Garments Of Splendor Quotes

She is so bright and glorious that you cannot look at her face or her garments for the splendor with which she shines. For she is terrible with the terror of the avenging lightning, and gentle with the goodness of the bright sun; and both her terror and her gentleness are incomprehensible to humans.... But she is with everyone and in everyone, and so beautiful is her secret that no person can know the sweetness with which she sustains people, and spares them in inscrutable mercy.

It was almost a mystical experience. I do not know how else to put it. My mind outran time as he neared, and it was as though I had an eternity to ponder the approach of this man who was my brother. His garments were filthy, his face blackened, the stump of his right arm raised, gesturing anywhere. The great beast that he rode was striped, black and red, with a wild red mane and tail. But it really was a horse, and its eyes rolled and there was foam at its mouth and its breathing was painful to hear. I saw then that he wore his blade slung across his back, for its haft protruded high above his right shoulder. Still slowing, eyes fixed upon me, he departed the road, bearing slightly toward my left, jerked the reins once and released them, keeping control of the horse with his knees. His left hand went up in a salute-like movement that passed above his head and seized the hilt of his weapon. It came free without a sound, describing a beautiful arc above him and coming to rest in a lethal position out from his left shoulder and slanting back, like a single wing of dull steel with a minuscule line of edge that gleamed like a filament of mirror. The picture he presented was burned into my mind with a kind of magnificence, a certain splendor that was strangely moving. The blade was a long, scythe like affair that I had seen him use before. Only then we had stood as allies against a mutual foe I had begun to believe unbeatable. Benedict had proved otherwise that night. Now that I saw it raised against me I was overwhelmed with a sense of my own mortality, which I had never experienced before in this fashion. It was as though a layer had been stripped from the world and I had a sudden, full understanding of death itself.

And he saw a youth approaching, Dressed in garments green and yellow, Coming through the purple twilight, Through the splendor of the sunset; Plumes of green bent o'er his forehead, And his hair was soft and golden. Standing at the open doorway, Long he looked at Hiawatha, Looked with pity and compassion On his wasted form and features, And, in accents like the sighing Of the South-Wind in the tree-tops, Said he, "O my Hiawatha! All your prayers are heard in heaven, For you pray not like the others, Not for greater skill in hunting, Not for greater craft in fishing, Not for triumph in the battle, Nor renown among the warriors, But for profit of the people, For advantage of the nations. "From the Master of Life descending, I, the friend of man, Mondamin, Come to warn you and instruct you, How by struggle and by labor You shall gain what you have prayed for. Rise up from your bed of branches, Rise, O youth, and wrestle with me!

Weeping may stay for the night, but rejoicing comes in the morning” (Psalm 30:5) and “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28). I shared the divine assurance in Isaiah 61:3: Bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.

I am exalted over all the nations, my glory above the heavens. Splendor and majesty are before me; strength and glory are in my sanctuary. I wrap myself in light as with a garment; I stretch out the heavens like a tent and lay the beams of my upper chambers on their waters. I make the clouds my chariot and ride on the wings of the wind. I make winds my messengers, flames of fire my servants. The heavens declare my glory; the skies proclaim the work of my hands.

The geisha and the temple maiden of the Hindus, Persians, Mayas, or Inca present the sovereignty of idle beauty, completely withdrawn from the world of work. Living in idleness, she preserves those soft and fluid forms of the voice, of the smile, of the whole body, that captivate without resisting what they touch. Her beauty does not triumph in the endurance of stern physical tasks; it does not endure; it is as ephemeral as the flowers that bloom in the night and die when the sun rises. She makes herself an object by covering herself with brilliant and fluid garments, jewels, and perfumes. The working man is stopped in his tracks, contemplating a body set apart, remote from his laborious concerns, ostentatious and alluring. Her sumptuous dress, jewelry of precious stones, plumes of exotic birds, and perfumes made of fields of rare flowers represent values, represent the dissipation of human labor in useless splendor. This intense consumption exerts a dangerous fascination. She tempts the worker to the follies and excesses of passion and dispossession.

