Gita Quotes

The Bhagavad Gita--that ancient Indian Yogic text--says that it is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection.

It is better to live your own destiny imperfectly than to live an imitation of somebody else's life with perfection.

A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return

Now, I am become Death, the destroyer of worlds.

No one who does good work will ever come to a bad end, either here or in the world to come

कालो ऽस्मि लोकक्षयकृत्प्रवृद्धो..... ( I am Time, the great destroyer of the world ~Bhagavad Gita 11.32)

The Bhagavad Gita—that ancient Indian Yogic text—says that it is better to live your own destiny imperfectly than to live an imitation of somebody else’s life with perfection. So now I have started living my own life. Imperfect and clumsy as it may look, it is resembling me now, thoroughly.

Curving back within myself I create again and again.

The happiness which comes from long practice, which leads to the end of suffering, which at first is like poison, but at last like nectar - this kind of happiness arises from the serenity of one's own mind.

We knew the world would not be the same. A few people laughed, a few people cried. Most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty, and to impress him, takes on his multi-armed form and says, 'Now I am become Death, the destroyer of worlds.' I suppose we all thought that, one way or another.

Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation.

The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity.

The peace of God is with them whose mind and soul are in harmony, who are free from desire and wrath, who know their own soul.

Hell has three hates: lust, anger and greed.

Krishna says in the Gita, “The worst crime in the world is indecision.

The power of God is with you at all times; through the activities of mind, senses, breathing, and emotions; and is constantly doing all the work using you as a mere instrument.

Perform all thy actions with mind concentrated on the Divine, renouncing attachment and looking upon success and failure with an equal eye. Spirituality implies equanimity. [Trans. Purohit Swami]

In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions. I lay down the book and go to my well for water, and lo! there I meet the servant of the Bramin, priest of Brahma and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water jug. I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well. The pure Walden water is mingled with the sacred water of the Ganges.

If the radiance of a thousand suns Were to burst at once into the sky That would be like the splendour of the Mighty One... I am become Death, The shatterer of worlds. [Quoted from the Bhagavad Gita after the bombing of Hiroshima and Nagasaki.]

In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.

He who has let go of hatred who treats all beings with kindness and compassion, who is always serene, unmoved by pain or pleasure, free of the "I" and "mine," self-controlled, firm and patient, his whole mind focused on me --- that is the man I love best.

You are what you believe in. You become that which you believe you can become

He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye.

The immature think that knowledge and action are different, but the wise see them as the same.

Set thy heart upon thy work, but never on its reward.

I have become Death, the destroyer of worlds.

For the senses wander, and when one lets the mind follow them, it carries wisdom away like a windblown ship on the waters.

You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction. Perform work in this world, Arjuna, as a man established within himself - without selfish attachments, and alike in success and defeat.

If you want to see the brave, look at those who can forgive. If you want to see the heroic, look at those who can love in return for hatred.

The wise grieve neither for the living nor for the dead. There was never a time when you and I and all the kings gathered here have not existed and nor will there be a time when we will cease to exist.

Krishna taught in the Bhadavad Gita: ‘karmanyeva-adhikaraste ma phalesu kadachana’, which means, ‘Be active, never be inactive, and don’t react to the outcome of the work.

We behold what we are, and we are what we behold.

The man who sees me in everything and everything within me will not be lost to me, nor will I ever be lost to him. He who is rooted in oneness realizes that I am in every being; wherever he goes, he remains in me. When he sees all being as equal in suffering or in joy because they are like himself, that man has grown perfect in yoga.

The nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons.They arise from sense perception,and one must learn to tolerate them without being disturbed.

The embodied soul is eternal in existence, indestructible, and infinite, only the material body is factually perishable, therefore fight O Arjuna.

He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone's heart.

Perform all work carefully, guided by compassion.

Everyone makes their own path, and I must make mine. The Bhagavad Gita - and ancient Indian Yogic text - says that it is better to live your own destiny imperfectly than to live an imitation of somebody else's life perfectly. So now I have started living my own life. Imperfect and clumsy as it may look, it is resembling me now, thoroughly. It is mine.

we never really encounter the world; all we experience is our own nervous system.

