Good Hitler Quotes

The human race is unimportant. It is the self that must not be betrayed." "I suppose one could say that Hitler didn't betray his self." "You are right. He did not. But millions of Germans did betray their selves. That was the tragedy. Not that one man had the courage to be evil. But that millions had not the courage to be good.

Street traders were doing good business selling a paper toy which represented a pig, but if you put the paper together and unfolded it in a certain way it turned into Hitler’s face.

Every human being who has ever lived has the same potential in them for good and evil. Mortal or sorcerer, it doesn't matter. Power has a way of bringing out the worst in people. Mevolent. Serpine. Hitler. Lord Vile. Darquesse. We're all the same." "You just put me on a list with Hitler." "You're going to start sulking again, aren't you?

In case you haven't noticed, as the result of a shamelessly rigged election in Florida, in which thousands of African Americans were arbitrarily disenfranchised, we now present ourselves to the rest of the world as proud, grinning, jut-jawed, pitiless war-lovers with appalling powerful weaponry - who stand unopposed. In case you haven't noticed, we are now as feared and hated all over the world as the Nazi's once were. And with good reason. In case you haven't noticed, our unelected leaders have dehumanized millions and millions of human beings simply because of their religion and race. We wound 'em and kill 'em and torture 'em and imprison 'em all we want. Piece of cake. In case you haven't noticed, we also dehumanize our own soldiers, not because of their religion or race, but because of their low social class. Send 'em anywhere. Make 'em do anything. Piece of cake. The O'Reilly Factor. So I am a man without a country, except for the librarians and a Chicago paper called "In These Times." Before we attacked Iraq, the majestic "New York Times" guaranteed there were weapons of destruction there. Albert Einstein and Mark Twain gave up on the human race at the end of their lives, even though Twain hadn't even seen the First World War. War is now a form of TV entertainment, and what made the First World War so particularly entertaining were two American inventions, barbed wire and the machine gun. Shrapnel was invented by an Englishman of the same name. Don't you wish you could have something named after you? Like my distinct betters Einstein and Twain, I now give up on people too. I am a veteran of the Second World War and I have to say this is the not the first time I surrendered to a pitiless war machine. My last words? "Life is no way to treat an animal, not even a mouse." Napalm came from Harvard. Veritas! Our president is a Christian? So was Adolf Hitler. What can be said to our young people, now that psychopathic personalities, which is to say persons without consciences, without senses of pity or shame, have taken all the money in the treasuries of our government and corporations and made it all their own?

It was worthwhile to come here only to see why Europe is rottening, why all this people - good for nothing - are the cause of all the Hitlers and Mussolinis.

The wish of death had been palpably hanging over this otherwise idyllic paradise for a good many years. All business and politics is personal in the Philippines. If it wasn't for the cheap beer and lovely girls one of us would spend an hour in this dump. They [Jehovah's Witnesses] get some kind of frequent flyer points for each person who signs on. I'm not lazy. I'm just motivationally challenged. I'm not fat. I just have lots of stored energy. You don't get it do you? What people think of you matters more than the reality. Marilyn. Despite standing firm at the final hurdle Marilyn was always ready to run the race. After answering the question the woman bent down behind the stand out of sight of all, and crossed herself. It is amazing what you can learn in prison. Merely through casual conversation Rick had acquired the fundamentals of embezzlement, fraud and armed hold up. He wondered at the price of honesty in a grey world whose half tones changed faster than the weather. The banality of truth somehow always surprises the news media before they tart it up. You've ridden jeepneys in peak hour. Where else can you feel up a fourteen-year-old schoolgirl without even trying? [Ralph Winton on the Philippines finer points] Life has no bottom. No matter how bad things are or how far one has sunk things can always get worse. You could call the Oval Office an information rain shadow. In the Philippines, a whole layer of criminals exists who consider that it is their right to rob you unhindered. If you thwart their wicked desires, to their way of thinking you have stolen from them and are evil. There's honest and dishonest corruption in this country. Don't enjoy it too much for it's what we love that usually kills us. The good guys don't always win wars but the winners always make sure that they go down in history as the good guys. The Philippines is like a woman. You love her and hate her at the same time. I never believed in all my born days that ideas of truth and justice were only pretty words to brighten a much darker and more ubiquitous reality. The girl was experiencing the first flushes of love while Rick was at least feeling the methadone equivalent. Although selfishness and greed are more ephemeral than the real values of life their effects on the world often outlive their origins. Miriam's a meteor job. Somewhere out there in space there must be a meteor with her name on it. Tsismis or rumours grow in this land like tropical weeds. Surprises are so common here that nothing is surprising. A crooked leader who can lead is better than a crooked one who can't. Although I always followed the politics of Hitler I emulate the drinking habits of Churchill. It [Australia] is the country that does the least with the most. Rereading the brief lines that told the story in the manner of Fox News reporting the death of a leftist Rick's dark imagination took hold. Didn't your mother ever tell you never to trust a man who doesn't drink? She must have been around twenty years old, was tall for a Filipina and possessed long black hair framing her smooth olive face. This specter of loveliness walked with the assurance of the knowingly beautiful. Her crisp and starched white uniform dazzled in the late-afternoon light and highlighted the natural tan of her skin. Everything about her was in perfect order. In short, she was dressed up like a pox doctor’s clerk. Suddenly, she stopped, turned her head to one side and spat comprehensively into the street. The tiny putrescent puddle contrasted strongly with the studied aplomb of its all-too-recent owner, suggesting all manner of disease and decay.

The West's post-Holocaust pledge that genocide would never again be tolerated proved to be hollow, and for all the fine sentiments inspired by the memory of Auschwitz, the problem remains that denouncing evil is a far cry from doing good.

I hate Erma," I told Mom... "You have to show compassion for her..." She added that you should never hate anyone, even your worst enemies. "Everyone has something good about them," she said. "You have to find the redeeming quality and love the person for that." "Oh yeah?" I said. "How about Hitler? What was his redeeming quality?" "Hitler loved dogs," Mom said without hesitation.

Though I obviously have no proof of this, the one aspect of life that seems clear to me is that good people do whatever they believe is the right thing to do. Being virtuous is hard, not easy. The idea of doing good things simply because you're good seems like a zero-sum game; I'm not even sure those actions would still qualify as 'good,' since they'd merely be a function of normal behavior. Regardless of what kind of god you believe in--a loving god, a vengeful god, a capricious god, a snooty beret-wearing French god, or whatever--one has to assume that you can't be penalized for doing the things you believe to be truly righteous and just. Certainly, this creates some pretty glaring problems: Hitler may have thought he was serving God. Stalin may have thought he was serving God (or something vaguely similar). I'm certain Osama bin Laden was positive he was serving God. It's not hard to fathom that all of those maniacs were certain that what they were doing was right. Meanwhile, I constantly do things that I know are wrong; they're not on the same scale as incinerating Jews or blowing up skyscrapers, but my motivations might be worse. I have looked directly into the eyes of a woman I loved and told her lies for no reason, except that those lies would allow me to continue having sex with another woman I cared about less. This act did not kill 20 million Russian peasants, but it might be more 'diabolical' in a literal sense. If I died and found out I was going to hell and Stalin was in heaven, I would note the irony, but I couldn't complain. I don't make the fucking rules.

Give us this day our daily Faith, but deliver us, dear God, from Belief. Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words---people take them too seriously, and what happens? What happens is the senseless ambivalence of history---sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church's inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being.

What good fortune for those in power that people do not think.

Why are you so afraid of the word ‘Fascism,’ Doremus? Just a word—just a word! And might not be so bad, with all the lazy bums we got panhandling relief nowadays, and living on my income tax and yours—not so worse to have a real Strong Man, like Hitler or Mussolini—like Napoleon or Bismarck in the good old days—and have ‘em really run the country and make it efficient and prosperous again. ‘Nother words, have a doctor who won’t take any back-chat, but really boss the patient and make him get well whether he likes it or not!

As Adolf Hitler once said, all publicity is good publicity.

We’ll come back,” said Papa. “I know,” said Anna... “But it won’t be the same - we won’t belong. Do you think we’ll ever really belong anywhere?” “I suppose not,” said Papa. “Not the way people belong who have lived in one place all their lives. But we’ll belong a little in lots of places, and I think that may be just as good.

Jolly good!" ... King [George VI] exclaimed [after Queen Elizabeth fired the gun at Hitler's photograph]. "You got him right in the n-n-n-naughty bits."... "Good," she said. "That's where I was aiming.

[Hitler] has grasped the falsity of the hedonistic attitude to life. Nearly all western thought since the last war, certainly all “progressive” thought, has assumed tacitly that human beings desire nothing beyond ease, security, and avoidance of pain. In such a view of life there is no room, for instance, for patriotism and the military virtues. Hitler, because in his own joyless mind he feels it with exceptional strength, knows that human beings don’t only want comfort, safety, short working-hours, hygiene, birth-control and, in general, common sense; they also, at least intermittently, want struggle and self-sacrifice, not to mention drums, flag and loyalty-parades ... Whereas Socialism, and even capitalism in a grudging way, have said to people “I offer you a good time,” Hitler has said to them “I offer you struggle, danger and death,” and as a result a whole nation flings itself at his feet

The Nazis were good at creating hatred. And when you hate you feel a need to triumph. That triumph Hitler knew for a while but it was always denied to me.

