Globalisation Related Quotes

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It affirmed that international law was not only law 'between States' but 'also the law of mankind'. Those who transgressed it would have no immunity, even if they were leaders, a reflection of the 'outraged conscience of the world'.
Philippe Sands (East West Street: On the Origins of "Genocide" and "Crimes Against Humanity")
Direct democracy, prefigurative politics and direct action are not, we hasten to add, intrinsically flawed.19 Rather than being denounced in themselves, their utility needs to be judged relative to particular historical situations and particular strategic objectives – in terms of their ability to exert real power to create genuine lasting transformation. The reality of complex, globalised capitalism is that small interventions consisting of relatively non-scalable actions are highly unlikely to ever be able to reorganise our socioeconomic system. As we suggest in the second half of this book, the tactical repertoire of horizontalism can have some use, but only when coupled with other more mediated forms of political organisation and action.
Nick Srnicek (Inventing the Future: Postcapitalism and a World Without Work)
to investigate the faltering and uneven spread of globalising capital in one small corner of the world, attempting to appreciate the meanings this has for everyday lives, whether via neoliberal techniques of control and governance, shifts in the relative access of different groups to resources, or complex and localised power plays. The wider context: of national contestations over natural resources, the shape of economic development and the relationship between Bangladesh and foreign interests is ever present.
Katy Gardner (Discordant Development: Global Capitalism and the Struggle for Connection in Bangladesh (Anthropology, Culture and Society))
interconnectedness. The increasing interconnectedness of the world, whether it is driven by ‘Eros’ or by some altogether different human inclination, creates an abundance, even an overabundance, of relations and possibilities. The saturated space of possibilities, the hyperspace of possible options, exceeds the ‘facticity’ which would otherwise limit the ‘projection’, the freedom of choice, to speak with Heidegger, to ‘the possibility it has inherited’: ‘The resoluteness in which Dasein comes
Byung-Chul Han (Hyperculture: Culture and Globalisation)
Globalisation and localisation are not antithetical but rather correlated processes: evolution of the concept of territoriality and the risk of levelling and sameness (of values, culture and so forth) make it necessary to reconsider and valorise local belonging and diversity.
Giuseppe De Vergottini (Topographical Names and Protection of Linguistic Minorities (Schriften zum internationalen und zum öffentlichen Recht))
Senile imperialism What we are seeing then is this: the highest stage of capitalism has gone past its own high point and is elapsing as a historical epoch – automation is undoing the economic relations that underpin imperialism. The productive forces now demand a higher mode of production altogether. Monopoly capitalism had a chance of surviving despite the turmoil it wrought 100 years ago because it was still in its infancy, when the law of value still had plenty of life left in it given that full automation was a distant reality. Today imperialism is old and senile with nowhere left to go but ‘home’, and highly developed automation has brought the expiration of the law of value into view. This is being expressed, even as the world economy becomes increasingly integrated technologically, through the weakening of ‘globalisation’, which, contrary to neoliberal propaganda, was in retreat before the emergence of Britain’s ‘Brexit’ from the EU and the election of Trump. In 2015-16, the G20 economies introduced a record number of trade-restrictive measures, at 21 per month.[236] More precisely, the rising organic composition of capital in developing countries is undermining imperialist economic relations. Over-accumulations of capital are now so great that it is becoming more and more unprofitable to invest at home or overseas.
Ted Reese (Socialism or Extinction: Climate, Automation and War in the Final Capitalist Breakdown)
Natural sociability can be overridden by the development of new institutions that provide incentives for other types of behavior (for example, favoring a qualified stranger over a genetic relative), but it constitutes a form of social relationship to which humans always revert when such alternative institutions break down.
Francis Fukuyama (Political Order and Political Decay: From the Industrial Revolution to the Globalisation of Democracy)
Belonging, after all, is a particular kind of relation, one that arises amidst subjective experiences of mutual connection.
Naomi Leite (Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging)