad, she never showed me. She was actually an incredibly good mother, which I realize more and more as I age.

If we impose on a map of the earth a 'world grid' with Giza (not Greenwich) as its prime meridian, then hidden relationships become immediately apparent between sites that previously seemed to be on a random, unrelated longitudes. On such a grid, as we've just seen, Tiruvannamalai stands on longitude 48 degrees east, Angkor stands on longitude 72 degrees east and Sao Pa stands out like a sore thumb on longitude 90 degrees east -- all numbers that are significant in ancient myths, significant in astronomy (through the study of precession), and closely interrelated through the base-3 system. So the 'outrageous hypothesis' which is being proposed here is that the world was mapped repeatedly over a long period at the end of the Ice Age -- to the standards of accuracy that would not again be achieved until the end of the eighteenth century. It is proposed that the same people who made the maps also established their grid materially, on the ground, by consecrating a physical network of sites around the world on longitudes that were significant to them. And it is proposed that this happened a very long time ago, before history began, but that later cultures put new monuments on top of the ancient sites which they continued to venerate as sacred, perhaps also inheriting some of the knowledge and religious ideas of the original navigators and builders.

—a slave was owned by a Continental Army soldier who'd been killed in the French and Indian War. The slave looked after the soldier's widow. He did everything, from dawn to dark didn't stop doing what needed to be done. He chopped and hauled the wood, gathered the crops, excavated and built a cabbage house and stowed the cabbages there, stored the pumpkins, buried the apples, turnips, and potatoes in the ground for winter, stacked the rye and wheat in the barn, slaughtered the pig, salted the pork, slaughtered the cow and corned the beef, until one day the widow married him and they had three sons. And those sons married Gouldtown girls whose families reached back to the settlement's origins in the 1600s, families that by the Revolution were all intermarried and thickly intermingled. One or another or all of them, she said, were descendants of the Indian from the large Lenape settlement at Indian Fields who married a Swede—locally Swedes and Finns had superseded the original Dutch settlers—and who had five children with her; one or another or all were descendants of the two mulatto brothers brought from the West Indies on a trading ship that sailed up the river from Greenwich to Bridgeton, where they were indentured to the landowners who had paid their passage and who themselves later paid the passage of two Dutch sisters to come from Holland to become their wives; one or another or all were descendants of the granddaughter of John Fenwick, an English baronet's son, a cavalry officer in Cromwell's Commonwealth army and a member of the Society of Friends who died in New Jersey not that many years after New Cesarea (the province lying between the Hudson and the Delaware that was deeded by the brother of the king of England to two English proprietors) became New Jersey.

Dworkin was molested or raped at around age 9; the details, in her writing, and according to her closest friends, are murky, but something bad happened then. In 1965, when Dworkin was 18 and a freshman at Bennington College, she was arrested after participating in a march against the Vietnam War and was taken to the Women’s House of Detention in Greenwich Village, where she was subjected to a nightmarish internal exam by prison doctors. She bled for days afterward. Her family doctor looked at her injuries and cried. Dworkin’s response to this incident was her first act of purposeful bravery: she wrote scores of letters to newspapers detailing what had happened, and the story was reported in the New York Times, among other papers, which led to a government investigation of the prison. It was eventually torn down, and in its place today is the idyllic flower garden at the foot of the Jefferson Market clock tower on Sixth Avenue in Manhattan. Like many members of the women’s liberation movement, Dworkin started out as an antiwar activist and found her way to feminism when she became disillusioned with the men of the New Left. She wrote about the experience in Mercy, a book of “fiction” about a girl named Andrea, who, like Dworkin, was from Camden, New Jersey, and was molested at around 9, protested the war, and was jailed and sexually assaulted in a New York City prison. “I went to the peace office and instead of typing letters for the peace boys I wrote to newspapers saying I had been hurt and it was bad and not all right and because I didn’t know sophisticated words I used the words I knew and they were very shocked to death; and the peace boys were in the office and I refused to type a letter for one of them because I was doing this and he read my letter out loud to everyone in the room over my shoulder and they all laughed at me, and I had spelled America with a 'k’ because I knew I was in Kafka’s world, not Jefferson’s, and I knew Amerika was the real country I lived in.

