Germany Beer Quotes

I like my coffee black, my beer from Germany, wine from Burgundy, the darker, the better. I like my heroes complicated and brooding, James Dean in oiled leather, leaning on a motorcycle. You know the color. ("Ode to Chocolate")

Italy: Germany, Germany. Germany is a really really nice place. Even though I'm your prisoner, you give me food, and it doesn't suck like English food. Sausages with cheeses always taste so good, it'd be heaven for a dog - yeah that's Germany. Tell me how is it you Germans are so robust? You're crushing me with your intimidation, my fragility causes me to openly weep out of fear, your women terrify me. Is it the norm to drink a barrel of beer and then bust it on somebody's head? Please don't come to my place in large mobs, German tourists are scary. Even the girls that are from Germany are more rugged than I am. Yahoo!

A few short years ago, the Nazi Party was some angry men in one beer hall. Germany had no army, wasn't allowed an army. Don't underestimate them. That's been everyone's mistake.

I myself was to experience how easily one is taken in by a lying and censored press and radio in a totalitarian state. Though unlike most Germans I had daily access to foreign newspapers, especially those of London, Paris and Zurich, which arrived the day after publication, and though I listened regularly to the BBC and other foreign broadcasts, my job necessitated the spending of many hours a day in combing the German press, checking the German radio, conferring with Nazi officials and going to party meetings. It was surprising and sometimes consternating to find that notwithstanding the opportunities I had to learn the facts and despite one’s inherent distrust of what one learned from Nazi sources, a steady diet over the years of falsifications and distortions made a certain impression on one’s mind and often misled it. No one who has not lived for years in a totalitarian land can possibly conceive how difficult it is to escape the dread consequences of a regime’s calculated and incessant propaganda. Often in a German home or office or sometimes in a casual conversation with a stranger in a restaurant, a beer hall, a café, I would meet with the most outlandish assertions from seemingly educated and intelligent persons. It was obvious that they were parroting some piece of nonsense they had heard on the radio or read in the newspapers. Sometimes one was tempted to say as much, but on such occasions one was met with such a stare of incredulity, such a shock of silence, as if one had blasphemed the Almighty, that one realized how useless it was even to try to make contact with a mind which had become warped and for whom the facts of life had become what Hitler and Goebbels, with their cynical disregard for truth, said they were.

There is this advantage about German beer: it does not make a man drunk as the word drunk is understood in England. There is nothing objectionable about him; he is simply tired. He does not want to talk; he wants to be let alone, to go to sleep; it does not matter where— anywhere.

Folding her arms and closing her eyes, Hatsumi sank back into the corner of the seat. Her small gold earrings caught the light as the taxi swayed. Her midnight blue dress seemed to have been made to match the darkness of the cab. Every now and then her thinly daubed, beautifully formed lips would quiver slightly as if she had caught herself on the verge of talking to herself. Watching her, I could see why Nagasawa had chosen her as his special companion. There were any number of women more beautiful than Hatsumi, and Nagasawa could have made any of them his. But Hatsumi had some quality that could send a tremor through your heart. It was nothing forceful. The power she exerted was a subtle thing, but it called forth deep resonances. I watched her all the way to Shibuya, and wondered, without ever finding an answer, what this emotional reverberation that I was feeling could be. It finally hit me some dozen or so years later. I had come to Santa Fe to interview a painter and was sitting in a local pizza parlor, drinking beer and eating pizza and watching a miraculously beautiful sunset. Everything was soaked in brilliant red—my hand, the plate, the table, the world—as if some special kind of fruit juice had splashed down on everything. In the midst of this overwhelming sunset, the image of Hatsumi flashed into my mind, and in that moment I understood what that tremor of the heart had been. It was a kind of childhood longing that had always remained—and would forever remain—unfulfilled. I had forgotten the existence of such innocent, all-but-seared-in longing: forgotten for years to remember what such feelings had ever existed inside of me. What Hatsumi had stirred in me was a part of my very self that had long lain dormant. And when the realization struck me, it aroused such sorrow I almost burst into tears. She had been an absolutely special woman. Someone should have done something—anything—to save her. But neither Nagasawa nor I could have managed that. As so many of those I knew had done, Hatsumi reached a certain stage in her life and decided—almost on the spur of the moment—to end it. Two years after Nagasawa left for Germany, she married, and two years after that she slashed her wrists with a razor blade. It was Nagasawa, of course, who told me what had happened. His letter from Bonn said this: “Hatsumi’s death has extinguished something. This is unbearably sad and painful, even to me.” I ripped his letter to shreds and threw it away. I never wrote to him again.

