Gordon Cole Quotes

I think of the separation between life and Paradise as a river,” Mirdin said. “If there are many bridges that cross the river, should it be of great concern to God which bridge the traveler chooses?

And though you study medicine for a score of lifetimes, there will come to you people whose illnesses are mysteries, for the anguish of which you speak is part and parcel of the profession of healing and must be lived with.

It is just as easy to bring death to man, and I’ve done so. It’s harder to keep hold of life, harder still to maintain a grasp on health. Those are the tasks to which we must keep our minds.

Medicine is like the slow raising of masonry,” Rob said. “We are fortunate, in a lifetime, to be able to lay a single brick. If we can explain the disease, someone yet unborn may devise a cure.

To rise at six, dine at ten, Sup at five, to bed at ten, Makes man live ten times ten.

If you desire it, you must punish yourself for the sake of learning, seek every advantage in keeping up with the other clerks and in excelling them. You must study with the fervor of the blessed or the cursed.

To hold a human soul in the palm of your hand like a pebble. To feel somebody slip away, yet by your actions to bring her back! Not even a king had such power.

Mankind is close to savagery and must live by rules. If not, we would sink into our own animal nature and perish.

Why is it, Master,” he asked bitterly, “that despite all a physician is able to do, he is as a leaf before the wind, and the real power lies only with Allah?

The four elements: earth, water, fire and air; the qualities recognized by touch: cold, heat, dryness, and moisture; the temperaments: sanguineous, phlegmatic, choleric, and saturnine; the faculties: natural, animal, and vital.

You must never forget that dealing with a monarch is not like dealing with an ordinary man,” Ibn Sina said. “A king is not like you or me. He drops a hand carelessly and someone like us is put to death. Or he wiggles a finger and someone is allowed to live. That is absolute power, and no man born of woman is able to resist it. It drives even the best of monarchs slightly mad.

I tell myself that some might be saved if I knew more.

The study of medicine was, in its own way, something to love in place of a missing family.

Esta Pérsia parecia tentar fazer de cada homem um cornudo, à vez

Una palabra serena a un hombre sensato vale más que un año de súplicas a un tonto.

experienced,” Rob J. said.

As substâncias eram imprevisíveis e difíceis de controlar, mas por vezes os cirurgiões conseguiam operar sem os tremores convulsivos e os gemidos e gritos de dor. As receitas pareciam-lhe mais magia do que medicina

Have you considered,” Rob said slowly, “how each faith claims that it alone has God’s heart and ear? We, you, and Islam—each vows it is the true religion. Can it be that we’re all three wrong?” “Perhaps we’re all three right,” Mirdin said.

Por vezes Mary falava e Fara escutava uma efusão de gaélico que não compreendia; por vezes era Fara que falava a Língua para uma Mary completamente em branco. Curiosamente, as palavras não eram importantes. O que importava era a representação das emoções nas expressões do rosto, a expressividade das mãos, o que a voz transmitia, segredos que os olhos contavam

Despite his failings she couldn’t shun Nathanael, she was too fond of fleshly delight. He kept her belly large, pumping her full of child as soon as she was emptied, and whenever she was nearing term he avoided their home. Their life conformed almost exactly to the dire predictions made by her father when, with Rob J. already in her, she had married the young carpenter who had come to Watford to help build their neighbor’s barn. Her father had blamed her schooling, saying that education filled a woman with lascivious folly

Los protestantes nativos aborrecían y oprimían a católicos e inmigrantes, y los católicos e inmigrantes despreciaban y asesinaban a los negros, como si cada grupo viviera de su odio y necesitara el alimento que proporcionaba el tuétano de alguien más débil.

Vejo a separação entre a vida e o paraíso como um rio. Se muitas pontes cruzam o rio, será que Deus se importa qual delas escolheremos?

Ahora se daba cuenta de que el genio de aquellos que habían redactado la Constitución consistía en prevenir la debilidad de carácter del hombre y la presencia constante del mal en el mundo y convertir la libertad individual en la realidad legal a la que el país tenía que volver una y otra vez.

