Grateful For America Quotes

You define a good flight by negatives: you didn’t get hijacked, you didn’t crash, you didn’t throw up, you weren’t late, you weren’t nauseated by the food. So you are grateful.

She recognized in Kelsey the nationalism of liberal Americans who copiously criticized America but did not like you to do so; they expected you to be silent and grateful, and always reminded you of how much better than wherever you had come from America was.

December 27, 11:00 p.m. My Dear America, I’ve never written a love letter, so forgive me if I fail now. . . . The simple thing would be to say that I love you. But, in truth, it’s so much more than that. I want you, America. I need you. I’ve held back so much from you out of fear. I’m afraid that if I show you everything at once, it will overwhelm you, and you’ll run away. I’m afraid that somewhere in the back of your heart is a love for someone else that will never die. I’m afraid that I will make a mistake again, something so huge that you retreat into that silent world of yours. No scolding from a tutor, no lashing from my father, no isolation in my youth has ever hurt me so much as you separating yourself from me. I keep thinking that it’s there, waiting to come back and strike me. So I’ve held on to all my options, fearing that the moment I wipe them away, you will be standing there with your arms closed, happy to be my friend but unable to be my equal, my queen, my wife. And for you to be my wife is all I want in the world. I love you. I was afraid to admit it for a long time, but I know it now. I would never rejoice in the loss of your father, the sadness you’ve felt since he passed, or the emptiness I’ve experienced since you left. But I’m so grateful that you had to go. I’m not sure how long it would have taken for me to figure this out if I hadn’t had to start trying to imagine a life without you. I know now, with absolute certainty, that is nothing I want. I wish I was as true an artist as you so that I could find a way to tell you what you’ve become to me. America, my love, you are sunlight falling through trees. You are laughter that breaks through sadness. You are the breeze on a too-warm day. You are clarity in the midst of confusion. You are not the world, but you are everything that makes the world good. Without you, my life would still exist, but that’s all it would manage to do. You said that to get things right one of us would have to take a leap of faith. I think I’ve discovered the canyon that must be leaped, and I hope to find you waiting for me on the other side. I love you, America. Yours forever, Maxon

So I have absolutely no privacy anymore? None? Because the four of you had to check scores with each other?” His frustration was clear. “You know, for someone concerned with honesty, you ought to be grateful.” He stopped and stared. “I beg your pardon?” “Everything is out in the open now. We all have a pretty good idea of where we stand, and I, for one, am thankful.” He rolled his eyes. “Thankful?” “If you had told me that Celeste and I were at about the same point with you physically, I would never have tried to come on to you like I did last night. Do you know how humiliated I was?” He scoffed and started pacing again. “Please, America, you’ve said and done so many foolish things, I’m surprised you can even be embarrassed anymore.

A hungry man can be a fast learner. When you come to a table with nothing but need, you are grateful for things you might have pushed aside before. And when you kneel, hungry & broken at His table, you receive a grace from Him you might, at some other time, have completely missed.

Well, the results are in, and once again Microsoft CEO Bill Gates is the richest man in America. Gates says he is grateful for his huge financial success, but it still makes him sad when he looks around and sees other people with any money whatsoever.

Whether our families come from Guatemala, Afghanistan, or South Korea, the immigrants since 1965 have shared histories that extend beyond this nation, to our countries of origin, where our lineage has been decimated by Western imperialism, war, and dictatorships orchestrated or supported by the United States. In our efforts to belong in America, we act grateful, as if we’ve been given a second chance at life. But our shared root is not the opportunity this nation has given us but how the capitalist accumulation of white supremacy has enriched itself off the blood of our countries. We cannot forget this.

It would have eased her mind if I thanked her for wanting to buy me away from Madam. I tried to be grateful but could not. A body does not like being bought and sold like a basket of eggs, even if the person who cracks the shells is kind.

I pledge to never be passive, patriotic, or grateful in the face of American abuse.

We are all serving time on death row; only the length of our stay is indeterminate. Dead people, walking. If our lives are to be fulfilling, we must be grateful for the experience alone.

I was also proud. Wow. We got under the skin of the president of the United States. I was grateful. Even though he disagreed with us, he turned it into a worldwide conversation. Maybe he wasn’t willing to have a discussion with us about what we were protesting and why it mattered. No beer summit for us. But his comments did allow for us to go global with the problems of racial inequality in this country.

For as grateful as she feels for the company of the Nandis and Dr. Gupta, these acquaintances are only substitutes for the people who really ought to be surrounding them. Without a single grandparent or parent or uncle or aunt at her side, the baby’s birth, like most everything else in America, feels somehow haphazard, only half true.

In the 1870s it was estimated that a third of all the money in the Irish economy came from money sent by kindhearted Irish servant girls to their families. The Emigrant Industrial Savings Bank in New York alone would send more than $30 million to Ireland between 1850 and 1880. Many families in Ireland owed their survival to what they gratefully called the "American Letter," a lifeline that helped them cope with brutal poverty and lack of opportunity.

He's tried to explain this a couple of times to a few of his buddies after about five beers. Like listen, listen. Imagine you live in this country, right? And there's a brutal war, and you witness and maybe participate in a horrific amount of violence, and you lose absolutely everyone you care about. Then you end up in this other country, where the culture and ways of doing things are completely foreign to you, and random assholes make fun of you for how you dress and act and talk while you're still coming to grips with the fact that everyone you love is gone and you can never go home again. Meanwhile, everyone around you is like "smile, motherfucker, you're in the Land of Plenty now, where there's a Starbucks on every corner and 500 channels on TV. You should be grateful! Why aren't you acting more grateful?" So you have to pretend to be grateful while you're dying inside. Sound like an traumatized, orphaned refugee? Also sounds like Steve fucking Rogers, Captain Goddamn America. Except that most refugees were part of a community of other people who were going through the same thing. Steve is all alone, the last damn unicorn, if the last unicorn had horrible screaming nightmares about the time when it helped to liberate Buchenwald.

To my wife, Jill, I’m not sure how I could make it without you. You are stronger, smarter, and generally more capable than I will ever be. I am so grateful you are in my life. Thanks for putting up with yet another book. At least this one’s not about porn!

These are lines from my asteroid-impact novel, Regolith: Just because there are no laws against stupidity doesn’t mean it shouldn’t be punished. I haven’t faced rejection this brutal since I was single. He smelled trouble like a fart in the shower. If this was a kiss of gratitude, then she must have been very grateful. Not since Bush and Cheney have so few spent so much so fast for so long for so little. As a nympho for mind-fucks, Lisa took to politics like a pig to mud. She began paying men compliments as if she expected a receipt. Like the Aerosmith song, his get-up-and-go just got-up-and-went. “You couldn’t beat the crap out of a dirty diaper!” He embraced his only daughter as if she was deploying to Iraq. She was hotter than a Class 4 solar flare! If sex was a weapon, then Monique possessed WMD I haven’t felt this alive since I lost my virginity. He once read that 95% of women fake organism, and the rest are gay. Beauty may be in the eyes of the beholder, but ugly is universal. Why do wives fart, but not girlfriends? Adultery is sex that is wrong, but not necessarily bad. The dinosaurs stayed drugged out, drooling like Jonas Brothers fans. Silence filled the room like tear gas. The told him a fraction of the truth and hoped it would take just a fraction of the time. Happiness is the best cosmetic, He was a whale of a catch, and there were a lot of fish in the sea eager to nibble on his bait. Cheap hookers are less buck for the bang, Men cannot fall in love with women they don’t find attractive, and women cannot fall in love with men they do not respect. During sex, men want feedback while women expect mind-reading. Cooper looked like a cow about to be tipped over. His father warned him to never do anything he couldn’t justify on Oprah. The poor are not free -- they’re just not enslaved. Only those with money are free. Sperm wasn’t something he would choose on a menu, but it still tasted better than asparagus. The crater looked alive, like Godzilla was about to leap out and mess up Tokyo. Bush follows the Bible until it gets to Jesus. When Bush talks to God, it’s prayer; when God talks to Bush, it’s policy. Cheney called the new Miss America a traitor – apparently she wished for world peace. Cheney was so unpopular that Bush almost replaced him when running for re-election, changing his campaign slogan to, ‘Ain’t Got Dick.’ Bush fought a war on poverty – and the poor lost. Bush thinks we should strengthen the dollar by making it two-ply. Hurricane Katrina got rid of so many Democratic voters that Republicans have started calling her Kathleen Harris. America and Iraq fought a war and Iran won. Bush hasn’t choked this much since his last pretzel. Some wars are unpopular; the rest are victorious. So many conservatives hate the GOP that they are thinking of changing their name to the Dixie Chicks. If Saddam had any WMD, he would have used them when we invaded. If Bush had any brains, he would have used them when we invaded. It’s hard for Bush to win hearts and minds since he has neither. In Iraq, you are a coward if you leave and a fool if you stay. Bush believes it’s not a sin to kill Muslims since they are going to Hell anyway. And, with Bush’s help, soon. In Iraq, those who make their constitution subservient to their religion are called Muslims. In America they’re called Republicans. With great power comes great responsibility – unless you’re Republican.

