God Is The Plug Quotes

Why are we so worried about artificial intelligence? Surely humans are always able to pull the plug? People asked a computer, ‘Is there a God?’ And the computer said, ‘There is now,’ and fused the plug.

Sometimes, when we lose ourselves in fear and despair, in routine and constancy, in hopelessness and tragedy, we can thank God for Bavarian sugar cookies. And, fortunately, when there aren't any cookies, we can still find reassurance in a familiar hand on our skin, or a kind and loving gesture, or subtle encouragement, or a loving embrace, or an offer of comfort, not to mention hospital gurneys and nose plugs, an uneaten Danish, soft-spoken secrets, and Fender Stratocasters, and maybe the occasional piece of fiction. And we must remember that all these things, the nuances, the anomalies, the subtleties, which we assume only accessorize our days, are effective for a much larger and nobler cause. They are here to save our lives. I know the idea seems strange, but I also know that it just so happens to be true.

There was something capricious about God. How could one expect perfect submission from those who are imperfect? How could one create desire and then expect everyone to pull the plug on it? And if God were capricious, then God was imperfect. If God were imperfect, God was not God.

Oh for the love of God put a butt plug in the male tough-guy crap.

We shine our brightest when we are plugged into HIM

You do not need cell towers to reach God, you just need to plug into your heart because “He is with you wherever you are” (57:4), from the closest atom to the farthest star.

As Harold took a bite of Bavarian sugar cookie, he finally felt as if everything was going to be ok. Sometimes, when we lose ourselves in fear and despair, in routine and constancy, in hopelessness and tragedy, we can thank God for Bavarian sugar cookies. And, fortunately, when there aren't any cookies, we can still find reassurance in a familiar hand on our skin, or a kind and loving gesture, or subtle encouragement, or a loving embrace, or an offer of comfort, not to mention hospital gurneys and nose plugs, an uneaten Danish, soft-spoken secrets, and Fender Stratocasters, and maybe the occasional piece of fiction. And we must remember that all these things, the nuances, the anomalies, the subtleties, which we assume only accessorize our days, are effective for a much larger and nobler cause. They are here to save our lives. I know the idea seems strange, but I also know that it just so happens to be true.

God’s asleep in the next bed, Tristan. She’s wearing an eye mask and ear plugs because apparently I snore.

The trees were still green, the sky still blue, which counted for something. So they went ahead and plugged their smelly paradise - God's Own Country they called it in their brochures - because they knew, those clever Hotel People, that smelliness, like other peoples' poverty, was merely a matter of getting used to. A question of discipline. Of Rigor and Air-conditioning. Nothing more.

If we want authentic supernatural energy we had better plug into the source-God Himself through the person of the Holy Spirit.

If our shallow, self-critical culture sometimes seems to lack a sense of the numinous or spiritual it’s only in the same way a fish lacks a sense of the ocean. Because the numinous is everywhere, we need to be reminded of it. We live among wonders. Superhuman cyborgs, we plug into cell phones connecting us to one another and to a constantly updated planetary database, an exo-memory that allows us to fit our complete cultural archive into a jacket pocket. We have camera eyes that speed up, slow down, and even reverse the flow of time, allowing us to see what no one prior to the twentieth century had ever seen — the thermodynamic miracle of broken shards and a puddle gathering themselves up from the floor to assemble a half-full wineglass. We are the hands and eyes and ears, the sensitive probing feelers through which the emergent, intelligent universe comes to know its own form and purpose. We bring the thunderbolt of meaning and significance to unconscious matter, blank paper, the night sky. We are already divine magicians, already supergods. Why shouldn’t we use all our brilliance to leap in as many single bounds as it takes to a world beyond ours, threatened by overpopulation, mass species extinction, environmental degradation, hunger, and exploitation? Superman and his pals would figure a way out of any stupid cul-de-sac we could find ourselves in — and we made Superman, after all.

The pieces of soul can't be cut out without filling them up again, that's a real law there. God's law. Can't cut out the pieces any more than you can go around with a big hole in your gut. Got to be plugged up, replaced somehow.

Rye knew Kansas had a reputation for being rural, but seriously. His stomach growled. God, he was rank, but he was star-ving! Grateful the wind wasn’t behind him, he prayed the waitress would have seasonal allergies and a plugged nose.

Now, Muriel Spark is said to have felt that she was taking dictation from God every morning-- sitting there, one supposes, plugged into a Dictaphone, typing away, humming. But this is a very hostile and aggressive position. One might hope for bad things to rain down on a person like this.

God’s power is the same—neither good nor bad. It is like electricity. Is electricity divine or evil? Electricity is neutral. It just is. But depending on your approach, you get either its benefit or its punishment. Plug in a lamp, you get light. Plug in a radio, you get music. Plug in your finger…?

So tell me: were you born broken just like me, born hungry? Are we all of us born with some part of us missing? Are we each us born with a hole?....Born with a hole and no earthly way of finding just the exact right plug to fill it, not 'til you've tried 'em from A to Z and back once more: booze, fags, work, candy, men, girls, heroin, methedrine, methadone, God. Tried having a baby. Tried killing yourself. A hundred religions, from Calvin to the Dalai Lama and back again; tried every damn thing you could think of and some you had to stumble over....You stick a plug in your weakness like a finger in the proverbial dike and let pressure build up let it swell and swell 'til there's nothing left but tension, nothing left but what's left over--the absence, not the presence. The wound you shape your soul around.

Well, what brand of water do you drink?" "Just what was in the faucet, sir," says Delphi humbly. "I--I did try to boil it--" "Good God.

People asked a computer, “Is there a God?” And the computer said, “There is now,” and fused the plug.

If the Protestant Reformation sought to remove the Catholic Church as an mediator between the individual and God, Hermetic magic sought to go one further, and provide techniques to directly plug an individual into the mind of God itself, not just handing over the right of individual interpretation of scripture but a direct connection to the source of scripture.

Why are we so worried about artificial intelligence? Surely humans are always able to pull the plug? People asked a computer, “Is there a God?” And the computer said, “There is now,” and fused the plug.

physics come from, so God must have made them up.’ Wherever there is a gap in our understanding, people try to plug the gap with God. But the trouble with gaps is that science has the annoying habit of coming along and filling them. Darwin filled the biggest gap of all. And we should have the courage to expect that science will eventually fill the gaps that remain. That is the theme of this final chapter.

Start your day with and in prayer. Communicate with the Lord and listen for instructions. Hooking up, plugging into, and connecting to the POWER SOURCE each day will keep power outages and disconnections away!

Even (chores and duties) can be connected to larger goals - communicating with our spouse, teaching our kids, or connecting with God. The mundane can become magnificent if we're plugged into each hour and each other.

I didn't know what area of the business I wanted to get into, so when I first got to LA, I started hanging out on the scene. I became friends with Rob Kardashian, Chris Brown, and Rasaul Butler. We would party all the time, and I would be the plug

The second of the Ten Commandments is oddly worded: “Thou shalt not have [allegiance to] any other gods before Me.” The statement seems almost self-contradictory. Here the Torah insists on an absolute devotion to monotheism, faith in the one and only God—and then, in the selfsame statement, the text seems to take for granted the existence of other gods, saying only that we shouldn’t have allegiance to them. But what other gods are there? Isn’t the Torah’s whole point that there is only one? The problem falls away, though, if you go back to the original Hebrew and read it carefully. The second commandment states: “Thou shalt not have [allegiance to] any other elohim before Me.” Just plug in our working definition of elohim, and suddenly it all starts to make sense: the text adjures us not to have allegiance to other “powers” besides God. For, indeed, there are other great sources of power one might choose to worship. The sun is powerful, there’s no denying that. It provides light and heat, and without it, we die. Nevertheless, the second commandment tells us that the sun is off-limits for worship because we may not have allegiance to any power other than the Almighty. As

E L James, Party Games you’re looking kind of smug inserting that god damn anal plug giving me your kinky love after writing Fifty Shades you’re acting like some kind of renegade giving me your kinky love sit me on a dildo and spin me right around chain me up and hang me upside down giving me your kinky love god damn you E L James making me into some kind of party game giving me your kinky love put me in a dream and wheel in the Fucking Machine god damn you E L James spank a hand on my bum see how much I can cum god damn you E L James stand me up and sit me down lay me out and roll me about god damn you E L James BDSM electro impulses up my brainstem god damn you E L James cast me in a submissive role-play with my genitals on display god damn you E L James suspend me high in the air slap me around like I don’t care god damn you E L James take that whip off the shelf make me forget myself god damn you E L James Why are you wearing oven mittens? branding iron your name written inner goddess don’t keep in hidden god damn you E L James holy crap my mind has snapped to forget one thing that I have heard I’m never going to use the safe-word god damn you E L James By R.M.Romarney

You may have had so many failures at changing the way you eat or exercise or think or act that the possibility of lasting change feels like an unreachable goal. Well, to be honest with you, it probably will be — unless you plug into God’s power. What is impossible from a human standpoint is easy to God. With God, today’s impossibility is tomorrow’s miracle.

