Gomorrah Quotes

The truly revolutionary promise of our nation's founding document is the freedom to pursue happiness-with-a-capital-H.

It is not only by dint of lying to others, but also of lying to ourselves, that we cease to notice that we are lying.

But sometimes the future is latent in us without our knowing it, and our supposedly lying words foreshadow an imminent reality.

Then the lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven; and He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. So it goes. Those were vile people in both those cities, as is well known. The world was better off without them. And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt.

Illness is the most heeded of doctors: to kindness and wisdom we make promises only; pain we obey.

Then from those profound slumbers we awake in a dawn, not knowing who we are, being nobody, newly born, ready for anything, the brain emptied of that past which was life until then. And perhaps it is more wonderful still when our landing at the waking-point is abrupt and the thoughts of our sleep, hidden by a cloak of oblivion, have no time to return to us gradually, before sleep ceases. Then, from the black storm through which we seem to have passed (but we do not even say we), we emerge prostrate, without a thought, a we that is void of content.

Maybe [Sodom and Gomorrah] isn't really about homosexuality, but about rape. If the angels had been female, and the men of Sodom said they wanted to 'know' them against their will, would people claim that the story shows heterosexuality is a sin?

You know, I've often wondered. It's pretty clear what they were up to in Sodom, but what do you suppose the sin of Gomorrah was?' Carol asked.

...that melancholy which we feel when we cease to obey orders which, from one day to another, keep the future hidden, and realise that we have at last begun to live in real earnest, as a grown-up person, the life, the only life that any of us has at his disposal.

A persistent preoccupation with "freedom of speech" to the neglect of other freedoms can diminish the shelter available for religion and other precious freedoms. The intertwining of all our freedoms is greater than we realize. . . . It may be true . . . that the people of Sodom and Gomorrah had absolute free speech, but did they have anything worth saying?

...the nose is generally the organ in which stupidity is most readily displayed.

New York makes one think of the collapse of civilization, about Sodom and Gomorrah, the end of the world. The end wouldn't come as a surprise here. Many people already bank on it.

Today we have a rebirth of ancient Sodom and Gomorrah. From seldom-read pages in dusty Bibles they come forth as real cities in a real world, depicting a real malady--pernicious permissiveness.

Owning a gun in America is one way for conservative white males to demonstrate their anger at crime, liberalism, feminism, and modernity.

The being that I shall be after death has no more reason to remember the man I have been since my birth than the latter to remember what I was before it.

Parties of this sort are as a rule premature. They have little reality until the following day, when they occupy the attention of the people who were not invited.

Mam kissed Ethel and said: “I'm glad to see you settled at last, anyway,” That word ANYWAY carried a lot of baggage, Ethel thought. It meant: “Congratulations, even though you're a fallen woman, and you've got an illegitmate child whose father no one knows, and you're marrying a Jew, and living in London, which is the same as Sodom and Gomorrah.” But Ethel accepted Mam's qualified blessing and vowed never to say such things to her own child.

I felt that I did not really remember her except through the pain, and I longed for the nails that riveted her to my consciousness to be driven yet deeper.

His nature was really like a sheet of paper that has been folded so often in every direction that it is impossible to straighten it out.

(Phillipians 3:14) No Lots wife here. No looking back at Sodom and Gomorrah here. Paul knows it is out there in the future, up ahead wherever heaven is taking us, that we will win "the prize" of the high calling of God in Christ Jesus.

I doubted there was any part of Charleston she could show Carter that he didn't know about. Carter had been around to watch cities like Babylon and Troy rise and fall. For all I knew, he'd personally helped take down Sodom and Gomorrah.

The theatre of the world is stocked with fewer settings than actors, and with fewer actors than situations.

She felt as though she were a statue of ashes—bitter, useless, damned—like the salt statues of Gomorrah. For she was guilty. Those who love God, and by Him are abandoned in the dark of night, are guilty, because they are abandoned.

...even if gay marriage were legalized there would still be gay men who didn't want to marry, gay men no other gay men would want to marry, and gay men who didn't want to leave the priesthood in order to marry.

