Grace Tame Quotes

Aurelia frowned. "Are you saying that you hang around the women at court to gather intel?" "Oh, Your Grace, you are quick on the uptake," he said with an impressed look on his face. "It's not fair. Flaminius always gets the hot ones. Does he have to get the smart ones too?

So what if you can see The darkest side of me. No one will ever change this animal I have become. Help me believe It's not the real me. Somebody help me tame this animal I have become.

Can you really ask what reason Pythagoras had for abstaining from flesh? For my part I rather wonder both by what accident and in what state of soul or mind the first man did so, touched his mouth to gore and brought his lips to the flesh of a dead creature, he who set forth tables of dead, stale bodies and ventured to call food and nourishment the parts that had a little before bellowed and cried, moved and lived. How could his eyes endure the slaughter when throats were slit and hides flayed and limbs torn from limb? How could his nose endure the stench? How was it that the pollution did not turn away his taste, which made contact with the sores of others and sucked juices and serums from mortal wounds? … It is certainly not lions and wolves that we eat out of self-defense; on the contrary, we ignore these and slaughter harmless, tame creatures without stings or teeth to harm us, creatures that, I swear, Nature appears to have produced for the sake of their beauty and grace. But nothing abashed us, not the flower-like tinting of the flesh, not the persuasiveness of the harmonious voice, not the cleanliness of their habits or the unusual intelligence that may be found in the poor wretches. No, for the sake of a little flesh we deprive them of sun, of light, of the duration of life to which they are entitled by birth and being.

Grace is wild. Grace unsettles everything. Grace overflows the banks. Grace messes up your hair. Grace is not tame.

Homer, in the second book of the Iliad says with fine enthusiasm, "Give me masturbation or give me death." Caesar, in his Commentaries, says, "To the lonely it is company; to the forsaken it is a friend; to the aged and to the impotent it is a benefactor. They that are penniless are yet rich, in that they still have this majestic diversion." In another place this experienced observer has said, "There are times when I prefer it to sodomy." Robinson Crusoe says, "I cannot describe what I owe to this gentle art." Queen Elizabeth said, "It is the bulwark of virginity." Cetewayo, the Zulu hero, remarked, "A jerk in the hand is worth two in the bush." The immortal Franklin has said, "Masturbation is the best policy." Michelangelo and all of the other old masters--"old masters," I will remark, is an abbreviation, a contraction--have used similar language. Michelangelo said to Pope Julius II, "Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse." Mr. Brown, here, in one of his latest and most graceful poems, refers to it in an eloquent line which is destined to live to the end of time--"None knows it but to love it; none name it but to praise.

Beautiful surroundings, the society of learned men, the charm of noble women, the graces of art, could not make up for the loss of those light-hearted mornings of the desert, for that wind that made one a boy again. He had noticed that this peculiar quality in the air of new countries vanished after they were tamed by man and made to bear harvests. Parts of Texas and Kansas that he had first known as open range had since been made into rich farming districts, and the air had quite lost that lightness, that dry, aromatic odour. The moisture of plowed land, the heaviness of labour and growth and grain-bearing, utterly destroyed it; one could breathe that only on the bright edges of the world, on the great grass plains or the sage-brush desert.

If I could, I would choose every day another form, plant or animal, I would be all the flowers one by one: weed, thistle or rose; a tropical tree with a tangle of branches, seaweed cast by the shore, or mountain whipped by winds; bird of prey, a croaking bird, or a bird with a melodious song; beast of the forest or tame animal. Let me live the life of every species , wildly and un-self-consciously, let me try out the entire spectrum of nature, let me change gracefully, discreetly, as if it were the most natural procedure.

A fit queen for that nest of roses was the human flower that adorned it, for a year of love and luxury had ripened her youthful beauty into a perfect bloom. Graceful by nature, art had little to do for her, and, with a woman’s aptitude, she had acquired the polish which society alone can give. Frank and artless as ever, yet less free in speech, less demonstrative in act; full of power and passion, yet still half unconscious of her gifts; beautiful with the beauty that wins the heart as well as satisfies the eye, yet unmarred by vanity or affectation. She now showed fair promise of becoming all that a deep and tender heart, an ardent soul and a gracious nature could make her, once life had tamed and taught her more.

We can’t truly appreciate God’s grace until we glimpse his greatness. We won’t be lifted by his love until we’re humbled by his holiness. Oswald Chambers wrote, “The Bible reveals not first the love of God but the intense, blazing holiness of God.