From early youth I endeavored to read books in the right way and I was fortunate in having a good memory and intelligence to assist me.

You should never hate anyone, even your worst enemies. Everyone has something good about them,” [Jeannette's mom] said. “You have to find the redeeming quality and love the person for that.” “Oh yeah?” I said. “How about Hitler? What was his redeeming quality?” “Hitler loved dogs,” Mom said without hesitation.

It is the fate of great achievements, born from a way of life that sets truth before security, to be gobbled up by you and excreted in the form of shit. For centuries great, brave, lonely men have been telling you what to do. Time and again you have corrupted, diminished and demolished their teachings; time and again you have been captivated by their weakest points, taken not the great truth, but some trifling error as your guiding principal. This, little man, is what you have done with Christianity, with the doctrine of sovereign people, with socialism, with everything you touch. Why, you ask, do you do this? I don't believe you really want an answer. When you hear the truth you'll cry bloody murder, or commit it. … You had your choice between soaring to superhuman heights with Nietzsche and sinking into subhuman depths with Hitler. You shouted Heil! Heil! and chose the subhuman. You had the choice between Lenin's truly democratic constitution and Stalin's dictatorship. You chose Stalin's dictatorship. You had your choice between Freud's elucidation of the sexual core of your psychic disorders and his theory of cultural adaptation. You dropped the theory of sexuality and chose his theory of cultural adaptation, which left you hanging in mid-air. You had your choice between Jesus and his majestic simplicity and Paul with his celibacy for priests and life-long compulsory marriage for yourself. You chose the celibacy and compulsory marriage and forgot the simplicity of Jesus' mother, who bore her child for love and love alone. You had your choice between Marx's insight into the productivity of your living labor power, which alone creates the value of commodities and the idea of the state. You forgot the living energy of your labor and chose the idea of the state. In the French Revolution, you had your choice between the cruel Robespierre and the great Danton. You chose cruelty and sent greatness and goodness to the guillotine. In Germany you had your choice between Goring and Himmler on the one hand and Liebknecht, Landau, and Muhsam on the other. You made Himmler your police chief and murdered your great friends. You had your choice between Julius Streicher and Walter Rathenau. You murdered Rathenau. You had your choice between Lodge and Wilson. You murdered Wilson. You had your choice between the cruel Inquisition and Galileo's truth. You tortured and humiliated the great Galileo, from whose inventions you are still benefiting, and now, in the twentieth century, you have brought the methods of the Inquisition to a new flowering. … Every one of your acts of smallness and meanness throws light on the boundless wretchedness of the human animal. 'Why so tragic?' you ask. 'Do you feel responsible for all evil?' With remarks like that you condemn yourself. If, little man among millions, you were to shoulder the barest fraction of your responsibility, the world would be a very different place. Your great friends wouldn't perish, struck down by your smallness.

The good people died first.

The Irish 'n Polacks always get along- didn't ya ever notice? Irish 'n Polacks live on p'tatoes 'n got it in for Hitler, that's why they get along so good; all over the world. Never heard of no war between Poland 'n Ireland, did you? No sir, that's cause we're all Cath'lics.

Everyone has something good about them. You have to find the redeeming quality and love the person for that. Oh Yeah? I said. How about Hitler? What was his redeeming quality? Hitler loved dogs Mom said without hesitation.

Everyone has something good about them,” she said. “You have to find the redeeming quality and love the person for that.” “Oh yeah?” I said. “How about Hitler? What was his redeeming quality?” “Hitler loved dogs,” Mom said without hesitation.

In the psychotherapeutic worldview to which all good liberals subscribe, there is no evil, only victimhood. The robber and the robbed, the murderer and the murdered, are alike the victims of circumstance, united by the events that overtook them. Future generations (I hope) will find it curious how, in the century of Stalin and Hitler, we have been so eager to deny man's capacity for evil.

I was never very good at history, but I was pretty sure douchebags like Hitler didn’t laugh very much.

To most of the world success is never bad. I remember how, when Hitler moved unchecked and triumphant, many honorable men sought and found virtues in him. And Mussolini made the trains run on time, and Vichy collaborated for the good of France, and whatever else Stalin was, he was strong. Strength and success—they are above morality, above criticism. It seems, then, that it is not what you do, but how you do it and what you call it. Is there a check in men, deep in them, that stops or punishes? There doesn’t seem to be. The only punishment is for failure. In effect no crime is committed unless a criminal is caught.

One must know a bad performance to know a good one. You can't be middle-of-the-road about it, just as you can't be middle-of-the-road about life. I mean, you can't say about Hitler, I can take him or leave him. Well, I can't be middle-of-the-road about a performance, especially my own. I feel that if I can vomit at seeing a bad performance, I'm ahead of the game.

It’s probably fair to say that in all the years of Hitler’s reign, no person was able to serve the Führer as loyally as me. A human doesn’t have a heart like mine. The human heart is a line, whereas my own is a circle, and I have the endless ability to be in the right place at the right time. The consequence of this is that I’m always finding humans at their best and worst. I see their ugly and their beauty, and I wonder how the same thing can be both. Still, they have one thing I envy.Humans, if nothing else, have the good sense to die.

People had Jewish friends, good friends; Jewish employers, good employers; Jewish employees, hard workers. They obeyed the laws, they didn’t hurt anyone. And here was Hitler saying they were to blame for everything. ‘So when the vans came and took them away, people didn’t do anything. They stayed out of the way, they kept quiet. They even got to believing the voice that shouted the loudest. Because that’s the way people are, particularly the Germans. We’re a very obedient people. It’s our greatest strength and our greatest weakness. It enables us to build an economic miracle while the British are on strike, and it enables us to follow a man like Hitler into a great big mass grave.

Do you guys ever think about how Hitler has affected the whole world? That just one man did all this? I mean, what if he had been a good man, instead?

Norm was lean, his short, straight black hair parted on the side, his mustache trimmed like he’d never heard of Adolf Hitler.

It's good to be clever but cleverness should be muted and buried in the sand. Nobody should be able to detect it but me.

It is often said that mankind needs a faith if the world is to be improved. In fact, unless the faith is vigilantly and regularly checked by a sense of man's fallibility, it is likely to make the world worse. From Torquemada to Robespierre and Hitler the men who have made mankind suffer the most have been inspired to do so have been inspired to do so by a strong faith; so strong that it led them to think their crimes were acts of virtue necessary to help them achieve their aim, which was to build some sort of an ideal kingdom on earth.

Her mother said that three great powers kept the universe going. The first and the strongest was God. Each of the two additional powers was as strong as the other: love and imagination. OF the three, God and love were always good. Imagination, however, could be good or bad. Mozart imagined great music into existence. Hitler imagined death camps and built them. Imagination was so powerful that you had to be careful because you could imagine things into existence that you might regret, Everything in the universe was an idea before it was real.

Billy looked at the clock on the gas stove. He had an hour to kill before the saucer came. He went into the living room, swinging the bottle like a dinner bell, turned on the television. He came slightly unstuck in time, saw the late movie backwards, then forwards again. It was a movie about American bombers in the Second World War and the gallant men who flew them. Seen backwards by Billy, the story went like this: American planes, full of holes and wounded men and corpses took off backwards from an airfield in England. Over France a few German fighter planes flew at them backwards, sucked bullets and shell fragments from some of the planes and crewmen. They did the same for wrecked American bombers on the ground, and those planes flew up backwards to join the formation. The formation flew backwards over a German city that was in flames. The bombers opened their bomb bay doors, exerted a miraculous magnetism which shrunk the fires, gathered them into cylindrical steel containers, and lifted the containers into the bellies of the planes. The containers were stored neatly in racks. The Germans below had miraculous devices of their own, which were long steel tubes. They used them to suck more fragments from the crewmen and planes. But there were still a few wounded Americans, though, and some of the bombers were in bad repair. Over France, though, German fighters came up again, made everything and everybody as good as new. When the bombers got back to their base, the steel cylinders were taken from the racks and shipped back to the United States of America, where factories were operating night and day, dismantling the cylinders, separating the dangerous contents into minerals. Touchingly, it was mainly women who did this work. The minerals were then shipped to specialists in remote areas. It was their business to put them into the ground., to hide them cleverly, so they would never hurt anybody ever again. The American fliers turned in their uniforms, became high school kids. And Hitler turned into a baby, Billy Pilgrim supposed. That wasn't in the movie. Billy was extrapolating. Everybody turned into a baby, and all humanity, without exception, conspired biologically to produce two perfect people named Adam and Eve, he supposed.

Some people live a nothing life: the most important thing they ever do is die. Thank God for eccentrics! Take Gunner Octavian Neat. He would suddenly appear naked in a barrack room and say, “Does anybody know a good tailor?”, or “Gentlemen – I think there’s a thief in the battery.” He was the bane of the Regiment.

I was in Washington State, at a small-town YMCA, when a boy wandered into the lap lane and popped his head, seal-like, out of the water. I would later learn that he was nine, but at the time he was just this kid, slightly pudgy, with a stern haircut. It's like he went to a barbershop with a picture of Hitler, that's how severe it was. We got to talking, and when I told him I wasn't a very good swimmer, he challenged me to a race. I think he assumed that, like most adults, I'd slow down and intentionally let him win, but he didn't know who he was dealing with. I need all the confidence I can get, and one victory is just as good as any other. Thus I swam for my very life and beat the pants off him. I thought this was it - he'd accept his defeat and move on with his life - but five minutes later he stopped me again and asked me if I believed in God. "No," I told him. "Why?" I thought for a second. Because I have hair on my back, and a lot of other people, people who kill and rob and make life miserable, don't. A real God wouldn't let that happen.

