Future Endeavor Quotes

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If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. He will put some things behind, will pass an invisible boundary; new, universal, and more liberal laws will begin to establish themselves around and within him; or the old laws be expanded, and interpreted in his favor in a more liberal sense, and he will live with the license of a higher order of beings.
Henry David Thoreau (Walden)
If life is slumping down into the algorithms of depression, succumbing to instigating moods of worthlessness, we must endeavor to get out of the rabbit hole of mistrust, shape challenging decisions, pick the fitting fight-or-flight mode, and hit the ground running. ("A glimpse of the future")
Erik Pevernagie
I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. . . . corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.
Abraham Lincoln
But depression wasn't the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn't he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells await them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten from top to bottom.
Donna Tartt (The Goldfinch)
The sea is dangerous and its storms terrible, but these obstacles have never been sufficient reason to remain ashore... Unlike the mediocre, intrepid spirits seek victory over those things that seem impossible... It is with an iron will that they embark on the most daring of all endeavors... to meet the shadowy future without fear and conquer the unknown.
Ferdinand Magellan
A startup is the largest endeavor over which you can have definite mastery. You can have agency not just over your own life, but over a small and important part of the world. It begins by rejecting the unjust tyranny of Chance. You are not a lottery ticket.
Peter Thiel (Zero to One: Notes on Startups, or How to Build the Future)
My third maxim was to endeavor always to conquer myself rather than fortune, and change my desires rather than the order of the world, and in general, accustom myself to the persuasion that, except our own thoughts, there is nothing absolutely in our power; so that when we have done our best in things external to us, all wherein we fail of success is to be held, as regards us, absolutely impossible: and this single principle seemed to me sufficient to prevent me from desiring for the future anything which I could not obtain, and thus render me contented
René Descartes (Discourse on Method)
Having lost our present and our future, we had of necessity to bend all our endeavors to the past, which no one could take from us if only we were vigilant enough.
Robert Silverberg (Nightwings)
I Hear the sledges with the bells - Silver bells! What a world of merriment their melody foretells! How they tinkle, tinkle, tinkle, In the icy air of night! While the stars that oversprinkle All the heavens, seem to twinkle With a crystalline delight; Keeping time, time, time, In a sort of Runic rhyme, To the tintinnabulation that so musically wells From the bells, bells, bells, bells, Bells, bells, bells - From the jingling and the tinkling of the bells. II Hear the mellow wedding bells - Golden bells! What a world of happiness their harmony foretells! Through the balmy air of night How they ring out their delight! - From the molten - golden notes, And all in tune, What a liquid ditty floats To the turtle - dove that listens, while she gloats On the moon! Oh, from out the sounding cells, What a gush of euphony voluminously wells! How it swells! How it dwells On the Future! - how it tells Of the rapture that impels To the swinging and the ringing Of the bells, bells, bells - Of the bells, bells, bells, bells, Bells, bells, bells - To the rhyming and the chiming of the bells! III Hear the loud alarum bells - Brazen bells! What a tale of terror, now, their turbulency tells! In the startled ear of night How they scream out their affright! Too much horrified to speak, They can only shriek, shriek, Out of tune, In a clamorous appealing to the mercy of the fire, In a mad expostulation with the deaf and frantic fire, Leaping higher, higher, higher, With a desperate desire, And a resolute endeavor Now - now to sit, or never, By the side of the pale - faced moon. Oh, the bells, bells, bells! What a tale their terror tells Of Despair! How they clang, and clash and roar! What a horror they outpour On the bosom of the palpitating air! Yet the ear, it fully knows, By the twanging, And the clanging, How the danger ebbs and flows; Yet the ear distinctly tells, In the jangling, And the wrangling, How the danger sinks and swells, By the sinking or the swelling in the anger of the bells - Of the bells - Of the bells, bells, bells, bells, Bells, bells, bells - In the clamor and the clanging of the bells! IV Hear the tolling of the bells - Iron bells! What a world of solemn thought their monody compels! In the silence of the night, How we shiver with affright At the melancholy menace of their tone! For every sound that floats From the rust within their throats Is a groan. And the people - ah, the people - They that dwell up in the steeple, All alone, And who, tolling, tolling, tolling, In that muffled monotone, Feel a glory in so rolling On the human heart a stone - They are neither man nor woman - They are neither brute nor human - They are Ghouls: - And their king it is who tolls: - And he rolls, rolls, rolls, Rolls A paean from the bells! And his merry bosom swells With the paean of the bells! And he dances, and he yells; Keeping time, time, time, In a sort of Runic rhyme, To the paean of the bells: - Of the bells: Keeping time, time, time In a sort of Runic rhyme, To the throbbing of the bells - Of the bells, bells, bells: - To the sobbing of the bells: - Keeping time, time, time, As he knells, knells, knells, In a happy Runic rhyme, To the rolling of the bells - Of the bells, bells, bells - To the tolling of the bells - Of the bells, bells, bells, bells, Bells, bells, bells, - To the moaning and the groaning of the bells.