Queen Anne of England established the Longitude Act in 1714, and offered a monetary prize of over a million in today’s dollars to anyone who invented a method to accurately calculate longitude at sea. Longitude is about determining one’s point in space. So one might ask what it has to do with clocks? Mathematically speaking, space (distance) is the child of time and speed (distance equals time multiplied by speed). Thus, anything that moves at a constant speed can be used to calculate distance, provided one knows for how long it has been moving. Many things have constant speeds, including light, sound, and the rotation of the Earth. Your brain uses the near constancy of the speed of sound to calculate where sounds are coming from. As we have seen, you know someone is to your left or right because the sound of her voice takes approximately 0.6 milliseconds to travel from your left to your right ear. Using the delays it takes any given sound to arrive to your left and right ears allows the brain to figure out if the voice is coming directly from the left, the right, or somewhere in between. The Earth is rotating at a constant speed—one that results in a full rotation (360 degrees) every 24 hours. Thus there is a direct correspondence between degrees of longitude and time. Knowing how much time has elapsed is equivalent to knowing how much the Earth has turned: if you sit and read this book for one hour (1/24 of a day), the Earth has rotated 15 degrees (360/24). Thus, if you are sitting in the middle of the ocean at local noon, and you know it is 16:00 in Greenwich, then you are “4 hours from Greenwich”—exactly 60 degrees longitude from Greenwich. Problem solved. All one needs is a really good marine chronometer. The greatest minds of the seventeenth and eighteenth centuries could not overlook the longitude problem: Galileo Galilei, Blaise Pascal, Robert Hooke, Christiaan Huygens, Gottfried Leibniz, and Isaac Newton all devoted their attention to it. In the end, however, it was not a great scientist but one of the world’s foremost craftsman who ultimately was awarded the Longitude Prize. John Harrison (1693–1776) was a self-educated clockmaker who took obsessive dedication to the extreme.

I And I" Been so long since a strange woman has slept in my bed Look how sweet she sleeps, how free must be her dreams In another lifetime she must have owned the world, or been faithfully wed To some righteous king who wrote psalms beside moonlit streams. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Think I'll go out and go for a walk Not much happening here, nothing ever does Besides, if she wakes up now, she'll just want me to talk I got nothing to say, 'specially about whatever was. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Took an untrodden path once, where the swift don't win the race It goes to the worthy, who can divide the word of truth Took a stranger to teach me, to look into justice's beautiful face And to see an eye for an eye and a tooth for a tooth. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Outside of two men on a train platform there's nobody in sight They're waiting for spring to come, smoking down the track The world could come to an end tonight, but that's all right She could still be there sleeping when I get back. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Noontime, and I'm still pushing myself along the road, the darkest part Into the narrow lanes, I can't stumble or stay put Someone else is speaking with my mouth, but I'm listening only to my heart I've made shoes for everyone, even you, while I still go barefoot. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Bob Dylan, Infidels (1983)

Túlajúc sa ošumelými uličkami Brooklynu alebo manhattanských štvrtí ako Soho, Greenwich Village, Chinatown či Chelsea som pochopil, že najväčšie čaro tohto mesta je práve v jeho obyvateľoch. Tento novodobý Babylon, plný všemožných rás, etník, náboženstiev a ich kombinácií, žijúcich vedľa seba v nevídanej ohľaduplnosti a harmónii, obohacujúc sa navzájom svojou odlišnosťou, ma okamžite naplnil nádejou, že to s našou planétou nie je až také zlé, ako by sa človeku zdalo, keď počúva xenofóbny štekot našich smutne prázdnych, svaly napínajúcich ratlíkov hrdých na svoju dokonalú rasu, ktorí nikdy nevystrčili nos zo svojho malého špinavého dvora a zúrivo ceria zuby spoza jeho plota na okoloidúcich basetov, chrtov či pouličných bastardíkov s nenávisťou k ich slobode. Jednou z dôležitých vecí, ktoré cestovanie človeku môže poskytnúť, je práve táto možnosť vyvenčiť svojho vnútorného zakomplexovaného ratlíka a zoznámiť ho s tým, ako funguje neznámy svet za pletivom toho jeho plota. Určite mu to prospeje.

She could walk the mile from Wall Street to the north edge of the city. But then she’d run into the guards stationed there. She’d have to sneak past them and not get shot. Then she’d have eleven miles of running to the north edge of the island. If she took the Greenwich Road or the Post Road, she’d likely be captured by one in need of a slave or in need of the reward paid for a healthy runaway. If she stuck to the woods that ran up the center of the island, she could be et by a bear or drowned in a swamp. If angels guided her safe through the woods and she made the north edge, she’d have to get past the guards watching over King’s Bridge, where New York Island touched the rest of America. I rolled over, my back to the fire. That girl could more likely grab hold of the feet of a passing crow and bid him fly her to safety. Better yet, sprout her own wings. The only path left was across the water. A girl like that could not swim and did not own a boat, not to mention the river currents were fast and the crossing would be noted by someone who would raise a ruckus and then the soldiers would line up like a firing squad and shoot that girl dead in the water. They wouldn’t even bury her proper, just let the water take the boat and the body and both would be consumed by sea monsters.

espadrilles.

until 1911, the French stubbornly refused to observe Greenwich Mean Time—based as it was in England—and even when they did, they called it “Paris Mean Time, retarded by nine minutes twenty-one seconds.

sojourn in Greenwich, Connecticut, known for its art colony.