M. de Charlus made no reply and looked as if he had not heard, which was one of his favourite forms of rudeness.

Sodom on the halfshell, Gomorrah on a graham cracker,

I looked through the Gideon Bible in my motel room for tales of great destruction. The sun was risen upon the Earth when Lot entered into Zo-ar, I read. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven; and He overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. So it goes. Those were vile people in both those cities, as is well known. The World was better off without them. And Lot's wife, of course, was told not to look back where all those people and their homes had been. But she did look back, and I love her for that, because it was so human. So she was turned to a pillar of salt. So it goes.

A nations moral life is, of course, the foundation of its culture.

...the seaside life and the life of travel made me realise that the theatre of the world is stocked with fewer settings than actors, and with fewer actors than situations.

It felt good to stand out from the world, just mysterious and pious. You weren't a lantern under any basquet. You stood out righteous as a sore thumb. You were the one holy man to keep God from crushing all of the Sodom and Gomorrah seething around you in the Valley Plaza Shoping Center.

Yes? Did you ever visit Gomorrah?’ ‘Sure,’ said the demon. ‘There was this great little tavern where you could get these terrific fermented date-palm cocktails with nutmeg and crushed lemongrass—’ ‘I meant afterwards.’ ‘Oh.

Let us remember that, despite the tasteless fables in the Holy Writ -- Sodom and Gomorrah, for example -- Nature does not have two voices; She does not create the appetite for buggery, then proscribe its practice. This fallacious proscription is the work of those imbeciles who seem unable to view sex as anything but an instrumentality for the multiplication of their own imbecilic kind. But I put it to you thusly: would it not be unreasonable for Nature, if she opposed buggery, to reward its practitioners with consummate pleasure at the very moment when they, by buggering, heap insults upon Her "natural" order? Furthermore, if procreation were the primary purpose of sex, would woman be created capable of conceiving during only sixteen to eighteen hours of each month -- and thus, all arithmetic being performed, during only four to six years of her total life span? No, child, let us not ascribe to Nature those prohibitions which we acquire through fear or prejudice; all things which are possible are natural; let no one ever persuade you otherwise.

It is often simply from lack of creative imagination that we do not go far enough in suffering.

We do not include the pleasures we enjoy in sleep in the inventory of the pleasures we have experienced in the course of our existence.

The mistakes of doctors are innumerable. They err as a rule out of optimism as to the treatment, and pessimism as to the outcome.

Sea lo que sea que hagas, será siempre una equivocación por un motivo u otro. Esa es la verdadera soledad.

Hence one meets in polite society few novelists, or poets, few of all those sublime creatures who speak of the things that are not to be mentioned.

Remember Sodom and Gomorrah? A city destroyed because some of the men were gay!" "Now, you weren’t there, Andy." "And you were?" "No," Michael lied, "but it really wasn’t about sexuality.

There was a time when my ancestors were proud of the title of chamberlain or butler to the King," said the Baron. "There was also a time," replied Morel haughtily, "when my ancestors cut off your ancestors' heads.

Everyone I know is either dead or in jail. I want to become a boss. I want to have supermarkets, stores, factories, I want to have women. I want three cars, I want respect when I go into a store, I want to have warehouses all over the world. And then I want to die. I want to die like a man, like someone who truly commands. I want to be killed.

Unfortunately, in the social as in the political world, the victims are such cowards that one cannot for long remain indignant with their executioners.

As by an electric current that gives us a shock, I have been shaken by my loves, I have lived them, I have felt them: never have I succeeded in seeing or thinking them.

After a certain age, and even if we develop in quite different ways, the more we become ourselves, the more our family traits are accentuated.

As profession recognizes profession, so, too, does vice.

حسّ گذرایی همه چیز که موجب می‌شود بخواهیم همه کارمان به نتیجه بیانجامد منظرۀ هر عشقی را رقت‌انگیز می‌کند

A person whose main difficulty is not crop failure but video breakdown has less need of the consolations and promises of religion.

until recently our artists did better than the cave painters.