After witnessing the inauguration ceremonies, I am compelled to state how deeply grateful and infinitely thankful and eternally blessed I am to and by God for the privilege of being born and for living out my life in this amazing country- The United States of America

I've tried to teach what I learned all those years in my mother and father's house, all those things I didn't realize I was learning and that I never knew I'd be so grateful for. When you have love and it's proffered every day in a kind of tender, yet stern insistence and even reckless laughter, when it is given to you and you accept it in life as a thing as natural as rain or snow, or the littler of leaves in fall, you can't help but take it for granted. For a bewildered while you incorrectly understand that the world has given you this becuase it's there in equal measure, everywhere. You never knowuntil it's too late to do anything about it, how seet the effort is: how lasting the human will to love can be in the breast of people who want to make it for you, who want to give it to you, without calculating what's in it fo them, without thinking at all of what it will mean when you grow to full adulthood, see the world as it is, and forget to mention what you have been given. Ever day of my grown-up life, I have wanted to do what my parents did. I have wanted to widen the province of love and weaken hate and bitterness in the hearts of my children. And I've done these things because of what I got from my family, all those lovely years when I was growing up, being loved and cherished and, unbeknown to me, and in the best way, honored, for myself.

Johnny had killed four mountain-sheep and a caribou while we were gone, and not only had fed the dogs well, but from time to time had put aside choice portions expecting our return. But what was most grateful to us and most extraordinary in him, the boy had saved, untouched, the small ration of sugar and milk left for his consumption, knowing that ours was all destroyed; and we enjoyed coffee with these luxurious appurtenances as only they can who have been long deprived of them. There are not many boys of fifteen or sixteen of any race who would voluntarily have done the like.

All over America, infuriating white people would address black men with the words “Hey, boy.” And it grated. It really grated. That’s why, in the 1940s, black Americans started taking the fight the other way and greeting each other with the words “Hey, man.” The vocative was not inserted for the purposes of sexual identification; it was a reaction against all those years of being called boy. It worked. White people were so confused by “Hey, man” that the sixties happened and everybody, of whatever race, started calling each other man, until the original significance was lost. This is an example of Progress. Now,

If your parents bring you no shame, be very grateful. If you're proud of them, celebrate.

But it is Hitler to whom the entire world must be grateful tonight for striking at the Soviet Union.

In 1908, in a wild and remote area of the North Caucasus, Leo Tolstoy, the greatest writer of the age, was the guest of a tribal chief “living far away from civilized life in the mountains.” Gathering his family and neighbors, the chief asked Tolstoy to tell stories about the famous men of history. Tolstoy told how he entertained the eager crowd for hours with tales of Alexander, Caesar, Frederick the Great, and Napoleon. When he was winding to a close, the chief stood and said, “But you have not told us a syllable about the greatest general and greatest ruler of the world. We want to know something about him. He was a hero. He spoke with a voice of thunder; he laughed like the sunrise and his deeds were strong as the rock….His name was Lincoln and the country in which he lived is called America, which is so far away that if a youth should journey to reach it he would be an old man when he arrived. Tell us of that man.” “I looked at them,” Tolstoy recalled, “and saw their faces all aglow, while their eyes were burning. I saw that those rude barbarians were really interested in a man whose name and deeds had already become a legend.” He told them everything he knew about Lincoln’s “home life and youth…his habits, his influence upon the people and his physical strength.” When he finished, they were so grateful for the story that they presented him with “a wonderful Arabian horse.” The next morning, as Tolstoy prepared to leave, they asked if he could possibly acquire for them a picture of Lincoln. Thinking that he might find one at a friend’s house in the neighboring town, Tolstoy asked one of the riders to accompany him. “I was successful in getting a large photograph from my friend,” recalled Tolstoy. As he handed it to the rider, he noted that the man’s hand trembled as he took it. “He gazed for several minutes silently, like one in a reverent prayer, his eyes filled with tears.” Tolstoy went on to observe, “This little incident proves how largely the name of Lincoln is worshipped throughout the world and how legendary his personality has become. Now, why was Lincoln so great that he overshadows all other national heroes? He really was not a great general like Napoleon or Washington; he was not such a skilful statesman as Gladstone or Frederick the Great; but his supremacy expresses itself altogether in his peculiar moral power and in the greatness of his character. “Washington was a typical American. Napoleon was a typical Frenchman, but Lincoln was a humanitarian as broad as the world. He was bigger than his country—bigger than all the Presidents together. “We are still too near to his greatness,” Tolstoy concluded, “but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the sun is too hot when its light beams directly on us.

I’m grateful for all the breaks and honors and opportunities I’ve had, but I always believe I won’t have it made until the humblest black kid in the most remote backwoods of America has it made.

It used to be that parents didn't have to be home. If a neighbor so I child misbehaving, it was considered appropriate for the neighbor to intervene. The parents would be grateful when they found out, and they would take the word of the neighbor if the child protested his innocence. Unmarried and divorced parents tend not to behave that way. Instead, they tend to try to be the good guy to their children.

Christmas Day was a sober, solemn occasion after her gruesome experience—but at least they were all together. Given the absences in other New Jersey homes that winter, that was something to be grateful for.

He’s ruined that magic,” this aide said of Trump. “The disdain he shows for our country’s foundation and its principles. The disregard he has for right and wrong. Your fist clenches. Your teeth grate. The hair goes up on the back of your neck. I have to remind myself I said an oath to a document in the National Archives. I swore to the Constitution. I didn’t swear an oath to this jackass.” As this aide saw it, there has been a silent understanding within the national security community that diplomatic, military, and intelligence officers were doing the right thing, quietly risking their lives to protect the American way of life. This aide saw Trump’s move against Brennan as one of the first steps of undercutting America’s democratic system of government and the belief system upon which it was founded. According to the aide, it was the president declaring, “It’s not okay to disagree with me. I can remove you from this work and your career. “If he wanted to, how far could he push this?” this aide asked. “Look back. Did people in the 1930s in Germany know when the government started to turn on them? Most Americans are more worried about who is going to win on America’s Got Talent and what the traffic is going to be like on I-95. They aren’t watching this closely. “I like to believe [Trump] is too self-engrossed, too incompetent and disorganized to get us to 1930,” this aide added. “But he has moved the bar. And another president that comes after him can move it a little farther. The time is coming. Our nation will be tested. Every nation is. Rome fell, remember. He is opening up vulnerabilities for this to happen. That is my fear.” —

They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. Only white culture had individuals. And we, the half-breeds and the college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don't want to? We become only so grateful to lose ourselves in the crowd, America's happy, faceless marketplace; and we're never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we're bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives-- although that's what we tell ourselves-- but because we're wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger. Don't know who I am? I'm an individual!

With grateful thanks to all of the men and women who protect and serve The United States of America, and to Operation Mend, who serve the returning wounded among them. And for my father, who insisted that my brother and I stand up at parades whenever veterans walked by.

In our efforts to belong in America, we act grateful, as if we've been given a second chance at life. But our shared root is not the opportunity this nation has given us but how the capitalist accumulation of white supremacy has enriched itself off the blood of our countries. We cannot forget this.

Being indebted is to be cautious, inhibited, and to never speak out of turn. It is to lead a life constrained by choices that are never your own. The man or woman who feels comfortable holding court at a dinner party will speak in long sentences, with heightened dramatic pauses, assured that no one will interject while they’re mid-thought, whereas I, who am grateful to be invited, speak quickly in clipped compressed bursts, so that I can get a word in before I’m interrupted. If the indebted Asian immigrant thinks they owe their life to America, the child thinks they owe their livelihood to their parents for their suffering. The indebted Asian American is therefore the ideal neoliberal subject. I accept that the burden of history is solely on my shoulders; that it’s up to me to earn back reparations for the losses my parents incurred, and to do so, I must, without complaint, prove myself in the workforce.

