Gd&t Quotes

Grey rocks, and greyer sea, And surf along the shore -- And in my heart a name My lips shall speak no more.

I like stories about supervillains. They teach children that you can accomplish great things even when the whole world is against you.

I don't care who he is. He needs to disappear." Ransom turned and called out the window. "For the love of G-d man. I have England's sweetheart bent over the desk and panting for me. Go away and come back tomorrow.

When something undesirable grows in my soul, I ask Gd to give me th courage to mercilessly pluck it out.

Steampunk is Victorian science fiction

Many great things have been accomplished by the careful combination of keen minds and ardent spirits.

Then when G-d asks [Cain], 'Where is your brother Abel?' he arrogantly responds, 'I do not know. Am I my brother's keeper?' In essence, the entire Bible is written as an affirmative response to this question.

You don't make peace only with G-d. You make it with people. Sin isn't global. It's personal. If you do wrong to someone, the only way to fix that is to go to that same person and do right by him.

G-d does not play games with His loyal servants," said the Metatron, but in a worried tone of voice. "Whooo-eee," said Crowley. "Where have you been?

Don't ever pray for love and health, Mother said. Or money. If G-d hears what you really want he will not give it to you. Guaranteed. When my father left my mother said, get down on your knees and pray for spoons

I cannot tell if I was more tired or more grateful. Both at least, I was: tired as I never was before that night; and grateful to Gd as I trust I have been often, though never with more cause.

Pedoman nomor satu untuk tiba pada kesimpulan yang tepat adalah jangan tergesa-gesa membuat keputusan

I can't make the hills The system is shot I'm living on pills For which I thank G-d I followed the course From chaos to art Desire the horse Depression the cart I sailed like a swan I sank like a rock But time is long gone Past my laughing stock My page was too white My ink was too thin The day wouldn't write What the night pencilled in My animal howls My angel's upset But I'm not allowed A trace of regret For someone will use What I couldn't be My heart will be hers Impersonally She'll step on the path She'll see what I mean My will cut in half And freedom between For less than a second Our lives will collide The endless suspended The door open wide Then she will be born To someone like you What no one has done She'll continue to do I know she is coming I know she will look And that is the longing And this is the book

Terkadang apa yang disangka orang tidak penting, justru merupakan hal terpenting

Romeo and Juliet was basically on some gang shit. You could say she was a Queen Lord, and he was a GD. They went out on their own terms like some straight-up Gs.

Art at its best draws attention not only to the way things are but also to the way things will be, when the earth is filled with the knowledge of G-D as the waters cover the sea. That remains a surprising hope, and perhaps it will be the artists who are best at conveying both the hope and the surprise.

Here is a rewriting of the British national anthem, by 'Camille, Australia'. It is, she explains, chiefly for the benefit of Microsoft Word and Outlook Express users: Gd CTRL-S r gr8sh Qun. Long liv r nobl Qun. Gd CTRL-S the. Qun! ALT-S hr vktrES, HpE & glrES, Lng 2 rain ovR S Gd CTRL-S th. Qun!

And I'm not sure if it's G-d, or fate, or just air masses colliding over water, but I will say this: It feels, finally, like flying.

Pada prinsipnya orang yang jujur adalah orang yang baik. Hanya saja kita harus membubuhi kejujuran kita dengan beberapa tetes kebijaksanaan, maka segalanya akan beres

What Jewish law wants is an ongoing conversation between man and G-d, and between man and man--but most of all, between man and himself. It's not a command, exactly, but a conversation: an inner song, full of melody and refrain, sometimes heard only by what Rabbi Soloveitchik so movingly called the lonely man of faith

My darling Julie, I know you'll never see this letter, but it helps to write to you every day. It keeps you close to me. G-d, I miss you so. You haunt every hour of my life. I wish I'd never met you. No-I don't mean that! What good would my life be without my memories of you to make me smile. I keep wondering if you're happy. I want you to be. I want you to have a glorious life. That's why I couldn't say the things I knew you wanted to hear when we were together. I was afraid if I did, you'd wait for me for years. I knew you wanted me to say I loved you. Not saying that to you was the only unselfish thing I did in Colorado, and I now I regret even that. I love you, Julie. Christ, I love you so much. I'd give up all my life to have one year with you. Six months. Three. Anything. You stole my heart in just a few days, darling, but you gave me your heart, too. I know you did- I could see it in your eyes every time you looked at me. I don't regret the loss of my freedom any more or rage at the injustice of the years I spent in prison. Now, my only regret is that I can't have you. You're young, and I know you'll forget about me quickly and go on with your own life. That's exactly what you should do. It's what you must do. I want you to do that, Julie. That's such a lousy lie. What I really want is to see you again, to hold you in my arms, to make love to you over and over again until I've filled you so completely that there's no room left inside of you for anyone but me, ever. I never thought of sexual intercourse as 'making love' until you. You never knew that. .... I wish I had time to write you a better letter or that I'd kept one of the others I've written so I could send that instead. They were all much more coherent than this one. I won't send another letter to you, so don't watch for one. Letters will make us both hope and dream, and if I don't stop doing that, I will die of wanting you. Before I go--I see from the newspapers that Costner has a new movie coming out in the States. If you dare to start fantasizing over Kevin after you see it, I will haunt you for the rest of your life. I love you, Julie. I loved in Colorado. I love you here, where I am. I will always love you. Everywhere. Always.