I have electricity in my home, but if I don’t plug into it, I don’t see the light. I have Jesus in my heart, but if I don’t plug into Him daily, I won’t see His light either, even though it is there. I have to connect with Him. Talk to Him. Worship Him. Spend time with Him. Bask in His radiance like bathing in the sun. Become so familiar with His illumination of my soul that I immediately recognize any counterfeit.

I reckon even you didn’t know the actual statistics, hiding out until now like you done. But in the three days and nights that your campaign lasted you managed to hasten fifty-five white people into early graves, not counting a score or so more fearfully wounded or disabled—hors de combat, as the Frenchies say, for the rest of their natural lives. And only God knows how many poor souls will be scarred in their minds by grief and by terrible memories until the day they part this life. No,” he went on, breaking off a black wad from a plug of chewing tobacco, “no, I’ll have to hand it to you, in many respects you was pretty thorough. By sword and ax and gun you run a swath through this county that will be long remembered. You did, as you say, come damn near to taking your army into this town. And in addition, as I think I told you before, you scared the entire South into a condition that may be described as well-nigh shitless. No niggers ever done anything like this.

What did we talk about? I don't remember. We talked so hard and sat so still that I got cramps in my knee. We had too many cups of tea and then didn't want to leave the table to go to the bathroom because we didn't want to stop talking. You will think we talked of revolution but we didn't. Nor did we talk of our own souls. Nor of sewing. Nor of babies. Nor of departmental intrigue. It was political if by politics you mean the laboratory talk that characters in bad movies are perpetually trying to convey (unsuccessfully) when they Wrinkle Their Wee Brows and say (valiantly--dutifully--after all, they didn't write it) "But, Doctor, doesn't that violate Finagle's Constant?" I staggered to the bathroom, released floods of tea, and returned to the kitchen to talk. It was professional talk. It left my grey-faced and with such concentration that I began to develop a headache. We talked about Mary Ann Evans' loss of faith, about Emily Brontë's isolation, about Charlotte Brontë's blinding cloud, about the split in Virginia Woolf's head and the split in her economic condition. We talked about Lady Murasaki, who wrote in a form that no respectable man would touch, Hroswit, a little name whose plays "may perhaps amuse myself," Miss Austen, who had no more expression in society than a firescreen or a poker. They did not all write letters, write memoirs, or go on the stage. Sappho--only an ambiguous, somewhat disagreeable name. Corinna? The teacher of Pindar. Olive Schriener, growing up on the veldt, wrote on book, married happily, and ever wrote another. Kate Chopin wrote a scandalous book and never wrote another. (Jean has written nothing.). There was M-ry Sh-ll-y who wrote you know what and Ch-rl-tt- P-rk-ns G-lm-an, who wrote one superb horror study and lots of sludge (was it sludge?) and Ph-ll-s Wh--tl-y who was black and wrote eighteenth century odes (but it was the eighteenth century) and Mrs. -nn R-dcl-ff- S-thw-rth and Mrs. G--rg- Sh-ld-n and (Miss?) G--rg-tt- H-y-r and B-rb-r- C-rtl-nd and the legion of those, who writing, write not, like the dead Miss B--l-y of the poem who was seduced into bad practices (fudging her endings) and hanged herself in her garter. The sun was going down. I was blind and stiff. It's at this point that the computer (which has run amok and eaten Los Angeles) is defeated by some scientifically transcendent version of pulling the plug; the furniture stood around unknowing (though we had just pulled out the plug) and Lady, who got restless when people talked at suck length because she couldn't understand it, stuck her head out from under the couch, looking for things to herd. We had talked for six hours, from one in the afternoon until seven; I had at that moment an impression of our act of creation so strong, so sharp, so extraordinarily vivid, that I could not believe all our talking hadn't led to something more tangible--mightn't you expect at least a little blue pyramid sitting in the middle of the floor?

Holy One, there is something I wanted to tell you, but there have been errands to run, bills to pay, arrangements to make, meetings to attend, friends to entertain, washing to do . . . and I forget what it is I wanted to say to you, and mostly I forget what I’m about or why. O God, don’t forget me, please, for the sake of Jesus Christ. Eternal One, there is something I wanted to tell you, but my mind races with worrying and watching, with weighing and planning, with rutted slights and pothole grievances, with leaky dreams and leaky plumbing and leaky relationships I keep trying to plug up; and my attention is preoccupied with loneliness, with doubt, and with things I covet; and I forget what it is I want to say to you, and how to say it honestly or how to do much of anything. O God, don’t forget me, please, for the sake of Jesus Christ. Almighty One, there is something I wanted to ask you, but I stumble along the edge of a nameless rage, haunted by a hundred floating fears of terrorists of all kinds, of losing my job, of failing, of getting sick and old, having loved ones die, of dying . . . I forget what the real question is that I wanted to ask, and I forget to listen anyway because you seem unreal and far away, and I forget what it is I have forgotten. O God, don’t forget me, please, for the sake of Jesus Christ . . . O Father . . . in Heaven, perhaps you’ve already heard what I wanted to tell you. What I wanted to ask is forgive me, heal me, increase my courage, please. Renew in me a little of love and faith, and a sense of confidence, and a vision of what it might mean to live as though you were real, and I mattered, and everyone was sister and brother. What I wanted to ask in my blundering way is don’t give up on me, don’t become too sad about me, but laugh with me, and try again with me, and I will with you, too. What I wanted to ask is for peace enough to want and work for more, for joy enough to share, and for awareness that is keen enough to sense your presence here, now, there, then, always.27

Živeo je u staro vreme jedan kralj koji se zvao Gilfi, i desilo se jedared da je kroz njegovu zemlju prolazila čudna neka žena koja ga je svojim čarobnim veštinama zabavila i zanela. Kao nagradu obećao joj je kralj onoliko zemlje od svoje kraljevine koliko četiri vola uzmognu preorati za jedan dan i jednu noć. Ta žena bila je iz plemena moćnih Asa, i zvala se Gefjon. Ona dovede četiri vola i upregne ih u plug. Volovi su bili njeni sinovi od jednog džina iz pustih ledenih planina Jotunhejma, i kad su ogromnom svojom snagom zaorali, plug je tako silovito i tako duboko sekao tle da se veliki deo zemlje sasvim otcepio od kopna. Volovi tada ponesoše otrgnutu zemlju morem, put zapada, dok se ne zaglaviše u tesnom jednom morskom prolazu. Tu je Gefjon učvrstila otkinuto ostrvo i dala mu ime Selund. A tamo odakle je tle iščupano, stvorilo se jezero Log, i, tačno i logično u materiji, kako god stoje zatoni jezera Loga, tako isto stoje grebeni ostrva Selunda, koje se danas zove Seland. U tu iskidanu, vodom, vetrovima i mrazevima izrastrzanu zemlju krećemo sada. [...]

Many have asked if I could more specifically direct them how to kindle that spark of inner fire which illumines the way to one's self. That I cannot do. I can merely point the way and tell you of its existence. You must then find it for yourself. The only way you can find it is through being alone with your thoughts at sufficiently long intervals to give that inner voice within you a chance to cry out in distinguishable language to you, 'Here I am within you.' That is the silent voice, the voice of nature, which speaks to everyone who will listen. "Lock yourself up in your room or go out in the woods where you can be alone. When you are alone the universe talks to you in flashes of inspiration. You will find that you will suddenly know things which you never knew before. All knowledge exists in the God-Mind and is extended into this electrical universe of creative expression through desire. Knowledge is yours for the asking. You have but to plug into it. You do not have to learn anything; in fact, all you have to do is recollect it, or recognize it, for you already have it as your inheritance.

Judging by its commercial, political, and media success, the evangelical movement seems to be booming. But is it still Christian? I am not asking that question glibly or simply to provoke a reaction. My concern is that we are getting dangerously close to the place in everyday American church life where the Bible is mined for “relevant” quotes but is largely irrelevant on its own terms; God is used as a personal resource rather than known, worshiped, and trusted; Jesus Christ is a coach with a good game plan for our victory rather than a Savior who has already achieved it for us; salvation is more a matter of having our best life now than being saved from God’s judgment by God himself; and the Holy Spirit is an electrical outlet we can plug into for the power we need to be all that we can be.

So tell me: were you born broken just like me, born hungry? Are we all of us born with some part of us missing? Are we each us born with a hole?....Born with a hold and no earthly way of finding just the exact right plug to fill it, not 'til you've tried 'em from A to Z and back once more: booze, fags, work, candy, men, girls, heroin, methedrine, methadone, God. Tried having a baby. Tried killing yourself. A hundred religions, from Calvin to the Dalai Lama and back again; tried every damn thing you could think of and some you had to stumble over....You stick a plug in your weakness like a finger in the proverbial dike and let pressure build up let it swell and swell 'til there's nothing left but tension, nothing left but what's left over--the absence, not the presence. The wound you shape your soul around.