I say be bold, come out of your threshold and ride the wind wherever it goes, we shall hold in one hand peace and in the other reignes, damn those who say the wind cannot be tamed, today it be a steed of grace that takes us to every place we have yet to see, perhaps it may even bring you to me...RIDE!

He possessed the tact of becoming instantly intimate with women without giving rise to any fear of impertinence. He had about him somewhat of the propensities of a tame cat. It seemed quite natural that he should be petted, caressed, and treated with familiar good nature, and that in return he should purr, and be sleek and graceful, and above all never show his claws. Like other tame cats, however, he had his claws, and sometimes made them dangerous.

I see God in everything, God is in the pouring rain. God can be found in my hate and my blame, God can be found on the darkest of days. God is the presence of forgiveness and grace, God can be found in the sunlight and rays. God is inclusive and God can’t be tamed, God is the fabric of the life that you lead.

Flynn didn't bring you here expecting you to work a miracle in Brody's life. Only God can do that.

Everything good that is happening to us is all by the grace of God.

Occasionally, I’d see one of them slip off her shoe, placing an unstockinged toe into the freshly sprung grass. A hint of wild decadence, a secret place within her heart that could never truly be tamed.

The Yamato spirit is not a tame, tender plant, but a wild--in the sense of natural--growth; it is indigenous to the soil; its accidental qualities it may share with the flowers of other lands, but in its essence it remains the original, spontaneous outgrowth of our clime. But its nativity is not its sole claim to our affection. The refinement and grace of its beauty appeal to our æsthetic sense as no other flower can. We cannot share the admiration of the Europeans for their roses, which lack the simplicity of our flower. Then, too, the thorns that are hidden beneath the sweetness of the rose, the tenacity with which she clings to life, as though loth or afraid to die rather than drop untimely, preferring to rot on her stem; her showy colours and heavy odours--all these are traits so unlike our flower, which carries no dagger or poison under its beauty, which is ever ready to depart life at the call of nature, whose colours are never gorgeous, and whose light fragrance never palls. Beauty of colour and of form is limited in its showing; it is a fixed quality of existence, whereas fragrance is volatile, ethereal as the breathing of life. So in all religious ceremonies frankincense and myrrh play a prominent part. There is something spirituelle in redolence. When the delicious perfume of the sakura quickens the morning air, as the sun in its course rises to illumine first the isles of the Far East, few sensations are more serenely exhilarating than to inhale, as it were, the very breath of beauteous day.

Ladies and Gentlemen - I'm only going to talk to you just for a minute or so this evening. Because... I have some very sad news for all of you, and I think sad news for all of our fellow citizens, and people who love peace all over the world, and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee. Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it's perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black - considering the evidence evidently is that there were white people who were responsible - you can be filled with bitterness, and with hatred, and a desire for revenge. We can move in that direction as a country, in greater polarization - black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion and love. For those of you who are black and are tempted to be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man. But we have to make an effort in the United States, we have to make an effort to understand, to get beyond these rather difficult times. My favorite poet was Aeschylus. He once wrote: "Even in our sleep, pain which cannot forget falls drop by drop upon the heart, until, in our own despair, against our will, comes wisdom through the awful grace of God." What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black. (Interrupted by applause) So I ask you tonight to return home, to say a prayer for the family of Martin Luther King, yeah that's true, but more importantly to say a prayer for our own country, which all of us love - a prayer for understanding and that compassion of which I spoke. We can do well in this country. We will have difficult times. We've had difficult times in the past. And we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it's not the end of disorder. But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land. Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people. Thank you very much.

Jesus Christ graced earth’s guilty sod to offer Himself as the perfect sacrifice and fulfill every requirement of the Law. He shed His blood on an altar constructed of two pieces of wood and fashioned into a cross. Because the fire of holy judgment met with the blood of the spotless Lamb, we need no other act of atonement. But we are desperate for the continuing work of sanctification. Too much power is at stake to continue cultivating an inconsistent and unconsecrated mouth. The challenge of a tamed tongue is so great that we’d be wise to give it daily attention in prayer.

Woman This Is Your Year. To be blessed by everything you hate, to shift from suffering to ecstasy of ache. This is your year to no longer be who you were, to rise from the embers, to be guided by Her. This is your year to be carried by grace, out of the matrix and away from the race. This is your year to be the clear-visioned goddess, to bear the heaviness of crown, a sacred promise. This is your year to live the life of your dreams, to heal, to witness, to be the one who queens. This is your year to forever change the rest, to un-tame, to shift, to lead, and to live blessed.

he wins success, And dying foes his power confess. Tall and broad-shouldered, strong of limb, Fortune has set her mark on him. Graced with a conch-shell's triple line, His throat displays the auspicious sign.16 [pg 003] High destiny is clear impressed On massive jaw and ample chest, His mighty shafts he truly aims, And foemen in the battle tames. Deep in the muscle, scarcely shown, Embedded lies his collar-bone. His lordly steps are firm and free, His strong arms reach below his knee;17 All fairest graces join to deck His head, his brow, his stately neck, And limbs in fair proportion set: The manliest form e'er fashioned yet.

