Granada City Quotes

On that day, according to Mateo, the whole city is abandoned to revelry. The great alarm-bell on the watch-tower of the

At the beginning, I thought the best Islamic work was in Spain - the mosque in Cordoba, the Alhambra in Granada. But as I learned more, my ideas shifted. I traveled to Egypt, and to the Middle East many times.I found the most wonderful examples of Islamic work in Cairo, it turns out. I'd visited mosques there before, but I didn't see them with the same eye as I did this time. They truly said something to me about Islamic architecture.

The city of Granada, so gloriously provided with architectural reminders of its Islamic heritage, was particularly anxious to show that it was a more ancient and distinguished Christian centre than Toledo or Santiago de Compostela, and it also wanted to outface the upstart royal capital Madrid. These aims were much assisted by the ‘discovery’ from 1588 onwards of a series of forged early Christian relics (plomos, or lead books) hidden in the minaret of the former main Granadan mosque and in various nearby caves.

And I listed the cities he said he’d been—Madrid, Granada, San Sebastián, Barcelona, Paris even. Their order was confused but their names made a map of lights in my mind. A constellation leading not back but far. Each a whole world I’d never been, swallowed him up and spewed him back, crustaceans in his pocket and seaweed in his hair, on the shores of our prison town. I considered the cities he talked about not destinations but destructions. A chosen wreckage. Different only in that way from the one handed to us.

He was now wealthy beyond his wildest dreams and wanted for nothing, so Columbus retired to Valladolid, which at one time was considered the capital of Castile and Leon, a historic region of northwestern Spain. On October 19, 1469, Queen Isabella and King Ferdinand had been married at the Palacio de los Vivero, in the city of Valladolid, giving it great significance for Columbus. It was only a year and a half after retiring, on May 20, 1506, that Christopher Columbus quietly died. Dr. Antonio Rodriguez Cuartero, a professor of Internal Medicine at the University of Granada, stated that the Admiral died of a heart attack caused by Reiter's Syndrome, also known as reactive arthritis. He was only 54 years of age; however, he had been suffering from arthritis for quite some time prior to his death.

stoodAloof from streets, encompass’d with a wood.Dryden.2. Applied to persons, it often insinuates caution and circumspection. Turn on the bloody hounds with heads of steel,And make the cowards stand aloof at bay.Shak.Henry VI. Going northwards, aloof, as long as they had any doubt of being pursued, at last when they were out of reach, they turned and crossed the ocean to Spain.Bacon. The king would not, by any means, enter the city, until he had aloof seen the cross set up upon the greater tower of Granada, whereby it became Christian ground.Bacon’sHen. VII. Two pots stood by a river, one of brass, the other of clay. The water carried them away; the earthen vessel kept aloof from t’other.L’Estrange’sFables. The strong may fight aloof; Ancæus try’dHis force too

The traveler wishing to observe Islamic Spain has his choice of two cities, Granada with its Alhambra or Córdoba with its Great Mosque (in Spanish Mezquita). Of the two former is be a considerable degree the more exciting and also the easier to absorb for its buildings, gardens and geographic settings are immediately recognizable as significant. It would take a dull man to miss the point of Granada, for its Alhambra is a museum of Islamic memories.

After your Highnesses ended the war of the Moors who reigned in Europe, and finished the war of the great city of Granada, where this present year [1492] on the 2nd January I saw the royal banners of Your Highnesses planted by force of arms on the towers of the Alhambra, which is the fortress of the said city, I saw the Moorish sultan issue from the gates of the said city, and kiss the royal hands of Your Highnesses …

The year 1492 was Spain’s annus mirabilis, the year that, more than any other, shaped the country’s destiny and changed the fate of the world. On January 2, one year after Granada had capitulated, ceding the last piece of Muslim soil to Spain, the victorious monarchs marched into the city; on August 3, Columbus set sail for the western seas; and on March 31, the king signed the Edict of Expulsion, ordering all Jews to leave Spain.

left Granada behind and climbed over the pass of Suspiro del Moro, the Moor’s sigh, where the last Muslim king had turned to weep as he was exiled forever from his beloved city. Little wonder.