I turned the phone over in my hands and found the smarmy billionaire staring back at me, his smile glowing white and his face wrinkle-free. I cringed as I remembered him flirting with me and fought the urge to smash the jeweled smile off his face.

He was trying to remind me that I could join Team Hero instead of Team Career Criminal. That I was capable of doing some real good. Too bad he was going to have to settle for something in between the two.

A bushy prickle?" I asked before bursting out laughing. "Organic adamantium solution? Now remind me, do we get ours straight from outer space or is that shipped through Amazon?

In an age of cities, there is just one village that is known by people the world over: Greenwich Village. It got there by being small. Let's keep it that way.

I like the sound of that word. Public. This is important because, although sometimes it seems as if it is, the Village is not a gated community.

The Village - will we ever really understand it? I ask this not in a figurative, rhetorical, or even existential sense, just in a way that attempts to address how the corner of West 4th Street and 8th Avenue manages to sit nort of the corner of West 12th Street and 8th Avenue without fail every single time I leave my building.

To me, the Village is art, bohemia, beatniks, and freedom. It's like a little European enclave within the city, with everything human-scaled and no skyscrapers in sight.

My mother used to say, 'If you want to be young forever, move to the Village.

In 1900, George and Clara Morris and their four children, Samuel, Selma, Marcella, and Malvina, left Bucharest, Romania, and boarded a ship for New York City. When they arrived in the United States, they stayed in New York City for a few weeks and then decided to move to Los Angeles, where George wanted to become a director in the movie business. Along the way, in St. Louis, Clara had another baby and died in childbirth. George put the children in an orphanage there before heading on to Los Angeles, where he promised to send for them. The children stayed in the orphanage until the oldest child, Marcella, was able to make enough money to get them all out. She moved them back to New York City, where she became the first Jewish female to hold a seat on the Wall Street stock exchange, where she made millions of dollars that she later gave to Brandeis University. She lived with her sisters in an apartment on Charles Street in Greenwich Village and had a house in Southampton, New York, and somewhere along the way had an affair with J. P. Morgan. Interesting? You bet. But don’t worry about remembering any of this, because it’s 90 percent wrong, which I didn’t find out until years later.

Asombro Enséñame – dices, desde tus veintiún años ávidos, creyendo, todavía, que se puede enseñar alguna cosa y yo, que pasé de los sesenta te miro con amor es decir, con lejanía (todo amor es amor a las diferencias al espacio vacío entre dos cuerpos al espacio vacío entre dos mentes al horrible presentimiento de no morir de a dos) te enseño, mansamente, alguna cita de Goethe («detente, instante, eres tan bello») o de Kafka (una vez hubo, hubo una vez una sirena que no cantó) mientras la noche lentamente se desliza hacia el alba a través de este gran ventanal que amas tanto porque sus luces nocturnas ocultan la ciudad verdadera y en realidad podríamos estar en cualquier parte estas luces podrían ser las de New York, avenida Broadway, las de Berlín, Konstanzerstrasse, las de Buenos Aires, calle Corrientes y te oculto la única cosa que verdaderamente sé: sólo es poeta aquel que siente que la vida no es natural que es asombro descubrimiento revelación que no es normal estar vivo no es natural tener veintiún años ni tampoco más de sesenta no es normal haber caminado a las tres de la mañana por el puente viejo de Córdoba, España, bajo la luz amarilla de las farolas, no es natural el perfume de los naranjos en las plazas –tres de la mañana– ni en Oliva ni en Sevilla lo natural es el asombro lo natural es la sorpresa lo natural es vivir como recién llegada al mundo a los callejones de Córdoba y sus arcos a las plazas de París a la humedad de Barcelona al museo de muñecas en el viejo vagón estacionado en las vías muertas de Berlín. Lo natural es morirse sin haber paseado de la mano por los portales de una ciudad desconocida ni haber sentido el perfume de los blancos jazmines en flor a las tres de la mañana, meridiano de Greenwich lo natural es que quien haya paseado de la mano por los portales de una ciudad desconocida no lo escriba lo hunda en el ataúd del olvido La vida brota por todas partes consaguínea ebria bacante exagerada en noches de pasiones turbias pero había una fuente que cloqueaba lánguidamente y era difícil no sentir que la vida puede ser bella a veces como una pausa como una tregua que la muerte le concede al goce.

Nobody in the Village has a job; everyone has a calling.

There are many paths through my spiritual and emotional landscape, and I walk them wordlessly, communing with those like-minded souls of history who walked where I walk now, and I too intend to walk here after I am gone.

The Village has a wonderful raw energy that mixes with its history. I love the expanse of sky that can be seen from nearly anywhere.

As there is no constant but change, it's not surprising that my Greenwich Village refuses to stay fixed in any orbit. This is both pleasing to me, and sad, and sometimes confusing.