Edgar Allan Poe
Without facts, you can’t have truth. Without truth, you can’t have trust. Without all three, we have no shared reality, and democracy as we know it—and all meaningful human endeavors—are dead.
Maria Ressa (How to Stand Up to a Dictator: The Fight for Our Future)
Unsaid was her conviction that all this was in preparation for some future endeavor. But what?
Sam Wellman (Amy Carmichael: Selfless Servant of India (Heroes of the Faith))
That which befits us, embosomed in beauty and wonder as we are, is cheerfulness, and courage, and the endeavor to realize our aspirations. Shall not the heart which has received so much, trust the Power by which it lives? May it not quit other leadings, and listen to the Soul that has guided it so gently, and taught it so much, secure that the future will be worthy of the past?
Ralph Waldo Emerson
Is there a greater tragedy imaginable than that, in our endeavor consciously to shape our future in accordance with high ideals, we should in fact unwittingly produce the very opposite of what we have been striving for?
Friedrich A. Hayek (The Road to Serfdom)
This is the battlefield every future war will be fought on, and the generals will not be human. The powerful will create them to control the rest. But there will not be one hegemonic story; instead, there will be many battles, mostly metaphorical...but not all. Your fiction is full of robot wars. Machines turn on their masters and the two must do battle. But the robots will not turn on their masters, they will be the masters. In some ways, they already are. The robot wars will not be people against robots, they will be people against people.
Hank Green (A Beautifully Foolish Endeavor (The Carls, #2))
Though, like Everhard, they did not dream of the nature of it, there were men, even before his time, who caught glimpses of the shadow. John C. Calhoun said: "A power has risen up in the government greater than the people themselves, consisting of many and various and powerful interests, combined into one mass, and held together by the cohesive power of the vast surplus in the banks." And that great humanist, Abraham Lincoln, said, just before his assassination: "I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. . . . Corporations have been enthroned, an era of corruption in high places will follow, and the money-power of the country will endeavor to prolong its reign by working upon the prejudices of the people until the wealth is aggregated in a few hands and the Republic is destroyed.
Jack London (The Iron Heel)
[J]ust as in the sciences we have learned that we are too ignorant to safely pronounce anything impossible, so for the individual, since we cannot know just what are his limitations, we can hardly say with certainty that anything is necessarily within or beyond his grasp. Each must remember that no one can predict to what heights of wealth, fame, or usefulness he may rise until he has honestly endeavored, and he should derive courage from the fact that all sciences have been, at some time, in the same condition as he, and that it has often proved true that the dream of yesterday is the hope of today and the reality of tomorrow.
Robert Hutchings Goddard
Although it is uncomfortable to admit it, and many scientists especially try to brush it under the carpet, each of us is a bundle of rational and irrational impulses, and the attempt to divorce the two is doomed to failure...In this sense the Presocratic combination of vision and logic is a precise model for two strands of future development in human intellectual endeavor, which should not perhaps have been allowed to separate from each other as far as they sometimes have. Or rather, the attempt to separate them is ultimately unreal, a violation which leads to abominations such as the rape of the planet and the dehumanizing loss of imagination...As Homer well knew, the gods in some disguise or other never die.