Above all, consider the merits and sufferings of Christ, which are our principal title to God's grace and mercy, and which form the treasure whence the Church supplies the necessities of her children. It was from a confidence inspired by such motives that the saints drew that strength which rendered them as firm as Mount Sion, and established them in the holy city whence they never could be moved. (Cf. Ps. 124:1). Yet, notwithstanding these powerful reasons for hope, it is deplorable that this virtue should still be so weak in us. We lose heart at the first appearance of danger, and go down into Egypt hoping for help from Pharaoh (Cf. Is. 30:2) – that is, we turn to creatures instead of God. There are many servants of God who zealously devote themselves to fasting, prayer, and almsgiving, but few who possess the confidence with which the virtuous ï Susanna was animated, even when condemned to death and led to execution. (Cf. Dan. 13). Read the Holy Scriptures, particularly the Psalms and the writings of the prophets, and you will find abundant motives for unfailing hope in God.

Consider also that the fellow creature whom you hate is either a just man or a sinner. If a just man, it is certainly a great misfortune to be the declared enemy of a friend of God. If a sinner, it is no less deplorable that you should undertake to punish the malice of another by plunging your own soul into sin. And if your neighbor in his turn seeks vengeance for the injury you inflict upon him, where will your enmities end? Will there be any peace on the earth?   The Apostle teaches us a more noble revenge when he tells us "not to be overcome by evil, but to overcome evil by good" (Rom. 12:21 ) – that is, to triumph by our virtues over .the vices of our brethren. In endeavoring to bc revenged upon a fellow creature you are often disappointed and vanquished by anger itself. But if you overcome your passion, you gain a more glorious victory than he who conquers a city. Our noblest triumph is won by subduing ourselves, by subjecting our passions to the empire of reason,

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Rising gusts of wind, disregarded at the time, signaled the coming storm. The first gales affected the laity. Knighthood, a pivotal medieval institution, was dying. At a time when its ceremonies had finally reached their fullest development, chivalry was obsolescent and would soon be obsolete. The knightly way of life was no longer practical. Chain mail had been replaced by plate, which, though more effective, was also much heavier; horses which were capable of carrying that much weight were hard to come by, and their expense, added to that of the costly new mail, was almost prohibitive. Worse still, the mounted knight no longer dominated the battlefield; he could be outmaneuvered and unhorsed by English bowmen, Genoese crossbowmen, and pikemen led by lightly armed men-at-arms, or sergeants. Europe’s new armies were composed of highly trained, well-armed professional infantrymen who could remain in the field, ready for battle, through an entire season of campaigning. Since only great nation-states could afford them, the future would belong to powerful absolute monarchs. By A.D. 1500 most of these sovereign dynasties were in place, represented by England’s Henry VII, France’s Louis XII, Russia’s Ivan III, Scandinavia’s John I, Hungary’s Ladislas II, Poland’s John Albert, and Portugal’s Manuel I. Another major player was on the way: in 1492, when the fall of Granada destroyed the last vestiges of Moorish power on the Iberian peninsula, Spaniards completed the long reconquest of their territory. The union of their two chief crowns with the marriage of Ferdinand of Aragon and Isabella of Castile laid the foundations for modern Spain; together they began suppressing their fractious vassals. Germany and Italy, however, were going to be late in joining the new Europe. On both sides of the Alps prolonged disputes over succession delayed the coalescence of central authority. As a result, in the immediate future Italians would continue to live in city-states or papal states and Germans would still be ruled by petty princes. But this fragmentation could not last. A kind of centripetal force, strengthened by emerging feelings of national identity among the masses, was reshaping Europe. And that was a threat to monolithic Christendom.