Todas las mercancías tienen un origen oscuro. Es la ley del capitalismo.

When you come to live with a woman, you will soon cease to see anything of what made you love; though it is true that the two sundered elements can be reunited by jealousy.

A man who, night after night, falls like a lump of lead upon his bed, and ceases to live until the moment when he wakes and rises, will such a man ever dream of making, I do not say great discoveries, but even minute observations upon sleep? He barely knows that he does sleep. A little insomnia is not without its value in making us appreciate sleep, in throwing a ray of light upon that darkness. A memory without fault is not a very powerful incentive to studying the phenomena of memory.

بخشی از خستگی‌های حتی بسیار واقعی، بویژه نزد آدمهای عصبی، به توجه بستگی دارد و فقط حافظه از آن نگهداری می‌کند. همین که از خستگی می‌ترسیم احساس خستکی می‌کنیم و برای رفعش همین بس که از یادش ببریم

The millions of vacationers who came here every year before Katrina were mostly unaware of this poverty. French Quarter tourists were rarely exposed to the reality beneath the Disneyland Gomorrah that is projected as 'N'Awlins,' a phrasing I have never heard a local use and a place, as far as I can tell, that I have never encountered despite my years in the city. The seemingly average, white, middle-class Americans whooped it up on Bourbon Street without any thought of the third-world lives of so many of the city's citizens that existed under their noses. The husband and wife, clad in khaki shorts, feather boa, and Mardi Gras beads well out of season, beheld a child tap-dancing on the street for money and clapped along to his beat without considering the obvious fact that this was an early school-day afternoon and that the child should be learning to read, not dancing for money. Somehow they did not see their own child beneath the dancer's black visage. Nor, perhaps, did they see the crumbling buildings where the city's poor live as they traveled by cab from the French Quarter to Commander's Palace. They were on vacation and this was not their problem.

Once I told Ha�anala about the cities of Sodom and Gomorrah. . . . I told her how Abraham bargained with God for the lives of ten righteous men who might have lived there. She said to me, �Abraham should have taken the babies from the cities. The babies were innocent.�

...the rule among the human race – a rule that naturally admits of exceptions – is that the reputedly hard are the weak whom nobody wanted, and that the strong, caring little whether they are wanted or not, have alone that gentleness which the vulgar herd mistakes for weakness.

Composers were warned not to strain the attention of their audience, as though we had not at our disposal different degrees of attention, among which it rests precisely with the artist himself to arouse the highest. For those who yawn with boredom after ten lines of a mediocre article have journeyed year after year to Bayreuth to listen to the Ring.

I remained serious. For one thing, I thought it stupid of her to appear to believe or to wish other people to believe that nobody, really, was as smart as herself. For another thing, people who laugh so heartily at what they themselves have said, when it is not funny, dispense us accordingly, by taking upon themselves the responsibility for the mirth, from joining in it.

Nowadays, I don’t believe in the Christian concept of a God who created people for the sole purpose of judging and punishing them. After all, if one of the commandments is “Thou shalt not kill,” does that make God a hypocrite when he does things like flooding the world or destroying Sodom and Gomorrah?

Radical individualism, radical egalitarianism, omnipresent and omni-incompetent government, the politicization of the culture, and the battle for advantages through politics shatter a society into fragments of isolated individuals and angry groups.

The suspicion that a calamity might also be a punishment is further useful in that it allows an infinity of speculation. After New Orleans, which suffered from a lethal combination of being built below sea level and neglected by the Bush administration, I learned from a senior rabbi in Israel that it was revenge for the evacuation of Jewish settlers from the Gaza Strip, and from the mayor of New Orleans (who had not performed his own job with exceptional prowess) that it was god’s verdict on the invasion of Iraq. You can nominate your own favorite sin here, as did the “reverends” Pat Robertson and Jerry Falwell after the immolation of the World Trade Center. In that instance, the proximate cause was to be sought and found in America’s surrender to homosexuality and abortion. (Some ancient Egyptians believed that sodomy was the cause of earthquakes: I expect this interpretation to revive with especial force when the San Andreas Fault next gives a shudder under the Gomorrah of San Francisco.)