Justification by grace through faith' is the theologian's learned phrase for what Chesterton once called 'the furious love of G-d.' He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only G-d man has ever heard of who loves sinners. False gods- the gods of human manufacturing- despise sinners, but the Father of (Yeshua) loves all, no matter what they do.

When every activity of life becomes a way to know G-d, evil simply withers away and dies.

Perfect. Dear G*d, Nikki, you're perfect.

Do not consider then, however learned you are, that your knowledge is complete. For learning is the river of G-d and we drink of it throughout our lives.

a poem is just a little machine for remembering itself

Feminism isn't about making women stronger. Women are already strong. It's about changing how the world perceives that strength

I think you're under no obligation whatsoever to forgive anything, to forget anything. You're not required to push away the years of abuse because the abuser now chooses to be sober and in his sobriety regrets his actions. And white may be small and unforgiving of me, I think people who do so at the snap of a dam finger are either liars or are in need of serious therapy. I assume you heard him out, so in my personal opinion, any debt you might owe for your existence is now paid in full. It may be fashionable to hold that terrible actions are indeed terrible, but that hte person inflicting them isn't responbile due to alcohol, drugs, DNA, or GD PMS. He damn well was responsible, and if you decided to loathe him for the rest of your life, I wouldn't blame you for it. How's that?" (Cybil to Gage - she ROCKS)

The routine produces. But each day, nevertheless, when you try to get started you have to transmogrify, transpose yourself; you have to go through some kind of change from being a normal human being, into becoming some kind of slave. I simply don’t want to break through that membrane. I’d do anything to avoid it. You have to get there and you don’t want to go there because there’s so much pressure and so much strain and you just want to stay on the outside and be yourself. And so the day is a constant struggle to get going. And if somebody says to me, You’re a prolific writer—it seems so odd. It’s like the difference between geological time and human time. On a certain scale, it does look like I do a lot. But that’s my day, all day long, sitting there wondering when I’m going to be able to get started. And the routine of doing this six days a week puts a little drop in a bucket each day, and that’s the key. Because if you put a drop in a bucket every day, after three hundred and sixty-five days, the bucket’s going to have some water in it. http://is.gd/ouArv5

It is not enough for the Jew to rest content with his own spiritual ascent, the elevation of his soul in closeness to G-d, he must strive to draw spirituality down into the world and into every part of it – the world of his work and his social life – until not only do they not distract him from his pursuit of G-d, but they become a full part of it.

There are many other beings that G‑d created alongside human beings.

All my children are worthy, even when you doubt yourself. Especially when you doubt yourself.

The purpose of prayer is transformation; we go from a creature that relies on the world to one who depends on G-d.

LIsten when a prophet speaks, because G-D is talking

Too Fast To Live, Too Young To Die.

حياة المرء تكثرها المصاعب يبنيها الصبر و العزائم و يهدمها اليأس عند الهزائم

The ability to not believe in G-d is G-d’s greatest gift to us, for without it we could not return to Him (or Her).

Do you actually think that you are in control of this world, think again for G-d has control what he allows is for a reason.

Be careful that you do not forget your G-d.

He did not understand why this was happening but told everyone to continue to believe in G-d, and G-d would save them.

Well rested” wasn’t usually a status effect that he managed to achieve in real life, relying far more often on “Over-caffeinated.

it was forbidden to tread with your feet on the name of G-d.

Jeanette’s correspondence was spotty and filled with hurtful proof that her life was proceeding without me. Two ex-friends never wrote back at all. Every Saturday a letter arrived faithfully from my mother at the state hospital. Her thoughts were hard to follow. In one sentence she’d be telling me about all the nice people in her art class. In the next, she’d be worrying about the flatiron she was sure had been left on when we closed up our house. “I can smell the heat from here,” she insisted. “The house will burn to the ground before anyone recognizes the g.d. truth.