But I am a worm, and no man; a reproach of men, and despised of the people.” Here He, the holy One, is in contrast to every good man in all past ages. It was never known that God forsook a righteous man. There He is on that Cross, the absolutely righteous One, dying, forsaken of God. Oh, He says, I have gone down lower than any man ever went before, “I am a worm, and no man.” The word He used for worm is the word “tola,” and the tola of the orient is a little worm something like the cochineal of Mexico which feeds on a certain kind of cactus. The people beat these plants until the cochineal fall into a basin and then they crush those little insects and the blood is that brilliant crimson dye that makes those bright Mexican garments. In Palestine and Syria they use the tola in the same way and it makes the beautiful permanent scarlet dye of the orient It was very expensive and was worn only by the great and the rich and the noble. It is referred to again and again in Scripture. Solomon is said to have clothed the maidens of Israel in scarlet. Daniel was to be clothed in scarlet by Belshazzar. And that word “scarlet” is literally “the splendor of a worm.” “They shall be clothed in the splendor of a worm.” Now the Lord Jesus Christ says, “I am a worm; I am the tola,” and He had to be crushed in death that you and I might be clothed in glory. The glorious garments of our salvation are the garments that have been procured as a result of His death and His suffering.

I could look at you forever,” he admitted roughly as the gown joined her wrapper on the floor. “Looking is very good,” she replied, kicking the garments aside with a flick of a slender foot. “But I would much rather you touch.” There was no artifice in her tone, no knowingly seductive tones-only an honesty that shook him to his soul. He picked her up and carried her the few steps to his bed. He placed her naked body on the sheets and stood back. He took his time studying the lush splendor of her as he opened his trousers and pushed them over his hips and thighs. When he straightened, the full length of his arousal jutted in front of him, revealed to her bright gaze as her nakedness was to his. “Are all men as beautiful as you are naked?” she asked with a hint of a smile. Grey grinned back. “No,” he replied. “I am an exceptional specimen of manly perfection-how the hell should i know what other men look like naked?” Rose shrugged as she chuckled. “You stand a better chance of knowing than I would.” He climbed on the bed, easing his body onto the sheets beside her. “I cannot tell you. All I know is that I’ve never seen a woman as beautiful as you.” He kissed the tip of her adorable nose as he placed his palm on the gentle curve of her stomach. Soft pink suffused her cheeks. “You lie.” He shook his head, solemn as the grave. “Not about this.” And then he kissed her again, because he didn’t want to risk ruining the moment with silly chatter. Or risk saying something better left unsaid.

The opinion that the survival of Islam itself depended on the use of military slavery was shared by the great Arab historian and philosopher Ibn Khaldun, who lived in North Africa in the fourteenth century, contemporaneously with the Mamluk sultanate in Egypt. In the Muqadimmah, Ibn Khaldun says the following: When the [Abbasid] state was drowned in decadence and luxury and donned the garments of calamity and impotence and was overthrown by the heathen Tatars, who abolished the seat of the Caliphate and obliterated the splendor of the lands and made unbelief prevail in place of belief, because the people of the faith, sunk in self-indulgence, preoccupied with pleasure and abandoned to luxury, had become deficient in energy and reluctant to rally in defense, and had stripped off the skin of courage and the emblem of manhood—then, it was God’s benevolence that He rescued the faith by reviving its dying breath and restoring the unity of the Muslims in the Egyptian realms, preserving the order and defending the walls of Islam. He did this by sending to the Muslims, from this Turkish nation and from among its great and numerous tribes, rulers to defend them and utterly loyal helpers, who were brought from the House of War to the House of Islam under the rule of slavery, which hides in itself a divine blessing. By means of slavery they learn glory and blessing and are exposed to divine providence; cured by slavery, they enter the Muslim religion with the firm resolve of true believers and yet with nomadic virtues unsullied by debased nature, unadulterated with the filth of pleasure, undefiled by the ways of civilized living, and with their ardor unbroken by the profusion of luxury.