The enemy within is modern liberalism, a corrosive agent carrying a very different mood and agenda than that of classical or traditional liberalism. That the modern variety is intellectually bankrupt diminishes neither its vitality nor the danger it poses.

...infirmity alone makes us take notice and learn, and enables us to analyse mechanisms of which otherwise we should know nothing. A man who falls straight into bed night after night, and ceases to live until the moment when he wakes and rises, will surely never dream of making, I don't say great discoveries, but even minor observations about sleep. He scarcely knows that he is asleep. A little insomnia is not without its value in making us appreciate sleep, in throwing a ray of light upon that darkness. An unfailing memory is not a very powerful incentive to the study of the phenomena of memory.

Then came the deglutition of saliva, and the old lady instinctively wiped the stubble of her toothbrush moustache with her handkerchief.

It's far more difficult to disfigure a great work of art than to create one.

E seus olhares aliciantes, aumentados pelos seus sorrisos, não eram mais contidos pelos vidros dos óculos e transbordavam por todos os lados.

This rubicund youth, with his blunt features, appeared for all the world to have a tomato instead of a head.

But for the invert vice begins, not when he establishes a relationship (for too many reasons may govern that), but when he takes his pleasure with women.

I never much like thus being told without possibility of reply what I am to think about people whom I know.

Omul visează mult despre rai, sau mai degrabă desper numeroase raiuri succesive, dar toate sunt chiar înainte de a muri niște paradisuri pierdute sau în care s-au simțit pierduți.

انسان بسیار هوشمند کمتر از احمق به حماقت دیگران توجه نشان می‌دهد

هر خطای برطرف شده آدمی را از حس تازه‌ای برخوردا می‌کند

واقعی با امکان‌های پنهان ماندن سازگاری دارد، تا زمانی که شرایطی این امکان‌ها را از آن بگیرد

اهل هر صنفی زود همدیگر را می‌شناسند، اهل هر عیبی همچنین

گاهی آینده در درون ماست بی آن که خود بدانیم، و گفته‌هایی از ما که دروغ انگاشته می‌شود از واقعیتی در آینده نزدیک خبر می‌دهد

We ought never to lose our tempers with people who, when we find them at fault, begin to snigger. They do so not because they are laughing at us, but because they are afraid of our displeasure.

Liberalism moves, therefore, toward radical individualism and the corruption of standards that movement entails. “By destroying traditional social habits of the people, by dissolving their natural collective consciousness into individual constituents, by licensing the opinions of the most foolish, by substituting instruction for education, by encouraging cleverness rather than wisdom, the upstart rather than the qualified … Liberalism can prepare the way for that which is its own negation: the artificial, mechanised or brutalised control which is a desperate remedy for its chaos.”11

(...) emprestando-lhe formas encantadoras de simplicidade, de aparente franqueza, e até de uma altivez independente que parecia inspirada pelo desinteresse. Isso era falso, mas a vantagem da atitude estava bem mais a favor de Morel, considerando-se que, enquanto aquele que ama está sempre forçado a voltar à carga, a insistir, pelo contrário, é fácil ao que não ama seguir uma linha reta, inflexível e graciosa.

You have to grow all the time," I said. "Not necessarily get bigger. But inside your head you have to grow, kid-boy. For us human-type people that's what's important. And that kind of growing never stops. At least it shouldn't. You can grow, kid-boy; or you can die. That's the choice you've got, and it goes on all of your life.

We passionately long for there to be another life in which we shall be similar to what we are here below. But we do not pause to reflect that, even without waiting for that other life, in this life, after a few years, we are unfaithful to what we once were, to what we wished to remain immortally. Even without supposing that death is to alter us more completely than the changes that occur in the course of our lives, if in that other life we were to encounter the self that we have been, we should turn away from ourselves as from those people with whom we were once on friendly terms but whom we have not seen for years… We dream much of a paradise, or rather of a number of successive paradises, but each of them is, long before we die, a paradise lost, in which we should feel ourselves lost too.

