George Meade Quotes

I take no joy in mead nor meat, and song and laughter have become suspicious strangers to me. I am a creature of grief and dust and bitter longings. There is an empty place within me where my heart was once.

I am become a sour woman, Catelyn thought. I take no joy in mead nor meat, and song and laughter have become suspicious strangers to me. I am a creature of grief and dust and bitter longings. There is an empty place within me where my heart was once.

I vow that you shall always have a place by my hearth and meat and mead at my table, and pledge to ask no service of you that might bring you into dishonor. I swear it by the old gods and the new. Arise.

I have become a sour woman. I take no joy in meat nor mead, and song and laughter have become suspicious strangers to me. I am a creature of grief and dust and bitter longings. There is an empty place within me where my heart was once.

History is always the interpretation of the present

When you accept a lord's meat and mead, all you do reflects on him. Always do more than he expects of you, never less. Never flinch at any task or hardship. And above all, never shame the lord you serve.

A journalist named C. E. Meade, a nephew of George Gordon Meade, claimed Grant puffed on his last cigar while visiting a horse farm in Goshen, New York. “Gentlemen,” Grant announced to his companions, “this is the last cigar I shall ever smoke.

Middlemarch offers what George Eliot calls, in a wonderfully suggestive turn of phrase, "the home epic"- the momentous, ordinary journey traveled by most of us who have not even thought of aspiring to sainthood. The home epic has its own nostalgia - not for a country left behind but for a childhood landscape lost.

Like the railroads that bankrupted a previous generation of visionary entrepreneurs and built the foundations of an industrial nation, fiber-optic webs, storewidth breakthroughs, data centers, and wireless systems installed over the last five years will enable and endow the next generation of entrepreneurial wealth. As Mead states, "the hardest thing I ever had to do in my life was to get a company going during the bubble". Now, Mead says, "there's space available; you can get fab runs; you can get vendors to answer the phone. You can make deals with people; you can sit down and they don't spend their whole time telling you how they're a hundred times smarter than you. It's absolutely amazing. You can actually get work done now, which means what's happening now is that the entrepreneurs, the technologists, are building the next generation technology that isn't visible yet but upon which will be built the biggest expansion of productivity the world has ever seen.

A small army of slaves had gone ahead to prepare for Khal Drogo’s arrival. As each rider swung down from his saddle, he unbelted his arakh and handed it to a waiting slave, and any other weapons he carried as well. Even Khal Drogo himself was not exempt. Ser Jorah had explained that it was forbidden to carry a blade in Vaes Dothrak, or to shed a free man’s blood. Even warring khalasars put aside their feuds and shared meat and mead together when they were in sight of the Mother of Mountains. In this place, the crones of the dosh khaleen had decreed, all Dothraki were one blood, one khalasar, one herd.

Obviously the most enduring way to make this commitment is through marriage. Yet because sexual liberals deny the differences between the sexes, their explanations of why there are marriages and why marriage is needed and desired ignore the central truth of marriage: that it is built on sex roles. Pressed to explain the institution, they respond vaguely that human beings want "structure" or desire "intimacy." But however desirable in marriage, these values are not essential causes or explanations of it. In many cultures, the wife and husband share very few one-to-one intimacies. Ties with others of the same sex--or even the opposite sex--often offer deeper companionship. The most intimate connections are between mothers and their children. In all societies, male groups provide men with some of their most emotionally gratifying associations. Indeed, intimacy can deter or undermine wedlock. In the kibbutz, for example, where unrelated boys and girls are brought up together and achieve a profound degree of companionate feeling, they never marry members of the same child-rearing group. In the many cultures where marriages are arranged, the desire for intimacy is subversive of marriage. Similarly, man's "innate need for structure" can be satisfied in hundreds of forms of organization. The need for structure may explain all of them or none of them, but it does not tell us why, of all possible arrangements, marriage is the one most prevalent. It does not tell us why, in most societies, marriage alone is consecrated in a religious ceremony and entails a permanent commitment. As most anthropologists see it, however, the reason is simple. The very essence of marriage, Bronislaw Malinowski wrote, is not structure and intimacy; it is "parenthood and above all maternity." The male role in marriage, as Margaret Mead maintained, "in every known human society, is to provide for women and children." In order to marry, in fact, Malinowski says that almost every human society first requires the man "to prove his capacity to maintain the woman." Marriage is not simply a ratification of an existing love. It is the conversion of that love into a biological and social continuity. . . . Regardless of what reasons particular couples may give for getting married, the deeper evolutionary and sexual propensities explain the persistence of the institution. All sorts of superficial variations--from homosexual marriage to companionate partnership--may be played on the primal themes of human life. But the themes remain. The natural fulfillment of love is a child; the fantasies and projects of the childless couple may well be considered as surrogate children.