More prosaically – and forgetting all about that alleged serpent and that hypothetical Kundalini energy – it appears possible to describe the processes in such experiences in modern scientific terminology. One of the best approaches can be seen in psychologist David Cole Gordon’s neglected little masterpiece on the subject of masturbation, Self-Love. It is Professor Gordon’s thesis that “unification” experiences appear on a variety of levels and are much more miscellaneous than has been realized hitherto. In fact, he insists that many experiences regarded as coarse or low are precisely similar, neurologically, to the cosmic trances of Buddha, Jesus, Blake or Whitman.

leather

Now he saw that the genius of those who had written the Constitution was that it foresaw man’s weakness of character and the continuing presence of evil in the world, and sought to make individual freedom the legal reality to which the country had to return again and again.

He found himself constantly amazed by the Qu’ran’s unremitting hostility toward Christians and bitter loathing of Jews.

stamped on a fragile glass to illustrate that happiness is transient and Jews must not forget the destruction of the Temple.

Los baños calientes provocan la debilidad del corazon y del cuerpo.

They say some are born healers. Selected.” The Jew smiled at him. “Of course, others are simply lucky,

The late fall weather was perfect for the picking of herbs, and they scoured the woods and moors. Barber especially wanted purslane; steeped in the Specific, it produced an agent that would cause fevers to break and dissipate. To his disappointment, they found none. Some things were more easily gathered, such as red rose petals for poultices, and thyme and acorns to be powdered and mixed with fat and spread on neck pustules. Others required hard work, like the digging of yew root that would help a pregnant woman to hold back her fetus. They collected lemon grass and dill for urinary problems, marshy sweet flag to fight deterioration of memory because of moist and cold humors, juniper berries to be boiled for opening blocked nasal passages, lupine for hot packs to draw abscesses, and myrtle and mallow to soothe itchy rashes.

Inside the wall were the large homes of the wealthy, with terraces, orchards, and vineyards. Pointed arches were everywhere—arched doorways, arched windows, arched garden gates.

Men were sometimes comforters and often brutes but they were always puzzles,

Pensar que Mirdin y Karim estaban bajo tierra era como tragar una infusión de cólera, pesar y tristeza

Pese a todo lo que puede hacer un médico, maestro ¿por qué es una hoja al viento y el auténtico poder sólo está en manos de Alá?

—Podría haber ido a cualquier otro sitio sin necesidad de imposturas. Al Califato occidental... Toledo, Córdoba... Pero había oído hablar de un hombre, Avicena, cuyo nombre árabe me acometió como un hechizo y me sacudió como un estrecimiento. Abu Ali at-Husain ibn Abdullah Ibn Sina. Para tocar el borde de tus vestiduras. El médico más grande del mundo—susurró Rob.

Mirdin, el más delicado de los hombres delicados, le había enseñado como se razonaba con los camellos. Le propinó tal puñetazo en las costillas que la camella soltó el aire entre sus amarillentos dientes cuadrados.

They say some are born healers. Selected.” The Jew smiled at him. “Of course, others are simply lucky,” he said.

To hold a human soul in the palm of your hand like a pebble. To feel somebody slip away, yet by your actions to bring her back! Not even a king had such power. Selected.

Pero desde el primer momento RJ mantuvo la vista fija en su objetivo, que era convertirse en la mejor médico posible.

Justo en el momento del peligro, pero no antes, a Dios y al médico lo adoramos por igual; una vez pasado el peligro, por igual se lo pagamos: Dios olvidado, y el médico desdeñado.

Teniendo en cuenta que la probabilidad de morir cada vez que se sube a un automóvil es de uno entre seis mil, tanto el embarazo como el aborto puede considerarse muy seguros.

Where else was I to go? My family had no desire to apprentice me to a physician, for though the admission grieves me, over most of Europe my profession is composed of a poor lot of leeches and knaves. There is a large hospital in Paris, the Hôtel Dieu, that is merely a pesthouse for the poor into which screaming men are dragged to die. There is a medical school in Salerno, a sorry place. Through communication with other Jewish merchants my father was aware that in the countries of the East the Arabs have made a fine art of the science of medicine. In Persia the Muslims have a hospital at Ispahan that is truly a healing center. It is in this hospital and in a small academy there that Avicenna makes his doctors.

