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The notion of implicit communication also has deep roots in Zen, another of Boyd’s primary influences. Thomas Cleary, in his The Japanese Art of War (which may have been Boyd’s all time favorite book, next to Sun Tzu itself) emphasizes the importance Zen places on mind-to-mind communication. As Cleary notes, this has nothing to do with telepathy or other mystical nonsense but clearly means the transmission of Zen through objective experience, that is, through actions in the real world, which is how Boyd and the maneuver warfare theorists build mutual trust and unit cohesion.63 It is true that the Germans did not always apply these principles well, and sometimes forgot them entirely. Len Deighton even claims that there was only one true Blitzkrieg, the May 1940 attack on France.64 Defense analyst and Boyd acolyte Pierre M. Sprey,65 who translated and assisted in several of Boyd’s interviews with the German generals, estimated that the climate was only fully implemented by maybe one-half of one percent of the army—the small circle around Heinz Guderian that Sprey calls “brilliant rebels.” In this sense, the Israeli Army of 1956 and 1967 was superior, man for man, to the German Army of 1940.66
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