Religion has clearly performed great services for human civilization. It has contributed much towards the taming of the asocial instincts. But not enough. It has ruled human society for many thousands of years and has had time to show what it can achieve. If it had succeeded in making the majority of mankind happy, in comforting them, in reconciling them to life and in making them into vehicles of civilization, no one would dream of attempting to alter the existing conditions. But what do we see instead? We see that an appallingly large number of people are dissatisfied with civilization and unhappy in it, and feel it as a yoke which must be shaken off; and that these people either do everything in their power to change that civilization, or else go so far in their hostility to it that they will have nothing to do with civilization or with a restriction of instinct. At this point it will be objected against us that this state of affairs is due to the very fact that religion has lost a part of its influence over human masses precisely because of the deplorable effect of the advances of science. We will note this admission and the reason given for it, and we shall make use of it later for our own purposes; but the objection itself has no force. It is doubtful whether men were in general happier at a time when religious doctrines held unrestricted sway; more moral they certainly were not. They have always known how to externalize the precepts of religion and thus to nullify their intentions. The priests, whose duty it was to ensure obedience to religion, met them half-way in this. God's kindness must lay a restraining hand on His justice. One sinned, and then one made a sacrifice or did penance and then one was free to sin once more. Russian introspectiveness has reached the pitch of concluding that sin is indispensable for the enjoyment of all the blessings of divine grace, so that, at bottom, sin is pleasing to God. It is no secret that the priests could only keep the masses submissive to religion by making such large concessions as these to the instinctual nature of man. Thus it was agreed: God alone is strong and good, man is weak and sinful. In every age immorality has found no less support in religion than morality has. If the achievements of religion in respect to man’s happiness, susceptibility to culture and moral control are no better than this, the question cannot but arise whether we are not overrating its necessity for mankind, and whether we do wisely in basing our cultural demands upon it.

I have bad news for you, for all of our fellow citizens, and people who love peace all over the world, and that is that Martin Luther King was shot and killed tonight. Martin Luther King dedicated his life to love and to justice for his fellow human beings, and he died because of that effort. In this difficult day, in this difficult time for the United States, it is perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black--considering the evidence there evidently is that there were white people who were responsible--you can be filled with bitterness, with hatred, and a desire for revenge. We can move in that direction as a country, in great polarization--black people amongst black, white people amongst white, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand and to comprehend, and to replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand with compassion and love. For those of you who are black and are tempted to be filled with hatred and distrust at the injustice of such an act, against all white people, I can only say that I feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man. But we have to make an effort in the United States, we have to make an effort to understand, to go beyond these rather difficult times. My favorite poet was Aeschylus. He wrote: "In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God." What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence or lawlessness; but love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or they be black. So I shall ask you tonight to return home, to say a prayer for the family of Martin Luther King, that's true, but more importantly to say a prayer for our own country, which all of us love--a prayer for understanding and that compassion of which I spoke. We can do well in this country. We will have difficult times; we've had difficult times in the past; we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; it is not the end of disorder. But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings who abide in our land. Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.