Our goal was Munich in Bavaria in southern Germany, the town where Hitler had gotten his start in a beer hall. But on the way, we made a stop to liberate the concentration camp at Dachau.

Berta, whose boyfriend had walked so far to see her, went out without her star and was immediately arrested and sent to a concentration camp.

This is such a fine neighborhood, even the beer they leave out for the animals is imported from Germany or Mexico.

In 1913, the Anti-Saloon League attempted a constitutional amendment prohibiting liquor, but the movement didn't gain momentum until World War I, thanks to America's anti-German hysteria and the amount of beer imported from Germany.

Peasant families ate pork, beef, or game only a few times a year; fowls and eggs were eaten far more often. Milk, butter, and hard cheeses were too expensive for the average peasant. As for vegetables, the most common were cabbage and watercress. Wild carrots were also popular in some places. Parsnips became widespread by the sixteenth century, and German writings from the mid-1500s indicate that beet roots were a preferred food there. Rutabagas were developed during the Middle Ages by crossing turnips with cabbage, and monastic gardens were known for their asparagus and artichokes. However, as a New World vegetable, the potato was not introduced into Europe until the late 1500s or early 1600s, and for a long time it was thought to be merely a decorative plant. "Most people ate only two meals a day. In most places, water was not the normal beverage. In Italy and France people drank wine, in Germany and England ale or beer.

Man knows himself as body, and what he knows of spirit comes through grace. The poet would call it inspiration. But the spirit bloweth where it listeth. Man has no control over his inspiration. If a piece of music or a poem has moved him once, he can never be certain that it will happen again. But man hates to think that he has no control over the spirit. It would discourage him too much. He likes to believe that he can summon the spirit by some ordinary act. Instead of striving to prepare himself for it through discipline and prayer, he tries to summon it arbitrarily through some physical act—drinking Düsseldorf beer, for instance. . . Stein said, chuckling: Which is the way all good Düsseldorfers summon the spirit, since our Dunkelbier is the best in Germany. The priest laughed with him, and for a moment Sorme had a curious impression that he was listening to an argument between two undergraduates instead of two men in their late sixties. He shrank deeper into his armchair, wanting them to forget his presence. The priest stopped laughing first, and Sorme had a glimpse of the tiredness that always lay behind his eyes. Stein also became grave again. He said: Very well. But what has this to do with the murderer? It has to do with sex. For sex is the favourite human device for summoning the spirit. And since it is also God's gift of procreation, it nearly always works. . . unlike music and poetry. Or beer, Stein said. Quite. But even sex is not infallible. And man hates to think that he has no power over the spirit. The more his physical methods fail him, the more voraciously he pursues them. His attempts to summon the spirit become more and more frenzied. If he is a drinker, he drinks more, until he has more alcohol than blood in his veins. If he is a sensualist, he invents sexual perversions. Ah, Stein said. There are many other ways, of course—the lust for money and power, for instance. All depend upon man's refusal to face the fact that the spirit bloweth where it listeth, that no physical act can be guaranteed to summon it. . .

I had tracked down a little cafe in the next village, with a television set that was going to show the World Cup Final on the Saturday. I arrived there mid-morning when it was still deserted, had a couple of beers, ordered a sensational conejo au Franco, and then sat, drinking coffee, and watching the room fill up. With Germans. I was expecting plenty of locals and a sprinkling of tourists, even in an obscure little outpost like this, but not half the population of Dortmund. In fact, I came to the slow realisation as they poured in and sat around me . . . that I was the only Englishman there. They were very friendly, but there were many of them, and all my exits were cut off. What strategy could I employ? It was too late to pretend that I was German. I’d greeted the early arrivals with ‘Guten Tag! Ich liebe Deutschland’, but within a few seconds found myself conversing in English, in which they were all fluent. Perhaps, I hoped, they would think that I was an English-speaker but not actually English. A Rhodesian, possibly, or a Canadian, there just out of curiosity, to try to pick up the rules of this so-called ‘Beautiful Game’. But I knew that I lacked the self-control to fake an attitude of benevolent detachment while watching what was arguably the most important event since the Crucifixion, so I plumped for the role of the ultra-sporting, frightfully decent Upper-Class Twit, and consequently found myself shouting ‘Oh, well played, Germany!’ when Helmut Haller opened the scoring in the twelfth minute, and managing to restrain myself, when Geoff Hurst equalised, to ‘Good show! Bit lucky though!’ My fixed grin and easy manner did not betray the writhing contortions of my hands and legs beneath the table, however, and when Martin Peters put us ahead twelve minutes from the end, I clapped a little too violently; I tried to compensate with ‘Come on Germany! Give us a game!’ but that seemed to strike the wrong note. The most testing moment, though, came in the last minute of normal time when Uwe Seeler fouled Jackie Charlton, and the pig-dog dolt of a Swiss referee, finally revealing his Nazi credentials, had the gall to penalise England, and then ignored Schnellinger’s blatant handball, allowing a Prussian swine named Weber to draw the game. I sat there applauding warmly, as a horde of fat, arrogant, sausage-eating Krauts capered around me, spilling beer and celebrating their racial superiority.

You will ask how I felt about spending so much time with people who supported the Hitler regime. I will tell you that, since I had absolutely no choice in the matter, I no longer dared to think about it. To be in Germany at that time, pretending to be an Aryan, meant that you automatically socialized with Nazis. To me, they were all Nazis, whether they belonged to the party or not. For me to have made distinctions at that time—to say Hilde was a “good” Nazi and the registrar was a “bad” Nazi—would have been silly and dangerous, because the good ones could turn you in as easily and capriciously as the bad ones could save your life.

The Nazi infiltration into the armed services became serious enough to compel General Groener, now the Minister of Defense, to issue an order of the day on January 22, 1930, which recalled a similar warning to the Army by General von Seeckt on the eve of the Beer Hall Putsch seven years before. The Nazis, he declared, were greedy for power. “They therefore woo the Wehrmacht. In order to use it for the political aims of their party, they attempt to dazzle us [into believing] that the National Socialists alone represent the truly national power.” He requested the soldiers to refrain from politics and to “serve the state” aloof from all party strife.

Think of twentieth-century Germans, for example. In less than a hundred years the Germans organized themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations and that has remained unchanged from Wilhelm II to Angela Merkel? And if you do come up with something, was it also there a thousand years ago, or five thousand years ago?

In the morning, real nurses taught us the rudiments of anatomy and instructed us in the preparation of dressings and bandages. But then in the afternoon, representatives of the Frauenschaft, the women’s auxiliary of the Nazi Party, came to instruct us in our real mission: to boost the morale of the wounded and spread the propaganda of German invincibility. “You must make sure that every single soldier in your care knows that, despite the cowardly British air attack last May, the Cologne cathedral is still standing,” said the sturdy, uniformed instructor. “You must also tell everyone that there has been no bombing in the Rhineland. Am I clear?” “Yes, ma’am,” we all said. In fact, the Rhineland was being crushed by Allied air attacks.

You find nothing like that among humans. Yes, human groups may have distinct social systems, but these are not genetically determined, and they seldom endure for more than a few centuries. Think of twentieth-century Germans, for example. In less than a hundred years the Germans organised themselves into six very different systems: the Hohenzollern Empire, the Weimar Republic, the Third Reich, the German Democratic Republic (aka communist East Germany), the Federal Republic of Germany (aka West Germany), and finally democratic reunited Germany. Of course the Germans kept their language and their love of beer and bratwurst. But is there some unique German essence that distinguishes them from all other nations, and that has remained unchanged from Wilhelm II to Angela Merkel? And if you do come up with something, was it also there 1,000 years ago, or 5,000 years ago? The (unratified) Preamble of the European Constitution begins by stating that it draws inspiration ‘from the cultural, religious and humanist inheritance of Europe, from which “have developed the universal values of the inviolable and inalienable rights of the human person, democracy, equality, freedom and the rule of law’.3 This may easily give one the impression that European civilisation is defined by the values of human rights, democracy, equality and freedom. Countless speeches and documents draw a direct line from ancient Athenian democracy to the present-day EU, celebrating 2,500 years of European freedom and democracy. This is reminiscent of the proverbial blind man who takes hold of an elephant’s tail and concludes that an elephant is a kind of brush. Yes, democratic ideas have been part of European culture for centuries, but they were never the whole. For all its glory and impact, Athenian democracy was a half-hearted experiment that survived for barely 200 years in a small corner of the Balkans. If European civilisation for the past twenty-five centuries has been defined by democracy and human rights, what are we to make of Sparta and Julius Caesar, of the Crusaders and the conquistadores, of the Inquisition and the slave trade, of Louis XIV and Napoleon, of Hitler and Stalin? Were they all intruders from some foreign civilisation?