I concluded all the same from this first evening that his [Morel's] must be a vile nature, that he would not shrink from any act of servility if the need arose, and was incapable of gratitude. In which he resembled the majority of mankind.

Radical egalitarianism necessarily presses us towards collectivism because a powerful state is required to suppress the differences that freedom produces. That raises the sinister and seemingly paradoxical possibility that radical individualism is the handmaiden of collectivist tyranny. This individualism, it is quite apparent in our time, attacks the authority of family, church, and private association. The family is said to be oppressive, the fount of our miseries. It is denied that the church may legitimately insist upon what it regards as moral behavior in its members. Private association are routinely denied the autonomy to define their membership for themselves. The upshot is that these institutions, which stand between the state and the individual, are progressively weakened and their functions increasingly dictated or taken over by the state. The individual becomes less of a member of powerful private institutions and more a member of an unstructured mass that is vulnerable to the collectivist coercion of the state. Thus does radical individualism prepare the way for its opposite.

There is no need, in order to explain three-quarters of the opinions held about people, to go so far as a love that has been spurned or an exclusion from political power. Our judgment remains unsure: an invitation refused or received determines it.

In the case of Albertine, I felt that I should never discover anything, that, out of that tangled mass of details of fact and falsehood, I should never unravel the truth: and that it would always be so, unless I were to shut her up in prison (but prisoners escape) until the end.

É muita vez apenas por falta de espírito criador que não se vai bastante longe no sofrimento. E a realidade mais terrível dá, ao mesmo tempo que o sofrimento, a alegria de uma bela descoberta, porque não faz senão dar uma forma nova e clara ao que ruminávamos desde muito sem o saber.

Muitas vezes, é unicamente por falta de espírito criador que não se vai muito longe no sofrimento. E a mais terrível realidade nos concede, ao mesmo tempo que o sofrimento, a alegria de uma bela descoberta, porque só faz doar uma forma clara e nova ao que ruminávamos há muito sem desconfiar.

He lives at Balbec?” crooned the Baron in a tone so far from interrogatory that it is regrettable that the written language does not possess a sign other than the question mark to end such apparently unquestioning remarks. It is true that such a sign would be of little use except to M. de Charlus.

Soon, what was tedious was everything. 'Beautiful things, they're so tedious! Paintings, they're enough to drive you mad...How right you are, it's so tedious, writing letters!' In the end it was life itself that she declared to us was a bore, without one quite knowing from where she was taking her term of comparison.

...Swann had, as he shook the Marquise's hand, seen her bosom from close to and from above, he plunged an attentive, serious, absorbed, almost anxious, gaze into the depths of her corsage, and his nostrils, intoxicated by the woman's perfume, quivered like a butterfly ready to go and settle on the half-glimpsed flower.

Where do you get your information?” Masha asked what seemed at the moment a logical question. “There,” said the lieutenant, and he nodded at the pavement for some reason. “Television,” he added a moment later. “Who controls the television?” This was the journalist with the video camera speaking. “The authorities do,” said the lieutenant. Masha tried to point out to him that getting information about the authorities from the authorities might not be wise. After a few minutes, he asked the journalist to turn off his camera. Then he told Masha that the truth was found in the book Blows from the Russian Gods, the screed that had been recommended to Masha once before. It purported to “uncover the real crimes of the Jews,” who had taken over the world. One subsection was called “The Sexual Traits of the Jews.” It began with homosexuality: “Not only was homosexuality widespread among the ancient Jews but it was known to take over entire cities, such as Sodom and Gomorrah, for example.” The lieutenant told Masha that every soldier in his platoon had received a copy of this book.

But, don’t you see, since we happened to have M. de Cambremer here, and he is a Marquis, while you are only a Baron. . . . ” “Pardon me,” M. de Charlus replied with an arrogant air to the astonished Verdurin, “I am also Duc de Brabant, Damoiseau de Montargis, Prince d’Oloron, de Carency, de Viareggio and des Dunes. However, it is not of the slightest importance. Please do not distress yourself,” he concluded, resuming his subtle smile which spread itself over these final words: “I could see at a glance that you were not accustomed to society.