You think you know what a man is? You have no idea what a man is. You think you know what a daughter is? You have no idea what a daughter is. You think you know what this country is? You have no idea what this country is. You have a false image of everything. All you know is what a fucking glove is. This country is frightening. Of course she was raped. What kind of company do you think she was keeping? Of course out there she was going to get raped. This isn't Old Rimrock, old buddy - she's out there, old buddy, in the USA. She enters that world, that loopy world out there, with whats going on out there - what do you expect? A kid from Rimrock, NJ, of course she didn't know how to behave out there, of course the shit hits the fan. What could she know? She's like a wild child out there in the world. She can't get enough of it - she's still acting up. A room off McCarter Highway. And why not? Who wouldn't? You prepare her for life milking the cows? For what kind of life? Unnatural, all artificial, all of it. Those assumptions you live with. You're still in your olf man's dream-world, Seymour, still up there with Lou Levov in glove heaven. A household tyrannized by gloves, bludgeoned by gloves, the only thing in life - ladies' gloves! Does he still tell the one about the woman who sells the gloves washing her hands in a sink between each color? Oh where oh where is that outmoded America, that decorous America where a woman had twenty-five pairs of gloves? Your kid blows your norms to kingdom come, Seymour, and you still think you know what life is?" Life is just a short period of time in which we are alive. Meredith Levov, 1964. "You wanted Ms. America? Well, you've got her, with a vengeance - she's your daughter! You wanted to be a real American jock, a real American marine, a real American hotshot with a beautiful Gentile babe on your arm? You longed to belong like everybody else to the United States of America? Well, you do now, big boy, thanks to your daughter. The reality of this place is right up in your kisser now. With the help of your daughter you're as deep in the sit as a man can get, the real American crazy shit. America amok! America amuck! Goddamn it, Seymour, goddamn you, if you were a father who loved his daughter," thunders Jerry into the phone - and the hell with the convalescent patients waiting in the corridor for him to check out their new valves and new arteries, to tell how grateful they are to him for their new lease on life, Jerry shouts away, shouts all he wants if it's shouting he wants to do, and the hell with the rules of hte hospital. He is one of the surgeons who shouts; if you disagree with him he shouts, if you cross him he shouts, if you just stand there and do nothing he shouts. He does not do what hospitals tell him to do or fathers expect him to do or wives want him to do, he does what he wants to do, does as he pleases, tells people just who and what he is every minute of the day so that nothing about him is a secret, not his opinions, his frustrations, his urges, neither his appetite nor his hatred. In the sphere of the will, he is unequivocating, uncompromising; he is king. He does not spend time regretting what he has or has not done or justifying to others how loathsome he can be. The message is simple: You will take me as I come - there is no choice. He cannot endure swallowing anything. He just lets loose. And these are two brothers, the same parents' sons, one for whom the aggression's been bred out, the other for whom the aggression's been bred in. "If you were a father who loved your daughter," Jerry shouts at the Swede, "you would never have left her in that room! You would have never let her out of your sight!

There’s a message I want to deliver in this book: I love my country and I’m grateful to be an American. I know where my freedom comes from, and I do not take for granted the sacrifices of those who provide it. Because of that, I want to do all I can to ensure America’s defenders and their families are never forgotten.

the Reformed Christian has never believed that America is a Christian nation and that, accordingly, our social institutions and formations, though blemished here and there, are fundamentally in accord with God's will. But neither has she agreed with those Christians who hold that our social institutions and formations are fundamentally corrupt and that the duty of the Christian is to withdraw. Normative discrimination is what she has always regarded as the appropriate stance, coupled with the attempt, once the discrimination has been made, to change what is wrong when that proves possible, to keep discontent alive when change proves not possible, and always to be grateful for what is good. In short, to act redemptively. While praying the prayer, "Thy kingdom come," to join God's cause of struggling against all that resists and falls short of God's will and longing for creation, thus to acknowledge the rightful, and ultimately effective, rule of Jesus Christ over every square inch of creation.

So you should be grateful about most everything, because, being an American, you live a very privileged life. There’s just a tiny amount of room for complaining, because there are a few legitimate things worth complaining about. Like, let’s say you watched a show about people who crashed on an island, and it was full of interesting mysteries, and you kept watching for six seasons, hoping to find answers to all the mysteries—but then in the finale they totally didn’t answer anything and acted like it was the characters and their resolutions I was supposed to care about—like Jack’s constant whining should have been my focus rather than the smoke monster or the mysterious hatch. That’s awful. That’s worth complaining about . . . even years later.

He’s ruined that magic,” this aide said of Trump. “The disdain he shows for our country’s foundation and its principles. The disregard he has for right and wrong. Your fist clenches. Your teeth grate. The hair goes up on the back of your neck. I have to remind myself I said an oath to a document in the National Archives. I swore to the Constitution. I didn’t swear an oath to this jackass.

We’re still standing outside the front gate of the shell cottage as a boy in football socks stomps down his driveway to retrieve a wheelie bin. Now we watch as he drags it up through the laurel and back to the house. All his gestures are exaggeratedly huffy, though there’s no one to witness his protest, no one but you and me, and the boy didn’t even see us. We walk from the thistles to where the cliff drops into open Atlantic and there’s nothing but luscious, jumping blue all the way to America. I’m still thinking of the boy in the driveway, of how he doesn’t realise how lucky he is to live here where there’s space to run and the salt wind ruddies his cheeks each day, how he takes it all for normal and considers himself entitled to be huffy with the wheelie bin. Now I wonder was I was lucky too, and never grateful? Sometimes a little hungry and sometimes a little cold, but not once sick or struck and every day with the sea to ruddy me. Perhaps I was lucky my father took me back when the neighbour woman rang his doorbell, lucky he never drove away and left me on the road again. But it’s too late to be grateful now. It’s too late now for everything but regret.

I’m about as political as a Bengal tiger. . . . I have a feeling that a nation is more than just government, laws and rules. It’s an attitude. It’s the people’s outlook. Dean Martin once asked me what I wanted for my baby daughter, and I realize now that my answer was kind of an attitude toward my country. Well, he asked me this on election day and the bars were closed anyway, so he had a lot of time to listen and I told him. . . . I told him that I wanted for my daughter Marisa what most parents want for their children. I wanted to stick around long enough to see that she got a good start and I would like her to know some of the values that we knew as kids, some of the values that an articulate few now are saying are old-fashioned. But most of all I want her to be grateful, as I am grateful for every day of my life that I spend in the United States of America. . . . I don’t care whether she ever memorizes the Gettysburg Address or not, but I want her to understand it, and since very few little girls are asked to defend their country, she will probably never have to raise her hand to that oath, but I want her to respect all who do. I guess that is what I want for my girl. That is what I want for my country, and that’s what I want for the men that you people are going to pick from here to go shape our destinies.

As explained by Garcia, “Essentially, the Grateful Dead audience is acting out their version of ‘How much freedom is there left in America to go for a wild ride?’ What’s left is you can follow the Grateful Dead on the road. You can’t be locked up for that yet. So it’s an adventure. And an adventure is essential. It’s part of what it means to find yourself in America. It’s kind of like the war-stories America, just like Neal Cassady on the road. It’s hard to join the circus, and you can’t hop the freights anymore, so you chase the Grateful Dead around. You have your adventures, when your car breaks down in Des Moines and you need to hitchhike some place and a guy picks you up and he’s a Deadhead. You can have your tires blown out in some weird town, and you get hell from strangers. These are your ‘war stories.’ You can have something that lasts through your life, the times you took chances. I think that’s essential in anybody’s life, and it’s harder and harder to do in America. If we’re providing some margin of that possibility, then that’s great. We’re one of the last adventures in America.

In our efforts to belong in America, we act grateful, as if we've been given a second change at life. But our shared root is not the opportunity this nation has given but how the capitalist accumulation of white supremacy has enriched itself off the blood of our countries. We cannot forget this. As a writer, I am determined to help overturn the solipsism of white innocence so that our national consciousness will closer resemble the minds of children like that Iranian American boy. His is an unprotected consciousness that already knows, even before literacy, the violence this nation is capable of, and it is this knowingness that must eclipse the white imaginary, as his consciousness, haunted by history, will one day hold the majority.

We were received with warmth and bustling kindliness by the proprietor....She called us "you boys" and acted as if she had been expecting us for days, possibly years. "Goodness me, just look at you boys!" she clucked in astonishment and delight. "You look as if you've been wrestling bears!" I suppose we must have looked a sight. Katz was liberally covered in blood from his fraught stumble through the woods, and there was tiredness all over us, even in our eyes. "Now you boys go up and get yourselves cleaned up and come down to the porch and I'll have a nice jug of iced tea waiting for you. Or would you rather lemonade? Never mind, I'll make both. Now go on!" And off she bustled. "Thanks, Mom," we muttered in dazzled and grateful unison.