In reaching a decision on that matter, we must first be clear about certain rules of war. Rule 1, on page I of the book of war, is: "Do not march on Moscow". Various people have tried it, Napoleon and Hitler, and it is no good. That is the first rule. I do not know whether your Lordships will know Rule 2 of war. It is: "Do not go fighting with your land armies in China". It is a vast country, with no clearly defined objectives, and an army fighting there would be engulfed by what is known as the Ming Bing, the people's insurgents.

I remember one old woman we pulled out of the rubble. She wasn’t hurt. She gripped my arm and said: ‘That bugger Hitler. ’E’s killed me old man, good riddance, ’e’s killed me kids, more’s the pity. ‘E’s bombed me ’ouse, so I got nowhere ’a live, bu’ ’e ain’t got me. An’ I got sixpence in me pocket an’ vat pub on ve corner, Master’s Arms, ain’t been bombed, so let’s go an’ ’ave a drink an’ a sing-song.’” There

The shock which the Nazi horrors produced was so great, because they came after two hundred years of Roussellian propaganda about the goodness of human nature and also because the Germans were literate, clean, technologically progressive, hard working, “modern,” sober, “orderly,” and so forth. Yet about human nature we get more concrete and more pertinent information from the Bible than from statistics dealing with secondary education, the frequency of bathtubs or the mileage of superhighways.

Here's the problem: when every sin is seen as the same, we are less likely to fight any sins at all. Why should I stop sleeping with my girlfriend when there will still be lust in my heart? Why pursue holiness when even one sin in my life means I'm Osama bin Hitler in God's eyes? Again, it seems humble to act as if no sin is worse than another, but we lose the impetus for striving and the ability to hold each other accountable when we tumble down the slip-n-slide of moral equivalence. All of a sudden the elder who battles the temptation to take a second look at the racy section of the Lands End catalog shouldn't dare exercise church discipline ont he young man fornicating with reckless abandon. When we can no longer see the different gradations among sins and sinners and sinful nations, we have not succeeded in respecting our own badness; we've cheapened God's goodness.

On the day I learned of Vati's death, my outlook on life changed profoundly. I had discovered that a good day could never be trusted to remain good, indeed, a good day would inevitably lead to disaster, and I must always be prepared for the worst. The glass was now half empty.

What good are kindness, self-sacrifice, energy, and a sense of responsibility if they are so jealously guarded that only one's brothers and sisters may benefit from them?" —Melita Maschmann

From now on, we will greet each other with ‘Heil Hitler’.” No more ‘Good morning, or ‘Good day’, and also no more ‘Auf Wiedersehen’ (Good Bye). These are greetings of the past and for the uninspired, and will not be tolerated. If you want to be a German, then your greeting is ‘Heil Hitler’.

I have known many survivors for whom the Holocaust is the central theme of their lives. They have no other. I have tried to live with tolerance and forgiveness as the themes of my life. “God gave us the power to be good or evil. This is our choice. Because some pick evil, we must work together to recognize and stop it. But while we survivors may lead the charge, we cannot do this alone. It must be the goal of all people. “If we will join in this goal, then there is hope for humanity.

Let's try to find ten good things to say about Albert Belle: 10. So far as we know, he's never killed anyone. 9. He is handsome, and built like a God. 8. He played every game. 7. He has never appeared on the Jerry Springer Show. 6. He was an underrated base runner who was rarely caught stealing. 5. He hasn't been arrested in several years. 4. He is very bright. 3. He works hard. 2. He has never spoken favorably about Adolf Hitler, Saddam Hussein, or any other foreign madman. 1. The man could hit.

On a good night, people would call out to tell me that FKA Twigs was a woman, and then I would accuse them of gender fascism and say they were worse than Hitler. But it didn't always happen, and it didn't happen here. That is the beauty of live performance: great moments are lost for ever, as they should be.

The seventh and eighth grade were for me, and for every single good and interesting person I have ever known, what the writers of the bible meant when they used the words hell and pit...It was all over for any small feeling that one was essentially all right. One wasn't...It was springtime, for Hitler, in Germany. Anne Lamott

Humankind, or at least American-kind, will lose its edge as we produce more and more pipsqueaks and everyone gets nicer. Whole generations of pipsqueaks will be so fucking nice you won't be able to tell a man from a woman...And it will get worse and worse as people mistake nice for good. HItler was nice, supposedly, most of the time. A lot of good that did...

desk simply to say: “Would you be willing to be parachuted into Greece next week?”’ Woodhouse thought about it for a moment. ‘There seemed no reason to say No, so I said Yes.’5 He reasoned that it would be a good opportunity to practise his Greek.

Overpowered by stormy enthusiasm, I fell down on my knees and thanked Heaven from an overflowing heart for granting me the good fortune of being permitted to live at this time ... There now began the greatest and most unforgettable time of my earthly existence.

The boy was in the Hitler Youth, he says, and he was reading a book one day, he was really enjoying it, until his troop leader found him reading it and gave him a severe warning because it was by a, a Jewish writer, it was a banned book. And the boy was so incensed that this really good book he’d been reading had been banned—was the wrong kind of book, the wrong kind of art, if you like, written by the wrong kind of writer—that he thought twice, he began to ask questions about what was happening, and then, it turns out, he went on with his sister, Sophie Scholl, their name was Scholl, to do this stellar work, to try to change things, make it possible for people to think, I mean differently. And they fought back, and they did change things. They did a lot of good before they were caught. And they were killed for it.

It was strange to listen to slick young Nazis along Fifth Avenue haranguing small gatherings from little mahogany pulpits. One spiel went as follows: "The philosophy of Hitler is a profound and thoughtful study of this industrial age, in which there is little room for the middleman or Jew." A woman interrupted. "What kind of talk is that!" she exclaimed. "This is America. Where do you think you are?" The young man, an obsequious, good-looking type, smiled blandly. "I'm in the United States and I happen to be an American citizen," he said smoothly. "Well," she said, "I'm an American citizen, and a Jew, and if I were a man I'd knock your block off!" One or two endorsed the lady's threat, but most of them stood apathetically silent. A policeman standing by quieted the woman. I came away astonished, hardly believing my ears.

Now we will live!” This is what the hungry little boy liked to say, as he toddled along the quiet roadside, or through the empty fields. But the food that he saw was only in his imagination. The wheat had all been taken away, in a heartless campaign of requisitions that began Europe’s era of mass killing. It was 1933, and Joseph Stalin was deliberately starving Soviet Ukraine. The little boy died, as did more than three million other people. “I will meet her,” said a young Soviet man of his wife, “under the ground.” He was right; he was shot after she was, and they were buried among the seven hundred thousand victims of Stalin’s Great Terror of 1937 and 1938. “They asked for my wedding ring, which I….” The Polish officer broke off his diary just before he was executed by the Soviet secret police in 1940. He was one of about two hundred thousand Polish citizens shot by the Soviets or the Germans at the beginning of the Second World War, while Nazi Germany and the Soviet Union jointly occupied his country. Late in 1941, an eleven-year-old Russian girl in Leningrad finished her own humble diary: “Only Tania is left.” Adolf Hitler had betrayed Stalin, her city was under siege by the Germans, and her family were among the four million Soviet citizens the Germans starved to death. The following summer, a twelve-year-old Jewish girl in Belarus wrote a last letter to her father: “I am saying good-bye to you before I die. I am so afraid of this death because they throw small children into the mass graves alive.” She was among the more than five million Jews gassed or shot by the Germans.

First and foremost, we want a good clean fight." He adress only yhe Fuhrer now. "Unless, of course, Herr Hitler, you begin to lose. Should this occur, I will be quite willing to turn a blind eye to any unconscionable tactics you might employ to grind this piece of Jewish stench and filth into the canvas.

Aryans?" I asked, thinking I must have heard the word incorrectly. Christian and Allie nodded. "Aryans as in white supremacist, those sorts of Aryans?" "Yes," Christian said. "Neo-Nazis?" My mind was having a hard time grasping the idea of a power-hungry vampire leading an army of Hitler's Youth. "Skinheads and their ilk?" "Hasi, what is it you find so unbelievable?" Adrian asked, a smile in his voice. "Oh, I don't know. I guess I just expected that any army Saer raised would be… you know… the evil undead." Everyone just looked at me. "Oh, yeah, I guess you're right. Neo-Nazis are more or less the evil undead. Right. So we have Saer about to attack at any moment with a bunch of goose-stepping Nazis. Great. Anyone here do a really good Winston Churchill impression?

Then yesterday Hitler dispatched an ultimatum: Either carry out the terms of the Berchtesgaden “agreement,” or the Reichswehr marches. A little after midnight this morning Schuschnigg and Miklas surrendered. The new Cabinet was announced, Seyss-Inquart is in the key post of Minister of the Interior, and there is an amnesty for all Nazis. Douglas Reed when I saw him today so indignant he could hardly talk. He’s given the London Times the complete story of what happened at Berchtesgaden. Perhaps it will do some good. I dropped by the Legation this evening. John Wiley was pacing the floor. “It’s the end of Austria,” he said.