Among the most virulent of all such cultural parasite-equivalents is the religion-based denial of organic evolution. About one-half of Americans (46 percent in 2013, up from 44 percent in 1980), most of whom are evangelical Christians, together with a comparable fraction of Muslims worldwide, believe that no such process has ever occurred. As Creationists, they insist that God created humankind and the rest of life in one to several magical mega-strokes. Their minds are closed to the overwhelming mass of factual demonstrations of evolution, which is increasingly interlocked across every level of biological organization from molecules to ecosystem and the geography of biodiversity. They ignore, or more precisely they call it virtue to remain ignorant of, ongoing evolution observed in the field and even traced to the genes involved. Also looked past are new species created in the laboratory. To Creationists, evolution is at best just an unproven theory. To a few, it is an idea invented by Satan and transmitted through Darwin and later scientists in order to mislead humanity. When I was a small boy attending an evangelical church in Florida, I was taught that the secular agents of Satan are extremely bright and determined, but liars all, man and woman, and so no matter what I heard I must stick my fingers in my ears and hold fast to the true faith. We are all free in a democracy to believe whatever we wish, so why call any opinion such as Creationism a virulent cultural parasite-equivalent? Because it represents a triumph of blind religious faith over carefully tested fact. It is not a conception of reality forged by evidence and logical judgment. Instead, it is part of the price of admission to a religious tribe. Faith is the evidence given of a person’s submission to a particular god, and even then not to the deity directly but to other humans who claim to represent the god. The cost to society as a whole of the bowed head has been enormous. Evolution is a fundamental process of the Universe, not just in living organisms but everywhere, at every level. Its analysis is vital to biology, including medicine, microbiology, and agronomy. Furthermore psychology, anthropology, and even the history of religion itself make no sense without evolution as the key component followed through the passage of time. The explicit denial of evolution presented as a part of a “creation science” is an outright falsehood, the adult equivalent of plugging one’s ears, and a deficit to any society that chooses to acquiesce in this manner to a fundamentalist faith.

Jesus wasn’t content to leave existing structures in place and start up a nice, quiet, unobtrusive movement somewhere else. He didn’t want the rest of the world to go on with its idea of kingship while he started a sect, a separatist movement that wouldn’t challenge that notion. That might have been the effect of allowing human rulers to keep the word king while choosing a different slogan altogether. What he was doing was far more radical. Not only was Jesus plugging in to the ancient scriptural promises that spoke of God coming back at last to be king of his people and the whole world. He was insisting that this kingdom of God, this new reality, the heart of his good news, was a different sort of rule based on a different sort of power. And that it was designed to challenge the present powers of the world with a new kingship that would trump theirs altogether.

The televisor is ‘real.’ It is immediate, it has dimension. It tells you what to think and blasts it in. It must be right. It seems so right. It rushes you on so quickly to its own conclusions your mind hasn’t time to protest, ‘What nonsense!’ ” “Only the ‘family’ is ‘people.’ ” “I beg pardon?” “My wife says books aren’t ‘real.’ ” “Thank God for that. You can shut them, say, ‘Hold on a moment.’ You play God to it. But who has ever torn himself from the claw that encloses you when you drop a seed in a TV parlor? It grows you any shape it wishes! It is an environment as real as the world. It becomes and is the truth. Books can be beaten down with reason. But with all my knowledge and skepticism, I have never been able to argue with a one-hundred-piece symphony orchestra, full color, three dimensions, and being in and part of those incredible parlors. As you see, my parlor is nothing but four plaster walls. And here.” He held out two small rubber plugs. “For my ears when I ride the subway jets.

To the man standing on the corner holding the sign that said “God hates gays.” I’ve never seen, exactly who it is that you paperclip your knees, meld your hands together and pray to But I think I know what he looks like: I bet your God is about 5’10”. I bet he weighs 185. Probably stands the way a high school diploma does when it’s next to a GED. I bet your god has a mullet. I bet he wears flannel shirts with no sleeves, a fanny pack and says words like “getrdun.” I bet your god—I bet your god—I bet your god watches FOX news, Dog the Bounty Hunter, voted for John McCain, and loves Bill O’Reilly. I bet your god lives in Arizona. I bet his high school served racism in the cafeteria and offered “hate speech” as a second language. I bet he has a swastika inside of his throat, and racial slurs tattooed to his tongue just to make intolerance more comfortable in his mouth. I bet he has a burning cross as a middle finger and Jim Crow underneath his nails. Your god is a confederate flags wet dream conceived on a day when the sky decided to slice her own wrists, I bet your god has a drinking problem. I bet he sees the bottom of the shot glass more often than his own children. I bet he pours whiskey on his dreams until they taste like good ideas, Probably cusses like an electric guitar with Tourette’s plugged into an ocean. I bet he yells like a schizophrenic nail gun, damaging all things that care about him enough to get close. I bet there are angels in Heaven with black eyes and broken halos who claimed they fell down the stairs. I bet your god would’ve made Eve without a mouth and taught her how to spread her legs like a magazine that she will never ever ever be pretty enough to be in. Sooner or later you will realize that you are praying to your own shadow, that you are standing in front of mirrors and are worshipping your own reflection. Your God stole my god’s identity and I bet he’s buying pieces of heaven on eBay. So next time you bend your knees, next time you bow your head I want you to tell your god— that my god is looking for him.

the white light flowing from the projector is a metaphor of consciousness. In the awake state, the physical world acts like a roll of film creating patterns in the light. Your consciousness is filtered by the physical world and you are therefore aware of your surroundings. In the dream state, the roll of film is provided by whatever memories or experiences generate your dreams—an interesting topic in its own right, but not relevant here. In both cases, consciousness manifests the objects that are filtered from it—the images on the film in the analogy. In the case of deep sleep, the plug has been pulled on the projector; there is no white light. Russell argues that the fourth state of consciousness is that of the pure white light itself, not filtered or affected in any way by the objects of consciousness. This pure self-awareness is your ultimate consciousness. It is reported to be a state of peace and bliss—an awareness that the pure consciousness experienced is but a concentration point within a single universal consciousness.

Zaphod paused for a while. For a while there was silence. Then he frowned and said, “Last night I was worrying about this again. About the fact that part of my mind just didn’t seem to work properly. Then it occurred to me that the way it seemed was that someone else was using my mind to have good ideas with, without telling me about it. I put the two ideas together and decided that maybe that somebody had locked off part of my mind for that purpose, which was why I couldn’t use it. I wondered if there was a way I could check. “I went to the ship’s medical bay and plugged myself into the encephalographic screen. I went through every major screening test on both my heads—all the tests I had to go through under Government medical officers before my nomination for presidency could be properly ratified. They showed up nothing. Nothing unexpected at least. They showed that I was clever, imaginative, irresponsible, untrustworthy, extrovert, nothing you couldn’t have guessed. And no other anomalies. So I started inventing further tests, completely at random. Nothing. Then I tried superimposing the results from one head on top of the results from the other head. Still nothing. Finally I got silly, because I’d given it all up as nothing more than an attack of paranoia. Last thing I did before I packed it in was take the superimposed picture and look at it through a green filter. You remember I was always superstitious about the color green when I was a kid? I always wanted to be a pilot on one of the trading scouts?” Ford nodded. “And there it was,” said Zaphod, “clear as day. A whole section in the middle of both brains that related only to each other and not to anything else around them. Some bastard had cauterized all the synapses and electronically traumatized those two lumps of cerebellum.” Ford stared at him, aghast. Trillian had turned white. “Somebody did that to you?” whispered Ford. “Yeah.” “But have you any idea who? Or why?” “Why? I can only guess. But I do know who the bastard was.” “You know? How do you know?” “Because they left their initials burned into the cauterized synapses. They left them there for me to see.” Ford stared at him in horror and felt his skin begin to crawl. “Initials? Burned into your brain?” “Yeah.” “Well, what were they, for God’s sake?” Zaphod looked at him in silence again for a moment. Then he looked away. “Z.B.,” he said quietly. At that moment a steel shutter slammed down behind them and gas started to pour into the chamber. “I’ll tell you about it later,” choked Zaphod as all three passed out.

