Goats Future Quotes

I love you, Aubrey. Can’t you see that? I am head over heels in fucking love with you. I love you more than anything in this entire world. When I look into your eyes, I don’t just see you, I see my children. Hell, I see an entire farm of children and deaf, dumb and blind goats. I see my entire future. Without you, I see nothing. Nothing.

Inside my head I carry: my baby goat, my baby brother, my ama's face, our family's future. My bundle is light. My burden is heavy.

Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. Oyster is telling this story. The sailors called this "seeding meat." Oyster says, "Does this remind you of anything? Maybe the ol' Adam and Eve story?" Looking out the car window, he says, "You ever wonder when God's coming back with a lot of barbecue sauce?

Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. .... Does this remind you of anything? Maybe the ol' Adam and Eve story? .... You ever wonder when God's coming back with a lot of barbecue sauce?

My mom first knew she was psychic because she saw the future in a dream,” Blue said. “A dream, Ronan. It wasn’t like she sacrificed a goat in the backyard to see it. She didn’t try to see the future. It’s not something she became; it’s something she is. I could just as easily say that you’re evil because you can take things from your dreams!

She thought, sometimes, that, after all, this was the happiest time of her life—the honeymoon, as people called it. To taste the full sweetness of it, it would have been necessary doubtless to fly to those lands with sonorous names where the days after marriage are full of laziness most suave. In post chaises behind blue silken curtains to ride slowly up steep road, listening to the song of the postilion re-echoed by the mountains, along with the bells of goats and the muffled sound of a waterfall; at sunset on the shores of gulfs to breathe in the perfume of lemon trees; then in the evening on the villa-terraces above, hand in hand to look at the stars, making plans for the future. It seemed to her that certain places on earth must bring happiness, as a plant peculiar to the soil, and that cannot thrive elsewhere. Why could not she lean over balconies in Swiss chalets, or enshrine her melancholy in a Scotch cottage, with a husband dressed in a black velvet coat with long tails, and thin shoes, a pointed hat and frills? Perhaps she would have liked to confide all these things to someone. But how tell an undefinable uneasiness, variable as the clouds, unstable as the winds? Words failed her—the opportunity, the courage.

She taught us everything important comes in threes: little pigs, billy goats gruff, chances to guess unguessable names. Sisters.

Me: It’s the PERFECT name. We can even buy a dark brown one and a tan one and name them Graham Cracker and Milk Chocolate. Zach: Did you just create a s’more out of my future goats? Me: …maybe.

Over time, managers and executives began using statistics and analysis to forecast the future, relying on databases and spreadsheets in much the same way ancient seers relied on tea leaves and goat entrails.

Over time, managers and executives began using statistics and analysis to forecast the future, relying on databases and spreadsheets in much the same way ancient seers relied on tea leaves and goat entrails. The

Some fathers have made themselves over into convincing replicas of beautiful sea animals, and some into convincing replicas of people they hated as children. Some fathers are goats, some are milk, some teach Spanish in cloisters, some are exceptions, some are capable of attacking world economic problems and killing them, but have not yet done so, they are waiting for one last vital piece of data. Some fathers strut but most do not, except inside; some fathers pose on horseback but most do not, except in the eighteenth century; some fathers fall off the horses they mount but most do not; some fathers, after falling off the horse, shoot the horse, but most do not; some fathers fear horses, but most fear, instead, women; some fathers masturbate because they fear women; some fathers sleep with hired women because they fear women who are free; some fathers never sleep at all, but are endlessly awake, staring at their futures, which are behind them.

Indeed, techno-humanism may end up downgrading humans. The system may prefer downgraded humans not because they would possess any superhuman knacks, but because they would lack some really disturbing human qualities that hamper the system and slow it down. As any farmer knows, it’s usually the brightest goat in the flock that stirs up the most trouble, which is why the Agricultural Revolution involved downgrading animals’ mental abilities. The

I’m taking her to The Horny Goat, Agent St. James, not charging into battle. You and the rest of security are welcome to accompany us. We’ll have a few drinks—or a few dozen—sing some songs and all will be well.” “Oh, that sounds like so much fun!” Ellie claps her hands. And she turns those heartbreaking eyes on me. “Can we go? Please?” A simmering amusement rises in Prince Henry’s expression as they wait for my answer. Because he’s also a shit-stirrer. It’s what he does—what he lives for: stirring up all the shit, then sitting back and watching everyone slip in it. “Come on, Logan,” Ellie whines pleadingly. Henry loops his arm around her shoulders with a taunting grin. “Yeah, come on, Logan.” Bastard. Two hours later, Ellie Hammond, the younger sister of the new Duchess of Fairstone, and the future King of Wessco are on a karaoke stage at The Horny Goat pub. Together. Bouncing around and singing “I Wanna Be Sedated” by the Ramones. There goes the fucking kingdom.