Close to forty thousand Germans gathered in front of Berlin’s opera house on May 10, 1933, as a parade of swastika-wearing students and beer-hall thugs carrying torches tossed books into a huge bonfire. Ordinary citizens poured forth carrying volumes looted from libraries and private homes. “Jewish intellectualism is dead,” propaganda minister Joseph Goebbels, his face fiery, yelled from the podium. “The German soul can again express itself.” What happened in Germany in 1933 was not just a brutality perpetrated by thuggish leaders and abetted by ignorant mobs. It was also, as Einstein described, “the utter failure of the so-called intellectual aristocracy.” Einstein and other Jews were ousted from what had been among the world’s greatest citadels of open-minded inquiry, and those who remained did little to resist. It represented the triumph of the ilk of Philipp Lenard, Einstein’s longtime anti-Semitic baiter, who was named by Hitler to be the new chief of Aryan science. “We must recognize that it is unworthy of a German to be the intellectual follower of a Jew,” Lenard exulted that May. “Heil Hitler!” It would be a dozen years before Allied troops would fight their way in and oust him from that role.41 Le

The fascist leaders were outsiders of a new type. New people had forced their way into national leadership before. There had long been hard-bitten soldiers who fought better than aristocratic officers and became indispensable to kings. A later form of political recruitment came from young men of modest background who made good when electoral politics broadened in the late nineteenth century. One thinks of the aforementioned French politician Léon Gambetta, the grocer’s son, or the beer wholesaler’s son Gustav Stresemann, who became the preeminent statesman of Weimar Germany. A third kind of successful outsider in modern times has been clever mechanics in new industries (consider those entrepreneurial bicycle makers Henry Ford, William Morris, and the Wrights). But many of the fascist leaders were marginal in a new way. They did not resemble the interlopers of earlier eras: the soldiers of fortune, the first upwardly mobile parliamentary politicians, or the clever mechanics. Some were bohemians, lumpen-intellectuals, dilettantes, experts in nothing except the manipulation of crowds and the fanning of resentments: Hitler, the failed art student; Mussolini, a schoolteacher by trade but mostly a restless revolutionary, expelled for subversion from Switzerland and the Trentino; Joseph Goebbels, the jobless college graduate with literary ambitions; Hermann Goering, the drifting World War I fighter ace; Heinrich Himmler, the agronomy student who failed at selling fertilizer and raising chickens. Yet the early fascist cadres were far too diverse in social origins and education to fit the common label of marginal outsiders. Alongside street-brawlers with criminal records like Amerigo Dumini or Martin Bormann one could find a professor of philosophy like Giovanni Gentile or even, briefly, a musician like Arturo Toscanini. What united them was, after all, values rather than a social profile: scorn for tired bourgeois politics, opposition to the Left, fervent nationalism, a tolerance for violence when needed.

Even now, I have to smile when I think of this. I tell you, of all the things about Werner Vetter that appealed to me, this most of all warmed my heart: He had no respect for the truth in Nazi Germany.

Brandenburg Beer War,” fought out in the courts, lasted for ten years—all over a black beer brewed in the former GDR that contained sugar, something forbidden by the Purity Law.

Bavaria made the adoption of the Beer Purity Law a condition of its joining the new German Empire.

My paper has to be very long and complex,” I said. “I shall cite all the great thinkers—Karl Marx, Sigmund Freud.” “What about Adolf Hitler?” “Oh, him. He’s not a thinker. He’s just a ranter and raver.” “There may come a time,” said Pepi, “when people cannot tell the difference.” “Impossible,” I solemnly predicted. “I have read Hitler’s book Mein Kampf and also some works by his colleague Herr Alfred Rosenberg because I am a fair-minded, objective person and I believe one should always hear out all sides before making a decision, and so I can tell you from firsthand knowledge that these men are idiots. Their ideas about how the Jews have poisoned their so-called superior Aryan race and caused all of Germany’s troubles are utter nonsense. No intelligent person could possibly believe them. Hitler is laughable. He will soon disappear.” “Just like all your old boyfriends,” Pepi said with his sly smile.