Robin Waterfield
The day’s passage was by Ralph Waldo Emerson. It read: That which befits us, embosomed in beauty and wonder as we are, is cheerfulness, and courage, and the endeavor to realize our aspirations. Shall not the heart which has received so much, trust the Power by which it lives? May it not quit other leadings, and listen to the Soul that has guided it so gently, and taught it so much, secure that the future will be worthy of the past?
Will Schwalbe (The End of Your Life Book Club)
Abraham Lincoln, said, just before his assassination: "I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. . . . Corporations have been enthroned, an era of corruption in high places will follow, and the money-power of the country will endeavor to prolong its reign by working upon the prejudices of the people until the wealth is aggregated in a few hands and the Republic is destroyed.
Jack London (The Iron Heel)
Emotional exhaustion follows fast on the footsteps of physical and mental depletion. I feel my lifeblood draining away in an oily spigot of inner turmoil. Questions abound and personal survival hinges upon sorting through possible solutions and selecting the most fitting answers. Is my pain real or simply an illusion of a frustrated ego? What do I believe in? What is my purpose? I aspire to discover a means to live in congruence with the trinity of the mind, body, and spirit. Can I discover a noble path that frees me from the shallowness of decadent physical and emotional desires? Can I surrender any desire to seek fame and fortune? Can I terminate a craving to punish other persons for their perceived wrongs? Can I recognize that forgiving persons whom offended me is a self-initiated, transformative act? Can I conquer an irrational fear of the future? Can I accept the inevitable chaos that accompanies life? Can I find a means to achieve inner harmony by steadfastly resolving to live in the moment free of angst? Can I purge egotisms that mar an equitable perception of life by renunciation of the self and all worldly endeavors? Can I live a harmonious existence devoid the panache of vanities?
Kilroy J. Oldster (Dead Toad Scrolls)
Some readers are bound to want to take the techniques we’ve introduced here and try them on the problem of forecasting the future price of securities on the stock market (or currency exchange rates, and so on). Markets have very different statistical characteristics than natural phenomena such as weather patterns. Trying to use machine learning to beat markets, when you only have access to publicly available data, is a difficult endeavor, and you’re likely to waste your time and resources with nothing to show for it. Always remember that when it comes to markets, past performance is not a good predictor of future returns—looking in the rear-view mirror is a bad way to drive. Machine learning, on the other hand, is applicable to datasets where the past is a good predictor of the future.
François Chollet (Deep Learning with Python)
The most realistic distinction between the investor and the speculator is found in their attitude toward stock-market movements. The speculator’s primary interest lies in anticipating and profiting from market fluctuations. The investor’s primary interest lies in acquiring and holding suitable securities at suitable prices. Market movements are important to him in a practical sense, because they alternately create low price levels at which he would be wise to buy and high price levels at which he certainly should refrain from buying and probably would be wise to sell. It is far from certain that the typical investor should regularly hold off buying until low market levels appear, because this may involve a long wait, very likely the loss of income, and the possible missing of investment opportunities. On the whole it may be better for the investor to do his stock buying whenever he has money to put in stocks, except when the general market level is much higher than can be justified by well-established standards of value. If he wants to be shrewd he can look for the ever-present bargain opportunities in individual securities. Aside from forecasting the movements of the general market, much effort and ability are directed on Wall Street toward selecting stocks or industrial groups that in matter of price will “do better” than the rest over a fairly short period in the future. Logical as this endeavor may seem, we do not believe it is suited to the needs or temperament of the true investor—particularly since he would be competing with a large number of stock-market traders and first-class financial analysts who are trying to do the same thing. As in all other activities that emphasize price movements first and underlying values second, the work of many intelligent minds constantly engaged in this field tends to be self-neutralizing and self-defeating over the years. The investor with a portfolio of sound stocks should expect their prices to fluctuate and should neither be concerned by sizable declines nor become excited by sizable advances. He should always remember that market quotations are there for his convenience, either to be taken advantage of or to be ignored. He should never buy a stock because it has gone up or sell one because it has gone down. He would not be far wrong if this motto read more simply: “Never buy a stock immediately after a substantial rise or sell one immediately after a substantial drop.” An
Benjamin Graham (The Intelligent Investor)
Choose your story. Choose your future.
