Geoffrey Chaucer Quotes

Patience is a conquering virtue.

The lyf so short, the craft so long to lerne.

What is better than wisdom? Woman. And what is better than a good woman? Nothing.

people can die of mere imagination

If gold rusts, what then can iron do?

Nothing Ventured, Nothing Gained

the greatest scholars are not usually the wisest people

No empty handed man can lure a bird

Forbid Us Something and That Thing we Desire

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

Life is short. Art long. Opportunity is fleeting. Expierience treacherous. Judgement difficult.

Purity in body and heart May please some--as for me, I make no boast. For, as you know, no master of a household Has all of his utensils made of gold; Some are wood, and yet they are of use.

How potent is the fancy! People are so impressionable, they can die of imagination.

The life so brief, the art so long in the learning, the attempt so hard, the conquest so sharp, the fearful joy that ever slips away so quickly - by all this I mean love, which so sorely astounds my feeling with its wondrous operation, that when I think upon it I scarce know whether I wake or sleep.

Love will not be constrain'd by mastery. When mast'ry comes, the god of love anon Beateth his wings, and, farewell, he is gone. Love is a thing as any spirit free.

Amor vincit omnia

Time and Tide wait for no man

the guilty think all talk is of themselves.

Youth may outrun the old, but not outwit.

By God, if women had written stories, As clerks had within here oratories, They would have written of men more wickedness Than all the mark of Adam may redress.

Ful wys is he that kan himselve knowe.

Then you compared a woman's love to Hell, To barren land where water will not dwell, And you compared it to a quenchless fire, The more it burns the more is its desire To burn up everything that burnt can be. You say that just as worms destroy a tree A wife destroys her husband and contrives, As husbands know, the ruin of their lives.

You are the cause by which I die.

Yet do not miss the moral, my good men. For Saint Paul says that all that’s written well Is written down some useful truth to tell. Then take the wheat and let the chaff lie still.

It seems to me that poverty is an eyeglass through which one may see his true friends.

And high above, depicted in a tower, Sat Conquest, robed in majesty and power, Under a sword that swung above his head, Sharp-edged and hanging by a subtle thread.

And once he had got really drunk on wine, Then he would speak no language but Latin.

One flesh they are; and one flesh, so I'd guess, Has but one heart, come grief or happiness.

For if a priest be foul, on whom we trust, No wonder is a common man should rust" -The Prologue of Chaucers Canterbury Tales-

But Christ's lore and his apostles twelve, He taught and first he followed it himself.

earn what you can since everything's for sale

For hym was levere have at his beddes heed Twenty bookes, clad in blak or reed, Of Aristotle and his philosophie, Than robes riche, or fithele, or gay sautrie.

we know little of the things for which we pray

Thus in this heaven he took his delight And smothered her with kisses upon kisses Till gradually he came to know where bliss is.

If no love is, O God, what fele I so? And if love is, what thing and which is he? If love be good, from whennes cometh my woo? If it be wikke, a wonder thynketh me

The man who has no wife is no cuckold.

Who shall give a lover any law?’ Love is a greater law, by my troth, than any law written by mortal man.

For he would rather have, by his bedside, twenty books, bound in black or red, of Aristotle and his philosophy, than rich robes or costly fiddles or gay harps.

Until we're rotten, we cannot be ripe.

By God," quod he, "for pleynly, at a word, Thy drasty rymyng is nat worth a toord!

Youre tale anoyeth al this compaignye. Swich talkyng is nat worth a boterflye,

High on a stag the Goddess held her seat, And there were little hounds about her feet; Below her feet there was a sickle moon, Waxing it seemed, but would be waning soon. Her statue bore a mantle of bright green, Her hand a bow with arrows cased and keen; Her eyes were lowered, gazing as she rode Down to where Pluto has his dark abode.

It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient.

I'll die for stifled love, by all that's true.

Whan that Aprill with his shoures soote The droghte of March hath perced to the roote, And bathed every veyne in switch licour Of which vertu engendred is the flour; Whan Zephirus eek with his sweete breeth Inspired hath in every holt and heeth The tendre croppes, and the yonge sonne Hath in the Ram his half cours yronne, And smale foweles maken melodye, That slepen al the nyght with open ye (So Priketh hem Nature in hir corages), Thanne longen folk to goon on pilgrimages, And palmeres for to seken straunge strondes, To ferne halwes, kowthe in sondry londes; And specially from every shires ende Of Engelond to Caunterbury they wende, The hooly blisful martir for to seke, That hem hath holpen whan that they were seeke

Then the Miller fell off his horse.