Gronager broke down the times when the burglars’ coins were manually moved out of the wallets that held the stolen Mt. Gox funds, plotting the money movements across a twenty-four-hour cycle. All of them seemed to fall from morning to night in a certain time zone, one that lay a couple of hours east of Greenwich mean time and nowhere near the waking hours of the average person in Japan, where Mark Karpelès lived.

In 1847, British train companies put their heads together and agreed that henceforth all train timetables would be calibrated to Greenwich Observatory time, rather than the local times of Liverpool, Manchester or Glasgow.

At the Artists Club in 1950 he rhythmically intoned his “Lecture on Nothing” for the first time. It was a seemingly rambling, remorselessly monotone meditation on being and nothingness, stillness and action. He began, “I am here, and there is nothing to say. If among you are those who wish to get somewhere, let them leave at any moment. What we require is silence; but what silence requires is that I go on talking.” It went on that way for a long time. In his book Silence he recalls that the artist Jeanne Reynal, best known for the painstaking and repetitious art of the mosaic, “stood up part way through, screamed, and then said, while I continued speaking, ‘John, I dearly love you, but I can’t bear another minute.’ She then walked out.” When the “lecture” finally ended Cage invited questions; however, to illustrate his feelings about the pointlessness of discussion, he responded only with prewritten answers such as “That is a very good question. I should not want to

What I brought to Dr. Schachtel was not a condition or a situation but a poetics. I wanted to discuss my life with him not as a patient talking to an analyst but as if we were two literary critics discussing a novel. Of course, that’s what all patients want, but the irony was that with me it might have worked. It might have been the shortest, or the only, way through my defenses, because I had a literature rather than a personality, a set of fictions about myself.

Jason Kurland, forty-seven, represented them all. In fall 2011, Kurland, then an attorney at the Long Island branch of the firm Rivkin Radler specializing in commercial real estate law, received a phone call that would determine his future. The caller, seeking legal advice, had gotten Kurland’s name from another client. Payment would not be an issue because he and two coworkers had just won a $254 million Powerball jackpot. After taxes on their lump-sum payout, they would have $104 million to share. We stereotype lottery winners as financially unsophisticated. Not these guys. They were a founding partner, senior portfolio manager, and chief investment officer for Belpointe Asset Management, a financial firm in Greenwich, Connecticut, where mansions sprout from spacious lots and single-family homes list for quintuple the national median price. Kurland was no lottery expert, but he quickly made it his business to become one. He researched how different states tax lottery winnings, whether and how big jackpot winners need to be identified (at least eight states let them remain anonymous), and the legal tricks one might use, depending on location, to claim a monster windfall. Claiming in the name of a trust or a limited liability corporation, for instance, won’t reduce the initial tax hit, but it may limit a winner’s public exposure. Some states let you claim using a legal entity and others don’t. Some require press conferences. Some allow an attorney to claim the prize as a trustee. “In that case, the attorney signs the back of the ticket—and you have to make sure you trust that attorney,” Kurland said. (We will come to see the irony in that advice.)

There I was living my Chapter Two dream of being a resident of the famed Greenwich Village in west, lower Manhattan. I had an eight-hundred-seventy-five square foot studio apartment for a mere five thousand dollars a month. I figured it out. That’s forty-seven cents per square inch.

I know it is a small thing, but when your life has shrunk as much as mine has, small things take up more space than they should.

En 2001, en un vídeoclub de Greenwich, se cruzó en mi vida 'El Prisionero': 'El Prisionero' es un viaje (a veces casi lisérgico, a veces surreal). En 2021 tenemos este ensayo de Santi Pagés: si no has visto la serie (pero mejor hacerlo), puedes igualmente quedar cautivado por su lectura. Su autor consigue hacerse eco de recurrentes temas de esta producción: control social, ficción y fracaso de la política, el poder de los medios. Asimismo, articula un análisis de la cultura popular en los sesenta. E igualmente Pagés se adentra en el ambiente onírico de la serie, el universo kafkiano que se dibuja capítulo a capítulo. Todo un viaje (al igual que 'El Prisionero') para el lector: Bon voyage.

I can’t understand sometimes how things like that are still the same. Things that she touched, things that she wore, that were once warm against her skin, mirrors that held her reflection. They are all still here, in the world, with me. But she is gone, and never coming back.

Another young actor in Charlie’s class with me was a guy by the name of Martin Sheen. In one session Marty did a monologue from The Iceman Cometh, and he blew the roof off—I said, this is it, this is a great actor we are witnessing. He was the next James Dean as far as I was concerned. I got to be friends with Marty Sheen, and one day he said to me, “You know what my real name is, don’t you? Estevez.” He was half Spanish and he came from Ohio, out there in the Midwest, where he had a tough upbringing. He was one of ten kids in a working-class family that was always struggling for money. He had tenacity and grit and I could tell he was one of the best people I’d ever know, all grace and humility. I loved him. I still do. Marty Sheen moved in with me in the South Bronx so we could split the rent. We worked together at the Living Theatre in Greenwich Village, where we cleaned toilets and laid down rugs for the sets of the plays they put on.