Americans abroad have long been accused of such blinging arrogance and display. I find the charge generally unfair. Arrogance is incorrectly ascribed to what is really the cultural clumsiness of an insular (if continental) people less exposed to foreign ways and languages than most other people on Earth. True, America as a nation is not very good at humility. But it would be completely unnatural for the dominant military, cultural and technological power on the plant to adopt the demeanor or, say, Liechtenstein. The ensuing criticism is particularly grating when it comes from the likes of the French, British, Spanish, Dutch (there are many others) who just yesterday claimed dominion over every land and people their Captain Cooks ever stumbled upon.

nine-hour flight to California aboard a TWA Super Constellation, with room for no fewer than sixty-four passengers. Next we see the simple funfair of the original Disneyland. At the hotel, the Barstows are jubilant that the chic swimming pool is open to them. Yes, the days when such luxury was reserved for the stylish elite are over. The family deals with its budgetary constraints by not eating in restaurants but picnicking outdoors. There is no hint of any doubt or cynicism. Every minute of the movie is filled with sun, innocence and boundless enthusiasm. It’s true, Barstow says at the end, Walt Disney is right: Disneyland is ‘the happiest place on earth’. The entire family is ‘forever grateful to Scotch brand cellophane tape’ for the experience. The closing chorus of this charming cantata

Nick,' he corrected quietly. 'As to your emotions, they show in your face, in those amazing eyes. One day soon those eyes will change colour and glow for me.' 'They already have done,' Joanna snapped, rage surfacing. 'I never liked you, Mr Martella, and now I can only think I hate you. If I should ever know that you're coming here again I'll make quite sure I'm a long way off!' He took one menacing step towards her and Joanna backed away, her expression of loathing making his face harden frighteningly. 'I will not touch you,' he grated angrily. 'I will merely tell you this: J leave for America tomorrow. I shall be there for two months. When I return I intend to come for you.' The thought of people in the house left Joanna's head entirely. Her hands clenched at her sides and her considerable temper surfaced over grief, fear and utter bewilderment. 'If you were the last man in the universe I wouldn't consent to be near you!' she shouted. 'You've taken away everything I've ever wanted. You've even sneaked up and taken my father. Now I can never go to Santa Marta again!' 'I know you love the island,' he said with surprising quiet. 'Your father told me. We will live there and you will see your father whenever you care to walk down the beach to his house.' 'I'll see him when he comes over to England,' Joanna corrected bitterly. 'One thing is for sure, though: after today I'll never see you again! Forget the mad idea about me, Mr Martella, because I'd rather die!' 'You will not die, Joanna,' he said silkily, 'unless it is the small death that lovers die in each other's arms. And I intend to be your lover. In two months I will be back.

Now into the small ceramic pan I grate the block of couverture. Almost at once the scent rises, the dark and loamy scent of bitter chocolate from the block. At this concentration it is slow to melt; the chocolate is very low in fat, and I will have to add butter and cream to the mixture to bring it to truffle consistency. But now it smells of history; of the mountains and forests of South America' of felled wood and spilled sap and campfire smoke. It smells of incense and patchouli; of the black gold of the Maya and the red gold of the Aztec; of stone and dust and of a young girl with flowers in her hair and a cup of pulque in her hand. It is intoxicating; as it melts, the chocolate becomes glossy; steam rises from the copper pan, and the scent grows richer, blossoming into cinnamon and allspice and nutmeg; dark undertones of anise and espresso; brighter notes of vanilla and ginger. Now it is almost melted through. A gentle vapor rises from the pan. Now we have the true Theobroma, the elixir of the gods in volatile form, and in the steam I can almost see- A young girl dancing with the moon. A rabbit follows at her heels. Behind her stands a woman with her head in shadow, so that for a moment she seems to look three ways- But now the steam is getting too thick. The chocolate must be no warmer than forty-six degrees. Too hot, and the chocolate will scorch and streak. Too cool, and it will bloom white and dull. I know by the scent and the level of steam that we are close to the danger point. Take the copper off the heat and stand the ceramic in cold water until the temperature has dropped. Cooling, it acquires a floral scent; of violet and lavender papier poudré. It smells of my grandmother, if I'd had one, and of wedding dresses kept carefully boxed in the attic, and of bouquets under glass.

We have come to this strange cultural moment where food is both tool and weapon. I am grateful for it. My enter life I knew, and many others knew, that our daily bread was itself a kind of scripture of our origins, a taste track of our lives. It is a lie that food is just fuel. It has always had layers of meaning, and humans for the most part despise meaningless food. In America, and especially the American South, 'race' endures alongside the sociopolitics of food; it is not a stretch to say that that race is both on and at the Southern table. But if it is on the table alone we have learned nothing; we continue to reduce each other to stereotypical essences. It is not enough to be white at the table. It is not enough to be black at the table. It is not enough to be 'just human' at the table. Complexity must come with us - in fact it will invite itself to the feast whether we like it or not. We can choose to acknowledge the presence of history, economics, class, cultural forces, and the idea of race in shaping our experience, or we can languish in circuitous arguments over what it all means and get nowhere. I present my journey to you as a means out of the whirlwind, an attempt to tell as much truth as time will allow.

Teddy put down his bag, and they all hugged.” “Where’s Kathleen?” asked Annie, looking around. “We thought she would be with you.” “Well, that is why I called for you,” said Teddy. “But first, how much do you know about World War Two?” Jack gasped. “Did we come to the time of World War Two?” “I am afraid you have. The war has been going on for almost five years,” said Teddy. “Oh, man,” said Jack. “So you know about World War Two?” said Teddy. “Some,” said Jack. “I know that America fought Germany and Italy and Japan. And a man named Adolf Hitler was the leader of Germany. And his political party was called the Nazis.” “And we also know that three of our great-grandfathers fought in World War Two,” said Annie. “The people of England are grateful for all the help the Americans are giving them fighting this war,” said Teddy. “At this point, Nazis have taken over most of Europe. They have killed countless innocent civilians, including millions of Jewish people.” “That’s terrible,” said Annie. “Really terrible,” said Jack. “But what does this war have to do with you and Kathleen?” “When Merlin looked into the future, he saw this frightful time,” said Teddy. “He saw how important it was to bring hope to British leaders. So he sent Kathleen and me to London.” “The leaders actually met with you?” asked Jack. Teddy smiled. “Indeed they did,” he said. “Kathleen used a bit of

I will always be grateful to have been the Democratic Party’s nominee and to have earned 65,844,610 votes from my fellow Americans. That number—more votes than any candidate for President has ever received, other than Barack Obama—is proof that the ugliness we faced in 2016 does not define our country. I want to thank everyone who welcomed me into their homes, businesses, schools, and churches over those two long, crazy years; every little girl and boy who ran into my arms at full speed or high-fived me with all their might; and the long chain of brave, adventurous people, stretching back generations, whose love and strength made it possible for me to lead such a rewarding life in the country I love. Thanks to them, despite everything else, my heart is full. I started this book with some words attributed to one of those pathbreakers, Harriet Tubman. Twenty years ago, I watched a group of children perform a play about her life at her former homestead in Auburn, New York. They were so excited about this courageous, determined woman who led slaves to freedom against all odds. Despite everything she faced, she never lost her faith in a simple but powerful motto: Keep going. That’s what we have to do now, too. In 2016, the U.S. government announced that Harriet Tubman will become the face of the $20 bill. If you need proof that America can still get it right, there it is.

Ave Maria BY FRANK O'HARA Mothers of America let your kids go to the movies! get them out of the house so they won’t know what you’re up to it’s true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won’t hate you they won’t criticize you they won’t know they’ll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may even be grateful to you for their first sexual experience which only cost you a quarter and didn’t upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it’s over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won’t know the difference and if somebody does it’ll be sheer gravy and they’ll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won’t have done anything horribly mean yet except keeping them from the darker joys it’s unforgivable the latter so don’t blame me if you won’t take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn’t let them see when they were young

The next day, it was still raining when Lee issued his final order to his troops, known simply as General Orders Number 9. After four years of arduous service, marked by unsurpassed courage and fortitude, the Army of Northern Virginia has been compelled to yield to overwhelming numbers and resources. I need not tell the brave survivors of so many hard fought battles, who have remained steadfast to the last, that I have consented to the result from no distrust of them. But feeling that valor and devotion could accomplish nothing that would compensate for the loss that must have attended the continuance of the contest, I determined to avoid the useless sacrifice of those whose past services have endeared them to their countrymen. By the terms of the agreement officers and men can return to their homes and remain until exchanged. You will take with you the satisfaction that proceeds from the consciousness of duty faithfully performed, and I earnestly pray that a Merciful God will extended to you His blessing and protection. With an increasing admiration of your constancy and devotion to your country, and a grateful remembrance of your kind and generous considerations for myself, I bid you all an affectionate farewell. For generations, General Orders Number 9 would be recited in the South with the same pride as the Gettysburg Address was learned in the North. It is marked less by its soaring prose—the language is in fact rather prosaic—but by what it does say, bringing his men affectionate words of closure, and, just as importantly, what it doesn’t say. Nowhere does it exhort his men to continue the struggle; nowhere does it challenge the legitimacy of the Union government that had forced their surrender; nowhere does it fan the flames of discontent. In fact, Lee pointedly struck out a draft paragraph that could have been construed to do just that.

As I tried various restaurants, certain preconceptions came crashing down. I realized not all Japanese food consisted of carefully carved vegetables, sliced fish, and clear soups served on black lacquerware in a highly restrained manner. Tasting okonomiyaki (literally, "cook what you like"), for example, revealed one way the Japanese let their chopsticks fly. Often called "Japanese pizza," okonomiyaki more resembles a pancake filled with chopped vegetables and your choice of meat, chicken, or seafood. The dish evolved in Osaka after World War II, as a thrifty way to cobble together a meal from table scraps. A college classmate living in Kyoto took me to my first okonomiyaki restaurant where, in a casual room swirling with conversation and aromatic smoke, we ordered chicken-shrimp okonomiyaki. A waitress oiled the small griddle in the center of our table, then set down a pitcher filled with a mixture of flour, egg, and grated Japanese mountain yam made all lumpy with chopped cabbage, carrots, scallions, bean sprouts, shrimp, and bits of chicken. When a drip of green tea skated across the surface of the hot meal, we poured out a huge gob of batter. It sputtered and heaved. With a metal spatula and chopsticks, we pushed and nagged the massive pancake until it became firm and golden on both sides. Our Japanese neighbors were doing the same. After cutting the doughy disc into wedges, we buried our portions under a mass of mayonnaise, juicy strands of red pickled ginger, green seaweed powder, smoky fish flakes, and a sweet Worcestershire-flavored sauce. The pancake was crispy on the outside, soft and savory inside- the epitome of Japanese comfort food. Another day, one of Bob's roommates, Theresa, took me to a donburi restaurant, as ubiquitous in Japan as McDonald's are in America. Named after the bowl in which the dish is served, donburi consists of sticky white rice smothered with your choice of meat, vegetables, and other goodies. Theresa recommended the oyako, or "parent and child," donburi, a medley of soft nuggets of chicken and feathery cooked egg heaped over rice, along with chopped scallions and a rich sweet bouillon. Scrumptious, healthy, and prepared in a flash, it redefined the meaning of fast food.

