Gender Variant Quotes

That’s why, when I was first learning to walk like a human, I couldn’t, for the life of me, figure out the difference between men and women. In my eyes, all humans looked exactly the same. I thought that things that look alike move alike. To put it a different way, I wondered how it was even possible to divide something with so many visible variants into just two groups.

If cissexual academics truly believe that transsexual and intersex people can add new perspectives to existing dialogues about gender, then they should stop reinterpreting our experiences and instead support transsexual and intersex intellectual endeavors and works of art. Instead of exploiting our experiences to further their own careers, they should insist that their universities make a point of hiring transsexual and intersex faculty, and that their publishers put out books by gender-variant writers. And they should finally acknowledge the fact that they have no legitimate claim to use transsexual and intersex identities, struggles, and histories for their own purposes.

What's more, the kaleidoscopic blend of gender-variant and gender-typical traits that characterizes gay people is exactly what enables us to make our own unique contributions to society. It's the reason that we should be valued, celebrated, and welcomed into society rather than merely being tolerated. The aim should be to foster acceptance of gay people as we are, in all our rich diversity and not to seek acceptance by shoe-horning ourselves into conformity with the straight majority.

Let us not make a procrustean bed of trans issues and force deities of the past onto it, let us instead awaken trans and other gender-variant deities from their own beds! There is no possibility of blasphemy against existing powers and their human followers if the deities in question are our own, and we never have to "take them back," because they have always been ours to begin with!

This is a field in which there is in some sense no original, no real or right text, but only variants; a world in which, therefore, the meaning of the individual example lies outside itself. The "art" of the horror film, like the "art" of pornography, is to a very large extent the art of rendition or performance, and it is understood as such by the competent audience. A particular example may have original features, but its quality as a horror film lies in the way it delivers the cliché.

The propositions that accompany most of the chapters . . . are not as snappy as I would prefer—but there’s a reason for their caution and caveats. On certain important points, the clamor of genuine scientific dispute has abated and we don’t have to argue about them anymore. But to meet that claim requires me to state the propositions precisely. I am prepared to defend all of them as “things we don’t have to argue about anymore”—but exactly as I worded them, not as others may paraphrase them. Here they are: 1. Sex differences in personality are consistent worldwide and tend to widen in more gender-egalitarian cultures. 2. On average, females worldwide have advantages in verbal ability and social cognition while males have advantages in visuospatial abilities and the extremes of mathematical ability. 3. On average, women worldwide are more attracted to vocations centered on people and men to vocations centered on things. 4. Many sex differences in the brain are coordinate with sex differences in personality, abilities, and social behavior. 5. Human populations are genetically distinctive in ways that correspond to self-identified race and ethnicity. 6. Evolutionary selection pressure since humans left Africa has been extensive and mostly local. 7. Continental population differences in variants associated with personality, abilities, and social behavior are common. 8. The shared environment usually plays a minor role in explaining personality, abilities, and social behavior. 9. Class structure is importantly based on differences in abilities that have a substantial genetic component. 10. Outside interventions are inherently constrained in the effects they can have on personality, abilities, and social behavior.

This, of course, directly contradicts Paul’s insistence that “in Christ” there should be full gender equality. So glaring is this discrepancy that many scholars believe that this passage was inserted into Paul’s letter at a later date by those who wanted to make Paul conform more closely to Greco-Roman norms. Paul’s letters were copied assiduously after his death and survived in 779 manuscripts dating from the third to the sixteenth century.46 There are variant versions in the earliest manuscripts of this letter, and copyists appear to have sometimes added remarks that reflected their own opinions rather than the apostle’s. One of these is almost certainly the passage quoted above.

The agenda of juvenile court, then, for queer and trans youth at least, often becomes to 'rehabilitate' youth into fitting heteronormative and gender-typical molds. Guised under the 'best interest of the child,' the goal often becomes to 'protect' the child - or perhaps society - from gender-variant or non-heterosexual behavior.

And who can speak more authoritatively of what it is like to inhabit the middle ground between biology and culture than gender-variant people? An individual who has inhabited the social roles of both and and woman, with all the cultural baggage that accrues to both states - or to neither- acquires a kind of gender gnosis: a secret knowledge denied the rest of us who live in our assigned boxes, M or F, with really probing the boundaries.

The existence of a transgender identity provides powerful evidence for this geno-developmental cascade. In an anatomical and physiological sense, sex identity is quite binary: just one gene governs sex identity, resulting in the striking anatomical and physiological dimorphism that we observe between males and females. But gender and gender identity are far from binary. Imagine a gene—call it TGY—that determines how the brain responds to SRY (or some other male hormone or signal). One child might inherit a TGY gene variant that is highly resistant to the action of SRY on the brain, resulting in a body that is anatomically male, but a brain that does not read or interpret that male signal. Such a brain might recognize itself as psychologically female; it might consider itself neither male or female, or imagine itself belonging to a third gender altogether. These men (or women) have something akin to a Swyer syndrome of identity: their chromosomal and anatomical gender is male (or female), but their chromosomal/anatomical state does not generate a synonymous signal in their brains. In rats, notably, such a syndrome can be caused by changing a single gene in the brains of female embryos or exposing embryos to a drug that blocks the signaling of “femaleness” to the brain. Female mice engineered with this altered gene or treated with this drug have all the anatomical and physiological features of femaleness, but perform the activities associated with male mice, including mounting females: these animals might be anatomically female, but they are behaviorally male.

Psychotherapy is about an internal process of transformation. Gender therapy is not simply about surgery or hormones or even transition. It is not really about 'becoming' something as much as it is about allowing the false parts of the self to recede so that an authentic self can emerge.

What are the “proud and lofty” things of contemporary cultures? To what do nations and peoples point in showing off their “honor” and “glory”? It would be interesting, for example, to count how many times those very words – “honor” and “glory” and their variants and equivalents – are used in our own day at national festivals and political rallies. The variants are seemingly endless. “National honor.” “Our honor is at stake.” “We are gathered today to honor those who...” “Our glorious heritage.” “Our glorious flag.” “What a glorious nation we live in!” People boast about the nations of which they are citizens. They also boast about ethnic identities, religious affiliations, race, gender, and clan. They point in pride to natural wonders they claim as their own possessions – “This land was made for you and me.” They show off their military might, their economic clout, their material abundance. The Lord of hosts has a day against all of these things: against nations who brag about being “Number One,” against racist pride, against the idealizing of “human potential,” against our self-actualization manifestos, against our reliance on missiles and bombers, against art and technology, against philosophy textbooks and country music records, against Russian vodka and South African diamonds, against trade centers and computer banks, against throne-rooms and presidential memorabilia. In short, God will stand in judgment of all idolatrous and prideful attachments to military, technological, commercial, and cultural might. He will destroy all of those rebellious projects that glorify oppression, exploitation, and the accumulation of possessions. It is in such projects that we can discern today our own ships of Tarshish and cedars from Lebanon.