On occasion, Frau Mertens, looking clean and fresh, would walk out into the fields to see how things were going. She had a colonial largesse about her. By way of greeting, she said “Heil Hitler” to us, with a smile. We would straightened up from the muddy earth and stare at her. No one said a word. She seemed disappointed.

It quickly became apparent that the Germans were interested in using our strength but not in preserving it. We received a ration of “flower coffee”—made not from coffee beans but from flowers, or maybe acorns. We each had half a loaf of bread, which had to last us from Sunday to Wednesday. At midday, we had a cold soup made from broken asparagus that couldn’t be sold, or a mustard soup with potatoes, and maybe a hard-boiled egg. At night, we had a milk soup; on lucky days, it contained some oatmeal.

Regularly the police posted notices to alert us to some activity, previously considered normal, which had now become a crime. Going to a dance hall, attending the cinema, drinking a beer in a café—all became crimes for us Jews. And the worst crime of all, said Frau Fleschner, pointing to the notice, was Rassenschande, racial disgrace—specifically, sexual relations between Germans and Jews. You could go to jail for that, she said.

Being sick never worked as an excuse at the asparagus plantation at Osterburg. For example, the pregnant girl wanted to go home. She cried and pleaded. The doctor declared her fit for work. She willfully threw up in the fields every morning. An official from the work department, stuffed into his Nazi uniform, finally gave her permission to leave, but not for home—for Poland.

The high-strung Frieda made the mistake of telling Frau Fleschner that she had a toothache. She was taken to a dentist. He pulled ten of her teeth! After one day, they put her back in the fields, spitting blood. She was twenty-one years old.

When Frieda, Trude, Lucy, and I walked to work, the German children hooted at us: “Jewish swine!” In town, the shopkeepers would not even sell us a beer. I wrote to Mama that Osterburg was a friendly town.

I could not make the war seem real for myself. Even though I had heard about the Nazi bombing of cities in Spain, I couldn’t imagine an air attack on unarmed civilians. Remember, there were still horses on the roads of rural Germany at that time. Very few people understood what modern war would be like.

The farmers had grown proud and haughty. They ate better than anyone else in Germany now. And, like Volkswagen and Siemens, they had slaves. All they had to do was feed the local Nazi power elite, and they could have all the slaves they wanted.

I signed their paper. It was a contract obligating me to spend six weeks doing farmwork in the north of Germany. If I didn’t show up at the train station tomorrow, the paper said, I would be treated as a wanted criminal and hunted down without mercy.

Around four o’clock, when our bosses were having tea, the forewoman bumped me with her bony hip. This was a sign that she would take over for fifteen minutes while I went on a break. Every day she gave one of us a break like that. There was no more “reason” for her kindness than for the cruelty of the camp commander who had slapped Trude. It was the individuals who made their own rules in this situation. No one forced them to behave in an unkind manner. The opportunity to act decently toward us was always available to them. Only the tiniest number of them ever used it.

We heard that girls who had left to get married were being deported with their husbands. A girl who had a love affair with a French prisoner was sent to a concentration camp, and the Frenchman was executed.

By 1940, Arado had 8,000 workers; by 1944 it had 9,500. Almost thirty-five percent were foreign-born. You may ask why the Nazis would allow so many foreigners to work in a high-security company. I tell you, I really believe it was because Hitler insisted that Aryan women must be protected breeding machines whose major task was to stay home and have babies.

We heard that the Americans and the British encouraged mothers to work in the war industries, that they provided child care and paid high wages to a highly motivated, patriotic workforce. But the Führer rejected this idea. German women received extra rations, even medals of honor, for breeding profusely.

IN A MATTER of a little more than a year, I had gone from being the most despised creature in the Third Reich—a hunted Jewish slave girl dodging a transport to Poland—to being one of its most valued citizens, a breeding Aryan housewife. People treated me with concern and respect. If they only knew who I had been! If they only knew whose new life I was breeding!

We told each other every funny story we could think of. One of them stays in my mind. A German citizen wants to commit suicide. He tries to hang himself, but the rope is of such a poor quality that it breaks. He tries to drown himself, but the percentage of wood in the fabric of his pants is so high that he floats on the surface like a raft. Finally he starves to death from eating official government rations.