G-D REMAINS HIDDEN, not because of mystery or intention of hiding, but because of our limited perception. We see or perceive only in fragments and have a mutilated, distorted picture of the whole

Entheogens (or psychedelics, to be more historically correct) have now been recognized as the mother of our Western ecology and conservation movements, as well as the entire field of transpersonal psychology and our apparent desire to return to some firsthand spiritual and/or mystical understanding of G/d (rather than blindly accepting traditional religious dogma without an experiential basis.

Mass movements can rise and spread without belief in a G-d, but never without belief in a devil. Usually, the strength of a mass movement is proportionate to the vividness and tangibility of its devil.

There are a few unfortunate souls on the streets as she waddles along, but every one of them swerves out of her way. It isn't clear whether Mama's height is a result of some aftermath of the big war or if, as she maintains, she comes from a long line of short people, but either way her elbows are always level with something soft and delicate and she has no compunctions about lashing out at anyone that gets too close.

Yes, we do need love just as we need food and water, but there is a difference. Food and water are elements of the earth that sustain our physical bodies, whereas love is the language of G-d, which sustains our soul.

The Goblin Shark isn’t the first ship that Reznik has sailed on—far from it. Ever since he picked himself up out of the dirt of the Badlands and walked out to the Red Ocean near the island of Sudrabi, he never looked back. His life had been a constant procession of new ships ever since. Some he takes by force, like The Goblin Shark. Some of them take him on as crew, but all of these have discovered very quickly that they made a mistake

What’s our story? How did we meet? How did you propose? How far along am I? Should I be showing? Are we having a boy or a girl? What are the names of the people we’re having dinner with? Why on earth did I sign that GD contract?

HOW DO YOU LIVE A MEANINGFUL DAY? When you awake in the morning, while you are still lying in bed, think for a moment: What does it mean to be awake and alive? Begin each day with a prayer; thank G-d for the new day. Acknowledge your soul and the vibrancy and fortitude it provides. Think about what you would like to accomplish that would make today a meaningful day. Train yourself to do this every morning and you will begin to see your life in a new, sharper focus.

IF THE PONTIFF BELIEVES HIMSELF TO BE G-D, SO BE IT, BUT JUST AS I HAVE GIVEN I SHALL TAKETH AWAY. FOR IT WAS I, WHO BROUGHT MY PEOPLE UP AND OUT OF EGYPT, AND BY MY OWN HAND , I SHALL DELIVER THEM BACK AND LET THEM BRING THEMSELVES UP AND OUT FROM HELL

This is apparently a little promotional ¶ where we’re supposed to explain “how and why we came to” the subject of our GD series book (the stuff in quotations is the editor’s words). The overall idea is to humanize the series and make the books and their subjects seem warmer and more accessible. So that people will be more apt to buy the books. I’m pretty sure this is how it works. The obvious objection to such promotional ¶s is that, if the books are any good at all, then the writers’ interest and investment in their subjects will be so resoundingly obvious in the texts themselves that these little pseudo-intimate Why I Cared Enough About Transfinite Math and Where It Came From to Spend a Year Writing a Book About It blurblets are unnecessary; whereas, if the books aren’t any good, it’s hard to see how my telling somebody that as a child I used to cook up what amounted to simplistic versions of Zeno’s Dichotomy and ruminate on them until I literally made myself sick, or that I once almost flunked a basic calc course and have seethed with dislike for conventional higher-math education ever since, or that the ontology and grammar of abstractions have always struck me as one of the most breathtaking problems in human consciousness—how any such stuff will help. The logic of this objection seems airtight to me. In fact, the only way the objection doesn’t apply is if these ¶s are really nothing more than disguised ad copy, in which case I don’t see why anyone reading them should even necessarily believe that the books’ authors actually wrote them—I mean, maybe somebody in the ad-copy department wrote them and all we did was sort of sign off on them. There’d be a kind of twisted integrity about that, though—at least no one would be pretending to pretend.

اشتاق لمن يشتاق لي في البعد يذكرني و عـمن إذا طال الغيـــاب فرحـــان يحضنني اشتاق تلك البسمة فـي الوجــه تسعدني و عـمن إذا احــــزنتـــــه ارضيـــــه يــهملني اشتــاق عيـــن الخـائــف للأمــــن يطلبني اشتــاق وجــه الحائــر في الأمــر يشركني اشتــاق كــــل تشـــــاجر مـعــه و يغضبني بــلا أن اســـمع صوتــــه فـــالنـوم يهجرني اشتــاق أحــاديـث الهـــوى ليلا و يسألني بــحبـــي لـــــه فأجيبـــــه لأعيـــد يجبرني اشتـاق لمن يشتاق لي يا ليت يجمعني بـــعـــد الـــوداع زمـــاننـــا فـالـبعد يؤلمني اشتاق لمن يشتاق لي يا ليت يسمعني فابــوح لـــــه بعذابـــيَ فالشـــوق يحرقني اشتاق لمن يشتاق لي ... اشتاق فهل يشتاق لي ؟؟؟