What about Saint Francis?” “Saint Francis relied on the bounty of farmers, not the bounty of God. Even the most fundamental of the fundamentalists plug their ears when Jesus starts talking about birds of the air and lilies of the field. They know damn well he’s just yarning, just making pretty speeches.” “So you think this is what’s at the root of your revolution. You wanted and still want to have your lives in your own hands.” “Yes. Absolutely. To me, living any other way is almost inconceivable. I can only think that hunter-gatherers live in a state of utter and unending anxiety over what tomorrow’s going to bring.” “Yet they don’t. Any anthropologist will tell you that. They are far less anxiety-ridden than you are. They have no jobs to lose. No one can say to them, ‘Show me your money or you don’t get fed, don’t get clothed, don’t get sheltered.’” “I believe you. Rationally speaking, I believe you. But I’m talking about my feelings, about my conditioning. My conditioning tells me—Mother Culture tells me—that living in the hands of the gods has got to be a never-ending nightmare of terror and anxiety.” “And this is what your revolution does for you: It puts you beyond the reach of that appalling nightmare. It puts you beyond the reach of the gods.” “Yes, that’s it.” “So. We have a new pair of names for you. The Takers are those who know good and evil, and the Leavers are …?” “The Leavers are those who live in the hands of the gods.

In judging of that tempestuous wind called Euroclydon," says an old writer—of whose works I possess the only copy extant—"it maketh a marvellous difference, whether thou lookest out at it from a glass window where the frost is all on the outside, or whether thou observest it from that sashless window, where the frost is on both sides, and of which the wight Death is the only glazier." True enough, thought I, as this passage occurred to my mind—old black-letter, thou reasonest well. Yes, these eyes are windows, and this body of mine is the house. What a pity they didn't stop up the chinks and the crannies though, and thrust in a little lint here and there. But it's too late to make any improvements now. The universe is finished; the copestone is on, and the chips were carted off a million years ago. Poor Lazarus there, chattering his teeth against the curbstone for his pillow, and shaking off his tatters with his shiverings, he might plug up both ears with rags, and put a corn-cob into his mouth, and yet that would not keep out the tempestuous Euroclydon. Euroclydon! says old Dives, in his red silken wrapper (he had a redder one afterwards) pooh, pooh! What a fine frosty night; how Orion glitters; what northern lights! Let them talk of their oriental summer climes of everlasting conservatories; give me the privilege of making my own summer with my own coals. But what thinks Lazarus? Can he warm his blue hands by holding them up to the grand northern lights? Would not Lazarus rather be in Sumatra than here? Would he not far rather lay him down lengthwise along the line of the equator; yea, ye gods! go down to the fiery pit itself, in order to keep out this frost?

The morning was already setting up to be hectic, and Jon thanked his lucky stars that Jessie was so good at his job and a constant spark-plug of activity. Oh god, you did not just think Jessie was a spark-plug? You really are getting old. Next thing you know you’ll being saying whipper-snappers and break a hip getting out of bed. He shook his head. I guess I had a good run. Jessie quickly re-entered the office. “Alright. Elisabeth has her caffeine fix and said she’ll be down to say goodbye in a few. So let’s get this bad boy going for the week. Travel plans are done for next month and meetings for the week are in you planner so I’m assuming they’ll be no more complaining about flying coach class this time?” Jessie gave a sly wink and kept organizing his desk. “Yes. And for that I thank you for that my color-coding, hyper computer organized planner. We have to make sure the next presentation for Chicago is ready in three weeks; the storyboards for the new campaign ideas have to be finished by Tuesday the 16th so we can get them shipped before I head out there.” “And let’s not forget our important morning ritual.” Jon looked at Jessie with a question about to form before the realization hit him. His expression changed from confused to stern. “No cat videos Jessie. I swear. Enough of the cat videos.” “C’mon. You know you love them and they brighten your dour moods. Look at this one.” Jessie turned his screen and Jon begrudgingly looked at the cute little puppy and kitten with captions over them. “How can you not love this?” Jessie smiled. “The cute little kitty tells the playful puppy not to do it and yet the puppy bonks the little kitty on the head with his little puppy paw. “Boop Boop.” And then the cat swipes at the puppy and it falls off the bed. You know this is internet gold.” Jon smiled. “Can we get back to work?” Jessie nodded and then walked up to Jon - without hesitating, he bonked him lightly on the head. “Boop.” He paused and added, “I think this puppy is onto something.” Jessie grinned ear to ear still. “I pledge, from now on if something makes me as happy as this bonking picture I’m just going to say Boop boop.” Jon stood stone-faced but a second later, could not stop his smile. “I am not amused.” Jon shook the smile away. “Now, if you’re done boop booping me, there is something else I want to talk with you about.” Jessie looked at Jon with a quizzical smile. “Not to blow my own horn but I have a new and brilliant thought my young apprentice.” Jessie opened his mouth to comment on the blowing horn, but Jon held up his hand and cut him off. “Stop it.” Jessie closed his mouth and swallowed the sexual innuendo-laced comment he had forming on the tip of his tongue.

MY PROCESS I got bullied quite a bit as a kid, so I learned how to take a punch and how to put up a good fight. God used that. I am not afraid of spiritual “violence” or of facing spiritual fights. My Dad was drafted during Vietnam and I grew up an Army brat, moving around frequently. God used that. I am very spiritually mobile, adaptable, and flexible. My parents used to hand me a Bible and make me go look up what I did wrong. God used that, as well. I knew the Word before I knew the Lord, so studying Scripture is not intimidating to me. I was admitted into a learning enrichment program in junior high. They taught me critical thinking skills, logic, and Greek Mythology. God used that, too. In seventh grade I was in school band and choir. God used that. At 14, before I even got saved, a youth pastor at my parents’ church taught me to play guitar. God used that. My best buddies in school were a druggie, a Jewish kid, and an Irish soccer player. God used that. I broke my back my senior year and had to take theatre instead of wrestling. God used that. I used to sleep on the couch outside of the Dean’s office between classes. God used that. My parents sent me to a Christian college for a semester in hopes of getting me saved. God used that. I majored in art, advertising, astronomy, pre-med, and finally English. God used all of that. I made a woman I loved get an abortion. God used (and redeemed) that. I got my teaching certification. I got plugged into a group of sincere Christian young adults. I took courses for ministry credentials. I worked as an autism therapist. I taught emotionally disabled kids. And God used each of those things. I married a pastor’s daughter. God really used that. Are you getting the picture? San Antonio led me to Houston, Houston led me to El Paso, El Paso led me to Fort Leonard Wood, Fort Leonard Wood led me back to San Antonio, which led me to Austin, then to Kentucky, then to Belton, then to Maryland, to Pennsylvania, to Dallas, to Alabama, which led me to Fort Worth. With thousands of smaller journeys in between. The reason that I am able to do the things that I do today is because of the process that God walked me through yesterday. Our lives are cumulative. No day stands alone. Each builds upon the foundation of the last—just like a stairway, each layer bringing us closer to Him. God uses each experience, each lesson, each relationship, even our traumas and tragedies as steps in the process of becoming the people He made us to be. They are steps in the process of achieving the destinies that He has encoded into the weave of each of our lives. We are journeymen, finding the way home. What is the value of the journey? If the journey makes us who we are, then the journey is priceless.

But was young Boasthard's fear vanquished by Calmer's words ? No, for he had in his bosom a spike named Bitterness which could not by words be done away. And was he then neither calm like the one nor godly like the other ? He was neither as much as he would have liked to be either. But could he not have endeavoured to have found again as in his youth the bottle Holiness that then he lived withal ? Indeed not for Grace was not there to find that bottle. Heard he then in that clap the voice of the god Bringforth or, what Calmer said, a hubbub of Phenomenon ? Heard ? Why, he could not but hear unless he had plugged up the tube Understanding (which he had not done). For through that tube he saw that he was like the rest too a passing show. And would he not accept to die like the rest and pass away ? By no means would he and make more shows according as men do with wives which Phenomenon has commanded them to do by the book Law. Then wotted he nought of that other land which is called Believe-on-Me, that is the land of promise which behoves to the king Delightful and shall be for ever where there is no death and no birth neither wiving nor mothering at which all shall come as many as believe on it ? Yes, Pious had told him of that land and Chaste had pointed him to the way but the reason was that in the way he fell in with a certain whore of an eyepleasing exterior whose name, she said, is Bird-in-the-Hand and she beguiled him wrongways from the true path by her flatteries that she said to him as, Ho, you pretty man, turn aside hither and I will show you a brave place, and she lay at him so flatteringly that she had him in her grot which is named Tow-in-the-Bush or, by some learned, Carnal Concupiscence. This was it what all that company that sat there at commons in Manse of Mothers the most lusted for after and if they met with this whore Bird-in-the-Hand (which was within all foul plagues, monsters and a wicked devil) they would strain the last but they would make at her and know her. For regarding Believe-on-Me they said it was nought else but notion and they could conceive no thought of it for, first, Two-in-the-Bush whither she ticed them was the very goodliest grot and in it were four pillows on which were four tickets with these words printed on them, Pickaback and Topsyturvy and Shameface and Cheek by Jowl and, second, for that foul plague Allpox and the monsters they cared not for them for Preservative had give them a stout shield of oxengut and, third, that they might take no hurt neither from Offspring that was that wicked by devil by virtue of this same shield which was named Killchild. So were they all in ther blind fancy, Mr Cavil and Mr Sometimes Godly, Mr Ape Swillale, Mr False Franklin, Mr Dainty Dixon, Young Boasthard and Mr Cautious Calmer. Wherein, O wretched company were ye all deceived for that was the voice of the god that was in a very grievous rage that he would presently lift his arm and spill their souls for their abuse and their spillings done by them contrariwise to his word which forth to bring brenningly biddeth.