Papa, why are you selling our goats? I like these goats." "A week ago the price was five hundred, now it's four hundred. I'm sorry, but we can't wait for it go any lower." Mankhalala and the others were tied by their front legs with a long rope. When my father started down the trail, they stumbled and began to cry. They knew their future. Mankhalala looked back, as if telling me to help him. Even Khamba whined and barked a few times, pleading their case. But I had to let them down. What could I do? My family had to eat.

This then is Borgia Rome: a city where a traveler entering the gates must still cross acres of country before he reaches the center, where animals still outnumber citizens, goats and cattle grazing the imperial ruins, their insistent teeth pulling weeds—and mortar—from between the stones of history. A city still struggling with a chasm of hardship between rich and poor, still ripped apart by gross family violence. But also a place of growing magnificence and confidence where, for the first time in centuries, the future no longer looks bleaker than the past, and where the new Pope has chosen for himself a name designed to foster a belief in magnificence again. Alexander

— Aye, Charlene's fucked off. She's goat this boyfriend. He's just gittin back oot the jail. Renton taps up a vein in his wrist. — Well that ain't gonna help. — It isnae aboot helping, it's aboot being. If being Scottish is about one thing, it's aboot gittin fucked up, Renton explains, working the needle slowly into his flesh. — Tae us intoxication isnae just a huge laugh, or even a basic human right. It's a way ay life, a political philosophy. Rabbie burns said it: whisky and freedom gang thegither. Whatever happens in the future tae the economy, whatever fucking government's in power, rest assured we'll still be pissin it up and shootin shit intae ourselves, he announces, pulsing with glorious anticipation as he sucks his dark blood back into the barrel, then lets his ravenous veins drink the concoction.

There's no such thing as witches. But there used to be. It used to be the air was so thick with magic you could taste it on your tongue like ash. Witches lurked in every tangled wood and waited at every midnight-crossroad with sharp-toothed smiles. They conversed with dragons on lonely mountaintops and rode rowan-wood brooms across full moons; they charmed the stars to dance beside them on the summer solstice and rode to battle with familiars at their heels. It used to be witches were wild as crows and fearless as foxes, because magic blazed bright and the night was theirs. But then came the plague and the purges. The dragons were slain and the witches were burned and the night belonged to men with torches and crosses. Witching isn’t all gone, of course. My grandmother, Mama Mags, says they can’t ever kill magic because it beats like a great red heartbeat on the other side of everything, that if you close your eyes you can feel it thrumming beneath the soles of your feet, thumpthumpthump. It’s just a lot better-behaved than it used to be. Most respectable folk can’t even light a candle with witching, these days, but us poor folk still dabble here and there. Witch-blood runs thick in the sewers, the saying goes. Back home every mama teaches her daughters a few little charms to keep the soup-pot from boiling over or make the peonies bloom out of season. Every daddy teaches his sons how to spell ax-handles against breaking and rooftops against leaking. Our daddy never taught us shit, except what a fox teaches chickens — how to run, how to tremble, how to outlive the bastard — and our mama died before she could teach us much of anything. But we had Mama Mags, our mother’s mother, and she didn’t fool around with soup-pots and flowers. The preacher back home says it was God’s will that purged the witches from the world. He says women are sinful by nature and that magic in their hands turns naturally to rot and ruin, like the first witch Eve who poisoned the Garden and doomed mankind, like her daughter’s daughters who poisoned the world with the plague. He says the purges purified the earth and shepherded us into the modern era of Gatling guns and steamboats, and the Indians and Africans ought to be thanking us on their knees for freeing them from their own savage magics. Mama Mags said that was horseshit, and that wickedness was like beauty: in the eye of the beholder. She said proper witching is just a conversation with that red heartbeat, which only ever takes three things: the will to listen to it, the words to speak with it, and the way to let it into the world. The will, the words, and the way. She taught us everything important comes in threes: little pigs, bill goats gruff, chances to guess unguessable names. Sisters. There wer ethree of us Eastwood sisters, me and Agnes and Bella, so maybe they'll tell our story like a witch-tale. Once upon a time there were three sisters. Mags would like that, I think — she always said nobody paid enough attention to witch-tales and whatnot, the stories grannies tell their babies, the secret rhymes children chant among themselves, the songs women sing as they work. Or maybe they won't tell our story at all, because it isn't finished yet. Maybe we're just the very beginning, and all the fuss and mess we made was nothing but the first strike of the flint, the first shower of sparks. There's still no such thing as witches. But there will be.