SERVES 6 TO 8 AS AN APPETIZER     Two 10-ounce packages large white stuffing mushrooms (about 24 mushrooms) ½ cup finely chopped scallions (about 4) ¼ cup finely chopped red bell pepper ¼ cup fine dry bread crumbs 6 tablespoons grated Grana Padano or Parmigiano-Reggiano 3 tablespoons chopped fresh Italian parsley ¾ teaspoon kosher salt ¼ cup extra-virgin olive oil ½ cup dry white wine 3 tablespoons unsalted butter, softened

SERVES 6     Vegetable oil, for frying 1½ cups all-purpose flour ¼ teaspoon kosher salt, plus more for seasoning 12-ounce can lager-style beer (any light beer will do) Finely grated zest of 1 lemon Three 6-ounce jars artichoke hearts, drained well, patted dry, then quartered Rémoulade, for serving     Heat ½ inch vegetable oil in a deep skillet over medium heat. Whisk together the flour and salt in a large bowl. Slowly pour in the beer, whisking to make a smooth batter. Whisk in the lemon zest. Dredge the artichokes in the batter, and let the excess drip back into the bowl. When the oil is ready, fry the artichokes, in batches, until batter is crisp and golden, about 5 minutes per batch. Drain on paper towels, and season with salt. Serve hot, with rémoulade for dipping. Fried artichokes at Liuzza’s in New Orleans

America’s mainstream religion is at bottom one form or another of popular deism, and popular deism is just atheism adapted to the limitations of the common understanding of things. To say that the United States is “one nation under God” is to conceal behind a euphemism the fact that it is and always has been one nation under nature. Whatever else we pretend to believe, we are in practice mostly atheists now--and for that we should be grateful.” p 426

Our Daily Epiphanies You shall be radiant at what you see… Isaiah 60:5 Two people can experience the same event very differently. One might “see” God’s hand at work while another may not. For example, one will curse his bad luck upon having a car accident, while the other will give thanks that God saved him from serious injury. In the end, some will have experienced their lives as a succession of little miracles, and they will count themselves blessed. Others will judge that life has been unfair and cheated them. The difference is typically in the eye of the beholder. If we have eyes to see the daily epiphanies in our lives, we will end up with grateful and joyful hearts. If we do not, we can easily become angry and dissatisfied. Let’s begin this day with a prayer: “Lord, give me the eyes today and every day to see your generous and merciful hand at work.” May every day be for us an epiphany of the Lord. Msgr. Stephen J. Rossetti Msgr. Rossetti is a priest of the Diocese of Syracuse, clinical associate professor at the Catholic University of America and visiting professor at the Gregorian University in Rome. He is author of numerous books, including his latest, Letters to My Brothers: Words of Hope and Challenge to Priests from Ave Maria Press.

I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” —Acts 10:34–35 (NRSV) We stared at the school handout. “That’s pouring it on pretty thick,” Kate said. I nodded. “Was it like this when we were in school?” I asked. Presidents’ Day was approaching, and Frances’s school was hosting a patriotic assembly. The kids had a packet of songs and poems to memorize. Some of them seemed over the top in their worship of the United States. Don’t get me wrong. I love America. I studied abroad in college and returned home profoundly grateful for my sprawling, boisterous, beautiful, dynamic country. But no country is perfect, and the United States is not the kingdom of God. Was it right to fill impressionable kids’ minds with such unvarnished patriotic worship? Aren’t we supposed to see the world through God’s eyes, thankful for our religious freedom, but calling out greed and injustice when we see it? “Maybe I learned some of these songs in school,” Kate said. “I can’t remember.” “Well, then probably Frances won’t remember either,” I said. “She’ll form her own ideas as she grows up.” And, suddenly, I realized that was the point of patriotism. Frances could form her own ideas. She was free to think and believe what seemed right to her. She was free to grow up and disagree with Kate and me completely. That was the glory of America. Lord, help me to see the world through Your eyes. —Jim Hinch Digging Deeper: Ps 22:28; Is 30:21

Most of the rules and customs that whites made for blacks to live by emerged from, or anyway were justified by, the whites’ ideas about blacks’ “nature.” Scrupulous financial dealings with sharecroppers were pointless, since any money the sharecroppers cleared, they would only waste. There was nothing wrong with the planters’ winking at all sorts of violations of the law by their sharecroppers, from moonshining to petty theft to polygamy to murder, because blacks had no moral life to begin with. The education of sharecroppers’ children was haphazard as a convenience to the planters, but also by design, because, in David Cohn’s words, “the Negro should be taught to work with his hands,” and real schooling “tends to unbalance him mentally.” The white ideal in the Delta was that a planter should be like a father and the sharecroppers like his children, dependent, carefree, and grateful.

THE TWO NEW HOUSES BY CAROLYN WELLS Once on a Time, there were Two Men, each of whom decided to build for himself a Fine, New House. One Man, being of an Arrogant and Conceited Nature, took counsel of Nobody, but declared that he would build his House to suit himself. "For," said he, "since it is My House and I am to Live in It, why should I ask the Advice of my Neighbors as to its Construction?" While the House was Building, the Neighbors came often and Looked at it, and went away, Whispering and Wagging their Heads in Derision. But the Man paid no Heed, and continued to build his House as he Would. The Result was that, when completed, his House was lacking in Symmetry and Utility, and in a Hundred ways it was Unsatisfactory, and for each Defect there was a Neighbor who said, "Had you asked Me, I would have Warned you against that Error." The Other Man, who was of a Humble and Docile Mind, went to Each of his Neighbors in Turn, and asked Advice about the Building of his House. His Friends willingly and at Great Length gave him the Benefit of their Experiences and Opinions, and the Grateful Man undertook to Follow Out all their Directions. The Result was that his House, when finished, was a Hodge-Podge of Varying Styles and Contradictory Effects, and Exceedingly Uncomfortable and Inconvenient to Live In. MORALS:

Thirty years later, his regime had accomplished its historical task. Economic development had transformed Spanish society, radical mass politics had been extinguished, and democracy was no longer hazardous for capital. So completely had the dictatorship done its work that a toothless Bourbon socialism was incapable even of restoring the republic it had overthrown. In this Spanish laboratory could be found a parabola of the future, which the Latin American dictators of the 1970s – Pinochet is the exemplary case – would repeat, architects of a political order in which electors, grateful for civic liberties finally restored, could be trusted henceforward not to tamper with the social order. Today the Spanish template has become the general formula of freedom: no longer making the world safe for democracy, but democracy safe for this world.

Now envision the same scenario as above, but this time Obama shows up on a white horse, dismounts, points a gun to my head, and compels me to share my sandwich. Now I have not done a good deed, since I only shared my sandwich under duress. I gave not out of charity but out of fear. The receiver is not grateful to me; why should he be? He knows that I didn’t give voluntarily. So the free sandwich does not provoke a feeling of appreciation; indeed, it is more likely to instill a feeling of entitlement. “I’m still hungry. Why am I getting only half a sandwich?” So even though the result is the same—I and the other guy each end up with half a sandwich—the morality has been completely stripped out of the transaction.

Yet Obama is able to get away with it because, for years prior to the theft, he has been convincing people that he is the great apostle of social justice. I am supposed to be “greedy” and “selfish” for possessing a sandwich and he is wonderfully compassionate for taking half my sandwich and giving it to someone else. Notice that, through this process, the recipient of the sandwich is grateful not to me but to him. He becomes the provider even though it is my sandwich that he is sharing.

I had to tell it because it was the only honorable way to fulfill the promise that I had made on the Red Lake Reservation almost twenty years earlier. This, then — The Wolf at Twilight — is the fruit of that promise. It is the part of Dan’s life I had left untold. It takes us to places that for too long have been hidden in shadow and reveals truths about what has been taken from Native people and what the rest of us have lost in that taking. But it also reveals what we may all yet become if we heed Sitting Bull’s poignant entreaty and put our minds together to see what kind of lives we can create for the children. I hope you find it worthy of your time. If it opens your eyes to another way of understanding, I am grateful. If it simply entertains you, I am pleased. But what matters most is that it touches you. For it is, above all, a story of Native America, and its goal is to lodge deep in your heart.