For a long time, she sat and saw. She had seen her brother die with one eye open, on still in a dream. She had said goodbye to her mother and imagined her lonely wait for a train back home to oblivion. A woman of wire had laid herself down, her scream traveling the street, till it fell sideways like a rolling coin starved of momentum. A young man was hung by a rope made of Stalingrad snow. She had watched a bomber pilot die in a metal case. She had seen a Jewish man who had twice given her the most beautiful pages of her life marched to a concentration camp. And at the center of all of it, she saw the Fuhrer shouting his words and passing them around. Those images were the world, and it stewed in her as she sat with the lovely books and their manicured titles. It brewed in her as she eyed the pages full to the brims of their bellies with paragraphs and words.

(…) there was terror in the Berlin air – the terror felt by many people with good reason – and Christopher found himself affected by it. Perhaps he was also affected by his own fantasies. He had always posed a little to his friends in England as an embattled fighter against the Nazis and some of them had encouraged him jokingly to do so. “Don’t get killed before I come,” Edward Upward had written, “I’ll see you unless you’ve been shot by Hitler.” Now Christopher began to have mild hallucinations. He fancied that he heard heavy wagons drawing up before the house, in the middle of the night. He suddenly detected swastika patterns in the wallpaper. He convinced hinself that everything in his room, whatever its superficial color, was basically brown, Nazi brown.

Hitler is all the war-lords and witch-doctors in history rolled into one. Therefore, argues Wells, he is an absurdity, a ghost from the past, a creature doomed to disappear almost immediately. But unfortunately the equation of science with common sense does not really hold good. The aeroplane, which was looked forward to as a civilising influence but in practice has hardly been used except for dropping bombs, is the symbol of that fact. Modern Germany is far more scientific than England, and far more barbarous. Much of what Wells has imagined and worked for is physically there in Nazi Germany. The order, the planning, the State encouragement of science, the steel, the concrete, the aeroplanes, are all there, but all in the service of ideas appropriate to the Stone Age.

Altogether forty-five Emperors had claimed the Spear of Destiny as their possession between the coronation in Rome of Charlemagne and the fall of the old German Empire exactly a thousand years later. And what a pagentry it was! THe Spear had passed like the very finger of destiny through the millenium forever creating new patterns of fate which had again and again changed the entire history of Europe. ... According to the legend associated with the Spear of Longinus, the claimant to this talisman of power has a choice between the service of two opposing Spirits in the fulfilment of his world historic aims -- a Good and an Evil Spirit.

For me and all true National-Socialists, there is only one doctrine: Folk and Fatherland. We must fight to assure the existence and the growth of our race and our nation. We must feed our children and keep our blood pure. We must fight for the freedom and independence of the Fatherland so that our nation may grow and fulfill the mission given to it by the Creator of the Universe. Every ideal and every idea, every teaching and all knowledge must serve this purpose. It is from this perspective that we must judge everything and use it or discard it according to its suitability for our purpose. In this way, a theory can never harden into a deadly doctrine since it must all serve the common good.

Before the campaign was scarcely under way Hitler solved the problem of his citizenship. On February 25 it was announced that the Nazi Minister of the Interior of the state of Brunswick had named Herr Hitler an attaché of the legation of Brunswick in Berlin. Through this comic-opera maneuver the Nazi leader became automatically a citizen of Brunswick and hence of Germany and was therefore eligible to run for President of the German Reich. Having leaped over this little hurdle with ease, Hitler threw himself into the campaign with furious energy, crisscrossing the country, addressing large crowds at scores of mass meetings and whipping them up into a state of frenzy. Goebbels and Strasser, the other two spellbinders of the party, followed a similar schedule. But this was not all. They directed a propaganda campaign such as Germany had never seen. They plastered the walls of the cities and towns with a million screeching colored posters, distributed eight million pamphlets and twelve million extra copies of their party newspapers, staged three thousand meetings a day and, for the first time in a German election, made good use of films and gramophone records, the latter spouting forth from loudspeakers on trucks.

Behind my office, to the south-east, was Police Headquarters, and I imagined all the good hard work that was being done there to crack down on Berlin's crime. Villainies like speaking disrespectfully of the Führer, displaying a 'Sold Out' sign in your butcher's shop window, not giving the Hitler Salute, and homosexuality. That was Berlin under the National Socialist Government: a big, haunted house with dark corners, gloomy staircases, sinister cellars, locked rooms and a whole attic full of poltergeists on the loose, throwing books, banging doors, breaking glass, shouting in the night and generally scaring the owners so badly that there were times when they were ready to sell up and get out. But most of the time they just stopped up their ears, covered their blackened eyes and tried to pretend that there was nothing wrong. Cowed with fear, they spoke very little, ignoring the carpet moving underneath their feet, and their laughter was the thin, nervous kind that always accompanies the boss's little joke.

Take the Holocaust for example: Why did God allow Hitler to kill millions of innocent Jews? Because God didn't want to step on Hitler's toes and interfere with his free will? That's a pretty lame excuse. What about the free will of all those Jews who died? I'm pretty sure that getting gassed to death was obviously not their choice. So, was the Holocaust part of God's great plan? Is that why he allowed it to happen? Is that why God didn't answer the prayers of all those Jews who begged him to make Hitler drop dead? Why didn't God just make Hitler have a heart attack before he could start World War 2? Why didn't he simply prevent Hitler from being born? How could a God who is supposed to be all good all the time allow something like the Holocaust? Or did God not just LET it happen? Maybe God MADE the Holocaust happen, because everything that happens, happens for a good reason? Are our minds simply too tiny, too inferior, to understand God's divine plan? Are we just too stupid to see the greater good that came out of the Holocaust? If that were true, and everything that happens, including the Holocaust, is part of God's perfect plan, then that means that Hitler really wasn't a bad man at all. He was actually doing God's work. And if Hitler did exactly what he was supposed to do in God's great plan, then Hitler obviously didn't have free will, but was just God's puppet. So that means Hitler was a good guy. A man of God. Sorry, but there is no religion in the world that could sell me on believing THAT bullshit.

Joseph Goebbels had artfully accomplished what all good propagandists must, convincing the world that their version of reality was reasonable and their opponents’ version biased. In doing that, Goebbels had not only created a compelling vision of the new Germany but also undercut the Nazis’ opponents in the West—whether they were American Jews in New York City or members of Parliament in London or anxious Parisians—making all of them seem shrill, hysterical, and misinformed. As thousands of Americans returned home from the games that fall, many of them felt as one quoted in a German propaganda publication did: “As for this man Hitler. . . . Well I believe we should all like to take him back to America with us and have him organize there just as he has done in Germany.

In his Discourse on Colonialism (1951), Aimé Césaire wrote that a Hitler slumbers within “the very distinguished, very humanistic and very Christian bourgeois of the Twentieth century,” and yet the European bourgeois cannot forgive Hitler for “the fact that he applied to Europe the colonial practices that had previously been applied only to the Arabs of Algeria, the coolies of India and the Negroes of Africa.” “Not so long ago,” recalled Frantz Fanon in The Wretched of the Earth (1961), “Nazism turned the whole of Europe into a veritable colony.

The Nazis, he had written in his latest, "are wedded to a sort of aesthetico-moral fallacy, which is that if a man has blond hair, blue eyes and strong features, then he will also be brave, loyal, intelligent and so on. They truly believe that goodness has some causal relationship with beauty. Which is idiotic, yes, but no more idiotic than you are, Egon. When you see a girl like Adele Hitler with an innocent, pretty face, can you honestly tell me you don't assume she must be an angelic person? Even though it makes about as much sense as astrology.

It would be good news indeed if people were behaving unnaturally when, under the stress of wartime conditions, they exhibited more cruelty than compassion and more cowardice than courage; or if those who rushed to salute Hitler and Stalin had first been twisted into something other than “themselves.” In saying this, I do not intend to leap into a philosophical or still less a theological discussion of human character. There is no need to go beyond what we know and have seen. Given the events described in this book, we cannot help but acknowledge the capacity

The Führer was in need of some good news. In four months, Hitler had lost one eighth of his fighting men on the battlefields of North Africa and the eastern front. Fleets of bombers were tearing German cities and industries to shreds. Germany was now losing the underwater war: forty-seven U-boats were sunk in May, triple the number sunk in March, thanks to the code breakers’ pinpointing the “wolf pack.” Hitler blamed his military leaders. “He is absolutely sick of the generals,”24 Joseph Goebbels noted in his diary. “All generals lie. All generals are disloyal.

You aime lots of stupid crap." While Hassan worked to make God hates baguettes Colin's mind raced like this: (1) baguettes (2) Katherine XIX (3) the ruby necklace he'd bought her five months and seventeen days before (4) most rubies come from India, which (5) used to be under control of the United Kingdom, of which (6) Winston Churchill was the prime minister, and (7) isn't it interesting how a lot of good politicians, like Churchill and also Gandhi, were bald while (8) a lot of evil dictators, like Hitler and Stalin and Saddam Hussein, were mustachoied? But (9) Mussolini only wore a mustache sometimes, and (10) lost of good scientists had mustaches, like the Italian Ruggero Oddi, who (11) discovered (and named for himself) the intestinal tract's spinchter of Oddi, which is just one of several lesser-known sphicnters like (12) the pupillary spinchter.