Minetta Lane is an L-shaped street, one block long, in the heart of Greenwich Village.

The Big Ben clock chimes and St Paul is still with the dome that looks like a halo a guardian protector of London, while along the way Tower Bridge is being built, while at Greenwich the Prime Meridian divides the world into east and west

You know I’m mad about you and you’re the most fabulous daughter a mother could want. When you call me Mommy, it pushes my buttons and makes me feel older than I really am. Plus, you’re a precocious child. Why don’t you call me Anjoli?” We weren’t like mother and daughter. It was more like two single women sharing an apartment in Greenwich Village in the seventies. Except I was five.

Songwriter Ellie Greenwich laughed at the idea that they wrote about their own lives. “We wouldn’t do that,” she said. These songwriters were not self-conscious artists exploring their inner lives. They operated under an industrial mandate. Their music’s appeal was designed to sell records; any self-serving “artistic” motives were pointless. Under such strictures, however, these men and women made magnificent music, these glorious records, filled with imagination, wonder and beauty.

Literary friendship is impossible, it seems; at least, it is impossible for me. Indeed, all male friendships outside of work sometimes seem to be impossible: you look at each other at the restaurant at some point in the conversation and you know that each of you is thinking, man, this is futile, why are we here, we’re wasting our time, we have nothing to say, we’re not involved in some project together that we can bitch about, we can’t flirt, we feel like dummies discussing movies or books, we aren’t in some moral bind with a woman that we need to confess, we’ve each said the other is a genius several times already, and the whole thing is depressing and the tone is false and we might as well go home to our wives and children and rent buddy movies like Midnight Run or Planes, Trains, and Automobiles or The Pope of Greenwich Village> when we need a shot of the old camaraderie.

Very good; then here we have it—'4 June, total eclipse of the moon commences at 8.15 Greenwich time, visible in Teneriffe—South Africa, &c.' There's a sign for you. Tell them we will darken the moon to-morrow night.

But that isolated coup was as nothing compared to the body of work sustained over years by George Leonidas Leslie (or Western George, as he was known) and his colleagues. This Ohio immigrant lived a remarkable double life. At one moment he was an independently wealthy man-about-town, known for his impeccable manners, his tailoring, his love of books, and his membership in several excellent clubs. At other moments he headed a highly sophisticated gang of bank robbers whose careful preparations—obtaining architect’s plans of the building under scrutiny, or constructing special burglars’ tools—helped pull off perhaps a hundred jobs like the robbery, in 1869, of the Ocean National Bank at Greenwich and Fulton, which netted them over threequarters of a million dollars. Beginning in 1875, Western George spent three years preparing for his master heist, a knockover of the Manhattan Savings Institution on Bleecker and Broadway, arrangements that included purchasing a duplicate of the Manhattan’s vault in order to ferret out its weak spots.

The other day we hauled in a guy named Abu Zubaydah,” President Bush said at a Republican fund-raiser in Greenwich, Connecticut, on April 9. “He’s one of the top operatives plotting and planning death and destruction on the United States. He’s not plotting and planning anymore. He’s where he belongs.

all its occupants had left without her. This troubled Frances not in the least. She already seemed to have made a lot of new friends, she was rich, twice-married, without roots. San Antonio suited her down to the ground. It was filled with painters, expatriates, writers and beatniks, and Frances, who had once lived for several months with an unsuccessful artist in Greenwich Village, felt entirely at home. Before long she had found this house, and when the initial occupations of settling-in were over, cast about for some way of filling in her time. She decided upon an art gallery. In a place where you had both resident painters and visiting tourists, an art gallery was surely a blue-chip investment. She bought

Iedereen ging waar hij wilde, en bleef zo lang als hij wilde. Er bestonden geen verblijfsvergunningen, geen reispapieren, en ik geniet steeds weer van de verbazing van jonge mensen als ik hun vertel dat ik voor 1914 naar India en Amerika reisde zonder een pas te bezitten of er zelfs ooit maar één gezien te hebben Je stapte in en je stapte uit, zonder iets te vragen of vragen te beantwoorden, ...dezelfde grenzen die nu door middel van douaniers, politie,...en dankzij het pathologische wantrouwen van allen tegenover allen in prikkeldraadversperringen zijn veranderd, waren toen niet meer dan symbolische lijnen die je even zorgeloos overstak als de Greenwich Meridiaan.

Nor was her support for the urban realists a one-off affair. In 1907 she set up an apartment and studio in Greenwich Village, remodeling a stable at 19 MacDougal Alley, just north of Washington Square, and made it available for informal exhibitions. In 1914 she bought the adjacent building (8 West 8th Street) and established therein a professional gallery, the Whitney Studio,

Painting will help your photography,” she said. “It will put you in touch with your feelings.