Ibn Sina was born in a tiny settlement called Afshanah, outside the village of Kharmaythan, and soon after his birth his family moved to the nearby city of Bukhara. While he was still a small boy his father, a tax collector, arranged for him to study with a teacher of Qu’ran and a teacher of literature, and by the time he was ten he had memorized the entire Qu’ran and absorbed much of Muslim culture. His father met a learned vegetable peddler named Mahmud the Mathematician, who taught the child Indian calculation and algebra. Before the gifted youth grew his first facial hairs he had qualified in law and delved into Euclid and geometry, and his teachers begged his father to allow him to devote his life to scholarship. He began the study of medicine at eleven and by the time he was sixteen he was lecturing to older physicians and spending much of his time in the practice of law. All his life he would be both jurist and philosopher, but he noted that although these learned pursuits were given deference and respect by the Persian world in which he lived, nothing mattered more to an individual than his well-being and whether he would live or die. At an early age, fate made Ibn Sina the servant of a series of rulers who used his genius to guard their health, and though he wrote dozens of volumes on law and philosophy—enough to win him the affectionate sobriquet of Second Teacher (First Teacher being Mohammed)—it was as the Prince of Physicians that he gained the fame and adulation that followed him wherever he traveled. In Ispahan, where he had gone at

Mississippi abajo en un barco de

There are forty-eight physicians and surgeons, but not all are lecturers. Including yourself, there are twenty-seven students of medicine. Each clerk is apprenticed to a series of different physicians. The apprenticeships vary in length for different individuals, and so does the entire clerkship. You become a candidate for oral examination whenever the bastardly faculty decides you are ready. If you pass, they address you as Hakim. If you fail, you remain a student and must work toward another chance.” “How long have you been here?” Karim glowered, and Rob knew he had asked the wrong question. “Seven years. I’ve taken examinations twice. Last year, I failed the section on philosophy. My second attempt was three weeks ago, when I made a poor thing of questions on jurisprudence. What should I care about the history of logic or the precedents of the law? I’m already a good physician.” He sighed bitterly. “In addition to classes in medicine you must attend lectures in law, theology, and philosophy.

Xamã uma vez ou outra ouvia os ecos amedrontadores da iminência da guerra nos Estados Unidos.

No seu primeiro domingo em Galesburg, o diretor e a Sra. Hammond o levaram à igreja presbiteriana, mas depois disso Xamã disse a eles que era congregacionista e, aos estudantes de religião, dizia que era presbiteriano, assim, todas as manhãs de domingo, ele podia passear livremente pela cidade.

Rob J. teve um breve pesadelo de médico, imaginando o som de 122.000 homens tossindo ao mesmo tempo.

Londres,

stomach.

drays. Never did he see one but that he thought of his

she found that she was sweating and exhausted, and when she came to a large granite rock that projected from the bank into the water, she sat on it. She studied

The difficulty in life is the choice.

repelente de subo,

Galen tells us that the heart and all the arteries pulsate with the same rhythm, so that from one you can judge of all, and that a slow and regular pulse signifies good health. But since Achmed, I have found that the pulse also may be used to determine the state of a patient’s agitation or peace of mind. I have done so many times, and the pulse has proven to be The Messenger Who Never Lies.

IOX. Io means ‘shout.’ X is ten. It’s a Roman cheer for victory: ‘Shout ten times!

red rose petals for poultices, and thyme and acorns to be powdered and mixed with fat and spread on neck pustules. Others required hard work, like the digging of yew root that would help a pregnant woman to hold back her fetus. They collected lemon grass and dill for urinary problems, marshy sweet flag to fight deterioration of memory because of moist and cold humors, juniper berries to be boiled for opening blocked nasal passages, lupine for hot packs to draw abscesses, and myrtle and mallow to soothe itchy rashes.