We haven’t heard from you yet, Frau Vetter,” said the commandant. “Oh yes … yes … I was supposed to call you, that number …” I fumbled in my bag. “I wonder if I still have it …” Did I really imagine that I could convince him I had misplaced his number the way I had “lost” my Nazi Red Cross pin? “The number is on your desk,” he said with a smile. “Ah. Yes. In my office.” “No. Not that desk. The antique desk with the brass fittings and feet like the claws of a lion, the desk you have in your apartment.” In my mind’s ear, I heard the fiend Goebbels laughing.

Dollmann was fond of Braun, and a sweet and simple young woman who confided her sad life to him. She was known throughout the world as the German strongman's mistress, but, as she confessed to Dollmann, there was no sexual intimacy between her and the Führer. 'He says to me that his only love is Germany and to forget it, even for a moment, would shatter the mystical forces of his mission.' ¶ Dollmann strongly suspected that the Führer had other passions besides Germany. On Christmas Eve 1923, when he was a university student in Munich, Dollman had been invited to an extravagant, candelit party at the house of General Otto von Lossow, who had helped put down Hitler's Beer Hall putsch in November 1923. During the evening, Lossow took Dollmann and some of his other guests into his parlor, where he entertained them by reading selections from Hitler's thick police dossier. 'In a café near the university on the evening of, Herr Hitler was observed . . . " Lossow's voice was matter-of-fact as he read through the depositions and eyewitness reports about Germany's future leader. The general's small audience listened in rapt silence, transfixed by the portrait of a Hitler who was more interested in boyish men than in national politics.

Dollmann was fond of Braun, and a sweet and simple young woman who confided her sad life to him. She was known throughout the world as the German strongman's mistress, but, as she confessed to Dollmann, there was no sexual intimacy between her and the Führer. 'He says to me that his only love is Germany and to forget it, even for a moment, would shatter the mystical forces of his mission.' ¶ Dollmann strongly suspected that the Führer had other passions besides Germany. On Christmas Eve 1923, when he was a university student in Munich, Dollman had been invited to an extravagant, candelit party at the house of General Otto von Lossow, who had helped put down Hitler's Beer Hall putsch in November 1923. During the evening, Lossow took Dollmann and some of his other guests into his parlor, where he entertained them by reading selections from Hitler's thick police dossier. 'In a café near the university on the evening of, Herr Hitler was observed . . . ' Lossow's voice was matter-of-fact as he read through the depositions and eyewitness reports about Germany's future leader. The general's small audience listened in rapt silence, transfixed by the portrait of a Hitler who was more interested in boyish men than in national politics.

The Jewish mob has done the world a hell of a lot of good. It was instrumental in the creation of Israel. If there’d been a Jewish mob in Germany in 1923 during the Beer Hall Putsch, “They’d’ve shot Hitler, and history would have been a hell of a lot different.

In Cambridge, one group of dons was known to gather at the White Horse Inn, where all the Luther-talk and beer made it look so like Wittenberg that it was soon nicknamed ‘Little Germany’.

The army sent him to a base in Germany, where he had a lot of free time on his hands. He spent it in the local beer gardens getting drunk on beer. Dahmer never formed any relationships in the army, gay or otherwise, and satisfied his need for sexual intimacy by masturbating. He appeared genuinely disappointed that he was dismissed before finishing his tour of duty; however, thoughts of what happened in Ohio continued to haunt him and alcohol was the only way to dampen the memory. He was disciplined numerous times for being drunk on duty, and eventually given an honorable discharge.

In the autumn after his graduation, Dahmer enrolled at Ohio State University but spent most of his time drinking and drunk. He rarely went to class and never completed assignments. He was kicked out of school after the first term. His father and he began to argue about his drinking and his father threatened to throw him out of the house. During one of their discussions, his father mentioned that the military might provide some direction to his life, thinking it would make a man out of him. Dahmer never wanted to become a soldier, but he loved his dad and wanted to please him; besides, he thought it would be an opportunity to see the world and maybe forget about the dismembered body in the woods. Jeff signed up for four years and received training as an army medic. Boot camp was difficult, but it challenged him mentally and physically. He began to feel good about himself and was too busy to think about his secret. He deployed to Germany and bunked with several other soldiers. After his shift, he had a lot of free time and began to frequent the beer gardens. His drinking soon accelerated and eventually got him into trouble.

This prevalence of private armies, in Austria as in Germany, their marching and counter-marching, their street battles with whips, beer bottles, knuckle-dusters and occasionally even firearms, proved not their strength, but the weakness of the state.