There are dozens of documented cases of Roma or Irish Travelers being falsely accused of stealing children over the twentieth century, and back through modern European history, to the extent that it features in a nineteenth-century nursery rhyme: Hush nae, hush nae, dinna fret ye, The black Tinkler winna get ye. According to Thomas Acton, a professor of Romani studies at the University of Greenwich, there isn’t a single verifiable case of Roma stealing non-Roma children in history. In the modern age, it’s

At the top of the Palisades in Weehawken, New Jersey is a small park known as the Dueling Grounds. This Revolutionary War site, overlooking New York City to the east, and what had been Half Moon Bay to the north is where Alexander Hamilton, a founding father of the United States, was mortally wounded by a single shot from Aaron Burr’s dueling pistol on the morning of July 11, 1804. He died the following day in Greenwich Village, across the river in New York City. The duel was because Hamilton, the former secretary of the treasury, interfered with Aaron Burr’s bid for the presidency of the United States and again, by successfully opposing his candidacy for governor of New York. Burr’s vindictive retaliation cost Hamilton his life.

Tom and Esperanza exchanged vows in a quaint church. White poppies lined the pews. Tom’s side of the aisle was dressed in black and white—a sea of penguins. Esperanza’s side had so many colors, Crayola sent a scout. It looked like the Halloween parade in Greenwich Village. The organ played beautiful hymns. The choir sang like angels. The setting could not have been more serene. For

Captain Joseph Frye One of the nicest parks in present day downtown Tampa, Florida, is the Cotanchobee Fort Brooke Park. The 5-acre park, which lies between the Tampa Bay Times Forum (Amalie Arena) and the mouth of the Hillsborough River at the Garrison Channel, is used for many weddings and special events such as the dragon boat races and the duck race. Few people give thought to the historic significance of the location, or to Captain Joseph Frye, considered Tampa’s first native son, who was born there on June 14, 1826. Going to sea was a tradition in the Frye family, starting with his paternal great-grandfather Samuel Frye from East Greenwich, Rhode Island, who was the master of the sloop Humbird. As a young man, Joseph attended the United States Naval Academy and graduated with the second class in 1847. Starting as an Ensign, he served as a commissioned officer in the U.S. Navy until the Civil War, at which time he resigned and took a commission as a Lieutenant in the Confederate Navy. The Ten Years’ War, also known as “the Great War,” which started in 1868 became the first of three wars of Cuban Independence. In October 1873, following the defeat of the Confederacy and five years into the Cuban revolution, Frye became Captain of a side-wheeler, the S/S Virginius. His mission was to take guns and ammunition, as well as approximately 300 Cuban rebels to Cuba, with the intent of fighting the Spanish army for Cuban Independence. Unfortunately, the mission failed when the ship was intercepted by the Spanish warship Tornado. Captain Frye and his crew were taken to Santiago de Cuba and given a hasty trial and before a British warship Commander, hearing of the incident, could intervene, they were sentenced to death. After thanking the members of his crew for their service, Captain Frye and fifty-three members of his crew were put to death by firing squad, and were then decapitated and trampled upon by the Spanish soldiers. However, the British Commander Sir Lambton Lorraine of HMS Niobe did manage to save the lives of a few of the remaining crewmembers and rebels.

Bannon had promised to come to this small dinner arranged by mutual friends in a Greenwich Village town house to see Roger Ailes,

DTI Headquarters, Greenwich 10:41 UTC Director Laarin Andos sat at the desk in her underground office, her legs straddling Earth’s Prime Meridian. Across from her sat two of her top agents, Dulmur in the Western Hemisphere, Ranjea in the Eastern. It was, of course, a completely arbitrary distinction, but it brought Andos some comfort. Her Rhaandarite people had a strong sense of spatial as well as social orientation, and in her position it was reassuring to feel herself physically anchored by the centrality of her location. Although

A Greenwich Village corner comedienne, trying to drum-up business for one of the many local comedy clubs, hailed the wife and me as we walked past. The young lady asked, "Hey, you two...do you know that humor is a wonderful aphrodisiac?" I said, "You are obviously single young lady, because, believe us, marriage is no laughing matter." The comedienne then said, "Oh, come on now, you'll have fun; the club is just around the corner on Bleeker St!" I replied, "We've been married for over 30 years...life couldn't possibly get any bleaker." As we continued on our walk, the young lady yelled, "Hey, I'm using that one!

I have found that in this business, one of the most important things is sincerity. If you can fake that, you can do just about anything.

History abounds in and around New York City, however much of it is buried in the concrete of newer construction. The downtown financial district from Battery Park to Wall Street is such a historical district. Trinity Church at Wall Street and Broadway and the Churchyard surrounding it is where Alexander Hamilton and his wife Elizabeth Schuyler Hamilton along with other notables are buried. The story of Alexander Hamilton is an important part of New York City’s history and has become a Broadway musical. At the top of the Palisades in Weehawken is a small park known as the Dueling Grounds. This Revolutionary War site, overlooking New York City to the east, and what had been Half Moon Bay to the north and directly beneath it, is where Alexander Hamilton, a founding father of the United States, was mortally wounded by a single shot from Aaron Burr’s dueling pistol. He died the following day in Greenwich Village at the home of his friend William Bayard Jr.