The freer I get, the higher I go. The higher I go, the more I see. The more I see, the less I know. The less I know, the more I’m free.

I enter into each planet, and by My energy they stay in orbit. I become the moon and thereby supply the juice of life to all vegetables.

The Gita does not speak of changing the world. It speaks of appreciating the world that is always changing.

Feelings of heat and cold, pleasure and pain, are caused by the contact of the senses with their objects. They come and they go, never lasting long. You must accept them.

Man is made by his belief. As he believes, so he is

You are only entitled to the action, never to its fruits.

O Krishna, the mind is restless

The Lord said: "Time [death] I am, the destroyer of the worlds, who has come to annihilate everyone. Even without your taking part all those arrayed in the [two] opposing ranks will be slain!

You have the right to work, but for the work's sake only. You have no right to the fruits of work. Desire for the fruits of work must never be your motive in working. Never give way to laziness, either. Perform every action with you heart fixed on the Supreme Lord. Renounce attachment to the fruits. Be even-tempered in success and failure: for it is this evenness of temper which is meant by yoga. Work done with anxiety about results is far inferior to work done without such anxiety, in the calm of self-surrender. Seek refuge in the knowledge of Brahma. They who work selfishly for results are miserable.

I am the Atma abiding in the heart of all beings. I am also the beginning, the middle, and the end of all beings.

Elevate yourself through the power of your mind, and not degrade yourself, for the mind can be the friend and also the enemy of the self.

Selfish action imprisons the world. Act selflessly, without any thought of personal profit.

Performing the duty prescribed by (one's own) nature, one incurreth no sin.

Now I am become Death, the destroyer of worlds.

If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the Mighty One... I am become Death, the Shatterer of Worlds.

Meet this transient world with neither grasping nor fear, trust the unfolding of life, and you will attain true serenity.

The world is won by those who let it go.

Death is as sure for that which is born, as birth is for that which is dead. Therefore grieve not for what is inevitable.

We are not cabin-dwellers, born to a life cramped and confined; we are meant to explore, to seek, to push the limits of our potential as human beings. The world of the senses is just a base camp: we are meant to be as much at home in consciousness as in the world of physical reality.

Even amongst fierce flames/ The golden lotus can be planted.

When a person responds to the joys and sorrows of others as if they were his own, he has attained the highest state of spiritual union.

Reshape yourself through the power of your will; never let yourself be degraded by self-will.

The true goal of action is knowledge of the Self.

One who sees inaction in action and action in inaction- he is a wise man.

If god is the root cause for our degradation destroy that god. If it is religion destroy it. If it is Manu Darma, Gita, or any other Mythology (Purana), burn them to ashes. If it is temple, tank, or festival, boycott them. Finally if it is our politics, come forward to declare it openly.

Do good because it is good to do good. Ask no more.

Lust, anger, and greed are the three doors to hell

One who sees inaction in action, and action in inaction, is intelligent among men.

The wise unify their consciousness and abandon attachment to the fruits of action,

Action focussed on intent is better than action focussed on outcome.

Our mistake is in taking this for ultimate reality, like the dreamer thinking that nothing is real except his dream.

Bondage is when the mind longs for something, grieves about something, rejects something, holds on to something, is pleased about something or displeased about something.

If something can bring you great pleasure, it can also bring you pain.

If you want to see the brave, look at those who can forgive.

Arise, slay thy enemies, enjoy a prosperous kingdom,

Asceticism is giving up selfish activities, as poets know, and the wise declare renunciation is giving up fruits of action. — Krishna.

All that we are is the result of what we have thought. We are made of our thoughts; we are molded by our thoughts.

I am time, the destroyer of all; I have come to consume the world.

Seek refuge in the attitude of detachment and you will amass the wealth of spiritual awareness. The one who is motivated only by the desire for the fruits of their action, and anxious about the results, is miserable indeed.

You have control over doing your respective duty, but no control or claim over the result. Fear of failure, from being emotionally attached to the fruit of work, is the greatest impediment to success because it robs efficiency by constantly disturbing the equanimity of mind.

I am Sama Veda among the Vedas; I am Indra among the Devas; I am the mind among the senses; I am the consciousness in living beings.