What had happened to him and the others who faced a judged and said: "You can't make me go in the army because I'm not American, or you wouldn't have plucked me and mine from a life that was good and real and meaningful and fenced me in the desert like they do the Jews in Germany and it is a puzzle why you haven't started to liquidate us though you might as well since everything else has been destroyed." And some said: "You, Mr. Judge, who supposedly represent justice, was it just a thing to ruin a hundred thousand lives and homes and farms and businesses and dreams and hopes because the hundred thousand were a hundred thousand Japanese when Japan is the country you're fighting and, if so, how about the Germans and Italians that must be just as questionable as the Japanese or we wouldn't be fighting Germany and Italy? Round them up. Take away their homes and cars and beer and spaguetti and throw them in a camp, and what do you think they'll say when you try to draft them into your army of the country that is for life, liberty and the pursuit of happiness?

Travel Bucket List 1. Have a torrid affair with a foreigner. Country: TBD. 2. Stay for a night in Le Grotte della Civita. Matera, Italy. 3. Go scuba diving in the Great Barrier Reef. Queensland, Australia. 4. Watch a burlesque show. Paris, France. 5. Toss a coin and make an epic wish at the Trevi Fountain. Rome, Italy. 6. Get a selfie with a guard at Buckingham Palace. London, England. 7. Go horseback riding in the mountains. Banff, Alberta, Canada. 8. Spend a day in the Grand Bazaar. Istanbul, Turkey. 9. Kiss the Blarney Stone. Cork, Ireland. 10. Tour vineyards on a bicycle. Bordeaux, France. 11. Sleep on a beach. Phuket, Thailand. 12. Take a picture of a Laundromat. Country: All. 13. Stare into Medusa’s eyes in the Basilica Cistern. Istanbul, Turkey. 14. Do NOT get eaten by a lion. The Serengeti, Tanzania. 15. Take a train through the Canadian Rockies. British Columbia, Canada. 16. Dress like a Bond Girl and play a round of poker at a casino. Montreal, Quebec, Canada. 17. Make a wish on a floating lantern. Thailand. 18. Cuddle a koala at Currumbin Wildlife Sanctuary. Queensland, Australia. 19. Float through the grottos. Capri, Italy. 20. Pose with a stranger in front of the Eiffel Tower. Paris, France. 21. Buy Alex a bracelet. Country: All. 22. Pick sprigs of lavender from a lavender field. Provence, France. 23. Have afternoon tea in the real Downton Abbey. Newberry, England. 24. Spend a day on a nude beach. Athens, Greece. 25. Go to the opera. Prague, Czech Republic. 26. Skinny dip in the Rhine River. Cologne, Germany. 27. Take a selfie with sheep. Cotswolds, England. 28. Take a selfie in the Bone Church. Sedlec, Czech Republic. 29. Have a pint of beer in Dublin’s oldest bar. Dublin, Ireland. 30. Take a picture from the tallest building. Country: All. 31. Climb Mount Fuji. Japan. 32. Listen to an Irish storyteller. Ireland. 33. Hike through the Bohemian Paradise. Czech Republic. 34. Take a selfie with the snow monkeys. Yamanouchi, Japan. 35. Find the penis. Pompeii, Italy. 36. Walk through the war tunnels. Ho Chi Minh, Vietnam. 37. Sail around Ha long Bay on a junk boat. Vietnam. 38. Stay overnight in a trulli. Alberobello, Italy. 39. Take a Tai Chi lesson at Hoan Kiem Lake. Hanoi, Vietnam. 40. Zip line over Eagle Canyon. Thunderbay, Ontario, Canada.