He who repeats a tale after a man, Is bound to say, as nearly as he can, Each single word, if he remembers it, However rudely spoken or unfit, Or else the tale he tells will be untrue, The things invented and the phrases new.

Chaucer's The Canterbury Tales was expected to clock in at anywhere between 100 and 120 chapters. Unfortunately, the dude only managed to finish 24 tales before he suffered an insurmountable and permanent state of writer's block commonly known as death.

Ye knowe eek, that in forme of speche is chaunge With-inne a thousand yeer, and wordes tho That hadden prys, now wonder nyce and straunge Us thinketh hem; and yet they spake hem so, And spedde as wel in love as men now do.

When that Aprille with his shoures sote. The droghte of Marche hath perced to the rote, And bathed every veyne in swich licour, Of which vertue engendred is the flour.

people have managed to marry without arithmetic

the harm that’s in the world now as often comes through folly as through malice.

Lust is addicted to novelty.

If you are poor your very brother hates you And all your friends avoid you, sad to say.

Be nat wrooth, my lord, though that I pleye. Ful ofte in game a sooth I have herd seye!

And if love is, what thing and which is he? If love be good, from whennes cometh my woo?

Shepherds too soft who let their duty sleep, Encourage wolves to tear the lambs and sleep.

doctors & druggists wash each other's hands

This world nys but a thurghfare ful of wo, And we been pilgrymes, passynge to and fro.

La moraleja de todas las tragedias es la misma: que la Fortuna siempre ataca a los reinos prepotentes cuando menos lo esperan.

And shame it is, if that a priest take keep, To see a shitten shepherd and clean sheep:

you are the cause by which I die

Though there was nowhere one so busy as he/ He was less busy than he seemed to be.

if gold rust, what shall iron do? For if a Priest, upon whom we trust, be foul, no wonder a layman may yield to lust.

O woman’s counsel is so often cold! A woman’s counsel brought us first to woe, Made Adam out of Paradise to go Where he had been so merry, so well at ease.

Her statue, glorious in majesty, Stood naked, floating on a vasty sea, And from the navel down there were a mass Of green and glittering waves as bright as glass. In her right hand a cithern carried she And on her head, most beautiful to see, A garland of fresh roses, while above There circles round her many a flickering dove.

In general, my liege lady,’ he began, ‘Women desire to have dominion Over their husbands, and their lovers too; They want to have mastery over them. That’s what you most desire—even if my life Is forfeit. I am here; do what you like.

I know that my singing doesn’t make the moon rise, nor does it make the stars shine. But without my song, the night would seem empty and incomplete. There is more to daybreak than light, just as there is more to nighttime than darkness.

But for to telle yow al hir beautee, It lyth nat in my tonge, n'yn my konnyng; I dar nat undertake so heigh a thyng. Myn Englissh eek is insufficient. It moste been a rethor excellent That koude his colours longynge for that art, If he sholde hire discryven every part. I am noon swich, I moot speke as I kan.

For naturally a beast desires to flee From any enemy that he may see, Though never yet he's clapped on such his eye.

Three years went by in happiness and health; He bore himself so well in peace and war That there was no one Theseus valued more.

One shouldn’t be too inquisitive in life Either about God’s secrets or one’s wife. You’ll find God’s plenty all you could desire; Of the remainder, better not enquire.

We’re like two dogs in battle on their own; They fought all day but neither got the bone, There came a kite above them, nothing loth, And while they fought he took it from them both." From Chaucer's "The Knight's Tale

Truly she was of elegant deportment, and very pleasing and amiable in bearing. She took pains to counterfeit the manners of the court and to be dignified in behavior and to be held worthy of reverence.

Lo, which a greet thing is affeccioun! Men may die of imaginacioun, So depe may impressioun be take.

He kept his tippet stuffed with pins for curls, And pocket-knives, to give to pretty girls.

Well is it said that neither love nor power Admit a rival, even for an hour.

la virtud que corona la perfección es la paciencia".

Well did he know the taverns in every town, and every hosteller and bar-maid, far better than he knew any leper or beggar.

So astute was he in his buying and selling, and in his borrowings, that no one knew if he was in debt.

High in moral virtue was his speech, and gladly would he learn and gladly teach.

Yet from the wise take this for common sense That to the poor all times are out of joint Therefore beware of reaching such a point.