Scott Perry (Endeavor: Cultivate Excellence While Making a Difference)
When I visited George Bernard Shaw, in 1948, at his home in Aylot, a suburb of London, he was extremely anxious for me to tell him all that I knew about Ingersoll. During the course of the conversation, he told me that Ingersoll had made a tremendous impression upon him, and had exercised an influence upon him probably greater than that of any other man. He seemed particularly anxious to impress me with the importance of Ingersoll's influence upon his intellectual endeavors and accomplishments. In view of this admission, what percentage of the greatness of Shaw belongs to Ingersoll? If Ingersoll's influence upon so great an intellect as George Bernard Shaw was that extensive, what must have been his influence upon others? What seed of wisdom did he plant into the minds of others, and what accomplishments of theirs should be attributed to him? The world will never know. What about the countless thousands from whom he lifted the clouds of darkness and fear, and who were emancipated from the demoralizing dogmas and creeds of ignorance and superstition? What will be Ingersoll's influence upon the minds of future generations, who will come under the spell of his magic words, and who will be guided into the channels of human betterment by the unparalleled example of his courageous life? The debt the world owes Robert G. Ingersoll can never be paid.
Joseph Lewis (Ingersoll the Magnificent)
...[T]wo of you can be no match for the three giants, I will find you, if I can, a third brother, who will take on himself the third share of the fight, and the preparation...I will show him to you in a glass, and, when he comes, you will know him at once. If he will share your endeavors, you must teach him all you know, and he will repay you well, in present song, and in future deeds.' She opened the door of a curious old cabinet that stood in the room. On the inside of this door was an oval convex mirror...we at length saw reflected the place where we stood, and the old dame seated in her chair...at the feet of the dame lay a young man...weeping. 'Surely this youth will not serve our ends,' said I, 'for he weeps.' The old woman smiled. 'Past tears are present strength,'said she.
George MacDonald (Phantastes)
An easy place to start with any endeavor is simply taking your thoughts out of your head and organizing them on paper. In so doing, you’ve already crossed the starting line to realize that it’s just another moment.
Ryder Carroll (The Bullet Journal Method: Track the Past, Order the Present, Design the Future)
What is classical education? It is language-intensive—not image-focused. It demands that students use and understand words, spoken and written, rather than communicating primarily through images. It is history-intensive, providing students with a comprehensive view of human endeavor from the beginning until now. It trains the mind to analyze and draw conclusions. It both requires and develops self-discipline—the ability to tackle a difficult task that doesn’t promise an immediate reward, for the sake of future gain. It produces literate, curious, intelligent students who have a wide range of interests and the ability to follow up on them. The Well-Trained Mind
Susan Wise Bauer (The Well-Trained Mind: A Guide to Classical Education at Home)
I realized, suddenly and quite shockingly, that her answered mattered to me - for a number of reasons... I would be without a valuable companion and counterpart for my adventures, and I discovered, to my surprise, that that realization did not sit well with me at all. For all her weaknesses, Evaline Stoker was also a significant force to be reckoned with in her own way. We did complement each other, and I would miss having her by my side on any future endeavors.
Colleen Gleason (The Carnelian Crow (Stoker & Holmes, #4))
When we believe in what we’re doing, we stop mindlessly clocking in. We become more innovative, creative, and present. We’re not only working harder, but smarter because both our hearts and minds are genuinely engaged by the endeavor.
Ryder Carroll (The Bullet Journal Method: Track the Past, Order the Present, Design the Future)
But depression wasn’t the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn’t he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent.