There was never a time when I did not exist, nor you, nor any of these kings. Nor is there any future in which we shall cease to be.

Those established in Self-realization control their senses instead of letting their senses control them.

Pleasures conceived in the world of the senses have a beginning and an end and give birth to misery, Arjuna.

One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.

They say that life is an accident, driven by sexual desire, that the universe has no moral order, no truth, no God. Driven by insatiable lusts, drunk on the arrogance of power, hypocritical, deluded, their actions foul with self-seeking, tormented by a vast anxiety that continues until their death, convinced that the gratification of desire is life's sole aim, bound by a hundred shackles of hope, enslaved by their greed, they squander their time dishonestly piling up mountains of wealth. "Today I got this desire, and tomorrow I will get that one; all these riches are mine, and soon I will have even more. Already I have killed these enemies, and soon I will kill the rest. I am the lord, the enjoyer, successful, happy, and strong, noble, and rich, and famous. Who on earth is my equal?

Left to itself, the mind goes on repeating the same old habitual patterns of personality. By training the mind, however, anyone can learn to step in and change old ways of thinking; that is the central principle of yoga:

Freedom from activity is never achieved by abstaining from action. Nobody can become perfect by merely ceasing to act. In fact, nobody can ever rest from his activity even for a moment. All are helplessly forced to act. . . . A man who renounces certain physical actions but still lets his mind dwell on the objects of his sensual desire, is deceiving himself. He can only be called a hypocrite. The truly admirable man controls his senses by the power of his will. All his actions will be disinterested. Activity is better than inertia. Act, but with self-control. If you are lazy, you cannot even sustain your own body.

When meditation is mastered, The mind is unwavering like the Flame of a lamp in a windless place. In the still mind, In the depths of meditation, The Self reveals itself. Beholding the Self By means of the Self, An aspirant knows the Joy and peace of complete fulfillment. Having attained that Abiding joy beyond the senses, Revealed in the stilled mind, He never swerves from the eternal truth.

In the Bhagavad Gita they say, "The mind under control is your best friend, the mind wandering about is your worst enemy." Make it your best friend, to the point where you can rely on it. Your mind makes you strong from within. It is your wise companion. The sacrifices you make will be rewarded. Life doesn't change, but your perception does. It's all about what you focus on. Withdraw from the world's influence and no longer be controlled by your emotions. If you can grab the wheel of your mind, you can steer the direction of where your life will go.

[How do I do it?] Well, it's always a mystery, because you don't know why you get depleted or recharged. But this much I know. I do not allow myself to be overcome by hopelessness, no matter how tough the situation. I believe that if you just do your little bit without thinking of the bigness of what you stand against, if you turn to the enlargement of your own capacities, just that itself creates new potential. And I've learned from the Bhagavad-Gita and other teachings of our culture to detach myself from the results of what I do, because those are not in my hands. The context is not in your control, but your commitment is yours to make, and you can make the deepest commitment with a total detachment about where it will take you. You want it to lead to a better world, and you shape your actions and take full responsibility for them, but then you have detachment. And that combination of deep passion and deep detachment allows me to take on the next challenge, because I don't cripple myself, I don't tie myself in knots. I function like a free being. I think getting that freedom is a social duty because I think we owe it to each not to burden each other with prescription and demands. I think what we owe each other is a celebration of life and to replace fear and hopelessness with fearlessness and joy.

Krishna says: "Arjuna, I am the taste of pure water and the radiance of the sun and moon. I am the sacred word and the sound heard in air, and the courage of human beings. I am the sweet fragrance in the earth and the radiance of fire; I am the life in every creature and the striving of the spiritual aspirant

When a man dwells on the pleasure of sense, attraction for them arises in him. From attraction arises desire, the lust of possession, and this leads to passion, to anger. From passion comes confusion of mind, then loss of remembrance, the forgetting of duty. From this loss comes the ruin of reason, and the ruin of reason leads man to destruction.