A box sat on top of Jade’s pillows, wrapped in green paper with a white bow. He frowned slightly. Who would’ve left a gift on Jade’s bed? “You have a present.” “What?” Jade turned her head when he gestured toward the box. Confusion filled her eyes. She sat up and reached for the box. “I don’t understand.” Zach sat by her again and wrapped his arm around her waist. “Maybe there’s a card.” After searching beneath the large white bow, Jade pulled out a small envelope. Zach looked over her shoulder as she withdrew the card and read it aloud. “‘To Mom and Zach. Have fun tonight. Bre.’” Zach chuckled, both at Breanna’s card and at Jade’s blush. “Your daughter has quite a sense of humor.” “My daughter deserves to be spanked.” She lifted the box onto her lap. “I’m afraid to open it.” “Would you like me to? It’s addressed to both of us.” “I’m even more afraid for you to open it.” “Go ahead. It can’t be that bad.” “You don’t know my daughter.” Untying the bow, Jade raised the lid and pulled apart the bright green tissue paper. Several sex toys lay in the box. She gasped. “Oh, my God. I can’t believe she did this!” She started to push the tissue paper back over the contents, but Zach held her hand to stop her. “Wait. Let’s see what she bought.” “I am going to kill her, after I beat her.” Chuckling, Zach dug through the box, lifting the different items as he came to them. “Cock ring. Chocolate body paint. Stay-hard gel.” He looked into Jade’s eyes. “I don’t think I’ll need that tonight.” Her cheeks turned a deep pink. He dropped a kiss on her lips before beginning to explore again. “Anal beads. Ben-Wa balls. Fur-lined handcuffs. Nipple clamps. Lemon-flavored nipple cream.” His gaze dipped to her breasts. “Interesting.” She huffed out a breath. “Can we close the box now?” “Not yet. I like it when you blush.” Zach grinned when Jade scowled at him. “This is completely spoiling the mood.” “I won’t have any problem getting hard again.” “Zach!” Ignoring her outraged tone, he continued to sift through the items. “Lifelike dildo.” He held it up to eye level. “Close, but not quite as big as I am.” Jade covered her eyes with one hand. “I don’t believe this,” she muttered. “Butt plug. Wait, I’m wrong. It’s a vibrating butt plug. Very interesting. I hope you have batteries. Never mind. Breanna included several packages.” “Okay, that’s enough.” Jade tried to jerk the box out of his reach, but Zach held on to the side. “There’re only a couple more items. We might as well see what they are.” “I don’t care what they are.” “You might care about one of them.” Zach held up a large box of condoms. “Oh.” He turned the box in his hand. “I’m flattered, but I don’t think I’ll be able to use one hundred of these tonight.” “One hundred?” “All different types, sizes, and colors.” Jade laughed. “Oh, Bre.” She pushed her hair behind one ear. “What’s the last thing?” “Cherry-flavored lubricant. It looks like she thought of everything.” “You must think my daughter is crazy.” “I think your daughter loves you very much and wants you to be happy.” “That’s true. But we won’t use all this…stuff.” “Who says we won’t?

We need to be humble enough to recognize that unforeseen things can and do happen that are nobody’s fault. A good example of this occurred during the making of Toy Story 2. Earlier, when I described the evolution of that movie, I explained that our decision to overhaul the film so late in the game led to a meltdown of our workforce. This meltdown was the big unexpected event, and our response to it became part of our mythology. But about ten months before the reboot was ordered, in the winter of 1998, we’d been hit with a series of three smaller, random events—the first of which would threaten the future of Pixar. To understand this first event, you need to know that we rely on Unix and Linux machines to store the thousands of computer files that comprise all the shots of any given film. And on those machines, there is a command—/bin/rm -r -f *—that removes everything on the file system as fast as it can. Hearing that, you can probably anticipate what’s coming: Somehow, by accident, someone used this command on the drives where the Toy Story 2 files were kept. Not just some of the files, either. All of the data that made up the pictures, from objects to backgrounds, from lighting to shading, was dumped out of the system. First, Woody’s hat disappeared. Then his boots. Then he disappeared entirely. One by one, the other characters began to vanish, too: Buzz, Mr. Potato Head, Hamm, Rex. Whole sequences—poof!—were deleted from the drive. Oren Jacobs, one of the lead technical directors on the movie, remembers watching this occur in real time. At first, he couldn’t believe what he was seeing. Then, he was frantically dialing the phone to reach systems. “Pull out the plug on the Toy Story 2 master machine!” he screamed. When the guy on the other end asked, sensibly, why, Oren screamed louder: “Please, God, just pull it out as fast as you can!” The systems guy moved quickly, but still, two years of work—90 percent of the film—had been erased in a matter of seconds. An hour later, Oren and his boss, Galyn Susman, were in my office, trying to figure out what we would do next. “Don’t worry,” we all reassured each other. “We’ll restore the data from the backup system tonight. We’ll only lose half a day of work.” But then came random event number two: The backup system, we discovered, hadn’t been working correctly. The mechanism we had in place specifically to help us recover from data failures had itself failed. Toy Story 2 was gone and, at this point, the urge to panic was quite real. To reassemble the film would have taken thirty people a solid year. I remember the meeting when, as this devastating reality began to sink in, the company’s leaders gathered in a conference room to discuss our options—of which there seemed to be none. Then, about an hour into our discussion, Galyn Susman, the movie’s supervising technical director, remembered something: “Wait,” she said. “I might have a backup on my home computer.” About six months before, Galyn had had her second baby, which required that she spend more of her time working from home. To make that process more convenient, she’d set up a system that copied the entire film database to her home computer, automatically, once a week. This—our third random event—would be our salvation. Within a minute of her epiphany, Galyn and Oren were in her Volvo, speeding to her home in San Anselmo. They got her computer, wrapped it in blankets, and placed it carefully in the backseat. Then they drove in the slow lane all the way back to the office, where the machine was, as Oren describes it, “carried into Pixar like an Egyptian pharaoh.” Thanks to Galyn’s files, Woody was back—along with the rest of the movie.

Positive thoughts aren’t worth a plug nickel. You can think positive thoughts every minute of every day, and they won’t keep you out of hell. You can do good deeds until you’re so spent that you can’t put one foot in front of the other, and it won’t earn you a ticket to heaven. You can take all your wealth and give it to the poor, and it won’t buy you any credibility with Jesus.’ “‘There’s one God—Jehovah, the God of Abraham, Isaac, and Jacob. There’s one way—Jesus Christ, His only begotten son, and there’s one comforter, the Holy Spirit that God sent to earth to dwell in us. If you’re counting on anything else to save you, you’re on the wrong path. “‘The problem is that people get to thinking that they’re special. They’re the god of their own universe, and they don’t need anything else. But that’s not true. The only special one that’s ever been born on this earth is Jesus Christ. He gave up everything to humble Himself and live among us—the lowliest of the lowly. He stepped off His throne for a little while so that we could be reconciled to Him, and if you’re counting on anything else saving you, you’re going to be in for a horrible shock when you leave this world and stand before Him.

respond immediately to people who need something—anything—impulsively. I want to plug the hole. Like, I have to stifle this impulse to help people carry their grocery bags in my apartment building, or if I’m in line at the store and someone is short some money, I’ll always think about volunteering to pay. Even on the street, I’ll hear someone complain about how they can’t get somewhere, I’ll think, I have a car you can borrow. I don’t say it, thank God, but I find myself thinking it. If I see someone shivering on the street, I have an impulse to give them the coat off my back. It’s pathological, right? I have a neurotic impulse to help people?

When asked if he believes it’s realistic to think that the 1973 Roe v. Wade decision of the U.S. Supreme Court legalizing abortion could be overturned in his lifetime, Barron is cautiously optimistic. Probably not in our lifetime, but I wouldn’t rule it out. I’d make a comparison with slavery. At a certain point in American history, nobody would have imagined the possibility of slavery being overturned. Very smart people, very morally plugged-in people, were defenders of slavery in 1830, 1840, including Christians at a very high level. Politicians at the highest level didn’t think slavery could be overturned in 1820 or 1840, and yet now slavery is unthinkable. It’s the same with civil rights. In the 1930s and ’40s, a lot of very high-placed people, including religious people, wouldn’t have imagined the overturning of Jim Crow, but now it’s a fact. I find that, by the way, from a theoretical standpoint, fascinating, how that happens in a society. How at one point something is commonly accepted, and fifty years later it’s unthinkable. I don’t rule out that, at some point, the same could happen with abortion. I hope, in God’s providence, it will become unthinkable that we’re murdering children at the rate of millions per year. I don’t know if it will happen in our lifetimes, because you and I don’t have that much longer to go! But I also don’t rule it out.