You know what I’ve been thinking about?” Rachel asked, extending her hand to get snuffled by Boo Boo again, a true glutton for attention, as most of the goats were. “All the people I could have married. Not that anyone else asked me! But all the strangers I could have chosen to have a baby with. Like, Sliding Doors, but with my life, instead of Gwyneth Paltrow. Is that the most depressing thing you’ve ever heard?” Porter shook her head. “Yes. I mean, no, it’s not the most depressing thing I’ve ever heard. It’s my entire life. It’s also a fun game to play for other people. The good news is that I think you have to stop when you have children, because you know that whoever you give birth to wouldn’t be there if you’d made different choices. And when Elvis is born, or Felix, or Tallulah, or whoever, you and I are going to look at them and say, fuck, I’m glad you’re here, and not someone else, and whatever choices you made led you to that person, your little person, and so the past becomes perfect. The future can always change, but not the past.

When we mix a practical ability to engineer minds with our ignorance of the mental spectrum and with the narrow interests of governments, armies and corporations, we get a recipe for trouble. We may successfully upgrade our bodies and our brains, while losing our minds in the process. Indeed, techno-humanism may end up downgrading humans. The system may prefer downgraded humans not because they would possess any superhuman knacks, but because they would lack some really disturbing human qualities that hamper the system and slow it down. As any farmer knows, it’s usually the brightest goat in the flock that stirs up the most trouble, which is why the Agricultural Revolution involved downgrading animals’ mental abilities. The second cognitive revolution, dreamed up by techno-humanists, might do the same to us, producing human cogs who communicate and process data far more effectively than ever before, but who can hardly pay attention, dream or doubt. For millions of years we were enhanced chimpanzees. In the future, we may become oversized ants.

A flower clock?" "Yeah. Mum was... is a florist, so I'm using her books on flowers to try to re-create or, well, create Carl Linnaeus's flower clock. He was a guy from the eighteenth century. Basically, each flower in the clock opens at a different time of day." "Its petals open?" "Yeah, so flowers have circadian rhythms," Ben says. He's blushing. "I don't know. Sounds stupid now I'm saying it. And it hasn't actually worked yet either. I thought, though, that with climate change and everything, the flowers will start opening at weird times, so it kind of goes beyond everything with, you know... my mum. It'll be, like, the more we damage the world, the more we damage the clock, and time, and, yeah, the future." "That sounds beautiful, Ben," I say. "Yeah, I don't know. I mean, what am I going to do with it? What's the point of it, really? Will it go in a gallery and then be, like, sold as prints of photographs of it or something? And then the time element of it will be gone." "Hmm." "Sorry," Ben says, and he shakes his head. "I guess I'm in a bit of a crap mood." He looks at me sideways, and nervously laughs to himself. "I mean, I don't know why I just told you all that." I shake my head. "It's fine. So, what flower's time is it now?" I ask. Ben looks at his phone. "Ugh, yeah, so that's the other thing. There actually doesn't seem to be a flower for each hour, which is kind of problematic. But the closest to now is the meadow goat's beard. It opens at three." "Oh, cool," I say. "So right now doesn't exist in flower time?" "Yeah, I guess it doesn't. I've never thought of it like that.

