Gray Hair Wisdom Quotes

I am born as the sun, But then turn into the moon, As my blonde hairs turn Grayish-white and fall to The ground, Only to be buried again, Then to be born again, Into a thousand suns And a thousand moons. HYMN OF THE DIVINE DANDELION by Suzy Kassem Copyright 1993-1994 - A SPRING FOR WISDOM

I got a few gray hairs to testify to my wisdom, 2 grand babies & long. black dido named Harry...

Gray hair is the glory of a long life.

Gained a little wisdom, did you?” “Age and experience do that for a person.” “True.  There should be some reward for creaking bones and gray hair.” He

The paradox of life; I wish to have healthy long life. But no one wants to show the glory of the gray hair.

We know that for mankind to move forward, changes must be made. However, if an old man is wise only by his gray hair, yet it is inevitable that this wisdom will also become impaired by age, then it can be deduced that we cannot expect the very old or very young to make progressive strides to better society, it must be up to the men and women still in the prime of their lives to re-learn and teach the changes needed to be made.

People don’t see you when you’re older. People like me and Ella…it’s like we’re invisible. That’s how I feel…invisible.” I looked at him for a moment, looked at the wrinkles on his face, the creases under his eyes, the faint white stubble along his jaw, the ruddiness of his nose, his cheeks. I loved his wrinkles, loved the lines of wisdom on his brow, his forehead. Loved his calloused hands, the healthy red of his skin, the hairs on his head resembling pale-gray toothbrush bristles. “I can’t imagine not seeing you, Grandpa.” A tear slid down his cheek, catching in the corner of his mouth. “You’ll never be invisible to me.

You don’t need a long beard to be a sage; you need to be teachable. You don’t need gray hair to be wise; you need to be sensible.

Proverbs 16:31 says, “The silver-haired head is a crown of glory, if it is found in the way of righteousness,” and Proverbs 20:29 adds, “The splendor of old men is their gray head.” Unfortunately, in today’s world, white hair represents feeble health and declining strength. But not so with God. It is an emblem of wisdom, glory, and antiquity, and it will be a crown of glory to those who follow Christ.

Growing gray hair is the glory of life.

Our culture's official rejection of the Crone figure was related to rejection of women, particularly elder women. The gray-haired high priestesses, once respected tribal matriarchs of pre-Christian Europe, were transformed by the newly dominant patriarchy into minions of the devil. Through the Middle Ages, this trend gathered momentum, finally developing a frenzy that legally murdered millions of elder women from the twelfth to the nineteenth centuries.

The old man held out a paper scroll, not mere parchment. It was a clear sign of wealth and status. Not every noble family could afford to use paper for invitations. The very fact that Hadjar was being visited by the clan’s attorney, and not by a simple servant, spoke volumes. “Thank-” Hadjar reached out, almost closing his fingers around the scroll, but the old man suddenly loosened his grip. Caught in the wind, the invitation, decorated with monograms and tied with a scarlet ribbon, fell to the dirt at Hadjar’s feet. The old man didn’t apologize. He stood there, with his hand still outstretched, a sneer on his lips, radiating complete confidence in his superiority. A clear example that old age didn’t mean one also gained intelligence or wisdom. He’d lived long enough for his hair to turn gray, but not long enough to acquire a brain. He didn’t even realize how simply and blatantly he was being used. Hadjar, just as the old man had expected, bent down to pick up the invitation, dusted it off, and held it without putting it away in his spatial artifact, as was required by etiquette. “You didn’t have to bow to me, young man,” the old man grunted. This was quite a serious insult. Being the personal disciple of a great hero made Hadjar equal in status to the senior heirs of aristocratic families. He was at the very top of the social structure of Dahanatan. But Hadjar didn’t really care about any of that. The power he possessed was insignificant in his opinion, and ever since he’d eaten those first scraps in Primus’ dungeon, he’d stopped caring about whether he was a Prince or a circus freak. Titles didn’t matter. The important thing was that the old man was a servant, and Hadjar was almost an aristocrat. The lawyer’s words were akin to the old man throwing a glove in Hadjar’s face. Hadjar looked behind his visitor, at the dark carriage emblazoned with the white coat of arms of the Predatory Blades clan. Brustor would have to try a little harder. So far, his provocations weren’t even a match for the insults that Hadjar had received during his meetings with Emperor Morgan. Shocking the old man, Hadjar bowed deeply. “Only a silly young man,” he said, straightening back up, “doesn’t feel respect toward someone whose hair is whiter than his.

when three hundred voices all joined together, all those voices, in measured cadence, from the gray-haired school nurse’s to the kindergarteners’, made me feel part of something. It was as if for a moment our minds were one.