Fortune has dealt us this adversity: Some malign aspect or disposition Of Saturn in some adverse position Has brought it on us; nothing's to be done: It stood thus in our stars when we were born; The long and short of it is this: Endure.

The time always flees; it will wait for no man. And through you are still in the flower of your young manhood, age creeps on steadily, as quiet as a stone, and death meanaces every age and strikes in every rank, for no one escapes. As surely as we know that we will die, so we are uncertain of the day when death shall fall on us.

For sondry scoles maken sotile clerkis; Womman of manye scoles half a clerk is.

It is ful fair a man to bere him evene,/For alday meeteth men at unset stevene.

And after winter folweth grene May.

nadie debe echar sobre sus espaldas fardo que no pueda llevar.

¿De qué sirve tener posesiones si un hombre carece de conocimientos?

When April with its sweet showers has pierced the drought of March to the root, and bathed every vein of earth with that liquid by whose power the flowers are engendered; when the zephyr, too, with its dulcet breath, has breathed life into the tender new shoots in every copse and on every hearth, and the young sun has run half his course in the sign of the Ram, and the little birds that sleep all night with their eyes open give song (so Nature prompts them in their hearts), then, as the poet Geoffrey Chaucer observed many years ago, folk long to go on pilgrimages. Only, these days, professional people call them conferences. The modern conference resembles the pilgrimage of medieval Christendom in that it allows the participants to indulge themselves in all the pleasures and diversions of travel while appearing to be austerely bent on self-improvement. To be sure, there are certain penitential exercises to be performed - the presentation of a paper, perhaps, and certainly listening to papers of others.

Full is my heart of revelry and grace." But suddenly he fell in grievous case; For ever the latter end of joy is woe. God knows that worldly joys do swiftly go; And if a rhetorician could but write, He in some chronicle might well indite And mark it down as sovereign in degree.

This Nicholas anon leet fle a fart As greet as it had been a thonder-dent, That with the strook he was almoost yblent; And he was redy with his iren hoot, And Nicholas amydde the ers he smoot. Of gooth the skyn an hande-brede aboute, The hoote kultour brende so his toute, And for the smert he wende for to dye.

By Pluto sent at the request of Saturn. Arcita’s horse in terror danced a pattern And leapt aside and foundered as he leapt, And ere he was aware Arcite was swept Out of the saddle and pitched upon his head Onto the ground, and there he lay for dead; His breast was shattered by the saddle-bow.

Ye sey right sooth; this Monk he clappeth lowde. He spak how Fortune covered with a clowde I noot nevere what; and als of a tragedie Right now ye herde, and pardee, no remedie It is for to biwaille ne compleyne That that is doon, and als it is a peyne, As ye han seyd, to heere of hevynesse. Sire Monk, namoore of this, so God yow blesse! Youre tale anoyeth al this compaignye. Swich talkyng is nat worth a boterflye,

When kindled was the fire, with sober face Unto Diana spoke she in that place. “O thou chaste goddess of the wildwood green, By whom all heaven and earth and sea are seen, Queen of the realm of Pluto, dark and low, Goddess of maidens, that my heart dost know For all my years, and knowest what I desire, Oh, save me from thy vengeance and thine ire That on Actaeon fell so cruelly. Chaste goddess, well indeed thou knowest that I Desire to be a virgin all my life, Nor ever wish to be man’s love or wife. I am, thou know’st, yet of thy company, A maid, who loves the hunt and venery, And to go rambling in the greenwood wild, And not to be a wife and be with child. I do not crave the company of man.

Mr. Morris's poem is ushered into the world with a very florid birthday speech from the pen of the author of the too famous Poems and Ballads,—a circumstance, we apprehend, in no small degree prejudicial to its success. But we hasten to assure all persons whom the knowledge of Mr. Swinburne's enthusiasm may have led to mistrust the character of the work, that it has to our perception nothing in common with this gentleman's own productions, and that his article proves very little more than that his sympathies are wiser than his performance. If Mr. Morris's poem may be said to remind us of the manner of any other writer, it is simply of that of Chaucer; and to resemble Chaucer is a great safeguard against resembling Swinburne.