He waved cheerfully, then opened the door, tripped over the threshold, and as his balance was already impaired, nearly went face down on the floor for the second time that day. He caught himself, hung on to the side of the counter, and waited for the pub kitchen to stop revolving. With the careful steps of the drunk, he walked over to the cupboard to get out a pan for frying, a pot for boiling. Shawn was singing in his break-your-heart voice, about the cold nature of Peggy Gordon. And with one eye closed, his body swaying gently, he dripped lemon juice into a bowl. “Oh, fuck me, Shawn. You are half pissed.” “More than three-quarters if the truth be known.” He lost track of the juice and added a bit more to be safe. “And how are you, Aidan, darling?” “Get way from there before you poison someone.” Insulted, Shawn swiveled around and had to brace a hand on the counter to stay upright. “I’m drunk, not a murderer. I can make a g.d. fish cake in me sleep. This is my kitchen, I’ll thank you to remember, and I give the orders here.” He poked himself in the chest with his thumb on the claim and nearly knocked himself on his ass. Gathering dignity, he lifted his chin. “So go on with you while I go about my work.” “ What have you done to yourself?” “The devil cat caught me hand. Forgetting his work, Shawn lifted a hand to scowl at the red gashes. Oh, but I’ve got plans for him, you can be sure of that.” “At the moment, I’d lay odds on the cat. Do you know anything about putting fish cakes together?” Aidan asked Darcy. “Not a bloody thing,” she said cheerfully. “Then go and call Kathy Duffy, would you, and ask if she can spare us an hour or so, as we have an emergency?” “An emergency?” Shawn looked glassily around. “Where?

(regarding what kind of day she would want to be released) If I had the opportunity to choose, I would want it to be a radiant sunshiny day! And I would love it to be a Saturday morning. I'd go home and take a bath and soak and shampoo and put on clean underwear and clean clothes! And then Sunday morning I want to go to church and thank Gd for freedom -- with capital letters.

The need for urgency is because one, two maybe three more steps, and the human race will be balancing itself on the edge of a flood quarry, and then, it will not be a matter of if, but only when, the tender hooves of G-D's lamb lose [their] footing on the slippery slanted rocks of the Quarry: at which point nothing will save us from the BEAST called FREEMASONRY (Dated October 16, 2012)

Seeds send down a runner beneath the surface. Before making an appearance above ground, the seed first grows beneath the surface. In the same way, we must first go deep in order to find the source of living water to sustain our lives. We must go deep into the Word of G-D lest we build ourselves on a foundation of shifting sand and get blown over in the first storm that comes into our lives. We must first grow beneath the surface.

Does the sacred quest end with cultivating our own gardens and dwelling within our private and incommunicable experiences? Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement.

Although she never went to the synagogue...Grandma [Lausch], all the same, burned a candle on the anniversary of Mr. Lausch's death, threw a lump of dough on the coals when she was baking, a kind of offering, had incantations over baby teeth and stunts against the evil eye. It was kitchen religion and had nothing to do with the G-d of the Creation who turned back the waters and exploded Gomorrah, but it was on the side of religion at that.

Some days since: a singular mood came over me: one in which grief replaced frenzy-sorrow, sullenness. I longed for thee! I longed for thee both with soul and flesh! I asked of G-d, at once in anguish and humility, if I had not been long enough desolate, afflicted, tormented; and might not soon taste bliss and peace once more. That I merited all I endured, I pleaded; and the alpha and omega of my heart's wishes broke involuntarily from my lips in the words- "Jane! Jane! Jane!

Dear Q, Hell of a thing getting you out of that dungeon. Richard showed up, finally, for which I suppose we should be grateful, though G-d knows he doesn't make it easy. We wanted to stay, Q, but it was hard, and getting harder every day. The centaurs said it wasn't working. But if you're reading this then you woke up after all. I'm sorry about everything. I know you are too. I know I said I didn't need a family to become who I was supposed to be, but it turned out that I did. And it was you. We'll meet again. -E

What does Jesus mean when he uses that word “heaven”? ___________________ First, there was tremendous respect in the culture that Jesus lived in for the name of God—so much so that many wouldn’t even say it. That is true to this day. I occasionally receive e-mails and letters from people who spell the name “G-d.” In Jesus’s day, one of the ways that people got around actually saying the name of God was to substitute the word “heaven” for the word “God.” Jesus often referred to the “kingdom of heaven,” and he tells stories about people “sinning against heaven.” “Heaven” in these cases is simply another way of saying “God.