The strangulation of Germany’s economy hastened the final plunge of the mark. On the occupation of the Ruhr in January 1923, it fell to 18,000 to the dollar; by July 1 it had dropped to 160,000; by August 1 to a million. By November, when Hitler thought his hour had struck, it took four billion marks to buy a dollar, and thereafter the figures became trillions. German currency had become utterly worthless. Purchasing power of salaries and wages was reduced to zero. The life savings of the middle classes and the working classes were wiped out. But something even more important was destroyed: the faith of the people in the economic structure of German society. What good were the standards and practices of such a society, which encouraged savings and investment and solemnly promised a safe return from them and then defaulted? Was this not a fraud upon the people?

When still in diapers, the child learns to knock at the gates of love with “obedience,” and unfortunately often does not unlearn this ever after. In a totalitarian state, which is a mirror of his upbringing, this citizen can also carry out any form of torture or persecution without having a guilty conscience. His “will” is completely identical with that of the government. Both Hitler and Stalin had a surprisingly large number of enthusiastic followers among intellectuals. Our capacity to resist has nothing to do with our intelligence but with the degree of access to our true self.

Herr Hitler is the very person he wants to eradicate. He might have started out with good intentions, but he is mentally unbalanced and now almost insane.” “Then how come he is loved by the whole nation?” Harold interjected. “His first programs of building the Autobahn, of installing the Reichsarbeitsdienst (national labor service) were almost strokes of genius. This endeared him with our people suffering from unemployment. Then he promised things which he is unable to deliver. His hypnotic power as an orator causes the people to cheer. They don’t love him. They are simply mesmerized by a charlatan.

As long as we refuse to think in terms of world good and world goods, of world order, world peace, we shall murder and betray one another. It can go on till the crack of doom, if we wish it to be thus. Nothing can bring about a new and better world but our own desire for it. Man kills through fear—and fear is hydra-headed. Once we start slaying there is no end to it. An eternity would not suffice to vanquish the demons who torture us. Who put the demons there? That is for each one to ask himself. Let every man search his own heart. Neither God nor the Devil is responsible, and certainly not such puny monsters as Hitler, Mussolini, Stalin, et alia. Certainly not such bugaboos as Catholicism, Capitalism, Communism. Who put the demons there in our heart to torture us? A good question, and if the only way to find out is to go to Epidaurus, then I urge you one and all to drop everything and go there—at once.

Nothing in the record of human history argues for divine morality, and a great deal argues against it. What we know is that good people very often suffer terribly, while the perpetrators of horrific evil backstroke through all the pleasures of the world. There is no evidence that the score is ever evened in this life or any after. The barbarian Andrew Jackson rejoiced in mass murder, regaled in enslavement, and died a national hero. For three decades, J. Edgar Hoover incited murder and perfected blackmail against citizens who only sought some equal pursuit of liberty and happiness. Today his name is affixed to a building that we are told was erected in the pursuit of justice. Hitler pushed an entire people to the brink of extinction, escaped human censure, and now finds acolytes among some of the very states he conquered. The warlords of history are still kicking our heads in, and no one, not our fathers, not our Gods, is coming to save us.

Our duty is to teach men to see whatever is lovely and truly wonderful in life, and not to become prematurely ill-tempered and spiteful. We wish fully to enjoy what is beautiful, to cling to it—and to avoid, as far as possible, anything that might do harm to people like ourselves. If to-day you do harm to the Russians, it is so as to avoid giving them the opportunity of doing harm to us. God does not act differently. He suddenly hurls the masses of humanity on to the earth, and he leaves it to each one to work out his own salvation. Men dispossess one another, and one perceives that, at the end of it all, it is always the stronger who triumphs. Is that not the most reasonable order of things? If it were otherwise, nothing good would ever have existed. If we did not respect the laws of nature, imposing our will by the right of the stronger, a day would come when the wild animals would once again devour us—then the insects would eat the wild animals, and finally nothing would exist on earth but the microbes.

Socially, too, we have seen a defiant Promethianism that is basically innocuous: the confident power that can catapult man to the moon and free him somewhat of his complete dependence and confinement on earth-at least in his imagination. The ugly side of this Promethianism is that it, too, is thoughtless, an empty-headed immersion in the delights of technics with not thought to goals or meaning; so man performs on the moon by hitting golf balls that do not swerve in the lack of atmosphere. The technical triumph of a versatile ape, as the makers of the film 2001 so chillingly conveyed to us. On more ominous levels, as we shall develop later on, modern man's defiance of accident, evil, and death takes the form of sky-rocketing production of consumer and military goods. Carried to its demonic extreme this defiance gave us Hitler and Vietnam: a rage against our impotence, a defiance of our animal condition, our pathetic creature limitations. If we don't have the omnipotence of gods, we at least can destroy like gods.

There was no more reasonable sequitur between “provocation” and “reaction” in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto’s “Liberation Front,” the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not “good”—only the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.

We've spoken of the Knights of the Holy Grail, Percival. Do you know what I was? The Knight of the Unholy Grail. In times like these when everyone is wonderful, what is needed is a quest for evil. You should be interested! Such a quest serves God's cause! How? Because the Good proves nothing. When everyone is wonderful, nobody bothers with God. If you had ten thousand Albert Schweitzers giving their lives for their fellow men, do you think anyone would have a second thought about God? Or suppose the Lowell Professor of Religion at Harvard should actually find the Holy Grail, dig it up in an Israeli wadi, properly authenticate it, carbon date it, and present it to the Metropolitan Museum. Millions of visitors! I would be as curious as the next person and would stand in line for hours to see it. But what different would it make in the end? People would be interested for a while, yes. This is an age of interest. But suppose you could show me one "sin," one pure act of malevolence. A different cup of tea! That would bring matters to a screeching halt. But we have plenty of evil around you say. What about Hitler, the gas ovens and so forth? What about them? As everyone knows and says, Hitler was a madman. And it seems nobody else was responsible. Everyone was following orders. It is even possible that there was no such order, that it was all a bureaucratic mistake. Show me a single "sin." One hundred and twenty thousand dead at Hiroshima? Where was the evil of that? Was Harry Truman evil? As for the pilot and bombardier, they were by all accounts wonderful fellows, good fathers and family men. "Evil" is surely the clue to this age, the only quest appropriate to the age. For everything and everyone's either wonderful or sick and nothing is evil. God may be absent, but what if one should find the devil? Do you think I wouldn't be pleased to meet the devil? Ha, ha, I'd shake his hand like a long-lost friend. The mark of the age is that terrible things happen but there is no "evil" involved. People are either crazy, miserable, or wonderful, so where does the "evil" come in? There I was forty-five years old and I didn't know whether there was "evil" in the world.

This new situation, in which "humanity" has in effect assumed the role formerly ascribed to nature or history, would mean in this context that the right to have rights, or the right of every individual to belong to humanity, should be guaranteed by humanity itself. It is by no means certain whether this is possible. For, contrary to the best-intentioned humanitarian attempts to obtain new declarations of human rights from international organizations, it should be understood that this idea transcends the present sphere of international law which still operates in terms of reciprocal agreements and treaties between sovereign states; and, for the time being, a sphere that is above the nation does not exist. Furthermore, this dilemma would by no means be eliminated by the establishment of a "world government." Such a world government is indeed within the realm of possibility, but one may suspect that in reality it might differ considerably from the version promoted by idealistic-minded organizations. The crimes against human rights, which have become a specialty of totalitarian regimes, can always be justified by the pretext that right is equivalent to being good or useful for the whole in distinction to its parts. (Hitler's motto that "Right is what is good for the German people" is only the vulgarized form of a conception of law which can be found everywhere and which in practice will remain effectual only so long as older traditions that are still effective in the constitutions prevent this.) A conception of law which identifies what is right with the notion of what is good for—for the individual, or the family, or the people, or the largest number—becomes inevitable once the absolute and transcendent measurements of religion or the law of nature have lost their authority. And this predicament is by no means solved if the unit to which the "good for" applies is as large as mankind itself. For it is quite conceivable, and even within the realm of practical political possibilities, that one fine day a highly organized and mechanized humanity will conclude quite democratically—namely by majority decision—that for humanity as a whole it would be better to liquidate certain parts thereof.