Years ago, when people would ask "What are you into?", an easy answer was, "Things that start with "F"....film, food, fabric....etc. wink wink." I am a voice of my generation, beginning in the 1940s and continuing until the present. I have lived in remarkable times and have met and befriended remarkable people. I didn't make these connections out of ambition. I'm adventurous but I'm also practical. Usually, I was just looking for a job and ended up with amazing people with great work ethics. I spent much of my time behind the scenes with people of substance, even genius. Practicality can lead you to magic. I am convinced that each person has an amazing story, whether told through a novel like Carol Shields' "The Stone Diaries" or described in terrifying detail in "Anne Frank's Diary". I was young in the time of extraordinary change in America, post-war and into the '60s and lo and behold, things have been changing rapidly ever since. I'm telling this story because I feel proud and grateful to have witnessed, and even taken part in, many moments of change and beauty. I hope I'm talking to young women who will see that your life's journey doesn't have to be planned, that you can stay open and resilient and let nothing bring you down. F*Words

For once in his life, Charles didn't care what anyone thought of his behavior.  He marched straight up to Perry, tapped him on the shoulder, and jerked his thumb to indicate that Perry had better relinquish Amy to him. Now. Perry, grinning, bowed and backed off.  At the same time, Amy turned her head and saw Charles, her face breaking into such an expression of joy that he was nearly undone. "Charles!" she cried, and he knew then that if they weren't in the middle of a crowded ballroom, with everyone staring at them, she would've thrown herself straight into his arms.  As it was, she stumbled such that he had to catch her and set her on her feet, a move that he managed to carry off such that she barely missed a step.  "Oh, Charles, I've been waiting all evening for you to arrive!  Where have you been?" "Looking for you."  He stared at her.  "Amy, you look . . . ravishing," he said, and it was all he could do not to claim those smiling, carmine-rouged lips and kiss her senseless. "For once in my life, I actually feel ravishing!  Oh, Charles — will you look at all these powdered heads, the jewels and silks and satins, everyone having such a good time!  Isn't it just wonderful?  Isn't this just the most magical place on earth?" He swung her through the steps.  "Amy, I do not wish to spoil your enjoyment, but exactly what are you doing?" "I'm dancing!" she said, her cheeks flushed, her eyes sparkling as he led her through the steps.  "Oh, Charles, this is such fun!  Your brother was so kind to give me this night . . . I feel like Cinderella!" "What?" "Lucien!  He was so grateful for what I did for you back in America that he gave me this night, this gown, a new identity, and . . . and, even these diamonds at my ears!  Well, he didn't actually give them to me, I understand that they belonged to your grandmother but he said that only someone with my coloring would be able to carry them off. . . ."  She blushed.  "Charles, you don't think everyone's staring at me because I'm the only one here with unpowdered hair, do you?  Lucien said that I really should leave it natural, and —" "No, Amy," he said tightly, realizing that everyone was staring at her, and it had nothing to do with her hair. It was because she was the most strikingly beautiful woman in the room and one couldn't help but stare at her. "Charles, are you angry?" "Yes, Amy, I am angry, quietly furious, in fact, but not with you." "Then with who?  Certainly, not Perry I hope, because he's now dancing with your sister — she has a tendre for him, you know." "And where did you learn that word, Amy?" "Oh, Nerissa taught it to me.  I understand it is quite the thing to know some French.  Oh, Charles, please don't be angry with Perry, he did nothing wrong —" "It's not Perry I'm angry with, it's Lucien."  The dance ended.  "And by God, I'm going to give him a piece of my mind." His

Second, the Democrats pretend to have no connection with the thievery of Jackson and his fellow Democrats. They might acknowledge that Jackson cleared the Indians out of several states in order to build constituencies of grateful whites who then settled those states. Faced with facts, they may also concede that Jackson enriched himself and his cronies through his land stealing.

If you've made it this far in this book, you might be thinking yourself lucky. You might be feeling be feeling grateful that you never went to a tea party meeting, you never wrote a climate research paper, you never donated to Prop 8, you never supported Scott Walker, you never donated any money to ALEC, you never ran a company subject to shareholder proxies, you never volunteered for Americans for Prosperity, you have never had your speech rights assaulted. Only, you'd be wrong. You have. Every person in the United States of America did on Sept. 11, 2014. That day goes down in constitutional infamy. In some ways it shouldn't have come as a surprise. The Left started its intimidation game by trying to silence a non profit here a company there, a big donor here a trade associate there, but along the way it wrapped in small donors and scholars and scientists and petition signers and share holders and free market professors and grass root groups. It was only a matter of time before it came to the obvious conclusion - everybody has too much free speech. And so on Sept. 11, 2014, fifty four members of the senate democratic caucus voted to do something that has never been attempted in the history of the this glorious country. They voted to alter the first amendment.

I uh ... think I'd better go," Juliet said. "A pity, that."  He lifted the glass to his lips, his eyes watching her from above its rim. "I cannot talk you into staying, then?" "No. But I'll come back later if you like. Maybe I can bring your supper up to you or something...." "Would you? I would like that. In fact, I would like that very much indeed. Otherwise boredom will force me to read those silly letters, and I confess, Miss Paige, that I would much rather spend the time with you."  He grinned. "And Charlotte, if you will bring her." "I will bring her." "Good. I am looking forward to getting to know both my niece and her lovely mama. When you return, I want to hear all about America, your sea-crossing, everything. And I want a full report on how — Oh, dear —"  He suddenly started and blinked several times in rapid succession, as though the whiskey had just caught him very much by surprise (which in itself was no surprise, Juliet thought, given the amount he had downed and the speed with which he had consumed it). He shook his head, slowly, and tipped it back against the pillows with an apologetic little smile. "That is to say, I want a full report on how Lucien is treating you." "You shall have it then, Lord Gareth."  She plucked the empty glass from his hand and placed it back on the table. "But for now, I think you had better rest." "Yes ... I fear I have no choice about that, given the way those spirits have just hit me!  I am sorry, Miss Paige; I have no wish to be rude, it usually takes much more than three glasses to get me to this state ... but oh, isn't it strange, how the loss of a little blood seems to carry a man's vitality off with it, as well...." "I wouldn't know."  She smiled and moved forward to gently pull the sheet up over his chest. He looked up at her through his lashes and gave her a slow, sleepy smile, content to let her fuss over him, grateful for the attention, a man completely at ease in the company of a woman. "Thank you," he murmured, smiling as he let his eyes drift shut. "I think I shall enjoy ... my dreams." She

I've tried to deserve the privilege the best I can,' John McCain] said. 'And I've been repaid one thousand times over with adventures and good company, with the satisfaction of serving something more important than myself, of being a bit player in the extraordinary story of America. And I am so grateful.

In this way, Moore managed to evoke what had eluded his fellow Knickerbockers, Washington Irving and John Pintard, in their own efforts to recapture the spirit of Christmas past: that is, the integration of the social classes in a scene of shared festivity where the poor posed no threat and gratefully accepted their place. Moore did this by replacing the cheerful poor of cherished memory not just with the children of the household but also with the magical figure of St. Nicholas himself. With this tricky maneuver Moore managed to transform what had been merely archaic and sentimental (and also patronizing to the poor) into something that can be called mythic. In order to negotiate that transformation, to create that myth, Moore had to make the two simple yet crucial changes I have described: He had to present St. Nicholas as a figure who would evoke in his hearers and readers a working-class image (and not a patrician one) and also as a figure who would act the patrician's part (and not the worker's). He had to present St. Nicholas in the role of a bishop, but without a bishop's authority to stand in judgment. In short, Moore had to present St. Nicholas as both a bishop and a worker--but without either the power of the one or the animosity of the other.

Moreover, people feel no gratitude for something to which they are entitled. The very notion of grateful welfare recipients is almost comical. Many of them do not even realize that what is given to them had to be taken from someone else. They are left with the literally demoralizing notion that food stamps and welfare checks drop from the sky and are theirs by right. This warped, unhealthy view is easily passed on to children.

Writing this book afforded me the opportunity to find out and to honor these creatures in stories and in science. I’m grateful to all the grizzly bears, wolves, wolverines, cougars, lynx, and jaguars who live along the Carnivore Way for your big lessons about wildness and why it matters in our rapidly changing world. Long may you run. This

It is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favors.

America is exactly what we make it. The land of hopes and dreams, where you build your future. This society hands us our future, and if we dare say otherwise we are crucified for it!" "Are you now calling yourself Jesus?" I was becoming heated with him. "Of course not! But I think that killing people for political gain is not the way a country should be run.

The news of [James Baldwin's] death reached me in Trinidad around midnight. I was lecturing in the country about African-American literature and liberation, longevity and love, commitment and courage. I could not sleep. I got up and walked out of my hotel room into a night filled with stars. And I sat down in the park and talked to him. About the world. About his work. How grateful we all are that he walked on the earth, that he breathed, that he preached, that he came toward us baptizing us with his holy words. And some of us were saved because of him. Harlem man. Genius. Piercing us with his eyes and his pen. How to write of this beautiful big-eyed man who took on the country with his words? How to make anyone understand his beauty in a country that hates Blacks?