But you are our equal, if not our superior," the Guermantes seemed, in all their actions, to be saying; and they said it in the nicest way imaginable, in order to be loved and admired, but not to be believed; that one should discern the fictitious character of this affability was what they called being well-bred; to suppose it to be genuine, a sign of ill-breeding.

...As for all the little people who call themselves Marquis de Cambremerde or de Gotoblazes, there is no difference between them and the humblest rookie in your regiment. Whether you go and do wee-wee at the Countess Cack's or cack at the Baroness Wee-wee's, it's exactly the same, you will have compromised your reputation and have used a shitty rag instead of toilet paper. Which is unsavoury.

The suspicion that a calamity might also be a punishment is further useful in that it allows an infinity of speculation. After New Orleans, which suffered from a lethal combination of being built below sea level and neglected by the Bush administration, I learned from a senior rabbi in Israel that it was revenge for the evacuation of Jewish settlers from the Gaza Strip, and from the mayor of New Orleans (who had not performed his own job with exceptional prowess) that it was god’s verdict on the invasion of Iraq. You can nominate your own favorite sin here, as did the “reverends” Pat Robertson and Jerry Falwell after the immolation of the World Trade Center. In that instance, the proximate cause was to be sought and found in America’s surrender to homosexuality and abortion. (Some ancient Egyptians believed that sodomy was the cause of earthquakes: I expect this interpretation to revive with especial force when the San Andreas Fault next gives a shudder under the Gomorrah of San Francisco.) When the debris had eventually settled on Ground Zero, it was found that two pieces of mangled girder still stood in the shape of a cross, and much wondering comment resulted. Since all architecture has always involved crossbeams, it would be surprising only if such a feature did not emerge. I admit that I would have been impressed if the wreckage had formed itself into a Star of David or a star and crescent, but there is no record of this ever having occurred anywhere, even in places where local people might be impressed by it. And remember, miracles are supposed to occur at the behest of a being who is omnipotent as well as omniscient and omnipresent. One might hope for more magnificent performances than ever seem to occur.

Where are your monuments, your battles, martyrs? Where is your tribal memory? Sirs, in that gray vault. The sea. The sea has locked them up. The sea is History. First, there was the heaving oil, heavy as chaos; then, likea light at the end of a tunnel, the lantern of a caravel, and that was Genesis. Then there were the packed cries, the shit, the moaning: Exodus. Bone soldered by coral to bone, mosaics mantled by the benediction of the shark's shadow, that was the Ark of the Covenant. Then came from the plucked wires of sunlight on the sea floor the plangent harp of the Babylonian bondage, as the white cowries clustered like manacles on the drowned women, and those were the ivory bracelets of the Song of Solomon, but the ocean kept turning blank pages looking for History. Then came the men with eyes heavy as anchors who sank without tombs, brigands who barbecued cattle, leaving their charred ribs like palm leaves on the shore, then the foaming, rabid maw of the tidal wave swallowing Port Royal, and that was Jonah, but where is your Renaissance? Sir, it is locked in them sea sands out there past the reef's moiling shelf, where the men-o'-war floated down; strop on these goggles, I'll guide you there myself. It's all subtle and submarine, through colonnades of coral, past the gothic windows of sea fans to where the crusty grouper, onyx-eyed, blinks, weighted by its jewels, like a bald queen; and these groined caves with barnacles pitted like stone are our cathedrals, and the furnace before the hurricanes: Gomorrah. Bones ground by windmills into marl and cornmeal, and that was Lamentations - that was just Lamentations, it was not History; then came, like scum on the river's drying lip, the brown reeds of villages mantling and congealing into towns, and at evening, the midges' choirs, and above them, the spires lancing the side of God as His son set, and that was the New Testament. Then came the white sisters clapping to the waves' progress, and that was Emancipation - jubilation, O jubilation - vanishing swiftly as the sea's lace dries in the sun, but that was not History, that was only faith, and then each rock broke into its own nation; then came the synod of flies, then came the secretarial heron, then came the bullfrog bellowing for a vote, fireflies with bright ideas and bats like jetting ambassadors and the mantis, like khaki police, and the furred caterpillars of judges examining each case closely, and then in the dark ears of ferns and in the salt chuckle of rocks with their sea pools, there was the sound like a rumour without any echo of History, really beginning.