You were burning in the middle of the worst solar storm our records can remember. (...) Everyone else fled. All your companions and crew left you alone to wrestle with the storm. “You did not blame them. In a moment of crystal insight, you realized that they were cowards beyond mere cowardice: their dependence on their immortality circuits had made it so that they could not even imagine risking their lives. They were all alike in this respect. They did not know they were not brave; they could not even think of dying as possible; how could they think of facing it, unflinching? “You did not flinch. You knew you were going to die; you knew it when the Sophotechs, who are immune to pain and fear, all screamed and failed and vanished. “And you knew, in that moment of approaching death, with all your life laid out like a single image for you to examine in a frozen moment of time, that no one was immortal, not ultimately, not really. The day may be far away, it may be further away than the dying of the sun, or the extinction of the stars, but the day will come when all our noumenal systems fail, our brilliant machines all pass away, and our records of ourselves and memories shall be lost. “If all life is finite, only the grace and virtue with which it is lived matters, not the length. So you decided to stay another moment, and erect magnetic shields, one by one; to discharge interruption masses into the current, to break up the reinforcement patterns in the storm. Not life but honor mattered to you, Helion: so you stayed a moment after that moment, and then another. (...) “You saw the plasma erupting through shield after shield (...) Chaos was attempting to destroy your life’s work, and major sections of the Solar Array were evaporated. Chaos was attempting to destroy your son’s lifework, and since he was aboard that ship, outside the range of any noumenal circuit, it would have destroyed your son as well. “The Array was safe, but you stayed another moment, to try to deflect the stream of particles and shield your son; circuit after circuit failed, and still you stayed, playing the emergency like a raging orchestra. “When the peak of the storm was passed, it was too late for you: you had stayed too long; the flames were coming. But the radio-static cleared long enough for you to have last words with your son, whom you discovered, to your surprise, you loved better than life itself. In your mind, he was the living image of the best thing in you, the ideal you always wanted to achieve. “ ‘Chaos has killed me, son,’ you said. ‘But the victory of unpredictability is hollow. Men imagine, in their pride, that they can predict life’s each event, and govern nature and govern each other with rules of unyielding iron. Not so. There will always be men like you, my son, who will do the things no one else predicts or can control. I tried to tame the sun and failed; no one knows what is at its fiery heart; but you will tame a thousand suns, and spread mankind so wide in space that no one single chance, no flux of chaos, no unexpected misfortune, will ever have power enough to harm us all. For men to be civilized, they must be unlike each other, so that when chaos comes to claim them, no two will use what strategy the other does, and thus, even in the middle of blind chaos, some men, by sheer blind chance, if nothing else, will conquer. “ ‘The way to conquer the chaos which underlies all the illusionary stable things in life, is to be so free, and tolerant, and so much in love with liberty, that chaos itself becomes our ally; we shall become what no one can foresee; and courage and inventiveness will be the names we call our fearless unpredictability…’ “And you vowed to support Phaethon’s effort, and you died in order that his dream might live.

They’re all okay, then?” I grin like an idiot. What is wrong with me? She rises from her chair, fluid and vaguely shimmering. Her grace is legendary. I’m agile and strong, but I’d rather move like sunbeams on water, like Selena. “In good health and arguing incessantly with Desma and Aetos. Those two are under the impression the Sintans abducted you.” She’s asking a question. I owe her an answer. “They did. Sort of.” Her sculpted lips purse. “Help me understand a ‘sort of’ abduction,” Selena says, pouring me a cup of water. Well, it sounds stupid when you say it like that. My throat is parched, so I drink before answering. “He’s Beta Sinta. He said he’d have you all arrested if I didn’t come.” “And you believed him?” It’s a loaded question coming from Selena. I nod. After nearly a month with him, I also know he would have done it because he felt he had to, not because he wanted to. “He needs a powerful Magoi to help him and his precious Alpha sister, Egeria.” Egeria is no Alpha. She sounds more like a buttercup. Beta Sinta on the other hand, he’s Alpha material. Fierce on the battlefield, bloody, focused, ruthless…fair? “Plus, he had a magic rope.” Selena laughs, and the sound is like wind chimes on a spring breeze. “You? Caught by a magic rope?” I flush. “Don’t remind me.” She clears her throat, taming more laughter, and asks, “Will you help him?” Selena may not know who I am, but I’m certain she knows what I am—the Kingmaker—even if we’ve never discussed it. “My abilities can be valuable in diplomatic situations,” I say carefully. “He came here to save you. He looked like he cared.” I shrug, glancing down. “I’m a weapon he doesn’t want to lose.” “I think there’s more.” My eyes snap back up. “Don’t infer something that isn’t there. We’re both monsters.” Her dark-blue gaze flicks over me, unnerving. “Monsters still mate.” I choke on my own spit and then cough. A faint smile curves her lips. “Why didn’t you just escape?” “The rope.” That stupid, infuriating enchanted rope that led me to make a binding vow to stay with Beta Sinta until his—or my, if it comes first—dying day. She looks incredulous. “You couldn’t find a way out?” “It was a bloody good rope!