You feel safer in your bedroom, but you’re actually much safer in the shelter.” It didn’t matter how I felt. She made me go into the shelter every time the sirens wailed. Men came and removed all the signposts from the roads around the village, so that when Hitler invaded he wouldn’t know where he was. When he invaded, we were to bury our radio. Jamie had already dug a hole for it in the garden. When Hitler invaded we were to say nothing, do nothing to help the enemy. If he invaded while I was out riding, I was to return home at once, as fast as possible by the shortest route. I’d know it was an invasion, not an air raid, because all the church bells would ring. “What if the Germans take Butter?” I asked Susan. “They won’t,” she said, but I was sure she was lying. “Bloody huns,” Fred muttered, when I went to help with chores. “They come here, I’ll stab ’em with a pitchfork, I will.” Fred was not happy. The riding horses, the Thortons’ fine hunters, were all out to grass, and the grass was good, but the hayfields had been turned over to wheat and Fred didn’t know how he’d feed the horses through the winter. Plus the Land Girls staying in the loft annoyed him. “Work twelve hours a day, then go out dancing,” he said. “Bunch of lightfoots. In my day girls didn’t act like that.” I thought the Land Girls seemed friendly, but I knew better than to say so to Fred. You could get used to anything. After a few weeks, I didn’t panic when I went into the shelter. I quit worrying about the invasion. I put Jamie up behind me on Butter

The thing that weighed on him most, however, was the irrationality of the world in which he now found himself. To some extent he was a prisoner of his own training. As a historian, he had come to view the world as the product of historical forces and the decisions of more or less rational people, and he expected the men around him to behave in a civil and coherent manner. But Hitler’s government was neither civil nor coherent, and the nation lurched from one inexplicable moment to another. Even the language used by Hitler and party officials was weirdly inverted. The term “fanatical” became a positive trait. Suddenly it connoted what philologist Victor Klemperer, a Jewish resident of Dresden, described as a “happy mix of courage and fervent devotion.” Nazi-controlled newspapers reported an endless succession of “fanatical vows” and “fanatical declarations” and “fanatical beliefs,” all good things. Göring was described as a “fanatical animal lover.” Fanatischer Tierfreund. Certain very old words were coming into darkly robust modern use, Klemperer found. Übermensch: superman. Untermensch: sub-human, meaning “Jew.” Wholly new words were emerging as well, among them Strafexpedition—“punitive expedition”—the term Storm Troopers applied to their forays into Jewish and communist neighborhoods. Klemperer detected a certain “hysteria of language” in the new flood of decrees, alarms, and intimidation—“This perpetual threatening with the death penalty!”—and in strange, inexplicable episodes of paranoid excess, like the recent nationwide search. In all this Klemperer saw a deliberate effort to generate a kind of daily suspense, “copied from American cinema and thrillers,” that helped keep people in line. He also gauged it to be a manifestation of insecurity among those in power. In late July 1933 Klemperer saw a newsreel in which Hitler, with fists clenched and face contorted, shrieked, “On 30 January they”—and here Klemperer presumed he meant the Jews—“laughed at me—that smile will be wiped off their faces!” Klemperer was struck by the fact that although Hitler was trying to convey omnipotence, he appeared to be in a wild, uncontrolled rage, which paradoxically had the effect of undermining his boasts that the new Reich would last a thousand years and that all his enemies would be annihilated. Klemperer wondered, Do you talk with such blind rage “if you are so sure of this endurance and this annihilation”?

Stalin’s position in east Asia was now rather good. If the Japanese meant to fight the United States for control of the Pacific, it was all but inconceivable that they would confront the Soviets in Siberia. Stalin no longer had to fear a two-front war. What was more, the Japanese attack was bound to bring the United States into the war—as an ally of the Soviet Union. By early 1942 the Americans had already engaged the Japanese in the Pacific. Soon American supply ships would reach Soviet Pacific ports, unhindered by Japanese submarines—since the Japanese were neutral in the Soviet-German war. A Red Army taking American supplies from the east was an entirely different foe than a Red Army concerned about a Japanese attack from the east. Stalin just had to exploit American aid, and encourage the Americans to open a second front in Europe. Then the Germans would be encircled, and the Soviet victory certain.

Patriotism July 4 ALL “ISMS” RUN OUT IN the end, and good riddance to most of them. Patriotism for example. If patriots are people who stand by their country right or wrong, Germans who stood by Adolf Hitler and the Third Reich should be adequate proof that we’ve had enough of them. If patriots are people who believe not only that anything they consider unpatriotic is wrong but that anything they consider wrong is unpatriotic, the late Senator Joseph McCarthy and his backers should be enough to make us avoid them like the plague. If patriots are people who believe things like “Better Dead Than Red,” they should be shown films of Hiroshima and Nagasaki on August 6 and 9, 1945, respectively, and then be taken off to the funny farm. The only patriots worth their salt are the ones who love their country enough to see that in a nuclear age it is not going to survive unless the world survives. True patriots are no longer champions of Democracy, Communism, or anything like that but champions of the Human Race. It is not the Homeland that they feel called on to defend at any cost but the planet Earth as Home. If in the interests of making sure we don’t blow ourselves off the map once and for all, we end up relinquishing a measure of national sovereignty to some international body, so much the worse for national sovereignty. There is only one Sovereignty that matters ultimately, and it is of another sort altogether.

Tatiana thought Deda was the smartest man on earth. Ever since Poland was trampled over in 1939, Deda had been saying that Hitler was coming to the Soviet Union. A few months ago in the spring, he suddenly started bringing home canned goods. Too many canned goods for Babushka’s liking. Babushka had no interest in spending part of Deda’s monthly pay on an intangible such as just in case. She would scoff at him. What are you talking about, war? she would say, glaring at the canned ham. Who is going to eat this, ever? I will never eat this garbage, why do you spend good money on garbage? Why can’t you get marinated mushrooms, or tomatoes? And Deda, who loved Babushka more than a woman deserved to be loved by a man, would bow his head, let her vent her feelings, say nothing, but the following month be back carrying more cans of ham. He also bought sugar and he bought coffee and he bought tobacco, and he bought some vodka, too. He had less luck with keeping these items stocked because for every birthday, anniversary, May Day, the vodka was broken open and the tobacco smoked and the coffee drunk and the sugar put into bread and pie dough and tea. Deda was a man unable to deny his family anything, but he denied himself. So on his own birthday he refused to open the vodka. But Babushka still opened the bag of sugar to make him blueberry pie. The one thing that remained constant and grew by a can or two each month was the ham, which everyone hated and no one ate.

Oh . . . I'd been getting pretty sick of the office. It made me feel dead inside. Finally, the week-ends weren't long enough to get it out of my system. I couldn't read poetry or listen to music. It was like being constipated. Well, I got a holiday and went to Kent for a week's hiking. And for the first two days I felt nothing at all, just a sort of deadness inside. And one day I went into a pub in a place called Marden and had a couple of pints. And as I came out, a sort of bubble seemed to burst inside me, and I started feeling things again. And I suddenly felt an overwhelming hatred for cities and offices and people and everything that calls itself civilisation . . . . "Then I got an idea. I sat down at the side of the road and thought about it. I'd read somewhere that the Manichees thought the world was created by evil. Well, it suddenly seemed to me that the forces behind the world weren't either good or evil, but something quite incomprehensible to human beings. And the only thing they want is movement, everlasting movement. That's the way I saw it suddenly. Human beings want peace, and they build their civilisations and make their laws to get peace. But the forces behind the world don't want peace. So they send down ertain men whose business is to keep the world in a turmoil - the Napoleons, Hitlers, Genghis Khans. And I called these men the Enemies, with a capital E. And I thought I belong among the Enemies - that's why I detest this bloody civilisation. And I suddenly began to feel better . . . .

In a totalitarian state, which is a mirror of his upbringing, this citizen can also carry out any form of torture or persecution without having a guilty conscience. His “will” is completely identical with that of the government. Both Hitler and Stalin had a surprisingly large number of enthusiastic followers among intellectuals. Our capacity to resist has nothing to do with our intelligence but with the degree of access to our true self. Indeed, intelligence is capable of innumerable rationalizations when it comes to the matter of adaptation. Educators have always known this and have exploited it for their own purposes. Grünewald writes that he has never yet found willfulness in an intellectually advanced or exceptionally gifted child. Such a child can, in later life, exhibit extraordinary acuity in criticizing the ideologies of his opponents—and in puberty even the views by his own parents—because in these cases his intellectual powers can function without impairment. Furthermore, the teacher finds the soil already prepared for obedience, and the political leader has only to harvest what has been sown.

It caused my opposition to any ideologies—Marxist, Fascist, National Socialist, what you will—because they were incompatible with science in the rational sense of critical analysis. I again refer back to Max Weber as the great thinker who brought that problem to my attention; and I still maintain today that nobody who is an ideologist can be a competent social scientist." It is extremely difficult to engage in a critical discussion of National Socialist ideas, as I found out when I gave my semester course on “Hitler and the Germans” in 1964 in Munich, because in National Socialist and related documents we are still further below the level on which rational argument is possible than in the case of Hegel and Marx. In order to deal with rhetoric of this type, one must first develop a philosophy of language, going into the problems of symbolization on the basis of the philosophers’ experience of humanity and of the perversion of such symbols on the vulgarian level by people who are utterly unable to read a philosopher’s work. A person on this level—which I characterize as the vulgarian and, so far as it becomes socially relevant, as the ochlocratic level—again, is not admissible to the position of a partner in discussion but can only be an object of scientific research. Because of this attitude I have been called every conceivable name by partisans of this or that ideology. I have in my files documents labeling me a Communist, a Fascist, a National Socialist, an old liberal, a new liberal, a Jew, a Catholic, a Protestant, a Platonist, a neo-Augustinian, a Thomist, and of course a Hegelian—not to forget that I was supposedly strongly influenced by Huey Long. This list I consider of some importance, because the various characterizations of course always name the pet bête noire of the respective critic and give, therefore, a very good picture of the intellectual destruction and corruption that characterize the contemporary academic world. Understandably, I have never answered such criticisms; critics of this type can become objects of inquiry, but they cannot be partners in a discussion. Anybody with an informed and reflective mind who lives in the twentieth century since the end of the First World War, as I did, finds himself hemmed in, if not oppressed, from all sides by a flood of ideological language—meaning thereby language symbols that pretend to be concepts but in fact are unanalyzed topoi or topics. Moreover, anybody who is exposed to this dominant climate of opinion has to cope with the problem that language is a social phenomenon. He cannot deal with the users of ideological language as partners in a discussion, but he has to make them the object of investigation. There is no community of language with the representatives of the dominant ideologies.