Please include in this supplication the spirit and soul of … (if a specific soul is being addressed at the moment, then recite its name, so and so, son/daughter of so and so). G-d, full of mercy, please show them Your grace, ease their rightful punishments, for You are the Master of mercy and forgiveness. Although they have sinned before You, intentionally and unintentionally, blemishing the worlds above and even the sources of their souls and spirits, there is still nothing that can stop You from rectifying their blemishes in your great mercy and pure grace. Wipe clean their slates of reckoning and cast all their sins into the depths of the sea. Hear our prayers. Blessed are You who hears the prayers of everyone.

Do you think I can stay to become nothing to you' Do you think I am an automation?-a machine without feelings? and can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, an little, I am soulless and heartless? You think wrong!-I have as much soul as you,-and full of as much heart! And if G-d had gifted me with some beauty and much wealth, I should have made it as hard for you to leave me, a it is now for me to leave you. I am not talking to you now through the medium o custom, conventionalities, nor even of mortal flesh: it is my spirit that addresses your spirit; just as if both had passed through the grave, and we stood at G-d's feet, equal,-as we are!

Because we human beings are verbal and communal animals, we cannot remain wonder-struck and dumb. We need to say something. We are a species given to storytelling and philosophizing to explain our world. Ergo, it is pure folly to suppose we can avoid speaking about the ultimate context and meaning of our existence. We cannot simply be content with the private experience of elementary emotions and the great encompassing mystery. Our feelings demand expression. How are we to understand this perennial need to speak to G-d and about G-d even when what we say involves contradictions, paradoxes, and sacred nonsense? To communicate is to come back into the community. The hero must return from the inner journey to the common life of dialogue and engagement. PRAYERS TO AN ABSENT G-D ON PRAYER You ask me how to pray to someone who is not.

Mughals to the importance of sea power. The Mughals had a predominantly continental outlook. Preoccupation with cavalry warfare blinded the Indian rulers to the maritime challenge of the European powers. The Mughals would only take an enemy seriously if he confronted them with large contingents of cavalry. Thus, they neglected the Indian Ocean as the most important element of the total Indian environment. They knew the monsoon would not permit a sustained maritime invasion of India. Thus, a maritime invader would find his supply lines cut in a short time-frame. The European powers, however, never attempted such an invasion. India itself had a huge military manpower pool with a mercenary orientation. It generally flocked to the banner of whichever local ruler paid the best. The European success lay in nativisation. They built up their military contingents in India by drilling local infantry troops who were far less expensive to maintain but in the end proved fatal to the Indian cavalry.

Chapman, G.D. The Five Love Languages (Moody Press, 2015) DeMarco, M.J. The Millionaire Fastlane (Viperion Publishing, 2011) Dunn, J. The SoulMate Experience (A Higher Possibility, first edition, 2011) Goldsmith, M. What Got You Here Won’t Get You There: How Successful People become even more successful (Profile Books, 2008) Gottman, J.M. The Seven Principles For Making a Marriage Work (Orion, 2007) Harv Eker, T. Secrets of the Millionaire Mind (Piatkus, 2007) Hill, N., Think and Grow Rich (Wilder Publications, 2007) Kelly, M. The Rhythm of Life (Simon & Schuster, 2006) Pavlina, S., Personal Development for Smart People (Hay House, 2009) Ramsey, D. Total Money Makeover (Thomas Nelson Publishers, reprint edition, 2013) Stevenson, S. Sleep Smarter: 21 Proven Tips to Sleep Your Way to a Better Body, Better Health, and Bigger Success. (Model House Publishing, 2014) Tracy, B. Eat That Frog! (Berrett-Koehler Publishers, 2007) Whitsett, D. The Non-Runner’s Marathon Trainer (McGraw Hill, 1998). Williamson, M. A Return To Love (Thorsons, 1996)

I had grown weary of so many rules. That's the thing about every discipline. There's often a format, a belief that if you don't follow the structure to the tiniest detail, you won't get the maximum value: mantras are private. Om is the most perfect sound in the universe. Never lay a sacred text to chant on the floor. If you are in a seminar, always wear a name tag. Put your name in the upper right hand corner of every essay. Just breathe. No, scream. No, cry or hit something. But don't lose yourself. Never do yoga on the full moon. Walk clockwise around a temple. Don't eat protein and starch in the same meal. Always begin the day with fruit. Don't eat any fruit. Never utter the word of G_d. There is no God. There are multiple gods. To be a good acupuncturist, "check your stuff" at the door. Bring all of you. Never do work on the Sabbath. Don't cary anything in your pockets. Consciousness is constant work. Accept Jesus. Read the Bible. There is no suffering. Acknowledge suffering as a noble truth. Tread lightly on the Earth. Leave no trace. Make your mark. Get noticed. Travel silently through life. Attend to the needs of others. Follow your bliss. Suppress. Express. Withhold. Let go. Let it in. Get off the grid. Join the marketplace. Go toward the light. Hadn't I heard enough?