I’ll tell you what I think. I think the sages are the growing tip of the secret impulse of evolution. I think they are the leading edge of the self-transcending drive that always goes beyond what went before. I think they embody the very drive of the Kosmos toward greater depth and expanding consciousness. I think they are riding the edge of a light beam racing toward a rendezvous with God. And I think they point to the same depth in you, and in me, and in all of us. I think they are plugged into the All, and the Kosmos sings through their voices, and Spirit shines through their eyes. And I think they disclose the face of tomorrow, they open us to the heart of our own destiny, which is also already right now in the timelessness of this very moment, and in that startling recognition the voice of the sage becomes your voice, the eyes of the sage become your eyes, you speak with the tongues of angels and are alight with the fire of a realization that never dawns nor ceases, you recognize your own true Face in the mirror of the Kosmos itself: your identity is indeed the All, and you are no longer part of that stream, you are that stream, with the All unfolding not around you but in you. The stars no longer shine out there, but in here. Supernovas come into being within your heart, and the sun shines inside your awareness. Because you transcend all, you embrace all. There is no final Whole here, only an endless process, and you are the opening or the clearing or the pure Emptiness in which the entire process unfolds—ceaselessly, miraculously, everlastingly, lightly. The whole game is undone, this nightmare of evolution, and you are exactly where you were prior to the beginning of the whole show. With a sudden shock of the utterly obvious, you recognize your own Original Face, the face you had prior to the Big Bang, the face of utter Emptiness that smiles as all creation and sings as the entire Kosmos—and it is all undone in that primal glance, and all that is left is the smile, and the reflection of the moon on a quiet pond, late on a crystal clear night.

I don't need to go anywhere, I just need to sit quietly with God for a time. Kind of like a cell phone, turn it off, plug it in, and let it charge.

If you are not baptised in the Holy Spirit you need to be or you will be a powerless Christian. The baptism in the Holy Spirit is the enduing or the immersing of yourself into the resurrection power of God to do the work of God on the earth. It turns the switch on for the spiritual volts you get when you are plugged in. Glory to God!

Well, that’s the problem,” Duncan said. “A group of people have this very potent, powerful thing, and they’re all pretending that it’s turned on when it’s just blank. The moment you plug into this fucking thing, however you do it—you can plug into this as an atheist, you can plug into this as an agnostic, you can plug into it as whatever—the moment you get a taste of it you can’t fake it.

I charge my cell phone daily because without power it goes dead. Similarly, we need to plug into God’s power daily. We need to be recharged by His words and His strength daily. Reading God’s Word every day will change the entire course of our lives.

One of our greatest challenges in this day and age is not whether something is happening with Christianity—it’s that amazing works are happening, and we never hear about them, so we never plug into them.

Criticism plugs the flow of God's blessing.

With your hand controlling all the input and your eye reading all the response you can make them a god . . . and somebody'll do the same for you.

I’ve never ditched school before. Of course a boy I kissed has never been arrested before, either. This is about me being real. To myself. And now I’m going to be real to Alex, like he’s always wanted. It’s scary, and I’m not convinced I’m doing the right thing. But I can’t ignore this magnetic pull that Alex has over me. I plug in the address on my GPS. It leads me to the south side, to a place called Enrique’s Auto Body. A guy is standing in front. His mouth drops open the minute he sees me. “I’m looking for Alex Fuentes.” The guy doesn’t answer. “Is he here?” I ask, feeling awkward. Maybe he doesn’t speak English. “What do you want with Alejandro?” the guy finally asks. My heart is pumping so hard I can see my shirt move with each beat. “I need to talk to him.” “He’ll be better off if you leave him alone,” the guy says. “Está bien, Enrique,” a familiar voice booms. I turn to Alex, leaning against the auto body’s front door with a shop towel hanging out of his pocket and a wrench in his hand. The hair peeking out of his bandana is mussed and he looks more masculine than any guy I’ve ever seen. I want to hold him. I need him to tell me it’s okay, that he’s not going to jail ever again. Alex keeps his eyes fixed on mine. “I guess I’ll leave you two alone,” I think I hear Enrique say, but I’m too focused on Alex to hear clearly. My feet are glued to the same spot so it’s a good thing he saunters toward me. “Um,” I start. Please let me get through this. “I, uh, heard you got arrested. I had to see if you’re okay.” “You ditched school to see if I was okay?” I nod because my tongue won’t work. Alex steps back. “Well, then. Now that you’ve seen I’m okay, go back to school. I gotta, you know, get back to work. My bike was impounded last night and I need to make money to get it back.” “Wait!” I yell. I take a deep breath. This is it. I’m going to spill my guts. “I don’t know why or when I started falling for you, Alex. But I did. Ever since I almost ran over your motorcycle that first day of school I haven’t been able to stop thinking about what it would be like if you and I got together. And that kiss…God, I swear I never experienced anything like that in my life. It did mean something. If the solar system didn’t tilt then, it never will. I know it’s crazy because we’re so different. And if anything happens between us I don’t want people at school to know. Not that you’ll agree to have a secret relationship with me, but I at least have to find out if it’s possible. I broke up with Colin, who I had a very public relationship with and I’m ready for something private. Private and real. I know I’m babbling like an idiot, but if you don’t say something soon or give me a hint of what you’re thinking then I’ll--” “Say it again,” he says. “That whole drawn-out speech?” I remember something about a solar system, but I’m too light-headed to recite the entire thing all over again. He steps closer. “No. The part about you fallin’ for me.” My eyes cling to his. “I think about you all the time, Alex. And I really, really want to kiss you again.” The sides of his mouth turn up.

Your needs for love, intimacy, acceptance, peace, joy, and adequacy are real. No one is saying you shouldn’t have them. But rather than trying to fill them by plugging into things that are unstable at best and are subject to change—your health, your money, even the affections and best intentions of your mate—plug into God instead. He’s the only One in your life who never changes. His faithfulness, truth, and promises to His children will always remain.

we are getting dangerously close to the place in everyday American church life where the Bible is mined for "relevant" quotes but is largely irrelevant on its own terms; God is used as a personal resource rather than known, worshiped, and trusted; Jesus Christ is a coach with a good game plan for our victory rather than a Savior who has already achieved it for us; salvation is more a matter of having our best life now than being saved from God's judgment by God himself; and the Holy Spirit is an electrical outlet we can plug into for the power we need to be all that we can be.

Ephesians 2:10, Paul says that God has stored up good works for us to do. If we are to do those good works, we must learn to pay attention to what we see and hear the Father doing; we must learn how to depend on him. We need to plug into another power source if we are to come close to doing what Jesus did.

No matter how many people in how many locations plug into God, you can never run out of God. He is the I AM! Sufficient God!

Things run along pretty smoothly until your kid reaches thirteen. That’s the time you need to stick ’em in a barrel, hammer the lid down nice and snug, and feed ’em through the knothole. And then, about the time he turns sixteen, plug up the knothole!2

How did the West produce the intense world of visual signs? What were the underlying forces that favored the multiplication of signs? It is generally understood that there is close relationship between capitalism and Christianity. Especially through the Protestant Reformation the Christian faith produced a huge shift to the individual, a man or woman separated out before God. Sociologists and historians recognize that by means of this ideological transition the individual no longer existed within a containing order of duties and rights controlling the distribution of wealth. Wealth instead became a marker of individual divine blessing. Thus the Reformation led to the typical figure of the righteous business man, the mill-owner who made big profits during the week and with them endowed a church for giving thanks on Sunday. More recently we have the emergence of the ‘prosperity gospel’ which applies the same basic formula to everyone. As they say in these churches, ‘prayed for and paid for’, neatly chiming relationship to God and personal financial success. Thus Christianity has underpinned the multiplication of material wealth for individuals. But a consequence of this is the thickening of the world of signs. Prosperity is a sign of God’s favor, and this is shown, signified, by the actual goods, the houses, clothes, cars, etc. Against this metaphysical background, however, the goods very quickly attain their own social value and produce the well-known contours of the consumer world. Once they were declared divinely willed and good they could act as self-referential signs in and for themselves. People don’t have to give any thought to theological justification to derive meaning from the latest car model, from the good-life associations of household items, refrigerators, fitted kitchens, plasma T.V.s, and now from the plugged-in cool of the digital world, computers, cell phones, iPods, G.P.S. and so on. So it is that our Western culture has developed a class of signs with a powerful inner content of validated desire. You