Back inside, I’m shown an antique cabinet in which members of the community, famous for their homegrown produce, dried herbs. The Oneida Community was an upstate tourist attraction right from the start, second, Valesky says, to Niagara Falls. I’m taking the same guided tour offered a hundred and fifty years ago to prim rubbernecks who came here to peep at sex fiends. I wonder how many of my vacationing forebears went home disappointed? They thought they were taking the train to Gomorrah but instead they got to watch herbs dry. Valesky opens a drawer in the herb cabinet so I can get a whiff. He mentions that back in the day, when one tourist was shown the cabinet she rudely asked her community-member guide, “What’s that odor?” To which the guide replied, “Perhaps it’s the odor of crushed selfishness.” Valesky grins. “How about that for a utopian answer?” To my not particularly utopian nose, crushed selfishness smells a lot like cilantro.

So as not to see anything any more, I turned towards the wall, but alas, what was now facing me was that partition which used to serve us as a morning messenger, that partition which, as responsive as a violin in rendering every nuance of a feeling, reported so exactly to my grandmother my fear at once of waking her and, if she were already awake, of not being heard by her and so of her not coming, then immediately, like a second instrument taking up the melody, informing me of her coming and bidding me be calm. I dared not put out my hand to that wall, any more than to a piano on which my grandmother had been playing and which still vibrated from her touch. I knew that I might knock now, even louder, that nothing would wake her any more, that I should hear no response, that my grandmother would never come again. And I asked nothing more of God, if a paradise exists, than to be able, there, to knock on that wall with the three little raps which my grandmother would recognize among a thousand, and to which she would give those answering knocks which meant: "Don't fuss, little mouse, I know you're impatient, but I'm coming," and that he would let me stay with her throughout eternity, which would not be too long for the two of us.

Mme Verdurin asked him: "Did you have some of my orangeade?" Whereupon M. de Charlus, with a gracious smile, in a crystalline tone which he rarely adopted, and with endless simperings and wrigglings of the hips, replied: "No, I preferred its neighbour, which is strawberry-juice, I think. It's delicious."[...]But on hearing M. de Charlus say, in that shrill voice and with that smile and those gestures, "No, I preferred its neighbour, the strawberry-juice," one could say: "Ah, he likes the stronger sex,"[...]

But the second kind seek out the women who love women, who can procure a young man for them and add to the pleasure which they get from finding themselves with him; much more, they can, in the same way, find the same pleasure with them as with a man. [...] For in the relationships they have with them, they play the role of another woman for the women who love women, and the woman offers them at the same time more or less what they find in a man, so that the jealous friend suffers from feeling that the man he loves is inseparable from the woman who is for him almost a man, at the same time as he feels him almost escaping from him, because, for these women, he is something he does not know, a sort of woman.

Albertine, sentada à minha frente e vendo que chegara a seu destino, deu alguns passos do fundo do vagão onde estávamos e abriu a portinhola. Mas esse movimento, que ela assim fazia para descer, me dilacerava intoleravelmente o coração, como se, ao contrário da posição independente de meu corpo, que a dois passos dele parecia ocupar o de Albertine, tal separação espacial, que um desenhista verídico seria forçado a figurar entre nós, não passasse de uma aparência, e como se, para quem quisesse redesenhar as coisas conforme a realidade verdadeira, fosse preciso agora colocar Albertine, não a certa distância de mim, mas dentro de mim. Ela me fazia tanto mal ao se afastar que, agarrando-a, puxei-a desesperadamente pelo braço.