The Purveyor of Delusion confers upon his wife a certain expression or twist of Phiz I daresay as old as Holy Scripture,— a lengthy range of Sentiment, all comprest into a single melancholick swing of the eyes. From some personal stowage he produces another Flask, containing, not the Spruce Beer ubiquitous in these parts, but that favor’d stupefacient of the jump’d-up tradesman, French claret,— and without offering it to anyone else, including his Wife, begins to drink. “It goes back,” he might have begun, “to the second Day of Creation, when ‘G-d made the Firmament, and divided the Waters which were under the Firmament, from the Waters which were above the Firmament,’— thus the first Boundary Line. All else after that, in all History, is but Sub-Division.” “What Machine is it,” young Cherrycoke later bade himself goodnight, “that bears us along so relentlessly? We go rattling thro’ another Day,— another Year,— as thro’ an empty Town without a Name, in the Midnight . . . we have but Memories of some Pause at the Pleasure-Spas of our younger Day, the Maidens, the Cards, the Claret,— we seek to extend our stay, but now a silent Functionary in dark Livery indicates it is time to re-board the Coach, and resume the Journey. Long before the Destination, moreover, shall this Machine come abruptly to a Stop . . . gather’d dense with Fear, shall we open the Door to confer with the Driver, to discover that there is no Driver, . . . no Horses, . . . only the Machine, fading as we stand, and a Prairie of desperate Immensity. . . .

No one likes to be told there’s something wrong with them, especially something like their genes, which they can’t change.” “You think there’s really something wrong with you?” “I guess so. It’s like a disease, right? They can see it in our genes. That’s not really up for debate, is it?” “I’m not saying your genes aren’t different,” I say. “I’m just saying that doesn’t mean one set is damaged and one set isn’t. The genes for blue eyes and brown eyes are different too, but are blue eyes ‘damaged’? It’s like they just arbitrarily decided that one kind of DNA was bad and the other was good.” “Based on the evidence that GD behavior was worse,” Christina points out. “Which could be caused by a lot of things,” I retort. “I don’t know why I’m arguing with you when I’d really like for you to be right,” Christina says, laughing. “But don’t you think a bunch of smart people like these Bureau scientists could figure out the cause of bad behavior?” “Sure,” I say. “But I think that no matter how smart, people usually see what they’re already looking for, that’s all.” “Maybe you’re biased too,” she says. “Because you have friends--and a boyfriend--with this genetic issue.” “Maybe.” I know I’m fumbling for an explanation, one I may not really believe, but I say it anyway: “I guess I don’t see a reason to believe in genetic damage. Will it make me treat other people better? No. The opposite, maybe.” And besides, I see what it’s doing to Tobias, how it’s making him doubt himself, and I don’t understand how anything good can possibly come from it. “You don’t believe things because they make your life better, you believe them because they’re true,” she points out. “But--” I speak slowly as I mull that over--“isn’t looking at the result of a belief a good way of evaluating if it’s true?” “Sounds like a Stiff way of thinking.” She pauses. “I guess my way is very Candor, though. God, we really can’t escape factions no matter where we go, can we?” I shrug. “Maybe it’s not so important to escape them.” Tobias walks into the dormitory, looking pale and exhausted, like he always does these days. His hair is pushed up on one side from lying on his pillow, and he’s still wearing what he wore yesterday. He’s been sleeping in his clothes since we came to the Bureau. Christina gets up. “Okay, I’m going to go. And leave you two...to all this space. Alone.” She gestures at all the empty beds, and then winks conspicuously at me as she walks out of the dormitory. Tobias smiles a little.