If you mourn the fallenness of your world rather than curse its difficulties, you know that grace has visited you. Life in this terribly broken world is hard. You are constantly dealing with the frustration of this world not operating the way God intended. You are always facing the unexpected. Almost daily you are required to deal with something you wouldn’t have chosen for your life, but it’s there because of the location where we live. Life right here, right now is like living in a disheveled house that has begun to fall down on its own foundation. It is still a house, but it doesn’t function as it was meant to. The doors constantly get stuck shut. The plumbing only occasionally works properly. You are never sure what’s going to happen when you plug an appliance in, and it seems that the roof leaks even when it’s not raining. So it is with the world that you and I live in. It really is a broken-down house. Now, there are really only two responses we can have to the brokenness that complicates all of our lives: cursing or mourning. Let’s be honest. Cursing is the more natural response. We curse the fact that we have to deal with flawed people. We curse the fact that we have to deal with things that don’t work right. We curse the fact that we have to deal with pollution and disease. We curse the fact that promises get broken, relationships shatter, and dreams die. We curse the realities of pain and suffering. We curse the fact that this broken-down world has been assigned to be the address where we live. It all makes us irritated, impatient, bitter, angry, and discontent. Yes, it’s right not to like these things. It’s natural to find them frustrating, because as Paul says in Romans 8, the whole world groans as it waits for redemption. But cursing is the wrong response. We curse what we have to deal with because it makes our lives harder than we want them to be. Cursing is all about our comfort, our pleasure, our ease. Cursing is fundamentally self-centered. Mourning is the much better response. Mourning embraces the tragedy of the fall. Mourning acknowledges that the world is not the way God meant it to be. Mourning cries out for God’s redeeming, restoring hand. Mourning acknowledges the suffering of others. Mourning is about something bigger than the fact that life is hard. Mourning grieves what sin has done to the cosmos and longs for the Redeemer to come and make his broken world new again. Mourning, then, is a response that is prompted by grace. This side of eternity in this broken world, cursing is the default language of the kingdom of self, but mourning is the default language of the kingdom of God. Which language will you speak today?

February 10 Are You Plugged In? “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth.”—Acts 1:8 My family will never let my husband forget the first night that he spent in my parents’ home. We had been dating for a while. He came from South Louisiana to north Louisiana to meet my parents. North Louisiana can have some bitter nights, and this was one of those cold February days. When bedtime rolled around, my mother took my husband-to-be to his room. She showed him how to use the electric blanket, which was on the guest bed. He immediately said, “Oh, I’ve never slept under an electric blanket. I doubt that I will need it.” In the wee hours of the morning, he became chilly. He reached over to turn on his electric blanket. He seemed to feel a little warmer. Later on he got cold again, so he turned up his electric blanket. The next day my mother asked,” Well, how did you like the electric blanket?” He replied, “It was okay, but it didn’t get as warm as I expected.” The laughter began when we discovered that his blanket wasn’t plugged in. That’s been a family joke for more than forty years. The same is true in our spiritual lives. We often try to live in our own power, resulting in failure and disappointment. A Christian’s strength comes from being plugged into the Holy Spirit. If we are not plugged in, we lose our fellowship with the Lord. We grow cold and indifferent to spiritual matters. Before Jesus ascended into heaven, he promised his disciples that another Counselor (the Holy Spirit) would come to be with them. He would give them power to witness. Luke 24:49 tells believers that we have been clothed with power from on high. When we are not plugged in, we are missing out on so much that God wants to do in our lives.

I can’t make myself accept my circumstances, but I can be completely honest with God about how upset I am and put it back on him to change my heart. He’s God. Let him do the work in you. All you have to do is show up and talk to him. You don’t have to change your mind. You can just plug in and listen to what he has to say. I

Did you just speak to our unborn child after you ate me out like a whore?” I asked in shock. He smirked, crawling up my body until he hovered over me again and winked. “I told him to plug his ears because his mama was about to go to church and pray to God with naughty words.

This is fucking bullshit!” I slip my feet into my fluffy slippers, pull my robe closed, and march across the street. As I bang on the front door, it flings open. There are at least a half-dozen naked women traipsing across the room, gyrating on beefy athletes and doing God knows what. My eyes dart to the sound system, and since I’ve given into my inner psycho, I head straight to it and yank the plug out of the wall. The silence makes everyone look up, and I realize I’m staring at my brother, who looks horrified to see me. And then I realize why and turn away before I hurl. Because the girl down on her knees in front of him is obviously not praying. Jesus, I’m gonna need so much therapy one day. I clear my throat and address the crowd at large. “Some people have to work tomorrow, assholes. Can you keep it the fuck down? Stop terrorizing this neighborhood. The world does not revolve around you and your dumb football games!” I’m screeching. I can’t help it. I’m half-asleep and so hungry I’m nauseous. My eyelids flutter. God, I feel woozy. It’s almost like… Almost like… that time I passed out. Oh, shit. Am I going to pass out again? I can’t remember the last time I ate. Jason and I were supposed to get dinner, which turned into soggy nachos from the gas station, which I passed on. I blink. And blink again. Everything feels fuzzy, like it’s wrapped in film. I don’t even care that Jason is here, and he’s missing clothes. “Shit, Gabby. This isn’t what it looks like.” Ignoring him, I stumble to what I think is the front door, lean against it, and close my eyes. I want to tell Jason to leave me alone, except I’m afraid I’m going to drop to the floor if I let go of the doorframe. Then I hear the little cry. It sounds like a baby. And that’s when I know I must be losing my mind.

And how do we know that?” I riposted. “Because they’ve screwed up so many of them! Secrecy they have plenty of. What they are crucially short of are competence and reliability. If a Soviet Premier were to order a nuclear mine built, he’d be delivered something the size of a Sherman tank, that worked one time out of four… and sure as God made little green horseflies, somebody on the very first penetration team would defect. That’s the problem they’ll never crack: if a man is intelligent enough to be worth sending abroad, they don’t dare let him out of the country.” “They build very good missiles,” she argued. “That suggests they can produce good technology if they want to badly enough.” “Says who? How often do they ever fire one at a target anyone else can monitor? I told you: esoteric weapons are one of my hobbies.” “Well, very good spaceships—that’s the same thing.” “They build shitty spaceships. Ever seen the inside of one? They look like something out of Flash Gordon, or the cab of a steam locomotive. Big knife-switches and levers and dials that’d look natural in a Nikola Tesla exhibit. No computers worth mentioning. After the Apollo-Soyuz linkup, our guys came back raving at the courage of anyone who would ride a piece of junk like that into space.” “The Soviet space program is much more substantial than America’s! It has been since long before Apollo.” “With shitty spaceships. It’s just that they don’t stop building them, the way this stupid country has. Did you ever hear the story about the first Soviet space station crew?” “Died on reentry, didn’t they? Something about an air leak?” “Leonov, the first man ever to walk in space, has been in the identical model reentry vehicle many times. He’s been quoted assaying that the crew of that mission had to have heard the air whistling out, and that any of the three of them could easily have reached out and plugged the leak with a finger. They died of a combination of bad technology and lousy education. You wait and see: if the Soviets ever open the books and let us compare duds and destructs, you’ll find out they had a failure rate much higher than ours. You know those rockets they’ve got now, that everybody admires so much, the ‘big dumb boosters’? They could have beat us to the Moon with those. But of the first eight to leave the launch pad, the most successful survived for seventeen seconds. So they used a different booster for the Moon project, and it didn’t make the nut.

The Ones Who Went Before.” The name, with its ambiguity and intimations of tremendous age, frightened him, and he listened quietly as Mr. Billings described the early days, after the barrier was erected, the days of miracles, when gods and monsters roamed the earth, when seas were parted, when oracles foretold the future, when miraculous beings and the resurrected dead mingled with ordinary men. After the House became occupied, he explained, as it gained strength and became more efficient, more attuned to its purpose, those “leaks” were plugged, all access to the Other Side was sealed off.

You may have had so many failures at changing the way you eat or exercise or think or act that the possibility of lasting change feels like an unreachable goal. Well, to be honest with you, it probably will be — unless you plug into God’s power.

When I asked a Portuguese mathematician of my acquaintance whether he had any insight to offer me on the subject, he replied, “The foundations of mathematics are full of holes and I never felt comfortable dealing with such things.” Full of holes. Earlier generations of mathematicians assumed that the stability of the landscape on which mathematical structures were built was guaranteed by God or nature. They strode in like pioneers or surveyors, their task to map the fundamentals and in so doing secure the territory that future generations would colonize. But then the holes—of which the liar’s paradox is merely one—started popping up, and the mathematicians started falling in. Never mind! Each hole could be plugged. But soon enough another would open, and another, and another . . . Bertrand Russell (1872–1970) spoke for any number of idealistic mathematicians when he wrote in 1907, The discovery that all mathematics follows inevitably from a small collection of fundamental laws, is one which immeasurably enhances the intellectual beauty of the whole: to those who have been oppressed by the fragmentary and incomplete nature of most existing chains of deduction, this discovery comes with all the overwhelming force of a revelation: like a palace emerging from the autumn mist as the traveller ascends an Italian hill-side, the stately storeys of the mathematical edifice appear in their due order and proportion, with a new perfection in every part. I remember that when I read George Eliot’s Middlemarch in college, I was particularly fascinated by the character of Mr. Casaubon, whose lifework was a Key to All Mythologies that he could never finish. If Mr. Casaubon’s Key was doomed to incompletion, my astute professor observed, it was at least in part because “totalizing projects,” by their very nature, ramify endlessly; they cannot hope to harness the multitude of tiny details demanded by words like “all,” just as they cannot hope to articulate every generalization to which their premises (in this case, the idea that all mythologies have a single key) give rise. Perhaps without realizing it, my professor was making a mathematical statement—she was asserting the existence of both the infinite and the infinitesimal—and her objections to Mr. Casaubon’s Key hold as well for any number of attempts on the part of mathematicians to establish a Key to All Mathematics.