The great mystics of all religions agree that in the very depths of the unconscious, in every one of us, there is a living presence that is not touched by time, place or circumstance. Life has only one purpose, they add, and that is to discover this presence. The men and women who have done this – Francis of Assisi, for example, Mahatma Gandhi, Teresa of Avila, the Compassionate Buddha – are living proof of the words of Jesus Christ, ‘The kingdom of heaven is within.' But they are quick to tell us — every one of them – that no one can enter that kingdom, and discover the Ruler who lives there, who has not brought the movement of the mind under control. And they do not pretend that our own efforts to tame the mind will suffice in themselves. Grace, they remind us, is all-important. ‘Increase in my grace,’ Thomas Kempis prays, ‘that I may be able to fulfill thy words, and to work out mine own salvation.’ “The hallmark of the man or woman of God is gratitude – endless, passionate gratitude for the previous gift of spiritual awareness…. it surrounds us always. Like a wind that is always blowing," said Francis de Sales; "like fire," said Catherine of Genoa, "that never stops burning...

Perhaps..." Resuming his rake's persona, investing every movement with languid grace, he shifted forward, closer. Held her gaze. "You could teach me what it is you need." He let his gaze drift from her eyes to her lips. "I've always been considered a fast learner, and if I'm willing to learn, to devote myself to the study of what you truly want..." Her lips parted slightly. He raised his gaze once more to her eyes, to the stormy blue. Read her interest, knew he had her undivided attention. Inwardly smiled. "If I swear I'll do all I can to meet your requirements, shouldn't you accept the...challenge, if you like, to take me as I am and reshape me to your need?" Holding her gaze, resisting the urge to lower his to her tempting lips, he raised a hand, touched the backs of his fingers to her cheek in a tantalizingly light caress. "You could, if you wished, take on the challenge of taming the ton's foremost rake, of making me your devoted slave...but you'd have to work at it, make the effort and take the time to educate me-arrogantly oblivious male that I am-all of which will be much easier, facilitated as it were, by us marrying. After all, nothing worthwhile is ever attained easily or quickly. If I'm willing to give you free rein to mold me to your liking, shouldn't you be willing to engage?" She was thinking, considering he could see it in her eyes. She was following his arguments, her mind following the path he wanted it to take. Shifting his fingers to lightly frame her chin, he held her face steady as if for a kiss. "And just think," he murmured, his eyes still locked with hers, his lips curving in a practiced smile, "of the cachet you'll be able to claim as the lady who captured me.

Heartache Fetish" Slip into my drink Sneak into my veins and knock me out cold Am I tripping are you bliss? Are we dreaming this? Don't wake me yet It's dripping from your lips And written on your wrists Can't be tamed [Hook] You're not in the room But you got me in a headlock Tied up Helpless Ready to be sacrificed and buried Love me, love me forever You force my spirit down your throat And leave me by the roadside, dying Pulled apart by your grace It leaves a burning taste And now I got my tongue-tied and tattooed [Hook] All that's left are my bones Dipped in gold Waiting to be sold To the first damn taker All that's left is your ghost And the fire burning up Your soul [Hook]

We can’t fully appreciate God’s grace and love until we consider his holiness, his otherness.

I survived being Australian of the Year because I knew already that it wouldn't be a true reflection of my worth. I knew it would be ugly, at least in part. I came equipped with a glimpse of fame that made me realise two profound things. One is that people's ideas of it will always be warped from the outside and there's little that can be done to control that. The other being that you don't have to let it warp you if you hold on to what is most dear. (p.298)

I frowned at Scott Morrison deliberately because, in my opinion, he has done and assisted in objectively terrible things. No matter what your politics are, the harm that was caused under his government was some of the worst in our nation's history, including but not limited to survivors of domestic and sexual violence. To have smiled at him, to have pretended that everything was all right, would have made me a fucking liar. That there was more outrage that day directed towards me over a momentary death stare that towards many of Scott's political acts, reflects how disturbingly skewed our national media's perspective and priorities have become. If people are more upset by the way you look than what you're exposing, it says more about them than it does about you. They're the emperors without any clothes on. (p.323-4)

I learned something about the commodification of trauma that day [Tame's appearance on the ABC's Q&A programme], which is that you have to take things into your own hands. If you don't speak, people will put words in your mouth. (p.178)

Evil thrives in silence.

Nothing is harmless in the hands of the harmful

Peace is not freedom from pain; it is the acceptance of it

May these words bring you home.