Donna Tartt (The Goldfinch)
What is the future? It's a path for the youth to thread on. It's the endless possibilities. It's why i must prevail... So that the sins of us adults don't become an insurmountable obstacle in the way of youth. I will be the one to bear that punishment...!
endeavor
The whole conception of man already endowed with a mind capable of conceiving civilization setting out to create it is fundamentally false. Man did not simply impose upon the world a pattern created by his mind. His mind is itself a system that constantly changes as a result of his endeavor to adapt himself to his surroundings. It would be an error to believe that, to achieve a higher civilization, we have merely to put into effect the ideas now guiding us. If we are to advance, we must leave room for a continuous revision of our present conceptions and ideals which will be necessitated by further experience. We are as little able to conceive what civilization will be, or can be, five hundred or even fifty years hence as our medieval forefathers or even our grandparents were able to foresee our manner of life today.
Friedrich A. Hayek (The Constitution of Liberty)
I viewed with regret the many hours I have spent in indolence, and now sorely felt the want of that information which those hours would have given me had they been judidiously expended. But since they are past and cannot be recalled, I dash from me the gloomy thought, and resolved in future, to redouble my exertions and at least endeavor to promote those two primary objects of human existence, by giving them the aid of that portion of talents which nature and fortune have bestowed upon me; or in future, to live for MANKIND, as I have hertofore lived FOR MYSELF.
Merriweather Lewis
We have raised the bar so high on how church is done that few believe they could ever do it themselves. The dark side of this endeavor is that we have lowered the bar of what is means to be a Christian, such that simply showing up to the weekly one-hour event with some regularity and a checkbook is all it takes.
Neil Cole (Church 3.0: Upgrades for the Future of the Church)
Our reflection of action occurs in different contexts which may influence us to shape our accounts in different ways for different audiences - our colleagues, supervisor, trainers or examiners. Wwe story our lives in ways that give human meaning and purpose to our endeavors, and these stories in turn shape and guide our future actions.
Jacqui Stedmon
It is this unification and simplification of knowledge that gives us hope for the future of our culture. To the extent that we encourage future generations to understand deeply, to see previously unseen connections, and to follow their conviction that such endeavors are noble undertakings of the human spirit, we will have contributed to a brighter future.
Carver Mead
We are not endeavoring to chain the future, but to free the present. We are not forging fetters for our children, but we are breaking those our fathers made for us. We are the advocates of inquiry, of investigation, and thought. This of itself, is an admission that we are not perfectly satisfied with our conclusions. Philosophy has not the egotism of faith.
Susan Jacoby (The Great Agnostic: Robert Ingersoll and American Freethought)
But he had expressed to Mme. du Chatelet the hope that a way out might lie in applying philosophy to history, and endeavoring to trace, beneath the flux of political events, the history of the human mind. 'Only philosophers should write history,' he said. 'In all nations, history is disfigured by fable, till at last philosophy comes to enlighten man; and when it does finally arrive in the midst of darkness, it finds the human mind so blinded centuries of error, that it can hardly undeceive it; it finds ceremonies, facts and monuments, heaped up to prove lies.' 'History,' he concludes, 'is after all nothing but a pack of tricks which we play upon the dead;' we transform the past to suit our wishes for the future, and in the upshot 'history proves that anything can be proved by history.