Yes, Katie would enjoy America, Frances thought as she put on her coat and her hat; in fact, America would enjoy Katie. She left her apartment block and, crossing the road, walked the short distance to the Ninth Avenue Elevated line at South Ferry. Although the elevated line took longer, she preferred not to take the subway system, being slightly claustrophobic. The idea of speeding along in a small underground train made her feel dizzy, so she preferred to travel aboveground by the El for her day of work as a domestic at the Walker-Browns’ residence. As she took her familiar journey north that morning, along Greenwich Street and Battery Place to Gansevoort Street in lower Manhattan and on to Ninth Avenue

Iniziai a camminare pensieroso per le strade di Londra, sperando forse di poterla rivedere almeno un’ultima volta ancora. Camden Town, King’s Cross St Pancras, Green Park e così Embankment e St Jame’s Park; lungo il Thames nel parco del Greenwich observatory e poi ancora a Bank: Londra sembrava diventare triste e vuota. Anche London Bridge, Knights Bridge o Millennium Bridge, sembravano essersi spogliati del loro fascino, come accadde per Backingham Palace e Westminster Palace. Era davvero giunta l’ora di lasciare l’Inghilterra.

In the day Maskelyne worked on the preparations for the transit expeditions and during the cold nights he observed the skies from Greenwich, no doubt sporting his brand-new ‘observing suit’ – a quilted outfit including a waistcoat, as well as trousers with all-in-one feet and an enormous padded bottom made of thick flannel and fine gold-, red- and cream-striped silk which reputedly Maskelyne’s brother-in-law Robert Clive had sent from India.

So whether the woman is breast- or bottle-feeding, food and mother tend to be one." Abby, a thirty-two-year-old Vassar graduate and recovering anorexic, feels very strongly that family dynamics rather than idealized images of women contributed to her eating disorder. "I grew up in Greenwich Village," she explained. "I was the child of a single mother who was a devout feminist. I wasn't allowed to watch TV until I was thirteen because my mother believed that its patriarchal stereotypes would have a bad influence on the way I identified myself as a woman. Instead, I was given Sisterhood Is Powerful and Ms. magazine. My mother hated Barbie and what she represented. I wasn't allowed to have a Barbie, much less a Skipper or a Midge. And the irony is that I was severely anorexic as a teenager. When I was fifteen, I stopped eating. I'm five foot nine and at my lowest weight, I was just under a hundred pounds. I lost my period for three years. Today, I have come to realize that my anorexia was a reaction to a very controlled and crazy family situation. I became obsessed with being thin because it wasn't something my mother valued. I think overreacting to Barbie—setting her up as the ultimate negative example—can be just as damaging as positing her as an ideal.

Greenwich got the nod because 72 per cent of the world's commerce depended on British sea-charts - and because it annoyed the French intensely.

led through lined and grimy streets down to the river and eastward, as he had expected, towards the Isle of Dogs. A raw wind blew up from the water, carrying the smell of salt, stale fish, the overspill of sewage and the cold dampness of the outgoing tide sweeping down from the Pool of London towards the estuary and the sea. Across the gray water endless strings of barges made their heavy way downstream, laden with merchandise for half the earth. Ships passed them outward bound, down towards the docks of Greenwich and beyond.

he defeated the ravages of jet-lag by obeying the dictates of his hunger, and living not on Greenwich Mean Time, Eastern Standard Time or the date-line time where he was, but instead on what he dubbed his “tummy-time”, eating and sleeping when his stomach told him to.

In 1913, Mabel Nassau, a Columbia University graduate student, conducted a neighborhood study of the living conditions of one hundred elderly people in Greenwich Village—sixty-five women and thirty-five men. In this era before pensions and Social Security, all were poor. Only twenty-seven were able to support themselves—living off savings, taking in lodgers, or doing odd jobs like selling newspapers, cleaning homes, mending umbrellas. Most were too ill or debilitated to work.

America is linked to the Isis worship occurring daily at Greenwich England. The White House designed to house the president in Washington D.D. is a copy of the “Queen’s House” in Greenwich England.

would not be joining the family festivities at their six-thousand-square-foot home in Greenwich, Connecticut. Claire’s sister Abby would be going, of course, with her perfect husband Andrew and her two perfect children, four-year-old Andrew Junior, nicknamed Drew Drew, and six-year-old Skylar. Claire could picture them now; Drew Drew in his Rachel Riley polo shirt and crisp khakis, Skylar in Lily Pulitzer. The beautiful, perfect family, poster children for prosperity and happiness. Claire didn’t want to be around all the glossy perfection, not when she fell so short of the mark. So, she’d hole up in Ledstow, in Yorkshire, reading books and marking essays, enjoying the luxuries of solitude and quiet, a bottle of wine, and a roaring fire. It sounded like bliss. It also sounded like

the time I watched a knife fight outside the window of the studio in Greenwich Village, the time I got an HIV test at a Department of Health free clinic in order to prove some kind of point to myself (other than that I didn’t have HIV, which I already knew).