What do you think about it?” I say. “I don’t know. I guess it makes me angry.” She frowns. “No one likes to be told there’s something wrong with them, especially something like their genes, which they can’t change.” “You think there’s really something wrong with you?” “I guess so. It’s like a disease, right? They can see it in our genes. That’s not really up for debate, is it?” “I’m not saying your genes aren’t different,” I say. “I’m just saying that doesn’t mean one set is damaged and one set isn’t. The genes for blue eyes and brown eyes are different too, but are blue eyes ‘damaged’? It’s like they just arbitrarily decided that one kind of DNA was bad and the other was good.” “Based on the evidence that GD behavior was worse,” Christina points out. “Which could be caused by a lot of things,” I retort. “I don’t know why I’m arguing with you when I’d really like for you to be right,” Christina says, laughing. “But don’t you think a bunch of smart people like these Bureau scientists could figure out the cause of bad behavior?” “Sure,” I say. “But I think that no matter how smart, people usually see what they’re already looking for, that’s all.” “Maybe you’re biased too,” she says. “Because you have friends--and a boyfriend--with this genetic issue.” “Maybe.” I know I’m fumbling for an explanation, one I may not really believe, but I say it anyway: “I guess I don’t see a reason to believe in genetic damage. Will it make me treat other people better? No. The opposite, maybe.” And besides, I see what it’s doing to Tobias, how it’s making him doubt himself, and I don’t understand how anything good can possibly come from it. “You don’t believe things because they make your life better, you believe them because they’re true,” she points out. “But--” I speak slowly as I mull that over--“isn’t looking at the result of a belief a good way of evaluating if it’s true?” “Sounds like a Stiff way of thinking.” She pauses. “I guess my way is very Candor, though. God, we really can’t escape factions no matter where we go, can we?” I shrug. “Maybe it’s not so important to escape them.” Tobias walks into the dormitory, looking pale and exhausted, like he always does these days. His hair is pushed up on one side from lying on his pillow, and he’s still wearing what he wore yesterday. He’s been sleeping in his clothes since we came to the Bureau. Christina gets up. “Okay, I’m going to go. And leave you two...to all this space. Alone.” She gestures at all the empty beds, and then winks conspicuously at me as she walks out of the dormitory. Tobias smiles a little.

Sully had a thing about birds - she wasn't particularly fond of them, but they seemed to be fond of her, showing up in flocks whenever she was upset. Marie was able to judge her mood by the number of seagulls outside the apartment at any given moment.

Hate spreads easily. If we’re not careful, history will repeat itself! Another Holocaust is not impossible. That’s why we need to be extra vigilant in preventing this type of discrimination and hatred from happening again. We’re all followers of the same G-d, so we should all be able to get along together and be good to each other. Hatred is not what G-d teaches.

With all of that busywork done, there was nothing left to do but wait as Lindsay came leaping and bounding down the waterfall stairs, shouting into the guild-chat. “Give me the new stabby! My stabby stabby stabby!” He knew her well enough to wait until she was actually down in the main chamber to turn the kris over to her. It wouldn’t have been helpful if she’d stalled out on the stairs. She danced around in a circle, kissing the sinister looking blade in between outbursts. “Oh, my precious stabby. I shall love him and squeeze him and call him stabby.

I beg of you to rest, to seek healing of the spirit and healing of the body. Our life is a walk in the night, we know not how great the distance to the dawn that awaits us. And the path is strewn with stumbling blocks and our bodies are grown tyrannous with weeping yet we lift our feet. We lift our feet. With the help of G-d, R.

Torah is the study of G-d thinking.

A woman scored is pretty bad, but a G-d scored is quite another.

A woman scored is pretty bad, but a G-d scorned is quite another.

That protein bar you claim to have snacked on earlier—it means nothing to you in this moment. As far as you’re aware, you’re ravenous, and the only thing that can even make a dent in your insatiable appetite is a freaking pastry. So, take your undermoisturized hand, reach into that box of goodness, and grab a breakfast treat, because there is no way in hell we’re going to sit here, two women with a penchant for baked goods, and chow down on pastries while you’re over there marveling at your self-control while tasting the remnants of your protein bar in the back of your teeth. Oh, hell no. Pick up a GD pastry and eat it.

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Remedios Para Mamacita When G-d was a boy the dirt was dark red and the myths of women, explicit. Just enough of the world had been distributed to know what was possible-what you didn't, couldn't, have. Love hid in the kernels of handsome mamey fruit. We sorted through piles of black beans in case they lied about its whereabouts, we built ladders we were too tired to climb. We cried. Eventually, we cried so often we were forced to invent salvation. We'd fill the largest bucket we could find with the coldest water. We'd sit the crier down and crowd behind her. After several synchronized breaths, we'd lift the bucket and tip it downward. What was left no longer resembled crying, but we chanted come back, come back to us, anyway.

G-d works within the context of His own creation.

Clearly, a child who is brought up without fear and respect for G-d in his heart will have no fear or respect for any authority—his parents, his teachers, law enforcement officers. He must learn to accept the concept of a divine moral code that we all must obey. He must realize that the laws of man are rooted in something far more eternal: the Ten Commandments.