Consider a world in which cause and effect are erratic. Sometimes the first precedes the second, sometimes the second the first. Or perhaps cause lies forever in the past while effect in the future, but future and past are entwined. On the terrace of the Bundesterrasse is a striking view: the river Aare below and the Bernese Alps above. A man stands there just now, absently emptying his pockets and weeping. Without reason, his friends have abandoned him. No one calls any more, no one meets him for supper or beer at the tavern, no one invites him to their home. For twenty years he has been the ideal friend to his friends, generous, interested, soft-spoken, affectionate. What could have happened? A week from this moment on the terrace, the same man begins acting the goat, insulting everyone, wearing smelly clothes, stingy with money, allowing no one to come to his apartment on Laupenstrasse. Which was cause and which effect, which future and which past? In Zürich, strict laws have recently been approved by the Council. Pistols may not be sold to the public. Banks and trading houses must be audited. All visitors, whether entering Zürich by boat on the river Limmat or by rail on the Selnau line, must be searched for contraband. The civil military is doubled. One month after the crackdown, Zürich is ripped by the worst crimes in its history. In daylight, people are murdered in the Weinplatz, paintings are stolen from the Kunsthaus, liquor is drunk in the pews of the Münsterhof. Are these criminal acts not misplaced in time? Or perhaps the new laws were action rather than reaction? A young woman sits near a fountain in the Botanischer Garten. She comes here every Sunday to smell the white double violets, the musk rose, the matted pink gillyflowers. Suddenly, her heart soars, she blushes, she paces anxiously, she becomes happy for no reason. Days later, she meets a young man and is smitten with love. Are the two events not connected? But by what bizarre connection, by what twist in time, by what reversed logic? In this acausal world, scientists are helpless. Their predictions become postdictions. Their equations become justifications, their logic, illogic. Scientists turn reckless and mutter like gamblers who cannot stop betting. Scientists are buffoons, not because they are rational but because the cosmos is irrational. Or perhaps it is not because the cosmos is irrational but because they are rational. Who can say which, in an acausal world? In this world, artists are joyous. Unpredictability is the life of their paintings, their music, their novels. They delight in events not forecasted, happenings without explanation, retrospective. Most people have learned how to live in the moment. The argument goes that if the past has uncertain effect on the present, there is no need to dwell on the past. And if the present has little effect on the future, present actions need not be weighed for their consequence. Rather, each act is an island in time, to be judged on its own. Families comfort a dying uncle not because of a likely inheritance, but because he is loved at that moment. Employees are hired not because of their résumés, but because of their good sense in interviews. Clerks trampled by their bosses fight back at each insult, with no fear for their future. It is a world of impulse. It is a world of sincerity. It is a world in which every word spoken speaks just to that moment, every glance given has only one meaning, each touch has no past or no future, each kiss is a kiss of immediacy.

DEAR YOUNG DEMIGOD, Your destiny awaits. Now that you have discovered your true parentage, you must prepare yourself for a difficult future—fighting monsters, adventuring across the world, and dealing with temperamental Greek and Roman gods. I don’t envy you. I hope this volume will help you on your journeys. I had to think long and hard before publishing these stories, as they were given to me in the strictest confidence. However, your survival comes first, and this book will give you an inside look at the world of demigods—information that may help keep you alive. We’ll begin with “The Diary of Luke Castellan.” Over the years, many readers and campers at Camp Half-Blood have asked me to tell the story of Luke’s early days, adventuring with Thalia and Annabeth before they arrived at camp. I have been reluctant to do this, as neither Annabeth nor Thalia likes to talk about those times. The only information I have is recorded in Luke’s own handwriting, in his original diary given to me by Chiron. I think it’s time, though, to share a little of Luke’s story. It may help us understand what went wrong for such a promising young demigod. In this excerpt you will find out how Thalia and Luke arrived in Richmond, Virginia, chasing a magic goat, how they were almost destroyed in a house of horrors, and how they met a young girl named Annabeth. I have also included a map of Halcyon Green’s house in Richmond. Despite the damage described in the story, the house has been rebuilt, which is very troubling. If you go there, be careful. It may still contain treasures. But it most assuredly contains monsters and traps as well. Our second story will definitely get me in trouble with Hermes. “Percy Jackson and the Staff of Hermes” describes an embarrassing incident for the god of travelers, which he hoped to solve quietly with

In 2014, however, Chinese scientists were believed to have a 75% success rates cloning pigs. In the future, the procedure might be used to preserve endangered species or even revive extinct species. First experiments with DNA from a wild mountain goat, officially declared extinct in 1999, proved successful.

Goats. This was once thought to be an antidote for North Korea’s economic ills. The terrain in the northern portion of the peninsula is mountainous and not suitable for farming. There are no green plots of grass for grazing cows, and therefore no source of dairy products or meat. So, in 1996, the North Koreans started a campaign to breed goats. These mountain animals are a good source of milk and meat; moreover, they feed on the shrubs tucked away high in the rocky terrain. The goat-breeding campaign led to a doubling of the goat population almost overnight, and tripled it within two years. This solved a short-term problem, but it had long-term consequences that were more destructive. The goats completely denuded the areas they inhabited, chewing up every single shrub in sight. This then had the effect of removing the last line of the land’s defense against the annual massive rains. The result? Annual monsoons led to deluges of biblical proportions, which wiped out the little remaining arable land and flooded the coal mines that were a source of energy. This only worsened the chronic food and energy shortages.