The Spirit of the Sovereign LORD is on me,      because the LORD has anointed me      to preach good news to the poor. He has sent me to bind up the brokenhearted,      to proclaim freedom for the captives      and release from darkness for the prisoners, to proclaim the year of the LORD'S favor      and the day of vengeance of our God, to comfort all who mourn,      and provide for those who grieve in Zion— to bestow on them a crown of beauty      instead of ashes, the oil of gladness      instead of mourning, and a garment of praise      instead of a spirit of despair. They will be called oaks of righteousness,      a planting of the LORD      for the display of his splendor. They will rebuild the ancient ruins      and restore the places long devastated; they will renew the ruined cities      that have been devastated for generations. (Isa. 61:1–4)

From Rotting [God will] bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor. ISAIAH 61:3 NIV Sometime in August, after weeks of busy work schedules by day (and sometimes night) and a bathroom tiling project by night (and into the wee morning hours), Mary walked down her front porch steps and took a deep breath. When she looked around, she was shocked to realize how neglected her landscaping was. There were massive broad-leaf weeds taking over the ground. A closer look revealed that the “weeds” were actually pumpkin plants that last year’s rotting pumpkin display had inadvertently provided. She thought about ripping out the vines, since there wasn’t much growing on them yet, but she decided to let what was alive and well continue to grow. Before long, three large, bright orange volunteer pumpkins had pushed past red (now barely visible) mums. Mary started thinking how many things volunteer themselves right into her life—and end up being beautiful additions to her days. God, thank You for taking the rotten things of life and turning them into bountiful blessings. Amen.

O Lord my God, You are very great; You are clothed with splendor and majesty. You wrap Yourself in light as with a garment; You stretch out the heavens like a tent and lay the beams of Your upper chambers on their waters. You make the clouds Your chariot and ride on the wings of the wind. You make winds Your messengers, flames of fire Your servants. (Ps. 104:1–4)

Isaiah 61. “‘The Spirit of the Sovereign Lord is upon me because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.

Provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the LORD for the display of his splendor (Isa. 61:3).

Earth has not any thing to shew more fair:   Dull would he be of soul who could pass by   A sight so touching in it’s majesty:   This City now doth like a garment wear   The beauty of the morning; silent, bare,   Ships, towers, domes, theatres, and temples lie   Open unto the fields, and to the sky;   All bright and glittering in the smokeless air.   Never did sun more beautifully steep   In his first splendor valley, rock, or hill;   Ne’er saw I, never felt, a calm so deep!   The river glideth at his own sweet will:   Dear God! the very houses seem asleep;   And all that mighty heart is lying still!

There is peace and healing in knowing that our cuts aren't deeper than the calvary's nail-piercings, There is peace and healing when God's Grace reign in our sick souls and lay our pain and fears to rest. There is peace, healing and rebirth of our spirits in knowing that will no longer be Judged by our mistakes but by our hearts because "God has bestowed on us a crown of beauty instead of ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair. We will be called oaks of righteousness, a planting of the LORD for the display of His splendor". Isa 61:3

In that day every trial borne in patience will be pleasing and the voice of iniquity will be stilled; the devout will be glad; the irreligious will mourn; and the mortified body will rejoice far more than if it had been pampered with every pleasure. Then the cheap garment will shine with splendor and the rich one become faded and worn; the poor cottage will be more praised than the gilded palace. In that day persevering patience will count more than all the power in this world; simple obedience will be exalted above all worldly cleverness; a good and clean conscience will gladden the heart of man far more than the philosophy of the learned; and contempt for riches will be of more weight than every treasure on earth.

1And now I swear unto you, to the wise and to the foolish, For ye shall have manifold experiences on the earth. 2For ye men shall put on more adornments than a woman, And colored garments more than a virgin: In royalty and in grandeur and in power, And in silver and in gold and in purple, And in splendor and in food they shall be poured out as water. 3Therefore they shall be wanting in doctrine and wisdom, And they shall perish thereby together with their possessions; And with all their glory and their splendor, And in shame and in slaughter and in great destitution, Their spirits shall be cast into the furnace of fire.