The message children should be hearing from their parents is: “Respect me not because I am so great, but because of G-d. Just as G-d gave me life through your grandparents, G-d gave you life through me.

What your birth means is that you are G-d’s child. Your birth was not an accident; G-d chooses each of us to fulfill a specific mission in this world, just as a composer arranges each musical note. Take away even one note, and the entire composition is affected. Each person matters; each person is irreplaceable. Your life is always leading you toward your destiny, and every single moment is meaningful and precious.

Because of their innocence, their curiosity, and their purity, children stand closer to G-d than an adult. And so the great secret to childhood is not that our children have much to learn from us, but that we have much to learn from them.

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Because so many of us take for granted the many wonders before our eyes, G-d does on occasion perform miracles to shake us from our reverie, to elevate us to a higher plane of awareness. Sometimes a miracle occurs to rescue us from a dire situation. Since G-d created the universe and its laws of nature, it would follow that He can alter or suspend these laws as He sees fit.4

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People didn’t like being told what to do at the best of times. When you were telling them it was for their own good, it was infinitely worse. And when you were telling them how to build their character – essentially telling them who they should be – they really did not like it.

So it wasn't until they were standing on ice-crisp grass in a spectacular winter garden that he noticed what Sylvie was holding. She blinked placidly as she gave Gaston-Dominic a pat on his mullet. "Unless you're planning to eat that," he said, "you'd better not be taking it in the car." Her look was drenched with pity for his poor struggling wits. "Obviously, I'm taking it in the car." She smiled beatifically at it. "I'm going to put it in the kitchens at Sugar Fair as our new mascot." Before he could voice one of several comments on that, she reached into her bag and pulled out another item she'd purloined from the tables. It was a pink sugar Cadillac, reasonably identifiable and Emma's one real success today. Carefully, she propped up G-D in it. "What--" "How else is he going to get around with those teeny legs?" Absolute last straw.

The soul also teaches humility. Whereas the body is selfish, the soul is humble. It provides us with the capacity to rise above ourselves, to see others’ needs and to respond with sensitivity. Without a soul, the body’s selfish desires can enslave and ultimately destroy us. The soul is our transcendent side, always reaching upward like the candle flame, always trying to reconnect us with G-d. The body may try to keep us earthbound, but the soul has the power to lift us above and beyond.

In Buber’s view, even the success of political debates between statesmen is tied more to specific formal attributes than to the substantive content of the debates. These debates lack significance because of how rather than what they communicate: they provoke no answers, and thus fail to stimulate deliberation and pluralist debate. Diametrically opposed to genuine dialogue, such discourse is fossilized speech. For Buber, the inability to speak in a genuine, dialogical manner is not, however, restricted to modern statesmen and rulers. It is a problem that pertains to all people and peoples: “That peoples can no longer carry on authentic dialogue with one another is not only the most acute symptom of the pathology of our time; it is also that which most urgently makes a demand of us” (GD, 238). The battle cries of war have drowned out genuine human dialogue, particularly the dialogue between Germans and Jews.

FEAR AND ANXIETY The Enemies Within I am confident and shall not fear, for G-d is my strength and song, and He has been a help to me. —Isaiah 12:1 Think good and it will be good. —The Rebbe

You must not compromise your values and standards out of fear of how others will perceive you. This is one of the most difficult challenges in life, for we all want to be loved and accepted. But accepted by whom? By people whose own standards are ever shifting? By people who themselves are worried about being accepted by yet others? The only person on earth you need to be accepted by is yourself. You achieve this by integrating G-d into your life, which means devoting yourself to the purpose for which you were created.

As the sages say, “May you fear G-d as much as you fear man.”3 “Fear of G-d” is not actually fear at all, but an awe and respect for a higher presence in your life—and a recognition that G-d chose you to fill a specific role in refining this world. When you feel despondent or afraid, contemplate this point; when you fear that you won’t be able to handle a particular challenge or a setback, think about what G-d wants of you.

You must remember that there is nothing on this earth to fear, for G-d is always with you, and by following His instructions, you open the channels for His blessings.

When you awake in the morning, while you are still lying in bed, think for a moment: What does it mean to be awake and alive? Begin each day with a prayer; thank G-d for the new day. Acknowledge your soul and the vibrancy and fortitude it provides. Think about what you would like to accomplish that would make today a meaningful day.

People could debate one another about G-d for their entire lives and never come to a conclusion, because they may all define G-d differently. Many who claim to reject G-d are actually rejecting a false definition of G-d; if they were presented with an accurate description, there might be no argument.