When they left behind all houses and the stink of too many people and stopped for an especially lavish breakfast cooked by the side of a noisy stream, each agreed that a city was not the finest place to breathe God’s air and enjoy the sun’s warmth.

He remembered Barber when he was gentle and when he was not; his tender pleasure at preparing and sharing food, and his selfishness; his patience in instruction, and his cruelty; his raunchiness, and his sober advice; his laughter, and his rages; his warm spirit, and his drunkenness.

in the end, I found that the proportions obtain­ing in Colebrooke (British Orientalist, d. 1837)’s 1818 donation to the India Office Library generally held up. Out of a total of some twenty thousand manuscripts listed in these catalogs on Yoga, Nyaya­ Vaisheshika, and Vedanta philoso­phy, a mere 260 were Yoga Sutra manuscripts (in­cluding commentaries), with only thirty­ five dating from before 1823 ; 513 were manuscripts on Hatha or Tantric Yoga, manuscripts of works attributed to Ya­jnavalkya, or of the Yoga Vasistha; 9,032 were Nyaya manuscripts, and 10,320 were Vedanta manuscripts. (...) What does this quantitative analysis tell us ? For every manuscript on Yoga philosophy proper (excluding Hatha and Tantric Yoga) held in major Indian manu­script libraries and archives, there exist some forty Ve­danta manuscripts and nearly as many Nyaya­ Vaisheshika manuscripts. Manuscripts of the Yoga Sutra and its commentaries account for only one­ third of all manuscripts on Yoga philosophy, the other two­ thirds being devoted mainly to Hatha and Tantric Yoga. But it is the figure of 1.27 percent that stands out in highest relief, because it tells us that after the late sixteenth century virtually no one was copying the Yoga Sutra because no one was commissioning Yoga Sutra manuscripts, and no one was commissioning Yoga Sutra manuscripts because no one was interested in reading the Yoga Sutra. Some have argued that instruction in the Yoga Sutra was based on rote memorization or chanting : this is the position of Krishnam­acharya’s biographers as well as of a number of critical scholars. But this is pure speculation, undercut by the nineteenth­ century observations of James Ballantyne, Dayananda Saraswati, Rajendralal Mitra, Friedrich Max Müller, and others. There is no explicit record, in either the commentarial tradition itself or in the sa­cred or secular literatures of the past two thousand years, of adherents of the Yoga school memorizing, chanting, or claiming an oral transmission for their traditions. Given these data, we may conclude that Cole­brooke’s laconic, if not hostile, treatment of the Yoga Sutra undoubtedly stemmed from the fact that by his time, Patanjali’s system had become an empty signifier, with no traditional schoolmen to expound or defend it and no formal or informal outlets of instruction in its teachings. It had become a moribund tradition, an object of universal indifference. The Yoga Sutra had for all intents and purposes been lost until Colebrooke found it.

The meal was simple and excellent, sliced cucumbers with mint and heavy soured milk, a light pilah prepared with bits of lean lamb and chicken, stewed cherries and apricots, and a refreshing sherbet of fruit juices.

Hello.” Barkley was wearing a silk short-sleeved shirt that showed his belt bulge. The frowning man was tieless in an expensive charcoal sport coat. Pike was wearing a sleeveless grey sweatshirt, jeans, and New Balance running shoes. The frowning man took folded papers and a pen from his coat. “Mr. Pike, I’m Gordon Kline, Mr. Barkley’s attorney and an officer in his corporation. This is a confidentiality agreement, specifying that you may not repeat, relate, or in any way disclose anything about the Barkleys said today or while you are in the Barkleys’ employ. You’ll have to sign this.