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries not to give in to any seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil, He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted and sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he stands face to face with a beautiful woman his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy, I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfillmy own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds 1983 Drama

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries hard not to give in to any form of seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil? He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted when he sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he comes face to face with a beautiful woman, his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy? I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and as well Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfil my own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds . 1983 Drama

Your and our sea of love! The night sea, calm and silent, With the lapping sound of waves, There my heart wanders, my heart indulgent, And floats with these waves, Into the ocean of feelings, Into the depths of emotions, And I doubt my heart’s dealings, As it creates new waves of emotions, Where I feel wet with your embrace, And the waves of life surround me from every side, And I seek you riding these waves and merge with your grace, Feeling the beauty of your beautiful face that now stares at me from every side, And then my love Irma, I let myself sink to the bottom, As your feelings, your memories, your touch pile over me, And now I can even feel your every atom, As your conscience of love sinks into me, At the bottom of the life’s sea, Where ripples and waves distract the casual seeker of love, Because the pearls lie at the bottom of the sea, Just like you, every moment sinking into me silently, in this sea of love, Where I am the waves, I am the ripples, I am the sea, And you are the motion that keeps me alive, And in this state I shall now forever be, With you and the sea of life forever in me alive, Then at the bottom as you secretly kiss me, Some mariner shall feel the joy in his heart, And so shall begin the cycle of new waves, new tides in the sea, Where now the sea, the waves, the pearl, everything is part of our heart, That beats endlessly over the surface of the sea, To inspire the true mariner of the sea seeking life and love, To him we shall bear the visions of what he can be, A lover, just like you and me, who always finds his true love, So Irma, let the sea of feelings and your memories grow over me, And let me at the bottom lie submerged, in this vivid presence of thee, Where you are the water, the sea, and everything for me, For my true world is created only when I love thee! And this is what my wish for the true mariner of life shall always be, Seeking love, seeking a wave of passion to ride, And dearing to dive into this sea, At the bottom to discover you and me, Lying in the wet embrace that spreads in all directions, Wherever a true mariner turns to see, Our reflections to discover love’s true sensations, And imagines about the wonder if he too with his lover could dwell in this sea, our sea! And see, The wonder of love and the wonder of the sea, Where life grows on the surface and at the bottom too, For I love you Irma on the surface of the sea, And at its bottom too, So let this mariner come and brave the sea of life, As we cast our spell of love in the form of waves and infinite ripples, Let him discover his own meaningful strife, And flow endlessly with these ripples, To finally tarry at the bottom of this sea, Where now his lover shall tame his weary mind, Just like you do it for me, And make me believe even your heart has a mind, a beautiful mind! That often thinks of me, And dares to plunge into the darkness of the sea, Only to seek me, And realise that at the bottom you and I are the life of the sea! Where many mariners and lovers lie in their state humbled, To flow with these waves endlessly, As we at the bottom of this sea lie passionately cuddled, Like the pearl in an oyster, forever and endlessly!

Sin unbridled would have resulted forthwith in the total degeneracy of human life. But God arrested sin in its course in order to prevent the complete annihilation of his handiwork, which naturally would have followed. By his common grace God restrains the working of sin in the natural man. By common grace he tames men as wild animals may be tamed and become attractive as domestic animals.

The matter might be summed up as follows: creativity calls for a disorderly and passionate element that is capable of breathing life into the imaginative process, yet it also demands a measure of discipline, for without discipline the disorderly and passionate element—however powerfully enlivening it might be—might not amount to anything concrete. Nietzsche in fact maintains that what we ordinarily conceive of as creative “freedom” is always in the final analysis a function of “unfreedom,” for it is only when the artist subjects herself to a strict regimen of rules and regulations that inspiration in any tangible form can take place. From such restraint, Nietzsche proposes, “there always emerges and has always emerged in the long run something for the sake of which it is worthwhile to live on earth, for example virtue, art, music, dance, reason, spirituality—something transfiguring, refined, mad and divine.” According to this account, it is the artist’s self-discipline that establishes the confines within which the asocial and disordered elements of the creative process can be transformed into something spectacularly appealing. At the same time, too ruthless a repression of these elements would result in insipid and purely derivative art. This is to contend that discipline alone is not enough to engender sublime art, for even though it often manages to give rise to highly cultured and graceful forms of beauty, it lacks the raw energy and vitality to generate something truly inspired. Likewise, the asocial aspects of our subjectivity alone are not enough to produce transcendent art, for though they possess raw energy and vitality, they lack the element of restraint that is indispensable to transform this energy and vitality into a stirring work of art. In this sense, it is the delicate balance between the tamed and the untamed aspects of existence that ignites the embers of awe-inducing creativity. Art that does not welcome the asocial, like rationality that does not contain a dose of irrationality, will shrivel up and die of its own indolence.