The wanderers and their descendants invented the taming of animals like dogs, goats, sheep, cats, and horses. They invented transport like sailing and skating on ice. Some of the earlier groups of travelers met humanlike creatures, thickset survivors of an earlier exodus. Others who made it all the way to the landmass we think of as Indonesia may have discovered a group of people who were all the size of small children. On the first leg of the trip they traveled as far as possible, arriving in Australia, a land of two-ton wombats, ten-foot-tall kangaroos, and enormous marsupial lions, about fifty thousand years ago. The ancestors of modern humans began to spread through Europe only forty thousand years ago.

The gentle answer that comes from Jesus defuses wrath instead of fanning its flame (Prov. 15:1). Within it resides the power to subdue fruitless arguments, break vicious cycles, turn enemies into friends, end wars, and change history. Within it resides the power of a future where wolves dwell in harmony with lambs, leopards with young goats, and lions with fattened cows (Isa. 11:6).

bore flowers and fruit, and concealed life for the future in the womb of the earth. How much I admired them! Those plants taught me life’s great lessons of hope. They whispered to me: Najeeb, adopted son of the desert, like us, you too must preserve your life and wrestle with this desert. Hot winds and scorching days will pass. Don’t surrender to them. Don’t grow weary, or you might have to pay with your life. Don’t give in. Lie half dead, as if meditating. Feign nothingness. Convey the impression

God is utterly holy and set apart from sinful man, and the blood of bulls and goats cannot take away sin. So God graciously established a means by which these sacrifices would be tied to a future sacrifice for sin. The people were to live by faith through grace, and to multiply followers of the one, true God. They were to be imagers who would know, obey, and use God’s word to spread the knowledge of the Lord over the whole earth.

One day this apartheid will be a thing of the past. Our people will be free.’ ‘Maybe. But the past claws its way out. You can’t bury it just like that. It’s not like human flesh. And yet we need to move forwards.

The theory of sport-as-sacrifice, argued convincingly by University of Illinois classics professor David Sansone in a provocative monograph, Greek Athletics and the Genesis of Sport, is that human beings developed sacrifice as a cosmic pay-it-forward strategy: you give something up so that your people can have that same thing in the future. When this ritual developed among hunter-gatherers, it involved the sacrifice of a hunted animal, so that there would be more animals to hunt in the future. In this ritual, two things were sacrificed. One was the animal. The other was the energy of the hunt, because it took a lot of work to kill that animal and haul it back home. When hunter-gatherers became farmers, they kept the ritual of blood sacrifice. They had animals—cattle, sheep, and goats—at the ready. They didn’t have to hunt them. But the fullness of the ritual was defeated by this very convenience. “It is not only that the life of the beast must be ‘taken’ in order for the hunter to survive,” Sansone notes. “The hunter must give of his own energy in order to get.”2 It was at this point that athletics, things like footraces, became associated with religious festivals. The animal was sacrificed, and the race—the energy of the hunt—was laid down alongside it. The energy of the hunt, the element that was missing from the sacrifice of a domestic animal, morphed and evolved into athletic ritual.

He had forgotten. Even as he had observed people he was forgetting their very essence. Except perhaps that there was always the possibility that somewhere in the future the naming might begin. But at that moment in time he doubted it. A face returned perhaps, not a face but an expression, not an expression but perhaps a reading of that expression, not what was in the thing observed but in the observer. The wrong thing named. And suddenly he was swept by a terrible fear of years having gone by which were filled with wrong meanings. He had been wrong from the very beginning. He knew nothing of the world. It had passed him by. It had all happened in another room.

And gradually, very gradually, I would begin to see that this was not so much an ending as a beginning, that my life was not so much a line as one intricate loop, winding back, back, back through time and then spiraling rapidly forward, the past, the present, and the future, the person I was and the person I had yet to become, all tangled into one.

Every inch of me had been cut, filed, steamed, exfoliated, polished, painted, or moisturized. I didn't look a thing like Opal Mehta. Opal Mehta didn't own five pairs of shoes so expensive they could have been traded in for a small sailboat. She didn't wear makeup or Manolo Blahniks or Chanel sunglasses or Habitual jeans or La Perla bras. She never owned enough cashmere to make her concerned for the future of the Kazakhstani mountain goat population. I was turning into someone else.

Unlike bears or goats, I had built my life on this emptiness, and lived it as though it were impossible to break. I have no future now, and no present either, outside of the foolish repetition of all the innocent chores that crop up day after day.