Brandy forwarded a freshly penned limerick just emailed to him by the distinguished Wakean John Gordon: He left her the secondbest bed Before lying down with the dead; ‘Twas Will’s way to trumpet His Anne was a strumpet And to rue that the two of them wed. It seemed a spooky coincidence coming so suddenly after my writing about what is certainly an obscure subject, but then I remembered G. K. Chesterton wrote that “Coincidences are spiritual puns,” and somehow it made a strange sort of sense, somewhat like Finnegans Wake.

freshet,

Astaire had been told by the studio brass that he could have all the time he needed, so he planned for six weeks of rehearsal on the more difficult numbers (“Night and Day” and “The Table Dance”) that he imported from the stage production. Even though Astaire had played the role of Guy Holden, the man mistaken for Mimi’s (Ginger Rogers) divorce correspondent, on Broadway and in London, he was too much of a perfectionist to assume that he could reprise the dances on film without sufficient rehearsal. In addition, the Cole Porter score that he had sung in the theatre was, with the exception of “Night and Day,” completely scrapped and replaced with songs by Mack Gordon and Harry Revel, and Con Conrad and Herb Magidson (after Porter refused producer Pandro Berman’s request to write new ones). Astaire wanted, and was given, the time to master the new material.

He wanted his life to be painted with the strongest colors he could find.

glasses

Quizás algún día volvamos a vernos. —No lo creo. Se abrazaron.

«Posees la llama pero te falta el calor»,

¿Podría aprender más? ¿Cuánto era posible aprender? ''¿Cómo sera —se preguntó— aprender todo lo que puede enseñarse?

¿Podría aprender más? ¿Cuánto era posible aprender? «¿Cómo será —se preguntó— aprender todo lo que puede enseñarse?»

Uno puede vivir junto al mar y no amar a los tiburones

Ciertamente el bien y la misericordia me seguirán todos los días de mi vida y en la casa del Señor moraré por largos días.

era capaz de rezar y odiar al mismo tiempo.

Creo que la separación entre la vida y el Paraíso es un río —dijo Mirdin—. Si hay muchos puentes que lo cruzan, ¿puede importarle mucho a Dios qué puente elige el viajero?

desmenuzó unas hojas de lechuga y escarola, partió un tomate, revolvió unos huevos en la sartén, tostó rebanadas de pan congelado y sirvió la cena

« Después de todo, ¿qué es una mentira? No es sino la verdad enmascarada», escribió Byron.

La conciencia era un dolor insoportable.

—Se cree que tal ceguera es provocada por un derrame de humor corrupto en el ojo —dijo al-Juzjani—. Por esta razón los médicos persas primitivos dieron a esa dolencia el nombre de nazul-i-ab, o «descenso de agua», que se ha vulgarizado en cascada o catarata.

supper. While he ate he watched his neighbors watching him.

Justo en el momento del peligro, pero no antes, a Dios y al médico adoramos por igual; una vez pasado el peligro, por igual se lo pagamos: Dios olvidado, y el médico desdeñado.

stone.

Here is the lesson,” Barber said. “It is just as easy to bring death to man, and I’ve done so. It’s harder to keep hold of life, harder still to maintain a grasp on health. Those are the tasks to which we must keep our minds.

La humanidad está muy cerca del salvajismo y tiene que regirse por normas. De lo contrario, nos hundiríamos en nuestra propia naturaleza animal y pereceríamos.

Si nunca has estudiado filosofía, ¿cómo puedes rechazarla? La ciencia y la medicina se ocupan del cuerpo, mientras la filosofía trata de la mente y del alma, tan necesarias para un médico como la comida y el aire.

La medicina es como una lenta obra de albañilería. Somos afortunados si en el plazo de una vida podemos poner un solo ladrillo. Y si podemos explicar la enfermedad, alguien que aún no ha nacido estará en condiciones de conseguir su curación.

mutton,

Constitution was that it foresaw man’s weakness of character and the continuing presence of evil in the world, and sought to make individual freedom the legal reality to which the country had to return again and again.

half a dozen

—Mora en nosotros un extraño ser que unos llaman mente y otros alma, el cual ejerce un poderoso efecto sobre nuestros cuerpos y nuestra salud.

If He (God) is invisible, how does He know what He looks like?' "The Torah tells us He has made man in His own image, after His likeness, and therefore He does but glance at you, my son, and sees Himself.