Tonight, she went prowling at two of the local clubs. She intrigued him. It was the feline way she moved, fluid and graceful, a lioness, in a slinky black dress. She disappeared in the shadows, seen when she wanted to be, invisible when she wished. He knew the moment she detected him, by the subtle shift of her eyes, the slight turn of her head. The lioness caught the scent of the lion, and at 11:30 pm, she led him back to her den. The meeting did not go as planned, then again, lions are not tame. —Reuben ben Judah and Kayah ben Samuel

Death's Embrace - A Soliloquy by Stewart Stafford In sincere tongue, declare with heart: Art thou but a mimic, shadow of the art, Or standest thou bold, architect of the new, Crafting the morrow in thy vision true? Unburden me from this oppressive weight, I cannot bear this overwhelming force. Despair hath found its pinnacle in me, And I must peer into realms unknown, If cherished sight fails me at mine end, I shall renounce all chimeras of the light. But fall not tamely from Life’s precipice, Death presses hard on thy frail fingers, Hold on, cry, resist thy certain ruin! Trouble's court, may yet bestow thee favour. Dreams are but fancies giv’n swift wings, That soar beyond the bounds of reason; In minds that dare to fly unshackled, The dreamer becometh the vision. Love is both a journey and destination: Long and painful upon the path, Unsought, yet blissful when it is found. From dust conjur’d — to stars, we’re turned. Beware the self-righteous man, Whose pride does unseat the very world Before he sees his error. Piteous wounds of thine own hand, 'Tis easy to judge from afar Without walking with aching bones. If there be cause that yet remaineth here, It showeth their harshness and injustice To themselves and their loving others. Mourn their release with mercy and thanks Transient whispers guide along chance’s way. Weep not for those who have found Death’s embrace, They lament for us who tarry on old shores. Death but ushers a veiled dawn, not life's twilight, A metamorphosis of guise, not of the spirit's light. Though we must part for now, we shall be one again. For love’s wrought by flesh, yet holds not its chain. Time-worn age stoops; penitents depart. Pawned as one in vigilant trance But what a folly 'tis to mark the signs of our undoing; Memory's comet trails bequeathed to loved ones left, Contagion's rehearsal on the ephemeral stage. With luck, a stand-in may go on in thy stead. Ere thy final bow becomes unavoidable. With tyrant Death prowling public ways, I turn from mankind hence to seek delight. A chamber ceiling seen upon morn's wake, I say: “The sun does rise? Let's haste away!” Upon waking, a stone tomb's ashen lid, I would perchance say: “Alas!..mine eyes do grow heavy.” A life well-liv’d is not weigh’d by earthly goods Or the number of mourners at the grave. Numerous, deep laugh lines tell the tale, On the face of the person lying still in the crypt, Reveals threescore years and twelve’s true worth. Death is not the villain of the piece; It is the next phase of life, in strange attire. I accept my fate with grace and courage. For I have liv’d and lov’d and dream’d enough. © Stewart Stafford, 2024. All rights reserved.

I see you, Tess,” he says, dropping his end of the towel to cup my cheek. “I see you. I can’t stop seeing you—your wit, your beauty, your grace. You’re so goddamn graceful. These fingers,” he adds, reaching down to take my hand. “I watch the way they dance through your hair, taming your curls away from your face.” Lifting my hand to his lips, he kisses each of my fingertips, his lips soft. Each kiss lights me up inside, fanning the flames of my desire for him.

We have continued to frame our politics in such a self-defeating terms simply because these are the only ones that make sense to us. Capitalism, according to common understanding, means free markets, and socialism means state central planning. If you want more socialism, you have to add more state, and if you want more capitalism, you need to extend markets. Yet the defining feature of capitalism is not the presence or absence of 'free markets', any more than the defining feature of socialism is the centralized planning of the economy. Markets existed long before the emergence of capitalism, and state planning existed long before the emergence of socialism. Aside from the fact that it's wrong and it doesn't work, there's an even more fundamental reason to avoid pitching leftist politics as one of the state versus market: it's disempowering. There is a big difference between approaching people with an offer of protection and approaching them with an offer of empowerment. The former encourages people to alienate their sense of political agency to a group of unaccountable representatives and bureaucrats who, at best, pay attention to their needs only once every four years. When these electoral promises are broken, people fall into despair and disillusionment, often giving up on politics altogether because 'politicians are all the same.' But when we frame our political project in terms of collective empowerment, we show that politics can't be reduced to elections -it's something we all do every day. Organizing with your colleagues to demand higher wages is politics, protesting climate breakdown in politics, even fighting alongside your neighbors to keep your local library open is politics. Socialism should not be based on asking people to trust politicians -it should be based on asking people to trust each other. The significance of the Lucas Plan is that it showed in very concrete terms exactly how people could work together to build a better world. People do not need to surrender their power to state institutions that can control and protect them. Nor do they need to surrender control to a market that is dominated by the powerful. Instead, we can work together to create the kind of world we want to live in. In place of domination, we can build society based on cocreation. In this chapter, we'll look at then real-world examples of attempts to do just this. Such a perspective might sound naive to those who are convinced that humans are naturally competitive beasts who need to be tamed by authoritarian social institutions. Liberal philosophy stretching all the way back to Hobbes has been grounded on the premise that without an all-powerful sovereign to control their competitive instincts, people would tear each other apart. There's just one problem with this argument: it's demonstrably untrue.