When all of this was over, she was never going anywhere more rural than Greenwich again. If she found Colin alive, she would go wherever he wanted. Or she would go to a leper colony and do good deeds there. Reggie wasn’t sure which she would promise. She wasn’t sure who she was bargaining with, or what they’d prefer. She should have asked Mr. Heselton, she thought, and felt a manic laugh bubble up in her throat.

freedom from finance. Freedom from male-dominated, misogynist corporate America. Freedom from how women ought to behave in the workplace. I stormed out of my office that day, sweat drenching my armpits and the power source between my legs. ‘Fuck you, and fuck the Greenwich office, too,

But then, no one really thinks they are bad, do they? Whoever we are, whatever we've done. We all have our reasons, if anyone can be bothered to listen.

Greenwich Village was a mix of laughter and furious discussion, of immigrants and dilettantes who drank champagne and talked gaily of anarchy.

Crowley started painting in 1919 while in Greenwich Village, New York, Alesiter had extravagant tastes. By the time, he was a thirty-year-old, he had spent his inheritance. Nevertheless, he purchased the best quality oil paints that money could buy, for his new project, just as he always purchased the most expensive paper on which to write his written works. Crowley's image of Lam appeared as part of the Dead Souls art exhibition show of Crowley's art work in Greenwich Village, New York in 1919".

Newton grew impatient. It was clear to him now that any hope of settling the longitude matter lay in the stars. The lunar distance method that had been proposed several times over preceding centuries gained credence and adherents as the science of astronomy improved. Thanks to Newton’s own efforts in formulating the Universal Law of Gravitation, the moon’s motion was better understood and to some extent predictable. Yet the world was still waiting on Flamsteed to finish surveying the stars. Flamsteed, meticulous to a fault, had spent forty years mapping the heavens—and had still not released his data. He kept it all under seal at Greenwich. Newton and Halley managed to get hold of most of Flamsteed’s records from the Royal Observatory, and published their own pirated edition of his star catalog in 1712. Flamsteed retaliated by collecting three hundred of the four hundred printed copies, and burning them.

Robert Shelton of The New York Times had reviewed a Greenwich Village performance by a young folk singer, Bob Dylan. “His clothes may need a bit of tailoring,” Shelton wrote of Dylan, “but when he works his guitar, harmonica or piano, and composes new songs faster than he can remember them, there is no doubt that he is bursting at the seams with talent.

Therefore, another one of those times that turned out to be historical, as far as my own soul is concerned, was when Lax and I were walking down Sixth Avenue, one night in the spring. The street was all torn up and trenched and banked high with dirt and marked out with red lanterns where they were digging the subway, and we picked our way along the fronts of the dark little stores, going downtown to Greenwich Village. I forget what we were arguing about, but in the end Lax suddenly turned around and asked me the question: “What do you want to be, anyway?” I could not say, “I want to be Thomas Merton the well-known writer of all those book reviews in the back pages of the Times Book Review,” or “Thomas Merton the assistant instructor of Freshman-English at the New Life Social Institute for Progress and Culture,” so I put the thing on the spiritual plane, where I knew it belonged and said: “I don’t know; I guess what I want is to be a good Catholic.” “What do you mean, you want to be a good Catholic?” The explanation I gave was lame enough, and expressed my confusion, and betrayed how little I had really thought about it at all. Lax did not accept it. “What you should say”—he told me—“what you should say is that you want to be a saint.” A saint! The thought struck me as a little weird. I said: “How do you expect me to become a saint?” “By wanting to,” said Lax, simply.

I held the mescal up to the light and watched the worm slide across the bottom of the bottle. A gift from a friend just back from Mexico. The worm was fat and white and somewhat dangerous looking with great hallucinogenic properties attributed to it. You were supposed to eat it and it was supposed to make you so high you would need a stepladder to scratch your ass.

Between Hell’s Kitchen and Greenwich Village lay Chelsea, the heart and soul of the Irish waterfront.

Whoever we are, whatever we’ve done. We all have our reasons, if anyone can be bothered to listen.

In a stroke of genius, the mayor found a solution. He asked the Common Council to annex the Greenwich Village potter’s field as a new military parade ground, which he would also use as the site for his party. The graveyard, which had closed the year before, had outlived its usefulness. And this wasn’t just a short-term fix. Hone was playing a long game, and this new “Washington Parade-Ground” was just the opening gambit.

With every new misery, another thread comes loose.