I don't know whether Western listeners would find my words embarrassing—it is difficult for me to judge that kind of reaction—but I would put it this way: those people who have lived in the most terrible conditions, on the frontier between life and death, be it people from the West or from the East, all understand that between good and evil there is an irreconcilable contradiction, that it is not one and the same thing—good or evil—that one cannot build one's life without regard to this distinction. I am surprised that pragmatic philosophy consistently scorns moral considerations; and nowadays in the Western press we read a candid declaration of the principle that moral considerations have nothing to do with politics. I would remind you that in 1939 England thought differently. If moral considerations were not applicable to politics, then it would be incomprehensible why England went to war with Hitler's Germany. Pragmatically, you could have gotten out of the situation, but England chose the moral course, and experienced and demonstrated to the world perhaps the most brilliant and heroic period in its history.

Okay,” Emil said. “What are the primary languages of God?” Corporal Gheorghe smiled, put his hand on his chest, and said, “Whatever emotions you carry in your heart, Martel, especially love. God listens loud and clear if you feel love. The Almighty also knows if you are feeling good. The Universal Intelligence responds when you are happy or courageous or even if you are just calm. It understands when you are grateful for the miracle of your existence and rushes to help you when you have a dream that helps other people. The Divine hears all the languages of the heart and beauty.” The corporal sobered and pointed at Emil’s chest. “All languages of the heart, Martel. Private Kumar said if you are dark in your heart, with too many bad thoughts circling in your mind, God also listens. When you suffer and curse your life, the Almighty listens closely. When you have no goodness in your heart or your prayers. No love. No calm. No desire to help others. No thankfulness for the miracle of your life. When you hold things like hatred or anger in your heart or envy or comparison, when life is all about how everything is unfair to me, me, me, the Divine understands those ancient languages of self-destruction, too. The thing is, the Universal Intelligence will help you even if your dreams come from a dark place, but the dreams will end up destroying you in the process. If you don’t believe me, think of Hitler or any other tyrant.” Gheorghe returned his hand to his heart. “So live here, Martel. Love life like it is a miracle every day, every moment, and dream in a way that helps others, and the Divine will hear you and you will walk through battles untouched and have anything your heart desires.

More often and more insistently as that time recedes, we are asked by the young who our "torturers" were, of what cloth were they made. The term torturers alludes to our ex-guardians, the SS, and is in my opinion inappropriate: it brings to mind twisted individuals, ill-born, sadists, afflicted by an original flaw. Instead, they were made of the same cloth as we, they were average human beings, averagely intelligent, averagely wicked: save the exceptions, they were not monsters, they had our faces, but they had been reared badly. They were, for the greater part, diligent followers and functionaries, some frantically convinced of the Nazi doctrine, many indifferent, or fearful of punishment, or desirous of a good career, or too obedient. All of them had been subjected to the terrifying miseducation provided for and imposed by the schools created in accordance with the wishes of Hitler and his collaborators, and then completed by the SS "drill." Many had joined this militia because of the prestige it conferred, because of its omnipotence, or even just to escape family problems. Some, very few in truth, had changes of heart, requested transfers to the front lines, gave cautious help to prisoners or chose suicide. Let it be clear that to a greater or lesser degree all were responsible, but it must bee just as clear that behind their responsibility stands that the great majority of Germans who accepted in the beginning, out of mental laziness, myopic calculation, stupidity, and national pride the "beautiful words" of Corporal Hitler, followed him as long as luck and lack of scruples favored him, were swept away by his ruin, afflicted by deaths, misery, and remorse, and rehabilitated a few years later as the result of an unprincipled political game.

Such is Fascist planning-the planning of those who reject the ideal postulates of Christian civilization and of the older Asiatic civilization which preceded ti and from which it derived-the planning of men whose intentions are avowedly bad. Let us now consider examples of planning by political leaders who accept the ideal postulates, whose intentions are good. The first thing to notice is that none of these men accepts the ideal postulates whole-heartedly. All believe that desirable ends can be achieved by undesirable means. Aiming to reach goals diametrically opposed to those of Fascism, they yet persist in taking the same roads as are taken by the Duces and Fuehrers. They are pacifists, but pacifists who act on the theory that peace can be achieved by means of war; they are reformers and revolutionaries, but reformers who imagine that unfair and arbitrary acts can produce social justice, revolutionaries who persuade themselves that the centralization of power and the enslavement of the masses can result in liberty for all. Revolutionary Russia has the largest army in the world; a secret police, that for ruthless efficiency rivals the German or the Italian; a rigid press censorship; a system of education that, since Stalin "reformed" it, is as authoritarian as Hitler's; an all-embracing system of military training that is applied to women and children as well as men; a dictator as slavishly adored as the man-gods of Rome and Berlin; a bureaucracy, solidly entrenched as the new ruling class and employing the powers of the state to preserve its privileges and protect its vested interests; an oligarchical party which dominates the entire country and within which there is no freedom even for faithful members. (Most ruling castes are democracies so far as their own members are concerned. Not so the Russian Communist Party, in which the Central Executive Committee acting through the Political Department, can override or altogether liquidate any district organization whatsoever.) No opposition is permitted in Russia. But where opposition is made illegal, it automatically goes underground and becomes conspiracy. Hence the treason trials and purges of 1936 and 1937. Large-scale manipulations of the social structure are pushed through against the wishes of the people concerned and with the utmost ruthlessness. (Several million peasants were deliberately starved to death in 1933 by the Soviet planners.) Ruthlessness begets resentment; resentment must be kept down by force. As usual the chief result of violence is the necessity to use more violence. Such then is Soviet planning-well-intentioned, but making use of evil means that are producing results utterly unlike those which the original makers of the revolution intended to produce.

If Germany hadn't had the good fortune to let me take power in 1933, Europe to-day would no longer exist. The fact is that since I've been in power, I've had only a single idea: to re-arm. That's how I was able, last summer, to decide to attack Russia. Confronted with the innumerable populations of the East, we cannot exist except on condition that all Germanics are united. They must compose the nucleus around which Europe will federate. On the day when we've solidly organised Europe, we shall be able to look towards Africa. And, who knows? perhaps one day we shall be able to entertain other ambitions. There are three ways of settling the social question. The privileged class rules the people. The insurgent proletariat exterminates the possessing class. Or else a third formula gives each man the opportunity to develop himself according to his talents. When a man is competent, it matters little to me if he's the son of a caretaker. And, by the way, I'm not stopping the descendants of our military heroes from going once more through the same tests. I wouldn't feel I had the right to demand of each man the supreme sacrifice, if I hadn't myself gone through the whole 1914-18 war in the front line. Turning towards the Danish guest, the Fuehrer commented: For you, things are easier than they were for us. Our past helps you. Our beginnings were wretched. And if I'd disappeared before we were successful, everything would at once have returned into oblivion.

If our democracy worked as it should, we would elect wise women and men who made laws for the good of the people and enforced those laws. That, though, is not the way things work. Greedy, power–mad billionaires spend money so that politicians such as George W. Bush can buy elections. Corrupt corporations such as Enron defraud old ladies and commit crimes. And they get away with it. They get away with it because most of us are so afraid of losing the security of our nice, normal lives that we are not willing to risk anything about those lives. We are either afraid to fight or we don’t know how. Or we believe that bad things won’t happen to us. And so, in the end, too many people lose their lives anyway. In Nazi Germany, millions of men who acquiesced to Hitler’s murderous rise to power wound up marching into Russia’s icy wasteland—into the Soviet Army’s machine guns and cannon—to themselves be murdered. In America after 9–11, trusting teenagers who had joined the National Guard found themselves sent to Iraq on extended and additional tours. Our enemy killed many of them because we, citizens of the richest country in the world, did not provide them with body armor. Grieving mothers protested the wasting of their sons’ lives. Nadia McCaffrey defied Bush’s shameful ban on the filming of U.S. soldiers’ coffins returning home from Iraq. She knew, as we all did, that this tyrannical dictum of Bush dishonored our soldiers’ sacrifice. And so she invited the press to the Sacramento International Airport to photograph her son’s flag–draped coffin. Again, I am not comparing George W. Bush to Adolph Hitler, nor America to Germany’s Third Reich. What I do believe is that each of us has the duty to keep the Bushes of the world from becoming anything like Hitler—and to keep America from invading other countries with no just cause. We will never, though, be able to stop corrupt politicians and corporations from doing criminal things until we stop surrendering our power to them. The more we fear to oppose them—the more we want to retreat into the supposed safety of our nice gated communities or downtown lofts—the more powerful people will conspire to ruin our prosperity and wreck our lives.