Occasionally, I’ll use the words “wisdom” and “virtue” interchangeably with intrinsic growth, but one reason those words aren’t ideal is that they call to mind either old gray-haired folk or demure young virgins. Intrinsic growth, though, isn’t about age or sex–it’s about improving intention, discernment, and self-control. The point is not to turn individuals into long-bearded gurus, but to nudge everyone toward incrementally greater intrinsic growth. 17

I also admit that some gray-haired men are stupid but that doesn’t mean I am. I know myself.

The other recruits have been congratulating me, they wish they were in my shoes. But they never studied, never did anything, and you can’t go through life like that and expect it to throw you a bone. They’re all my age, more or less, and they think they still have a chance because that’s what they’ve been told, when self-evidently they have none. For a man, the margin between being drowned and saved is a narrow one, and usually occurs at an age—fourteen, maybe fifteen—when he is unaware of it, has no idea what is at stake, which explains why humanity is little more than an endless parade of the disappointed, of bastards being led to the stocks, living through day after day for no particular reason, watching in disbelief as their experience, I think, is no different from that of the rest of the species—growth and maturity, minor aches, major traumas, the gradual loss of physical faculties, gray hair and wrinkles, lameness, deafness, and ultimately decay and disgust. By eighteen, nineteen, twenty, a man is already irrevocably what he is, his path has already been traced, and he can do nothing to change it. It would be healthier if everyone optimized their lives based on the role assigned to them rather than spending time trying to transform themselves into something they can never become. I’m not saying it’s fair, but that’s how it is. The absurdity of life is not that it comes to an end. That it ends is, actually, less absurd than the preposterousness of it beginning. The absurdity of life is its uneven distribution, I think, the manifest internal imbalance of episodes, the uneven distribution of major events. Before the age of twenty, a transcendental maelstrom is continually bubbling, a stew that never ceases to reverberate, and we cannot digest everything that life serves up to us. There are constantly new signs to interpret, signals and feints flashing past, third and fourth dimensions. At twenty, at precisely twenty, everything is in place. After that, I think, comes a stretch of barren years: the thirties, the forties, the fifties, the sixties. Then, supposedly, man acquires wisdom. I can’t comment, since I haven’t reached that point, but I can’t help but wonder what purpose wisdom serves a man if all that he can do with it is look back on the things he didn’t do before he had that wisdom, and torment himself with all the things he might have done if he’d had it. In the end, the whole thing is a waste, if not of time, then of incidents that, before twenty, come so thick and fast it’s impossible to truly experience them. Honestly, a thousand things have happened to me that I did not truly experience.

Gray hairs signify old age, not wisdom. Muscles signify strength, not health. Laughter signifies amusement, not joy. Weeping signifies pain, not weakness. Smiling signifies courteousness, not love.

Aunt Jane was in perfect correspondence with her environment. She wore a purple calico dress, rather short and scant; a gingham apron, with a capacious pocket, in which she always carried knitting: or some other "handy work"; a white handkerchief was laid primly around the wrinkled throat and fastened with a pin containing a lock of gray hair; her cap was of black lace and lutestring ribbon, not one of the butterfly affairs that perch on the top of the puffs and frizzes of the modern old lady, but a substantial structure that covered her whole head and was tied securely under her chin. She talked in a sweet old treble with a little lisp, caused by the absence of teeth, and her laugh was as clear and joyous as a young girl's. "Yes, I'm a-piecin' quilts again," she said, snipping away at the bits of calico in her lap. "I did say I was done with that sort o' work; but this mornin' I was rummagin' around up in the garret, and I come across this bundle of pieces, and thinks I, 'I reckon it's intended for me to piece one more quilt before I die;' I must 'a' put 'em there thirty years ago and clean forgot 'em, and I've been settin' here all the evenin' cuttin' 'em and thinkin' about old times. "Jest feel o' that," she continued, tossing some scraps into my lap. "There ain't any such caliker nowadays. This ain't your five-cent stuff that fades in the first washin' and wears out in the second. A caliker dress was somethin' worth buyin' and worth makin' up in them days. That blue-flowered piece was a dress I got the spring before Abram died. When I put on mournin' it was as good as new, and I give it to sister Mary. That one with the green ground and white figger was my niece Rebecca's. She wore it for the first time to the County Fair the year I took the premium on my salt-risin' bread and sponge cake. This black-an' white piece Sally Ann Flint give me. I ricollect 'twas in blackberry time, and I'd been out in the big pasture pickin' some for supper, and I stopped in at Sally Ann's for a drink o' water on my way back. She was cuttin' out this dress.