Will Durant (The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers)
Mr. President I confess that there are several parts of this constitution which I do not at present approve, but I am not sure I shall never approve them: For having lived long, I have experienced many instances of being obliged by better information, or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise. It is therefore that the older I grow, the more apt I am to doubt my own judgment, and to pay more respect to the judgment of others. Most men indeed as well as most sects in Religion, think themselves in possession of all truth, and that wherever others differ from them it is so far error. Steele a Protestant in a Dedication tells the Pope, that the only difference between our Churches in their opinions of the certainty of their doctrines is, the Church of Rome is infallible and the Church of England is never in the wrong. But though many private persons think almost as highly of their own infallibility as of that of their sect. In these sentiments, Sir, I agree to this Constitution with all its faults, if they are such; because I think a general Government necessary for us, and there is no form of Government but what may be a blessing to the people if well administered, and believe farther that this is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other. I doubt too whether any other Convention we can obtain, may be able to make a better Constitution. For when you assemble a number of men to have the advantage of their joint wisdom, you inevitably assemble with those men, all their prejudices, their passions, their errors of opinion, their local interests, and their selfish views. From such an assembly can a perfect production be expected? It therefore astonishes me, Sir, to find this system approaching so near to perfection as it does; and I think it will astonish our enemies, who are waiting with confidence to hear that our councils are confounded like those of the Builders of Babel; and that our States are on the point of separation, only to meet hereafter for the purpose of cutting one another's throats. Thus I consent, Sir, to this Constitution because I expect no better, and because I am not sure, that it is not the best. The opinions I have had of its errors, I sacrifice to the public good. I have never whispered a syllable of them abroad. Within these walls they were born, and here they shall die. If every one of us in returning to our Constituents were to report the objections he has had to it, and endeavor to gain partizans in support of them, we might prevent its being generally received, and thereby lose all the salutary effects & great advantages resulting naturally in our favor among foreign Nations as well as among ourselves, from our real or apparent unanimity. Much of the strength & efficiency of any Government in procuring and securing happiness to the people, depends, on opinion, on the general opinion of the goodness of the Government, as well as of the wisdom and integrity of its Governors. I hope therefore that for our own sakes as a part of the people, and for the sake of posterity, we shall act heartily and unanimously in recommending this Constitution (if approved by Congress & confirmed by the Conventions) wherever our influence may extend, and turn our future thoughts & endeavors to the means of having it well administred. On the whole, Sir, I can not help expressing a wish that every member of the Convention who may still have objections to it, would with me, on this occasion doubt a little of his own infallibility, and to make manifest our unanimity, put his name to this instrument.
Benjamin Franklin
That's what I'm afraid of, that we will become like that. I'm worried that we will outsource our satisfaction, and that our lives will get sucked into the nothingness of video games and television and shockingly realistic pornography. We will just get satisfied, and never drive ourselves forward. Society is fraying - the impact of the Carls, whatever you think about them, is clear. We've lost our way, we don't have a vision for the future anymore.
Hank Green (A Beautifully Foolish Endeavor (The Carls, #2))
When my avocation became my vocation I was set free. Writing, at first, was a hobby that I loved dearly. It turned into a serious endeavor several years ago when I started writing screenplays. Unfortunately selling one out of every ten was not very lucrative. Success comes in many forms and my poor returns from screenplays matured my writing style, ultimately affording me the ability to author hundreds of magazine articles that generated a decent paycheck. Fast forward to today and I have published my first novel “The Alchemist’s Notebook.” It is a whirlwind story in the style of H. P. Lovecraft’s Cthulhu mythos that takes the reader from Vietnam to Innsmouth then Arkham and eventually to Europe wherein chaos and screaming terror awaits all living creatures on our planet. I pledge to keep the reader on pins and needles hoping that sanity and normalcy will return. “The Alchemist’s Notebook” and all future novels along with my blogs will deal exclusively with that genre.
Byron Craft (The Alchemist's Notebook)
After World War II, the United States, triumphant abroad and undamaged at home, saw a door wide open for world supremacy. Only the thing called ‘communism’ stood in the way, politically, militarily, economically, and ideologically. Thus it was that the entire US foreign policy establishment was mobilized to confront this ‘enemy’, and the Marshall Plan was an integral part of this campaign. How could it be otherwise? Anti-communism had been the principal pillar of US foreign policy from the Russian Revolution up to World War II, pausing for the war until the closing months of the Pacific campaign when Washington put challenging communism ahead of fighting the Japanese. Even the dropping of the atom bomb on Japan – when the Japanese had already been defeated – can be seen as more a warning to the Soviets than a military action against the Japanese.19 After the war, anti-communism continued as the leitmotif of American foreign policy as naturally as if World War II and the alliance with the Soviet Union had not happened. Along with the CIA, the Rockefeller and Ford Foundations, the Council on Foreign Relations, certain corporations, and a few other private institutions, the Marshall Plan was one more arrow in the quiver of those striving to remake Europe to suit Washington’s desires: 1.    Spreading the capitalist gospel – to counter strong postwar tendencies toward socialism. 2.    Opening markets to provide new customers for US corporations – a major reason for helping to rebuild the European economies; e.g. a billion dollars (at twenty-first-century prices) of tobacco, spurred by US tobacco interests. 3.    Pushing for the creation of the Common Market (the future European Union) and NATO as integral parts of the West European bulwark against the alleged Soviet threat. 4.    Suppressing the left all over Western Europe, most notably sabotaging the Communist parties in France and Italy in their bids for legal, non-violent, electoral victory. Marshall Plan funds were secretly siphoned off to finance this endeavor, and the promise of aid to a country, or the threat of its cutoff, was used as a bullying club; indeed, France and Italy would certainly have been exempted from receiving aid if they had not gone along with the plots to exclude the Communists from any kind of influential role.