It is I who remain seated in the heart of all creatures as the inner controller of all; and it is I who am the source of memory, knowledge and the ratiocinativefaculty. Again, I am the only object worth knowing through the Vedas; I alone am the origin of Vedānta and the knower of the Vedas too. — Krishna; Chapter 15, verse 15

O: You’re quite a writer. You’ve a gift for language, you’re a deft hand at plotting, and your books seem to have an enormous amount of attention to detail put into them. You’re so good you could write anything. Why write fantasy? Pratchett: I had a decent lunch, and I’m feeling quite amiable. That’s why you’re still alive. I think you’d have to explain to me why you’ve asked that question. O: It’s a rather ghettoized genre. P: This is true. I cannot speak for the US, where I merely sort of sell okay. But in the UK I think every book— I think I’ve done twenty in the series— since the fourth book, every one has been one the top ten national bestsellers, either as hardcover or paperback, and quite often as both. Twelve or thirteen have been number one. I’ve done six juveniles, all of those have nevertheless crossed over to the adult bestseller list. On one occasion I had the adult best seller, the paperback best-seller in a different title, and a third book on the juvenile bestseller list. Now tell me again that this is a ghettoized genre. O: It’s certainly regarded as less than serious fiction. P: (Sighs) Without a shadow of a doubt, the first fiction ever recounted was fantasy. Guys sitting around the campfire— Was it you who wrote the review? I thought I recognized it— Guys sitting around the campfire telling each other stories about the gods who made lightning, and stuff like that. They did not tell one another literary stories. They did not complain about difficulties of male menopause while being a junior lecturer on some midwestern college campus. Fantasy is without a shadow of a doubt the ur-literature, the spring from which all other literature has flown. Up to a few hundred years ago no one would have disagreed with this, because most stories were, in some sense, fantasy. Back in the middle ages, people wouldn’t have thought twice about bringing in Death as a character who would have a role to play in the story. Echoes of this can be seen in Pilgrim’s Progress, for example, which hark back to a much earlier type of storytelling. The epic of Gilgamesh is one of the earliest works of literature, and by the standard we would apply now— a big muscular guys with swords and certain godlike connections— That’s fantasy. The national literature of Finland, the Kalevala. Beowulf in England. I cannot pronounce Bahaghvad-Gita but the Indian one, you know what I mean. The national literature, the one that underpins everything else, is by the standards that we apply now, a work of fantasy. Now I don’t know what you’d consider the national literature of America, but if the words Moby Dick are inching their way towards this conversation, whatever else it was, it was also a work of fantasy. Fantasy is kind of a plasma in which other things can be carried. I don’t think this is a ghetto. This is, fantasy is, almost a sea in which other genres swim. Now it may be that there has developed in the last couple of hundred years a subset of fantasy which merely uses a different icongraphy, and that is, if you like, the serious literature, the Booker Prize contender. Fantasy can be serious literature. Fantasy has often been serious literature. You have to fairly dense to think that Gulliver’s Travels is only a story about a guy having a real fun time among big people and little people and horses and stuff like that. What the book was about was something else. Fantasy can carry quite a serious burden, and so can humor. So what you’re saying is, strip away the trolls and the dwarves and things and put everyone into modern dress, get them to agonize a bit, mention Virginia Woolf a few times, and there! Hey! I’ve got a serious novel. But you don’t actually have to do that. (Pauses) That was a bloody good answer, though I say it myself.

SHOW GOOD WILL TO ALL Be fearless and pure; never waiver in your determination or your dedication to the spiritual life. Give freely. Be self-controlled, sincere, truthful, loving, and full of the desire to serve. Realize the truth of the scriptures; learn to be detached and to take joy in renunciation. Do not get angry or harm any living creature, but be compassionate and gentle; show good will to all. Cultivate vigor, patience, will purity; avoid malice and pride Then, Arjuna, you will achieve your divine destiny.

You have the right to work, but never to the fruit of work. You should never engage in action for the sake of reward, nor should you long for inaction. 48 Perform work in this world, Arjuna, as a man established within himself – without selfish attachments, and alike in success and defeat. For yoga is perfect evenness of mind.

As long as we lean on anything outside ourselves for support, we are going to be insecure. Most of us try to find support by leaning on all sorts of things - gold, books, learning, sensory stimulation - and if these things are taken away, we fall over. To the extent that we are dependent on these external supports, we grow weaker and more liable to upsets and misfortune.