Throughout the empire, it was whispered that although the husband waded through mud, the wife walked upon water. She, it was said, was graced with a gentle touch which tamed the most vicious of men.

Yours, I presume?" he said in a rich, deeply modulated voice that put her in mind of hot buttered rum on a cold winter day and the sensual luxury of lying amid warm silken sheets. Inwardly, she quivered. Her reply, whatever it might be, stuck like a stone in her throat; the incapacity only worsened when she lifted her gaze to his. Bold and intelligent, his eyes shone like a set of imperial jewels, their shade an improbably pure blue that lay somewhere between sapphire and lapis lazuli. He was sinfully handsome, with a refined jaw, a long, straight nose and a mouth that seemed the very embodiment of temptation. His mahogany-dark hair was cut short, the severe style unable to tame the rebellious wave that lent the ends just the faintest hint of curl. But most enticing of all was his height- his large, muscular, impressive height. She guessed he must be six feet three or four at least, his build broad and powerful enough to make even her feel small.

Thankfully, our God is not only a God of forgiveness and grace, but also a God of atonement and restoration.

At the break of the dawn, down on my knees, Humbled by your grace, I gather myself, To be worthy of what I must become. Soon the sun will shine bright, Your grace judges not, May all burn to ashes what is not noble, May what remain be sparkling white. May the past be not a burden, but a guiding light, May I see beyond doubt, May I have the will, may I have the courage, To become what I am. Prepared I am to take on the lead, To go miles in the dark, to carve roads where there are none, To rule the kingdom of life, I am the master of my fate, I am the captain of my soul. I rise to hold your sword as mine, To fight worthy wars, to tame distant challenges, In thy name, I rise to serve, I rise to shine.

The circle of those whom God loves has always been bigger than the circle the church has drawn. That is the scandal of grace.

Some horses will never be tamed,” Grandpa used to tell me. “The only way you get through is to earn their respect. You’ve got to learn what they’re so scared about, because the wildest ones… Well, those are the ones that are the most scared of all.

the tame ‘God’ they’ve made up in their heads based on what they want God to be like. They keep the real God out of their consciousness. If they did become conscious of him, in all his holiness and power, they would hate him.”4 GREG F

When we wear the mask that we are only susceptible to small and respectable sins, we communicate to those around us a tame and tepid gospel.

I could easily imagine him on a battlefield ripping his enemies in half with his bare hands. Throw a kilt and a broadsword across his back and every single woman on Earth would be panting with lust,

God, did my pussy have special powers? Super-Pussy! I needed a cape or something to go along with my new superhero name. I couldn’t help but grin against his broad chest at the absurd idea. Deek

smell the wet welcome of her pussy, but my beast

like so rudely.

Words hold a terrible power, your Grace. A word can break a heart, or give it a reason to live. A word can grant freedom or life, or begin a war – or end one. I believe words should be used with caution. It is written that the tongue is a dangerous weapon, a restless evil that no man can tame, a flame that sets on fire the world itself. I believe that, Your Grace. I believe in taking great care with words.

Woman This Is Your Year. To be blessed by everything you hate, to shift from suffering to ecstasy of ache. This is your year to no longer be who you were, to rise from the embers, to be guided by Her. This is your year to be carried by grace, out of the matrix and away from the race. This is your year to be the clear-visioned goddess, to bear the heaviness of crown, a sacred promise. This is your year to live the life of your dreams, to heal, to witness, to be the one who queens. This is your year to forever change the rest, to un-tame, to shift, to lead, and to live blessed.

After finding him in bed with Rosalyn,” Linnet’s father said. He didn’t even sound mournful, just matter-of-fact. “New bed; we’d had it only a week or two.” “My sister had many passions,” Zenobia said fondly. “I thought you just said she was white as snow!” the viscount snapped back. “None of them touched her soul! She died in a state of grace.