Giorgio Vasari Quotes

These rough sketches, which are born in an instant in the heat of inspiration, express the idea of their author in a few strokes, while on the other hand too much effort and diligence sometimes saps the vitality and powers of those who never know when to leave off.

the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).2 More Christians were killed by fellow Christians in those twenty-four hours than by the polytheistic Roman Empire throughout its entire existence.

...no one ever became excellent in any exercise whatsoever without beginning from his childhood to endure heat, cold, hunger, thirst, and other discomforts; wherefore those men are entirely deceived who think to be able, at their ease and with all the comforts of the world, to attain an honorable rank. It is not by sleeping but by waking and studying continually that progress is made. [on Luca Della Robbia]

escribía sus Elogios de los escritores célebres

And now, a word on naughty monkeys.

On 23 August 1572, French Catholics who stressed the importance of good deeds attacked communities of French Protestants who highlighted God’s love for humankind. In this attack, the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).2 More Christians were killed by fellow Christians in those twenty-four hours than by the polytheistic Roman Empire throughout its entire existence.

He was a wonderful companion for five years. Unashamedly lazy, he required little exercise to uphold his cynical nature. His modus operandi was to sit in front of the fire and drink condensed milk with whisky in it. He used to accompany her to the odd evening of attribution and liked to break wind when he was ready to leave, behaviour Evelyn told her friends she too would eventually adopt. They were good for one another. They were happy years. In her classroom at the Slade, he’d sleep on a blanket under the desk as slides of the High Renaissance sequenced above him. He died peacefully during a long and tedious talk on Giorgio Vasari. Evelyn was surprised more hadn’t succumbed. It wasn’t one of my best, she’d said. Midway through, even she had felt for a pulse.

It is greater vanity to pursue things more for their reputation than for what they really are, but these kinds of men can be found in any age, men who pay more attention to appearances than realities

These theological disputes turned so violent that during the sixteenth and seventeenth centuries, Catholics and Protestants killed each other by the hundreds of thousands. On 23 August 1572, French Catholics who stressed the importance of good deeds attacked communities of French Protestants who highlighted God’s love for humankind. In this attack, the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).2 More Christians were killed by fellow Christians in those twenty-four hours than by the polytheistic Roman Empire throughout its entire existence.

Still, if we combine all the victims of all these persecutions, it turns out that in these three centuries, the polytheistic Romans killed no more than a few thousand Christians.1 In contrast, over the course of the next 1,500 years, Christians slaughtered Christians by the millions to defend slightly different interpretations of the religion of love and compassion. The religious wars between Catholics and Protestants that swept Europe in the sixteenth and seventeenth centuries are particularly notorious. All those involved accepted Christ’s divinity and His gospel of compassion and love. However, they disagreed about the nature of this love. Protestants believed that the divine love is so great that God was incarnated in flesh and allowed Himself to be tortured and crucified, thereby redeeming the original sin and opening the gates of heaven to all those who professed faith in Him. Catholics maintained that faith, while essential, was not enough. To enter heaven, believers had to participate in church rituals and do good deeds. Protestants refused to accept this, arguing that this quid pro quo belittles God’s greatness and love. Whoever thinks that entry to heaven depends upon his or her own good deeds magnifies his own importance, and implies that Christ’s suffering on the cross and God’s love for humankind are not enough. These theological disputes turned so violent that during the sixteenth and seventeenth centuries, Catholics and Protestants killed each other by the hundreds of thousands. On 23 August 1572, French Catholics who stressed the importance of good deeds attacked communities of French Protestants who highlighted God’s love for humankind. In this attack, the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).2 More Christians were killed by fellow Christians in those twenty-four hours than by the polytheistic Roman Empire throughout its entire existence. God

     "Credidit ut Clmabos picturæ castra tenere      Sic tenuit vivens, nunc tenet astra poli.

These theological disputes turned so violent that during the sixteenth and seventeenth centuries, Catholics and Protestants killed each other by the hundreds of thousands. On 23 August 1572, French Catholics who stressed the importance of good deeds attacked communities of French Protestants who highlighted God’s love for humankind. In this attack, the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).

We rightly admire the celebrated artists of the past who created great work, knowing their prize would be a happy life and a generous reward. How much more, then, should we praise and exalt those rare men of genius who create priceless work and who live not merely unrewarded but in circumstances of wretched poverty! It is undeniably true that if the artists of our own time were justly rewarded they would produce even greater works of art, far superior to those of the ancient world. Instead, the artist today struggles to ward off famine rather than to win fame, and this crushes and buries his talent and obscures his name. This is a shame and disgrace to those who could come to his help but refuse to do so.

In this attack, the St Bartholomew’s Day Massacre, between 5,000 and 10,000 Protestants were slaughtered in less than twenty-four hours. When the pope in Rome heard the news from France, he was so overcome by joy that he organised festive prayers to celebrate the occasion and commissioned Giorgio Vasari to decorate one of the Vatican’s rooms with a fresco of the massacre (the room is currently off-limits to visitors).

Whether or not you’ve studied art history, you may have heard some of Vasari’s stories—part historical urban legend, part morality tale, his great collective biography spun visual aphorisms that endure to this day.

By exploring who Vasari was, how he wrote his book, and what influence it has had on how we perceive art, then we can also explore the significant questions of what art is, why it is so important to the human species, and how we have interacted with it.

While Vasari was the most prominent and successful artist in Italy during the middle to late sixteenth century, he was also something of a groupie. He idolized his peers, particularly Michelangelo.

As the men of the age were not accustomed to see any excellence or greater perfection than the things thus produced, they greatly admired them, and considered them to be the type of perfection, barbarous as they were. Yet some rising spirits, aided by some quality in the air of certain places, so far purged themselves of this crude style…

As the men of the age were not accustomed to see any excellence or greater perfection than the things thus produced, they greatly admired them, and considered them to be the type of perfection, barbarous as they were. Yet some rising spirits, aided by some quality in the air of certain places, so far purged themselves of this crude style

Giorgio Vasari, author of the sixteenth-century Lives of the Artists, claimed that Michelangelo made good use of a smoky fire. “He also copied drawings of the old masters so perfectly that his copies could not be distinguished from the originals, since he smoked and tinted the paper to give it an appearance of age,” wrote Vasari. “He was often able to keep the originals and return his copies in their stead.