There are people who make a hobby of "alternative history," imagining how history would be different if small, chance events had gone another way One of my favorite examples is a story I first heard from the physicist Murray Gell-Mann. In the late 1800s, "Buffalo Bill" Cody created a show called Buffalo Bill's Wild West Show, which toured the United States, putting on exhibitions of gun fighting, horsemanship, and other cowboy skills. One of the show's most popular acts was a woman named Phoebe Moses, nicknamed Annie Oakley. Annie was reputed to have been able to shoot the head off of a running quail by age twelve, and in Buffalo Bill's show, she put on a demonstration of marksmanship that included shooting flames off candles, and corks out of bottles. For her grand finale, Annie would announce that she would shoot the end off a lit cigarette held in a man's mouth, and ask for a brave volunteer from the audience. Since no one was ever courageous enough to come forward, Annie hid her husband, Frank, in the audience. He would "volunteer," and they would complete the trick together. In 1890, when the Wild West Show was touring Europe, a young crown prince (and later, kaiser), Wilhelm, was in the audience. When the grand finale came, much to Annie's surprise, the macho crown prince stood up and volunteered. The future German kaiser strode into the ring, placed the cigarette in his mouth, and stood ready. Annie, who had been up late the night before in the local beer garden, was unnerved by this unexpected development. She lined the cigarette up in her sights, squeezed...and hit it right on target. Many people have speculated that if at that moment, there had been a slight tremor in Annie's hand, then World War I might never have happened. If World War I had not happened, 8.5 million soldiers and 13 million civilian lives would have been saved. Furthermore, if Annie's hand had trembled and World War I had not happened, Hitler would not have risen from the ashes of a defeated Germany, and Lenin would not have overthrown a demoralized Russian government. The entire course of twentieth-century history might have been changed by the merest quiver of a hand at a critical moment. Yet, at the time, there was no way anyone could have known the momentous nature of the event.

Hitler drew the line, however, at Goebbels’ plans to stop the production of beer and sweets.

Give me a woman who loves beer and I will conquer the world.

On November 8, 1923, he and his associates marched on the Bürgerbräukeller, a beer hall where Kahr was making a speech in front of 3,000 people. Beer halls at that time were common meeting locations in Germany. Hitler and some 600 SA, a paramilitary wing of the Nazi Party, surrounded the beer hall and set up a machine gun in the auditorium. Hitler and his forces took control of the building, taking Kahr, Seisser, and Lossow into a room at gunpoint where they demanded they support the coup. Kahr refused, stating that he could not possibly collaborate since he had been taken from the auditorium under heavy guard. Irritated by this, Hitler went back into the auditorium and gave a speech explaining the action they had taken to the audience. One supporter of Kahr, Dr. Karl Alexander von Mueller, a professor of modern history and political science, reported that the attitude of the crowd was changed with just a few sentences, which he described as almost magical. By the end of his speech, the beer hall erupted in a roar of support for Hitler.

On August 19, 1934, the great majority of Germany’s registered voters went to the polls and handed Hitler 38 million votes, thereby demonstrating overwhelming approval. With this strong mandate, Adolf Hitler claimed that he was the undisputed Führer of the German people. It was in this way that the German Worker’s Party, GPW, started by Anton Drexler, Gottfried Feder and Dietrich Eckart in 1919, in the beer gardens of Munich, came to power. The next day, on August 20, 1934, mandatory oaths swearing loyalty to Adolph Hitler were introduced throughout the Reich.... Soldiers of the Armed Forces, including the German Officers’ Corps, swore the following oath of loyalty: “I swear by God this sacred oath: I will render unconditional obedience to Adolf Hitler, the Führer of the German Reich and people, Supreme Commander of the Armed Forces, and will be ready as a brave soldier to risk my life at any time in the fulfillment of this oath.” The following is the Oath of loyalty for Public Officials: “I swear: I shall be loyal and obedient to Adolf Hitler, the Führer of the German Reich and people, respect the laws, and fulfill my official duties conscientiously, so help me God.” It is interesting to note that these oaths were pledged to Hitler himself, and not to the Constitution or the German state. Oaths were very seriously taken by members of the German armed forces and were considered to be part of their own code of honor. This put the entire military in a position of servitude, making them the personal instrument of Hitler. In September 1934, at the annual Nuremberg Nazi Party rallies, Hitler proclaimed that the German way of life would continue on for the next thousand years.

Leonore

Beethoven’s “Leonore Overture.

Schwabing

Regensburg

Beer production was reduced in all the European combatants, but the reduction was more severe among the Central Powers: a fall of two-thirds for Germany, compared with just over half for Britain.

Hofbräuhaus Las Vegas is the first and only German beer hall and restaurant to call Las Vegas home. As an exact replica of the legendary Hofbräuhaus in Munich, Germany, we take great pride in giving you an experience as authentic and unforgettable as the 400-year-old original. From the traditional Beer Hall bursting with nightly live entertainment, to the tree-lined Beer Garden, everything has a touch of Bavaria you won't forget any time soon. Come see why it's Oktoberfest every day at our Haus!