The Kansas conservatives, it seems to me, can be divided into two basic groups. On one side are the true believers, the average folks who have been driven into right-wing politics by what they see as the tyranny of the lawyers, the America-haters at Harvard, the professional politicians in Washington, or the eviction of God from public space. These kinds of Con will throw themselves under the wheels of an abortion doctor’s car; they will go door-to-door and spend their life savings for their causes; they will agitate, educate, and organize with a conviction that anyone who believes in democracy has to admire. On the other side are the opportunists: professional politicians and lawyers and Harvard men who have discovered in the great right-wing groundswell an easy shortcut to realizing their ambitions. Many of them once aspired to join—maybe even did join—the state’s moderate Republican insider club. Rising up that way, however, would take years, maybe a lifetime, when by mouthing some easily memorized God-talk and changing their position on abortion—as Brownback2 and other leading Cons have done—they could instantly have a movement at their back, complete with superdedicated campaign workers they wouldn’t have to pay and a national network of pundits and think tanks and talk-show hosts ready to plug them in. Kansas’s bright young Republicans know which way

PLEASE FOR GOD’S SAKE READ THIS OWNER’S MANUAL CAREFULLY BEFORE YOU UNPACK THE DEVICE. YOU ALREADY UNPACKED IT, DIDN’T YOU? YOU UNPACKED IT AND PLUGGED IT IN AND TURNED IT ON AND FIDDLED WITH THE KNOBS, AND NOW YOUR CHILD, THE SAME CHILD WHO ONCE SHOVED A POLISH SAUSAGE INTO YOUR VIDEOCASSETTE RECORDER AND SET IT ON “FAST FORWARD,” THIS CHILD ALSO IS FIDDLING WITH THE KNOBS, RIGHT? AND YOU’RE JUST STARTING TO READ THE INSTRUCTIONS, RIGHT??? WE MIGHT AS WELL JUST BREAK ALL

So they went ahead and plugged their smelly paradise— God’s Own Country they called it in their brochures—because they knew, those clever Hotel People, that smelliness, like other peoples’ poverty, was merely a matter of getting used to. A question of discipline. Of Rigor and Air-conditioning. Nothing more.

I feel moved to sing. It is very wrong to resist an impulse to sing; to hold back a natural evacuation of joy is as injurious as to hold back any other natural issue. It makes a man spiritually costive, and plugs him up with hard, caked, thwarted merriment. This, in the course of time, poisons his whole system and is likely to turn him into that most detestable of beings, a Dry Wit. God grant that I may never be a Dry Wit. Let me ever be a Wet Wit! Let me pour forth what mirth I have until I am utterly empty -- a Nit Wit.

Thóra glared at him. “I’ve given birth to two children, with all the accompanying pain, blood, placentas, cervical plugs, and God knows what else. I’ll survive.” She folded her arms and turned away from him. “So what do you know about gross stuff?” Matthew did not seem impressed by Thóra’s experience. “Lots of things. But I’ll spare you the details. Unlike you, I have no need to beat my chest.

to the end: four fat oxen having their arses wiped and in general being tidied up to serve god under my window with stoles of Imperial purple with tassels, and grooms before the carroccio on which carroch six lion heads to receive the wax offering Thus arrive the gold eagles, the banners of the contrade, and boxes of candles ‘Mn-YAWWH!!!’ Said the left front ox, suddenly, ‘pnAWH!’ as they tied on his red front band, St George, two hokey-pokey stands and the unicorn ‘Nicchio! Nicch-iO-né!!’ The kallipygous Sienese females get that way from the salite that is from continual plugging up hill One box marked ‘200 LIRE’ ‘laudate pueri’ alias serve God with candles with the Palio and 17 banners and when six men had hoisted up the big candle a bit askew in the carroch and the fore ox had been finally arse-wiped they set off toward the Duomo, time consumed 1 hour and 17 minutes.

Different people do different things. And no one-way of plugging in or serving in the church is more beneficial or valuable than the other. The same thing is true for our students with special needs. And it's our church's responsibility, in partnership with parents, to clear the path so that God can pursue our teens through the abilities and passions He's already given them. - Katie Garvert

That is the sum total of what “rock” is now for the people who listen to rock radio and attend festivals like Rock Fest—an inscrutable equation that plugs old-world rock hedonism passed down fourth-hand from Led Zeppelin and Aerosmith into the bludgeoning, sadomasochistic sonic textures of post-grunge and nu metal. It’s party music for people who hate their lives.

I’d heard so much about this new recruit being a monster that I half expected him to turn into a living corpse like the goddess Hel, or a miniature version of the sea serpent Jormungand. Instead, the animal grew into a regular human teen, long and lanky, with a swirl of dyed green hair, black at the roots, like a plug of weeds pulled out of a lawn.

When you pray in the Spirit, the dynamic you are looking for isn’t exactly to speak in tongues yeah, what you really should be after is a connection; to align with; to touch top and base; to plug into the will and presence of God and in turn receive the deep current of the spirit flowing through you. When this happens, know that the Holy Spirit has come upon you, and how you pray, whether in unknown tongues (Acts 2:4), words (Ezekiel 37:1-14) or even in a silence that’s filled with tears (1 Samuel 1:13-15) - is ultimately led by the Spirit.

In the end it's decided to ship Delphi down to the GTX holocam enclave in Chile to try a spot on one of the mainstream shows. (Never mind why an Infanta takes up acting.) The holocam complex occupies a couple of mountains where an observatory once used the clear air. Holocam total-environment shells are very expensive and electronically super-stable. Inside them actors can move freely without going off-register and the whole scene or any selected part will show up in the viewer's home in complete 3-di, so real you can look up their noses and much denser than you get from mobile rigs. You can blow a tit ten feet tall when there's no molecular skiffle around. The enclave looks—well, take everything you know about Hollywood-Burbank and throw it away. What Delphi sees coming down is a neat giant mushroom-farm, domes of all sizes up to monsters for the big games and stuff. It's orderly. The idea that art thrives on creative flamboyance has long been torpedoed by proof that what art needs is computers. Because this showbiz has something TV and Hollywood never had—automated inbuilt viewer feedback. Samples, ratings, critics, polls? Forget it. With that carrier field you can get real-time response-sensor readouts from every receiver in the world, served up at your console. That started as a thingie to give the public more influence on content. Yes. Try it, man. You're at the console. Slice to the sex-age-educ-econ-ethno-cetera audience of your choice and start. You can't miss. Where the feedback warms up, give 'em more of that. Warm—warmer—hot! You've hit it—the secret itch under those hides, the dream in those hearts. You don't need to know its name. With your hand controlling all the input and your eye reading all the response you can make them a god . . . and somebody'll do the same for you.

Would you believe, on the coast the police have electrodes in their heads?" She stiffens in his arms. "Yeah, weird. I thought they only used PPs on criminals and the army. Don't you see, Dee—something has to be going on. Some movement. Maybe somebody's organizing. How can we find out?" He pounds the ground behind her. "We should make contact! If we could only find out." "The, the news?" she asks distractedly. "The news." He laughs. "There's nothing in the news except what they want people to know. Half the country could burn up and nobody would know it if they didn't want. Dee, can't you take what I'm explaining to you? They've got the whole world programmed! Total control of communication. They've got everybody's minds wired in to think what they show them and want what, they give them and they give them what they're programmed to want—you can't break in or out of it, you can't get hold of it anywhere. I don't think they even have a plan except to keep things going round and round—and God knows what's happening to the people or the earth or the other planets, maybe. One great big vortex of lies and garbage pouring round and round getting bigger and bigger and nothing can ever change. If people don't wake up soon we're through!

Those who prefer simple stories with fairy-tale endings will not relish the new narrative of life’s troubled but creative journey here on Earth. If they are pious, they may plug up their ears when scientists speak and if they are skeptics, such as Dawkins and Dennett, they will flourish the facts of evolution before us as the definitive proof of religion’s intellectual emptiness. But we shall see that Darwin’s portrayal of the way the universe works actually invites us to think about God, once again, in a meaningful and truly inspiriting way.