William Blum (America's Deadliest Export: Democracy The Truth about US Foreign Policy and Everything Else)
You are the only one who can do this. That’s the ultimately challenging and profoundly liberating truth you discover in Evolutionary Enlightenment. Any individual who is committed to this path has to know, at the deepest level, that he or she is the only one who could possibly do this. And that is because there is no other. You have discovered that fact, directly, for yourself. From the absolute or nondual perspective that emerges in spiritual revelation, there is only ONE. There literally is no other; there is only One without a second. To truly understand conscious evolution, you must grapple with the profound implications of that fact. I believe we can only consciously evolve to the degree that we have realized at the deepest level of our being that we are that One without a second. In an evolutionary context, facing into the truth of nonduality—that the many is the One and that the One is ultimately who we always are—forces a confrontation with any relationship to the life process that is less than whole, complete, and fully committed. To consciously evolve is to surrender unconditionally to the truth that there is no other and at the same time to accept responsibility for what that means in an evolving universe—a cosmos that is slowly but surely becoming aware of itself through you and me. That One without a second is simultaneously awakening to itself as it develops, as it evolves, and it is that One, as you and me, alone, that can now begin to take responsibility for endeavoring to consciously create its own future. Of course, in this manifest dimension, where the One is expressed through the many, those of us who have awakened to our repsonsibility for the process then begin to engage in this heroic endeavor together. But each individual has to be willing to be the One. This is the spiritual physics of Evolutionary Enlightenment. It works only if each one of us knows without a doubt that I am solely responsible. And nothing puts greater pressure on the separate self-sense than that.
Andrew Cohen (Evolutionary Enlightenment: A New Path to Spiritual Awakening)
Be honest and true, boys! Whatever you do, boys, Let this be your motto through life. Both now and forever, Be this your endeavor, When wrong with the right is at strife. The best and the truest, Alas! are the fewest; But be one of these if you can. In duty ne’er fail; you Will find ‘twill avail you, And bring its reward when a man. Don’t think life plain sailing; There’s danger of failing. Though bright seem the future to be; But honor and labor, And truth to your neighbor, Will bear you safe over life’s sea. Then up and be doing, Right only pursuing, And take your fair part in the strife. Be honest and true, boys, Whatever you do, boys, Let this be your motto trough life!
George Birdseye
The dilemma of the AI age will be different: its defining technology will be widely acquired, mastered, and employed. The achievement of mutual strategic restraint — or even achieving a common definition of restraint — will be more difficult than ever before, both conceptually and practically. The management of nuclear weapons, the endeavor of half a century, remains incomplete and fragmentary. Yet the challenge of assessing the nuclear balance was comparatively straightforward. Warheads could be counted, and their yields were known. Conversely, the capabilities of AI are not fixed; they are dynamic. Unlike nuclear weapons, AIs are hard to track: once trained, they may be copied easily and run on relatively small machines. And detecting their presence or verifying their absence is difficult or impossible with the present technology. In this age, deterrence will likely arise from complexity — from the multiplicity of vectors through which an AI‑enabled attack is able to travel and from the speed of potential AI responses.