Why do most Washington politicians have such a drive to remain in power? I am certain that some sincerely desire to make a positive contribution to the nation. However, it seems the longer they remain in a position of authority, it becomes about the money, fame, and power which becomes their dope, their cocaine driving them. They yielded to the temptation Christ rejected to receive the “authority and honor” of the people. Be grateful if your elected officials are honest, sincere, and making a positive impact.

Several weeks before he left Peking, Meyer visited a small village and noticed, in a house's doorway, a small bush with fruit as yellow as a fresh egg yolk. Meyer ignored a man who told him the plant was ornamental, its fruit not typically eaten but prized for its year-round production. The fruit looked like a mix between a mandarin and a citron (which later genetic testing would confirm). It was a lemon, but smaller and rounder---its flavor surprised him as both sweeter than a citron and tarter than an orange. And its price, twenty cents per fruit or ten dollars per tree, suggested that people with an abundance of other citrus valued it greatly. Meyer had little room in his baggage, but he used his double-edged bowie knife to take a cutting where the branches formed a V, the choice spot to secure its genetic material. That cutting made the voyage to Washington, and then the trip to an experiment station in Chico, California, where it propped up a new lemon industry grateful to receive a sweeter variety. The lemon became known as the Meyer lemon, and from it came lemon tarts, lemon pies, and millions of glasses of lemonade.

At the same time, Dana and I had developed a rose-colored nostalgia for the expatriate life since returning to the US, and visiting India again reminded us that the grass is never as green as it appears; we are reminded of what it feels like to be foreign again, away from family and roots, dealing with the stresses of life in a developing country. We are so grateful we had the chance to live in India and be in the Foreign Service. The experience altered our perspective in ways difficult to express and that we had not anticipated. We found that we can’t come home and see things the same way again—that we can’t see America in isolation. And, at the end of the day, home is where you make it, and there’s no place like home.

But, like Baldwin, King struggled with America’s commitment to the belief that white people mattered more and to the lie that made it palatable: I must honestly confess that I go through moments of disappointment when I have to recognize that there aren’t enough white persons in our country who are willing to cherish democratic principles over privilege. But I am grateful to God that some are left.

The close, fuzzless relative of peaches was first mentioned by American botanists in 1722. But Fairchild's Quetta nectarines took less than four years to become the most popular variety in America, a country hungry for novelty. Farmers in Iowa, Texas, and California later sent Washington deeply grateful letters for such a large yellow fruit, splashed with yellow and carmine, with a tart sweetness, and deemed a terrific candidate for shipping. ("This we believe to be the best of all nectarines... its large size, firm skin, and flesh make it particularly desirable," one horticulturalist in Chico, California, wrote.)

AVE MARIA Mothers of America . let your kids go to the movies! get them out of the house so they won't know what you're up to it's true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won't hate you they won't criticize you they won't know they'll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may, even be grateful to you for their first sexual experience which only cost you a quarter and didn't upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it's over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won't know the difference and if somebody does it'll be sheer gravy and they'll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won't have done anything horribly mean yet except keeping them from the darker joys it's unforgivable the latter so don't blame me if you won't take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn't let them see when they were young

Mothers of America let your kids go to the movies! get them out of the house so they won't know what you're up to it's true that fresh air is good for the body but what about the soul that grows in darkness, embossed by silvery images and when you grow old as grow old you must they won't hate you they won't criticize you they won't know they'll be in some glamorous country they first saw on a Saturday afternoon or playing hookey they may, even be grateful to you for their first sexual experience which only cost you a quarter and didn't upset the peaceful home they will know where candy bars come from and gratuitous bags of popcorn as gratuitous as leaving the movie before it's over with a pleasant stranger whose apartment is in the Heaven on Earth Bldg near the Williamsburg Bridge oh mothers you will have made the little tykes so happy because if nobody does pick them up in the movies they won't know the difference and if somebody does it'll be sheer gravy and they'll have been truly entertained either way instead of hanging around the yard or up in their room hating you prematurely since you won't have done anything horribly mean yet except keeping them from the darker joys it's unforgivable the latter so don't blame me if you won't take this advice and the family breaks up and your children grow old and blind in front of a TV set seeing movies you wouldn't let them see when they were young

You get out,” Foley said, “you’re free, they can’t deport you?” “Fidel won’t take us back.” “You glad you came to America?” “I’m grateful for the ways they are to improve myself since I come to La Yuma. I respect how justice wears a blindfold, like a fucking hostage.

... It strikes me that if I'm in such a febrile and imaginative mood I ought to take advantage of it with some serious writing exercises or at least a few ideas for stories, if only to demonstrate that I'm not treating this here commonplace book solely as a journal to record my most recent attacks of jitters! Maybe I should roll my sleeves up and attempt as least an opening practice paragraph or two of this confounded novel I'm pretending to be writing. Let's see how it looks. Marblehead: An American Undertow By Robert D. Black Iron green, the grand machinery of the Atlantic grates foam gears against New England with the rhythmic thunder of industrial percussion. A fine dust of other lands and foreign histories is carried in suspension on its lurching, slopping mechanism: shards of bright green glass from Ireland scoured blunt and opaque by brine, or sodden splinters of armada out of Spain. The debris of an older world, a driftwood of ideas and people often changed beyond all recognition by their passage, clatters on the tideline pebbles to deposit unintelligible grudges, madnesses and visions in a rank high-water mark, a silt of fetid dreams that further decompose amid the stranded kelp or bladder-wrack and pose risk of infection. Puritans escaping England's murderous civil war cast broad-brimmed shadows onto rocks where centuries of moss obscured the primitive horned figures etched by vanished tribes, and after them came the displaced political idealists of many nations, the religious outcasts, cults and criminals, to cling with grim determination to a damp and verdant landscape until crushed by drink or the insufferable weight of their accumulated expectations. Royalist cavaliers that fled from Cromwell's savage interregnum and then, where their puritanical opponents settled the green territories to the east, elected instead to establish themselves deep in a more temperate South, bestowing their equestrian concerns, their courtly mannerisms and their hairstyles upon an adopted homeland. Heretics and conjurors who sought new climes past the long shadow of the stake; transported killers and procurers with their slates wiped clean in pastures where nobody knew them; sour-faced visionaries clutching Bunyan's chapbook to their bosoms as a newer and more speculative bible, come to these shores searching for a literal New Jerusalem and finding only different wilderness in which to lose themselves and different game or adversaries for the killing. All of these and more, bearing concealed agendas and a hundred diverse afterlives, crashed as a human surf of Plymouth Rock to fling their mortal spray across the unsuspecting country, individuals incendiary in the having lost their ancestral homelands they were without further longings to relinquish. Their remains, ancient and sinister, impregnate and inform the factory-whistle furrows of oblivious America.

... It strikes me that if I'm in such a febrile and imaginative mood I ought to take advantage of it with some serious writing exercises or at least a few ideas for stories, if only to demonstrate that I'm not treating this here commonplace book solely as a journal to record my most recent attacks of jitters! Maybe I should roll my sleeves up and attempt as least an opening practice paragraph or two of this confounded novel I'm pretending to be writing. Let's see how it looks. Marblehead: An American Undertow By Robert D. Black Iron green, the grand machinery of the Atlantic grates foam gears against New England with the rhythmic thunder of industrial percussion. A fine dust of other lands and foreign histories is carried in suspension on its lurching, slopping mechanism: shards of bright green glass from Ireland scoured blunt and opaque by brine, or sodden splinters of armada out of Spain. The debris of an older world, a driftwood of ideas and people often changed beyond all recognition by their passage, clatters on the tideline pebbles to deposit unintelligible grudges, madnesses and visions in a rank high-water mark, a silt of fetid dreams that further decompose amid the stranded kelp or bladder-wrack and pose risk of infection. Puritans escaping England's murderous civil war cast broad-brimmed shadows onto rocks where centuries of moss obscured the primitive horned figures etched by vanished tribes, and after them came the displaced political idealists of many nations, the religious outcasts, cults and criminals, to cling with grim determination to a damp and verdant landscape until crushed by drink or the insufferable weight of their accumulated expectations. Royalist cavaliers that fled from Cromwell's savage interregnum and then, where their puritanical opponents settled the green territories to the east, elected instead to establish themselves deep in a more temperate South, bestowing their equestrian concerns, their courtly mannerisms and their hairstyles upon an adopted homeland. Heretics and conjurors who sought new climes past the long shadow of the stake; transported killers and procurers with their slates wiped clean in pastures where nobody knew them; sour-faced visionaries clutching Bunyan's chapbook to their bosoms as a newer and more speculative bible, come to these shores searching for a literal New Jerusalem and finding only different wilderness in which to lose themselves and different game or adversaries for the killing. All of these and more, bearing concealed agendas and a hundred diverse afterlives, crashed as a human surf on Plymouth Rock to fling their mortal spray across the unsuspecting country, individuals incendiary in that having lost their ancestral homelands they were without further longings to relinquish. Their remains, ancient and sinister, impregnate and inform the factory-whistle furrows of oblivious America.

brought [Mexican food] down to their lowest common denominator,” wrote Diana Kennedy, with “an overly large platter of mixed messes, smothered with a shrill tomato sauce, sour cream, and grated yellow cheese preceded by a dish of mouth-searing sauce and greasy deep-fried chips.