Throgh me men gon into that blysful place Of hertes hele and dedly woundes cure; Thorgh me men gon unto the welle of grace, There grene and lusty May shal evere endure. This is the wey to al good aventure. Be glad, thow redere, and thy sorwe of-caste; Al open am I - passe in, and sped thee faste!' 'Thorgh me men gon,' than spak that other side, 'Unto the mortal strokes of the spere Of which Disdayn and Daunger is the gyde, There nevere tre shal fruyt ne leves bere. This strem yow ledeth to the sorweful were There as the fish in prisoun is al drye; The'eschewing is only the remedye!

One night the citizens of Rome revolted Against his tyrannies and mad ambition And, when he heard them mutiny, he bolted Alone and sought his friends for coalition. The more he knocked and begged them for admission The more they shut their doors and said him nay. And then he saw that of his own perdition He was sole author and he fled away. The people yelled for him and rumbled round So that their shouts were dinning in his ear: ‘Where’s Nero? Where’s the tyrant? Treacherous hound!

Geoffrey Chaucer’s ‘The Merchant’s Tale’ masterfully explores the theme of self-deception and the intricate dynamics of marital relationships. As the narrative unfolds, it illuminates the ironic nature of marriage, where love and treachery often coexist. By restoring January’s sight, Chaucer metaphorically portrays his willful ignorance, allowing him to live in blissful ignorance of his wife’s infidelity. This allegory provokes readers to question the nature of self-deception and the precarious illusions individuals construct in their pursuit of happiness within the confines of marriage. ‘The Merchant’s Tale’ serves as a cautionary tale, addressing the complexities and pitfalls of love, trust, and the frailties of human nature. Chaucer’s exploration of self-deception requires readers to critically examine the choices and illusions woven throughout the tale, shedding light on the paradoxical nature of love and marriage. Through this literary masterpiece, Chaucer prompts us to question the realities of our own lives, reminding us of the delicate balance between truth and the seductive allure of self-imposed blindness. (from an article titled "Chaucer’s ‘The Merchant’s Tale’: Unveiling the Harsh Realities of Matrimony")

Deacon met my glare with an impish grin. “Anyway, did you celebrate Valentine’s Day when you were slumming with the mortals?” I blinked. “Not really. Why?” Aiden snorted and then disappeared into one of the rooms. “Follow me,” Deacon said. “You’re going to love this. I just know it.” I followed him down the dimly-lit corridor that was sparsely decorated. We passed several closed doors and a spiral staircase. Deacon went through an archway and stopped, reaching along the wall. Light flooded the room. It was a typical sunroom, with floor-to-ceiling glass windows, wicker furniture, and colorful plants. Deacon stopped by a small potted plant sitting on a ceramic coffee table. It looked like a miniature pine tree that was missing several limbs. Half the needles were scattered in and around the pot. One red Christmas bulb hung from the very top branch, causing the tree to tilt to the right. “What do you think?” Deacon asked. “Um… well, that’s a really different Christmas tree, but I’m not sure what that has to do with Valentine’s Day.” “It’s sad,” Aiden said, strolling into the room. “It’s actually embarrassing to look at. What kind of tree is it, Deacon?” He beamed. “It’s called a Charlie Brown Christmas Tree.” Aiden rolled his eyes. “Deacon digs this thing out every year. The pine isn’t even real. And he leaves it up from Thanksgiving to Valentine’s Day. Which thank the gods is the day after tomorrow. That means he’ll be taking it down.” I ran my fingers over the plastic needles. “I’ve seen the cartoon.” Deacon sprayed something from an aerosol can. “It’s my MHT tree.” “MHT tree?” I questioned. “Mortal Holiday Tree,” Deacon explained, and smiled. “It covers the three major holidays. During Thanksgiving it gets a brown bulb, a green one for Christmas, and a red one for Valentine’s Day.” “What about New Year’s Eve?” He lowered his chin. “Now, is that really a holiday?” “The mortals think so.” I folded my arms. “But they’re wrong. The New Year is during the summer solstice,” Deacon said. “Their math is completely off, like most of their customs. For example, did you know that Valentine’s Day wasn’t actually about love until Geoffrey Chaucer did his whole courtly love thing in the High Middle Ages?” “You guys are so weird.” I grinned at the brothers. “That we are,” Aiden replied. “Come on, I’ll show you your room.” “Hey Alex,” Deacon called. “We’re making cookies tomorrow, since it’s Valentine’s Eve.” Making cookies on Valentine’s Eve? I didn’t even know if there was such a thing as Valentine’s Eve. I laughed as I followed Aiden out of the room. “You two really are opposites.” “I’m cooler!” Deacon yelled from his Mortal Holiday Tree room