The misconception is in fact so common that the USPS has felt the need to post a disclaimer on its official Web site, offering the following explanation: This inscription was supplied by William Mitchell Kendall of the firm of McKim, Mead & White, the architects who designed the New York General Post Office. Kendall said the sentence appears in the works of Herodotus and describes the expedition of the Greeks against the Persians under Cyrus, about 500 B.C. The Persians operated a system of mounted postal couriers, and the sentence describes the fidelity with which their work was done. Professor George H. Palmer of Harvard University supplied the translation, which he considered the most poetical of about seven translations from the Greek. So while our mail deliverers may take pride in these sentiments, and may strive to live up to the stringent code expressed in this inscription, it is not the official doctrine of the U.S. Postal Service.

Tormund rose to his feet. “Hold. You gave Styr his style, give me mine.” Mance Rayder laughed. “As you wish. Jon Snow, before you stands Tormund Giantsbane, Tall-talker, Horn-blower, and Breaker of Ice. And here also Tormund Thunderfist, Husband to Bears, the Mead-king of Ruddy Hall, Speaker to Gods and Father of Hosts.

Позади нас разворачивается свиток истекших настоящих, к которому отсылают наши конструкции прошлого, хотя нет возможности когда-либо до него добраться, ни ожидания того, что наши непрерывные реконструкции будут приближаться к нему мо все возрастающей точностью.

My sense, although I don’t remember discussing it with anyone, was that with the fall of France to the Nazis in June 1940, European civilization had collapsed. I also recalled that although both George Herbert Mead and John Dewey had been born in New England, they developed their distinctively American philosophy of pragmatism in Chicago. So thinking of my own New England roots, I decided to go to Chicago, which, seen through Carl Sandburg’s eyes, was the opposite of European decadence: Hog Butcher for the World, Tool maker, Stacker of Wheat, Player with Railroads and the Nation’s Freight Handler, Stormy, husky, brawling. City of the Big Shoulders.7

Rarely has a new commander been presented with such daunting and complex issues on his first day in command as was George Meade.

When it became necessary to replace Burnside, Joe Hooker’s popularity with the men would be a decisive factor in selecting him over John Reynolds or George Meade.

The fact of the matter is that George G. Meade, unexpectedly and against the odds, thoroughly outgeneraled Robert E. Lee at Gettysburg.18

From kindergarten through senior year of high school, Evan attended Crossroads, an elite, coed private school in Santa Monica known for its progressive attitudes. Tuition at Crossroads runs north of $ 22,000 a year, and seemingly rises annually. Students address teachers by their first names, and classrooms are named after important historical figures, like Albert Einstein and George Mead, rather than numbered. The school devotes as significant a chunk of time to math and history as to Human Development, a curriculum meant to teach students maturity, tolerance, and confidence. Crossroads emphasizes creativity, personal communication, well-being, mental health, and the liberal arts. The school focuses on the arts much more than athletics; some of the school’s varsity games have fewer than a dozen spectators. 2 In 2005, when Evan was a high school freshman, Vanity Fair ran an exhaustive feature about the school titled “School for Cool.” 3 The school, named for Robert Frost’s poem “The Road Not Taken,” unsurprisingly attracts a large contingent of Hollywood types, counting among its alumni Emily and Zooey Deschanel, Gwyneth Paltrow, Jack Black, Kate Hudson, Jonah Hill, Michael Bay, Maya Rudolph, and Spencer Pratt. And that’s just the alumni—the parents of students fill out another page or two of who’s who A-listers. Actor Denzel Washington once served as the assistant eighth grade basketball coach, screenwriter Robert Towne spoke in a film class, and cellist Yo-Yo Ma talked shop with the school’s chamber orchestra.

Rarely has a new commander been presented with such daunting and complex issues on his first day in command as was George Meade. He dealt with his limitations and deprivations with a steady head and evident equanimity.

Социальные существа - настолько же определенно вещи, насколько физические вещи - социальны