One must act radically. When one pulls out a tooth, one does it with a single tug, and the pain quickly goes away. The Jew must clear out of Europe. Otherwise no understanding will be possible between Europeans. It's the Jew who prevents everything. When I think about it, I realise that I'm extraordinarily humane. At the time of the rule of the Popes, the Jews were mistreated in Rome. Until 1830, eight Jews mounted on donkeys were led once a year through the streets of Rome. For my part, I restrict myself to telling them they must go away. If they break their pipes on the journey, I can't do anything about it. But if they refuse to go voluntarily, I see no other solution but extermination. Why should I look at a Jew through other eyes than if he were a Russian prisoner-of-war? In the p.o.w. camps, many are dying. It's not my fault. I didn't want either the war or the p.o.w. camps. Why did the Jew provoke this war? A good three hundred or four hundred years will go by before the Jews set foot again in Europe. They'll return first of all as commercial travellers, then gradually they'll become emboldened to settle here—the better to exploit us. In the next stage, they become philanthropists, they endow foundations. When a Jew does that, the thing is particularly noticed—for it's known that they're dirty dogs. As a rule, it's the most rascally of them who do that sort of thing. And then you'll hear these poor Aryan boobies telling you : "You see, there are good Jews !" Let's suppose that one day National Socialism will undergo a change, and become used by a caste of privileged persons who exploit the people and cultivate money. One must hope that in that case a new reformer will arise and clean up the stables.

You seem surprised to find us here,’ the man said. ‘I am,’ I said. ‘I wasn’t expecting to find anyone.’ ‘We are everywhere,’ the man said. ‘We are all over the country.’ ‘Forgive me,’ I said, ‘but I don’t understand. Who do you mean by we?’ ‘Jewish refugees.’ [...] ‘Is this your land?’ I asked him. ‘Not yet,’ he said. ‘You mean you are hoping to buy it?’ He looked at me in silence for a while. Then he said, ‘The land is at present owned by a Palestinian farmer but he has given us permission to live here. He has also allowed us some fields so that we can grow our own food.’ ‘So where do you go from here?’ I asked him. ‘You and all your orphans?’ ‘We don’t go anywhere,’ he said, smiling through his black beard. ‘We stay here.’ ‘Then you will all become Palestinians,’ I said. ‘Or perhaps you are that already.’ He smiled again, presumably at the naïvety of my questions. ‘No,’ the man said, ‘I do not think we will become Palestinians.’ ‘Then what will you do?’ ‘You are a young man who is flying aeroplanes,’ he said, ‘and I do not expect you to understand our problems.’ ‘What problems?’ I asked him. The young woman put two mugs of coffee on the table as well as a tin of condensed milk that had two holes punctured in the top. The man dripped some milk from the tin into my mug and stirred it for me with the only spoon. He did the same for his own coffee and then took a sip. ‘You have a country to live in and it is called England,’ he said. ‘Therefore you have no problems.’ ‘No problems!’ I cried. ‘England is fighting for her life all by herself against virtually the whole of Europe! We’re even fighting the Vichy French and that’s why we’re in Palestine right now! Oh, we’ve got problems all right!’ I was getting rather worked up. I resented the fact that this man sitting in his fig grove said that I had no problems when I was getting shot at every day. ‘I’ve got problems myself’, I said, ‘in just trying to stay alive.’ ‘That is a very small problem,’ the man said. ‘Ours is much bigger.’ I was flabbergasted by what he was saying. He didn’t seem to care one bit about the war we were fighting. He appeared to be totally absorbed in something he called ‘his problem’ and I couldn’t for the life of me make it out. ‘Don’t you care whether we beat Hitler or not?’ I asked him. ‘Of course I care. It is essential that Hitler be defeated. But that is only a matter of months and years. Historically, it will be a very short battle. Also it happens to be England’s battle. It is not mine. My battle is one that has been going on since the time of Christ.’ ‘I am not with you at all,’ I said. I was beginning to wonder whether he was some sort of a nut. He seemed to have a war of his own going on which was quite different to ours. I still have a very clear picture of the inside of that hut and of the bearded man with the bright fiery eyes who kept talking to me in riddles. ‘We need a homeland,’ the man was saying. ‘We need a country of our own. Even the Zulus have Zululand. But we have nothing.’ ‘You mean the Jews have no country?’ ‘That’s exactly what I mean,’ he said. ‘It’s time we had one.’ ‘But how in the world are you going to get yourselves a country?’ I asked him. ‘They are all occupied. Norway belongs to the Norwegians and Nicaragua belongs to the Nicaraguans. It’s the same all over.’ ‘We shall see,’ the man said, sipping his coffee. The dark-haired woman was washing up some plates in a basin of water on another small table and she had her back to us. ‘You could have Germany,’ I said brightly. ‘When we have beaten Hitler then perhaps England would give you Germany.’ ‘We don’t want Germany,’ the man said. ‘Then which country did you have in mind?’ I asked him, displaying more ignorance than ever. ‘If you want something badly enough,’ he said, ‘and if you need something badly enough, you can always get it.’ [...]‘You have a lot to learn,’ he said. ‘But you are a good boy. You are fighting for freedom. So am I.

This was a talk to an anarchist conference, and in my view the libertarian movements have been very shortsighted in pursuing doctrine in a rigid fashion without being concerned about the human consequences. So it's perfectly proper… I mean, in my view, and that of a few others, the state is an illegitimate institution. But it does not follow from that that you should not support the state. Sometimes there is a more illegitimate institution which will take over if you do not support this illegitimate institution. So, if you're concerned with the people, let's be concrete, let's take the United States. There is a state sector that does awful things, but it also happens to do some good things. As a result of centuries of extensive popular struggle there is a minimal welfare system that provides support for poor mothers and children. That's under attack in an effort to minimize the state. Well, anarchists can't seem to understand that they are to support that. So they join with the ultra-right in saying "Yes, we've got to minimize the state," meaning put more power into the hands of private tyrannies which are completely unaccountable to the public and purely totalitarian. It's kind of reminiscent of an old Communist Party slogan back in the early thirties "The worse, the better." So there was a period when the Communist Party was refusing to combat fascism on the theory that if you combat fascism, you join the social democrats and they are not good guys, so "the worse, the better." That was the slogan I remember from childhood. Well, they got the worse: Hitler. If you care about the question of whether seven-year-old children have food to eat, you'll support the state sector at this point, recognizing that in the long term it's illegitimate. I know that a lot of people find that hard to deal with and personally I'm under constant critique from the left for not being principled. Principle to them means opposing the state sector, even though opposing the state sector at this conjuncture means placing power into the hands of private totalitarian organizations who would be delighted to see children starve. I think we have to be able to keep those ideas in our heads if we want to think constructively about the problems of the future. In fact, protecting the state sector today is a step towards abolishing the state because it maintains a public arena in which people can participate, and organize, and affect policy, and so on, though in limited ways. If that's removed, we'd go back to a [...] dictatorship or say a private dictatorship, but that's hardly a step towards liberation.

As Allied forces moved into Hitler’s Fortress Europe, Roosevelt and his circle were confronted with new evidence of the Holocaust. In early 1942, he had been given information that Adolf Hitler was quietly fulfilling his threat to “annihilate the Jewish race.” Rabbi Stephen Wise asked the President that December 1942 to inform the world about “the most overwhelming disaster of Jewish history” and “try to stop it.” Although he was willing to warn the world about the impending catastrophe and insisted that there be war crimes commissions when the conflict was over, Roosevelt told Wise that punishment for such crimes would probably have to await the end of the fighting, so his own solution was to “win the war.” The problem with this approach was that by the time of an Allied victory, much of world Jewry might have been annihilated. By June 1944, the Germans had removed more than half of Hungary’s 750,000 Jews, and some Jewish leaders were asking the Allies to bomb railways from Hungary to the Auschwitz death camp in Poland. In response, Churchill told his Foreign Secretary, Anthony Eden, that the murder of the Jews was “probably the greatest and most horrible crime ever committed in the whole history of the world,” and ordered him to get “everything” he could out of the British Air Force. But the Prime Minister was told that American bombers were better positioned to do the job. At the Pentagon, Stimson consulted John McCloy, who later insisted, for decades, that he had “never talked” with Roosevelt about the option of bombing the railroad lines or death camps. But in 1986, McCloy changed his story during a taped conversation with Henry Morgenthau’s son, Henry III, who was researching a family history. The ninety-one-year-old McCloy insisted that he had indeed raised the idea with the President, and that Roosevelt became “irate” and “made it very clear” that bombing Auschwitz “wouldn’t have done any good.” By McCloy’s new account, Roosevelt “took it out of my hands” and warned that “if it’s successful, it’ll be more provocative” and “we’ll be accused of participating in this horrible business,” as well as “bombing innocent people.” McCloy went on, “I didn’t want to bomb Auschwitz,” adding that “it seemed to be a bunch of fanatic Jews who seemed to think that if you didn’t bomb, it was an indication of lack of venom against Hitler.” If McCloy’s memory was reliable, then, just as with the Japanese internment, Roosevelt had used the discreet younger man to discuss a decision for which he knew he might be criticized by history, and which might conceivably have become an issue in the 1944 campaign. This approach to the possible bombing of the camps would allow the President to explain, if it became necessary, that the issue had been resolved at a lower level by the military. In retrospect, the President should have considered the bombing proposal more seriously. Approving it might have required him to slightly revise his insistence that the Allies’ sole aim should be winning the war, as he did on at least a few other occasions. But such a decision might have saved lives and shown future generations that, like Churchill, he understood the importance of the Holocaust as a crime unparalleled in world history.*