Then, O King! the God, so saying, Stood, to Pritha's Son displaying All the splendour, wonder, dread Of His vast Almighty-head. Out of countless eyes beholding, Out of countless mouths commanding, Countless mystic forms enfolding In one Form: supremely standing Countless radiant glories wearing, Countless heavenly weapons bearing, Crowned with garlands of star-clusters, Robed in garb of woven lustres, Breathing from His perfect Presence Breaths of every subtle essence Of all heavenly odours; shedding Blinding brilliance; overspreading- Boundless, beautiful- all spaces With His all-regarding faces; So He showed! If there should rise Suddenly within the skies Sunburst of a thousand suns Flooding earth with beams undeemed-of, Then might be that Holy One's Majesty and radiance dreamed of!

Does rough weather choose men over women? Does the sun beat on men, leaving women nice and cool?' Nyawira asked rather sharply. 'Women bear the brunt of poverty. What choices does a woman have in life, especially in times of misery? She can marry or live with a man. She can bear children and bring them up, and be abused by her man. Have you read Buchi Emecheta of Nigeria, Joys of Motherhood? Tsitsi Dangarembga of Zimbabwe, say, Nervous Conditions? Miriama Ba of Senegal, So Long A Letter? Three women from different parts of Africa, giving words to similar thoughts about the condition of women in Africa.' 'I am not much of a reader of fiction,' Kamiti said. 'Especially novels by African women. In India such books are hard to find.' 'Surely even in India there are women writers? Indian women writers?' Nyawira pressed. 'Arundhati Roy, for instance, The God of Small Things? Meena Alexander, Fault Lines? Susie Tharu. Read Women Writing in India. Or her other book, We Were Making History, about women in the struggle!' 'I have sampled the epics of Indian literature,' Kamiti said, trying to redeem himself. 'Mahabharata, Ramayana, and mostly Bhagavad Gita. There are a few others, what they call Purana, Rig-Veda, Upanishads … Not that I read everything, but …' 'I am sure that those epics and Puranas, even the Gita, were all written by men,' Nyawira said. 'The same men who invented the caste system. When will you learn to listen to the voices of women?

Lotti contro la tua superficialità, la tua faciloneria, per cercare di accostarti alla gente senza aspettative illusorie, senza un carico eccessivo di pregiudizi, di speranze o di arroganza, nel modo meno simile a quello di un carro armato, senza cannoni, mitragliatrici e corazze d'acciaio spesse quindici centimetri; offri alla gente il tuo volto più bonario, camminando in punta di piedi invece di sconvolgere il terreno con i cingoli, e l'affronti con larghezza di vedute, da pari a pari, da uomo a uomo, come si diceva una volta, e tuttavia non manchi mai di capirla male. Tanto varrebbe avere il cervello di un carro armato. La capisci male prima d'incontrarla, mentre pregusti il momento in cui l'incontrerai; la capisci male mentre sei con lei; e poi vai a casa, parli con qualcun altro dell'incontro, e scopri ancora una volta di aver travisato. Poiché la stessa cosa capita, in genere, anche ai tuoi interlocutori, tutta la faccenda è, veramente, una colossale illusione priva di fondamento, una sbalorditiva commedia degli equivoci. Eppure, come dobbiamo regolarci con questa storia, questa storia così importante, la storia degli altri, che si rivela priva del significato che secondo noi dovrebbe avere e che assume invece un significato grottesco, tanto siamo male attrezzati per discernere l'intimo lavorio e gli scopi invisibili degli altri? Devono, tutti, andarsene e chiudere la porta e vivere isolati come fanno gli scrittori solitari, in una cella insonorizzata, creando i loro personaggi con le parole e poi suggerendo che questi personaggi di parole siano più vicini alla realtà delle persone vere che ogni giorno noi mutiliamo con la nostra ignoranza? Rimane il fatto che, in ogni modo, capire bene la gente non è vivere. Vivere è capirla male, capirla male e male e male e poi male e, dopo un attento riesame, ancora male. Ecco come sappiamo di essere vivi: sbagliando. Forse la cosa migliore sarebbe dimenticare di aver ragione o torto sulla gente e godersi semplicemente la gita. Ma se ci riuscite… Beh, siete fortunati.