Elsa crossed her arms. “All my life I’ve been told to make no noise, don’t want too much, be grateful for any scrap that came my way. And I’ve done that. I thought if I just did what women are supposed to do and played by the rules, it would … I don’t know … change. But the way we’re treated…” “It’s unfair,” he said. “It’s wrong,” she said. “This isn’t who we are in America.” “No.” “A strike.” She said the frightening word quietly. “Can it work?” “Maybe.” She was grateful for his honesty. “They’ll hurt us for trying.” “Yeah,” he said. “But life is more than what happens to us, Elsa. We have choices to make.” “I’m not a brave woman.” “And yet here you are, standing at the edge of battle.” His words touched a chord in her. “My grandfather was a Texas Ranger. He used to tell me that courage was a lie. It was just fear that you ignored.” She looked at him. “Well, I’m scared.” “We’re all scared,” he said.

In this very moment, there is nothing to worry about. In this very moment, nothing is lacking. In this very moment, there is much to be grateful for.

Throughout my life, I had felt the weight of indebtedness. I was born into a deficit because I was a daughter rather than the son to replace my parents' dead son. I continued to depreciate in value with each life decision I made that did not follow my parents' expectations. Being indebted is to be cautious, inhibited, and to never speak out of turn. It is to lead a life constrained by choices that are never your own. The man or woman who feels comfortable holding court at a dinner party will speak in long sentences, with heightened dramatic pauses, assured that no one will interject while they're mid-thought, whereas I, who am grateful to be invited, speak quickly in clipped compressed bursts, so that I can get a word in before I'm interrupted. If the indebted Asian immigrant thinks they owe their life to America, the child thinks they owe their livelihood to their parents for their suffering. The indebted Asian American is therefore the ideal neoliberal subject. I accept that the burden of history is solely on my shoulders; that it's up to me to earn back reparations for the losses my parents incurred, and to do so, I must, without complaint, prove myself in the workforce.

the leather strap the broom the switch habits before freedom freedom: the lie which is true before: kept fed but close to death the penitentiary the gun the rope is at hand now that you free free: kept down with your eyes down now: night riders patrol in cars those born again die free a lie for grateful slaves grateful: who are better off lie: who is better off dig down into the unmarked earth lay there and be free

family in Minneapolis, blew himself up at a UN checkpoint in 2008, killing twenty-nine people. In September 2009, another Somali immi-grant left his Seattle community to return home and carry out a truck bombing in Mogadishu, killing twenty-one people.18 The case of Ahmed is especially grating. Thanks to the State Department’s refugee resettlement mania, he’d become a naturalized American citizen. So, after his mass-murder attack against U.S.-supported allies in northern Somalia, the FBI, at the expense of the American taxpayer, had his remains (which had become evidence in the Bureau’s terrorism-support investigation) transported back to America so he could be given a

In fact, Kunal Nayyar reached out to Friends star Matt LeBlanc for advice. At the time Nayyar told Glamour, “[Matt] told me that the journey is crazy, the journey is long, and everybody’s going to want something from you, [but] just keep your sanity and stay grounded.” Now, eight years later, Nayyar is still grateful for that advice. Kunal Nayyar: That’s what I reached out to him about, really. In relation to that, I would go home to India, and I would have cousins I didn’t even know come out of the woodwork. It was a huge deal for India, as a culture, to have an Indian character on America’s biggest sitcom. Not an Indian-American, but an Indian, from New Delhi, who sounds and looks like this. It was huge. I understand the cultural responsibility that I held being on this show. So as someone who had been through a similar journey, at least in terms of massive fame, Matt said to stay humble and keep your head down because it’s a long haul. That’s what Chuck Lorre had said to me, too. It’s not that I didn’t know that already, but to hear it from people who really have gone through that journey is very powerful, especially when you’re young and you’re searching.

Whereas online negativity seems to dissipate naturally in a large city, it often grates like steel wool in a small town where insults are not easily forgotten. ​— ​A.G. SULZBERGER, “IN SMALL TOWNS, GOSSIP MOVES TO THE WEB, AND TURNS VICIOUS,” THE NEW YORK TIMES, 2011

In America, there’s the pressure to assimilate, to do well, and to not reveal anything negative about our society,” Do told me. “To be the grateful refugee because the United States has allowed us to become successful. It would be ungrateful to reveal how traumatic or difficult that was, so it’s easier to point to the success, to go along with the pressure of the model minority myth.

I’m grateful to the Federal Writers, whose work was far-reaching, revolutionary, fascinating, and sometimes dangerous. They probed the corners of a hidden America, knowing that even when we have little else, our stories still have value.

In this very moment, there is nothing to worry about. In this very moment, nothing is lacking. In this very moment, there is much to be grateful for. As a bit of a West Coast hippie, I understood the gratitude one right away.

It didn’t even matter whether I was right or wrong. It didn’t matter whether I was justified or actually overstepping the bounds of employment agreements. It didn’t matter if I was grateful or ungrateful. I was just, simply, now going to fight.

We as Nigerians do not know how lucky we are …with everything falling apart in several other countries we should count ourselves very lucky to still be at peace …I feel sorry for the young igbo man screening biafra …bu then even in the mist of peaceful loving people I guess a hint of madness is allowed to remind the normal minded people of love peace and unity d basis upon which the country, Nigeria was originally built on …Nigeria has indeed grown and is blossoming to become the beauty of the world every day…no country even America got to where they are now without first nearly going extinct. ..look at the grate depression amongst others, am not saying we have to get to that extent but its darkest before dawn..lets persevere and hang in there ..Nigeria will be great I tell u…thanks for the lovely pictures. .God bless our motherland .

Glorious Food Italians are known the world over for their food. Each region of Italy enjoys its own kind of cooing. For example, in Naples, pasta is served with a tomato-based sauce, while in the north, it is more often served with a white cheese sauce. The people of Genoa often put pesto, a flavorful mixture of basil, pine nuts, garlic, olive oil, and grated cheese, on their pasta. The grated cheese called Parmesan originated in the area around Parma. Italians also invented many other cheeses, including Gorgonzola, mozzarella, provolone, and ricotta. No one knows when pizza was invented, but the people of Naples made it popular. At first, pizza was a simple flatbread topped with tomato and garlic. Since then, it has evolved into countless variations, served all over Italy and the world. Italians tend to eat a light breakfast of coffee and perhaps a small bun. Lunch is often the main meal, while dinner tends to be lighter. Italian meals may include antipasti, an array of vegetables, cold cuts, and seafood; a pasta dish; a main course of meat or fish; a salad; and cheese and fruit. Bread is served with every meal. Italy is justly famous for its ice cream, which is called gelato. Fresh gelato is made regularly at ice cream shops called gelaterias. Italians are just as likely to gather, discussing sports and the world, in a gelateria as in a coffee shop. Many Italians drink a strong, dark coffee called espresso, which is served in tiny cups. Another type of Italian coffee, cappuccino, is espresso mixed with hot, frothed milk. Both espresso and cappuccino have become popular in North America. Meanwhile, many Italians are becoming increasingly fond of American-style fast food, a trend that bothers some Italians. In general, dinner is served later at night in southern Italy than in northern Italy. This is because many people in the south, as in most Mediterranean regions, traditionally took naps in the afternoon during the hottest part of the day. These naps are rapidly disappearing as a regular part of life, although many businesses still shut down for several hours in the early afternoon.

Apprentice activists, some of them young students from Europe and America, dressed in loose hippy outfits, composed her convoluted press releases on their laptop computers. Several intellectuals and concerned citizens squatted on the pavement explaining farmer’s rights to farmers who had been fighting for their rights for years. PhD students from foreign universities working on social movements (an extremely sought-after subject) conducted long interviews with the farmers, grateful that their fieldwork had come to the city instead of their having to trek all the way out to the countryside where there were no toilets and filtered water was hard to find.

When someone makes a spectacular ass of himself, it's always in a French restaurant, never a Japanese or Italian one. The French are the people who slap one another with gloves and wear scarves to cover their engorged hickies. My understanding was that, no matter how hard we tried, the French would never like us, and that's confusing to an American raised to believe that the citizens of Europe should be grateful for all the wonderful things we've done. Things like movies that stereotype the people of France as boors and petty snobs, and little remarks such as "We saved your ass in World War II." Every day we're told that we live in the greatest country on earth. And it's always stated as an undeniable fact: Leos were born between July 23 and August 22, fitted queen-size sheets measure sixty by eighty inches, and America is the greatest country on earth. Having grown up with this in our ears, it's startling to realize that other countries have nationalistic slogans of their own, none of which are "We're number two!