Only a fool says in his heart There is no Creator, no King of kings, Only mules would dare to bray These lethal mutterings. Over darkened minds as these The Darkness bears full sway, Fruitless, yet, bearing fruit, In their fell, destructive way. Sterile, though proliferate, A filthy progeny sees the day, When Evil, Thought and Action mate: Breeding sin, rebels and decay. The blackest deeds and foul ideals, Multiply throughout the earth, Through deadened, lifeless, braying souls, The Darkness labours and gives birth. Taking the Lord’s abundant gifts And rotting them to the core, They dress their dish and serve it out Foul seeds to infect thousands more. ‘The Tree of Life is dead!’ they cry, ‘And that of Knowledge not enough, Let us glut on the ashen apples Of Sodom and Gomorrah.’ Have pity on Thy children, Lord, Left sorrowing on this earth, While fools and all their kindred Cast shadows with their murk, And to the dwindling wise, They toss their heads and wryly smirk. The world daily grinds to dust Virtue’s fair unicorns, Rather, it would now beget Vice’s mutant manticores. Wisdom crushed, our joy is gone, Buried under anxious fears For lost rights and freedoms, We shed many bitter tears. Death is life, Life is no more, Humanity buried in a tomb, In a fatal prenatal world Where tiny flowers Are ripped from the womb, Discarded, thrown away, Inconvenient lives That barely bloomed. Our elders fare no better, Their wisdom unwanted by and by, Boarded out to end their days, And forsaken are left to die. Only the youthful and the useful, In this capital age prosper and fly. Yet, they too are quickly strangled, Before their future plans are met, Professions legally pre-enslaved Held bound by mounting student debt. Our leaders all harangue for peace Yet perpetrate the horror, Of economic greed shored up Through manufactured war. Our armies now welter In foreign civilian gore. How many of our kin are slain For hollow martial honour? As if we could forget, ignore, The scourge of nuclear power, Alas, victors are rarely tried For their woeful crimes of war. Hope and pray we never see A repeat of Hiroshima. No more! Crimes are legion, The deeds of devil-spawn! What has happened to the souls Your Divine Image was minted on? They are now recast: Crooked coins of Caesar and The Whore of Babylon. How often mankind shuts its ears To Your music celestial, Mankind would rather march To the anthems of Hell. If humanity cannot be reclaimed By Your Mercy and great Love Deservedly we should be struck By Vengeance from above. Many dread the Final Day, And the Crack of Doom For others the Apocalypse Will never come too soon. ‘Lift up your heads, be glad’, Fools shall bray no more For at last the Master comes To thresh His threshing floor.

So, once more, the question is: Does the Bible forbid homosexual behavior? Well, I’ve already said that it does. The Bible is so realistic! You might not expect it to mention a topic like homosexual behavior, but in fact there are six places in the Bible—three in the Old Testament and three in the New Testament—where this issue is directly addressed—not to mention all the passages dealing with marriage and sexuality which have implications for this issue. In all six of these passages homosexual acts are unequivocally condemned. In Leviticus 18.22 it says that it is an abomination for a man to lie with another man as with a woman. In Lev. 20.13 the death penalty is prescribed in Israel for such an act, along with adultery, incest, and bestiality. Now sometimes homosexual advocates make light of these prohibitions by comparing them to prohibitions in the Old Testament against having contact with unclean animals like pigs. Just as Christians today don’t obey all of the Old Testament ceremonial laws, so, they say, we don’t have to obey the prohibitions of homosexual actions. But the problem with this argument is that the New Testament reaffirms the validity of the Old Testament prohibitions of homosexual behavior, as we’ll see below. This shows they were not just part of the ceremonial laws of the Old Testament, which were done away with, but were part of God’s everlasting moral law. Homosexual behavior is in God’s sight a serious sin. The third place where homosexual acts are mentioned in the Old Testament is the horrifying story in Genesis 19 of the attempted gang rape of Lot’s visitors by the men of Sodom, from which our word sodomy derives. God destroyed the city of Sodom because of their wickedness. Now if this weren’t enough, the New Testament also forbids homosexual behavior.