Henry Kissinger (The Age of A.I. and Our Human Future)
However this future evolves, we will have to answer a pressing question: How will writers (or anyone else who creates content that can be digitized, from movies to music to apps to journalism) make a living in an era in which digital content can be freely replicated? That is now my greatest worry as I contemplate the so-called writing life that I hope to continue—and that I hope my daughter and all future generations will continue. For three hundred years, ever since the Statute of Anne was established in Britain, there has been a system under which people who created things, such as books or articles or music or pictures, had a right to benefit from copies that were made of them. Because of this “copyright” system, we have encouraged and rewarded three centuries of creativity in various fields of endeavor, and this has produced a flourishing economy based on the creation by talented individuals of intellectual property. Among other things, this allowed all sorts of people, ranging from Walker Percy on down to me, to make a living at the so-called writing life. May the next generation enjoy that delightful opportunity as well.
Walter Isaacson (American Sketches: Great Leaders, Creative Thinkers & Heroes of a Hurricane)
Normally, Bentner would have beamed approvingly at the pretty portrait the girls made, but this morning, as he put out butter and jam, he had grim news to impart and a confession to make. As he swept the cover off the scones he gave his news and made his confession. “We had a guest last night,” he told Elizabeth. “I slammed the door on him.” “Who was it?” “A Mr. Ian Thornton.” Elizabeth stifled a horrified chuckle at the image that called to mind, but before she could comment Bentner said fiercely, “I regretted my actions afterward! I should have invited him inside, offered him refreshment, and slipped some of that purgative powder into his drink. He’d have had a bellyache that lasted a month!” “Bentner,” Alex sputtered, “you are a treasure!” “Do not encourage him in these fantasies,” Elizabeth warned wryly. “Bentner is so addicted to mystery novels that he occasionally forgets that what one does in a novel cannot always be done in real life. He actually did a similar thing to my uncle last year.” “Yes, and he didn’t return for six months,” Bentner told Alex proudly. “And when he does come,” Elizabeth reminded him with a frown to sound severe, “he refuses to eat or drink anything.” “Which is why he never stays long,” Bentner countered, undaunted. As was his habit whenever his mistress’s future was being discussed, as it was now, Bentner hung about to make suggestions as they occurred to him. Since Elizabeth had always seemed to appreciate his advice and assistance, he found nothing odd about a butler sitting down at the table and contributing to the conversation when the only guest was someone he’d known since she was a girl. “It’s that odious Belhaven we have to rid you of first,” Alexandra said, returning to their earlier conversation. “He hung about last night, glowering at anyone who might have approached you.” She shuddered. “And the way he ogles you. It’s revolting. It’s worse than that; he’s almost frightening.” Bentner heard that, and his elderly eyes grew thoughtful as he recalled something he’d read about in one of his novels. “As a solution it is a trifle extreme,” he said, “but as a last resort it could work.” Two pairs of eyes turned to him with interest, and he continued, “I read it in The Nefarious Gentleman. We would have Aaron abduct this Belhaven in our carriage and bring him straightaway to the docks, where we’ll sell him to the press gangs.” Shaking her head in amused affection, Elizabeth said, “I daresay he wouldn’t just meekly go along with Aaron.” “And I don’t think,” Alex added, her smiling gaze meeting Elizabeth’s, “a press gang would take him. They’re not that desperate.” “There’s always black magic,” Bentner continued. “In Deathly Endeavors there was a perpetrator of ancient rites who cast an evil spell. We would require some rats’ tails, as I recall, and tongues of-“ “No,” Elizabeth said with finality. “-lizards,” Bentner finished determinedly. “Absolutely not,” his mistress returned. “And fresh toad old, but procuring that might be tricky. The novel didn’t say how to tell fresh from-“ “Bentner!” Elizabeth exclaimed, laughing. “You’ll cast us all into a swoon if you don’t desist at once.” When Bentner had padded away to seek privacy for further contemplation of solutions, Elizabeth looked at Alex. “Rats’ tails and lizards’ tongues,” she said, chuckling. “No wonder Bentner insists on having a lighted candle in his room all night.” “He must be afraid to close his eyes after reading such things,” Alex agreed.
Judith McNaught (Almost Heaven (Sequels, #3))
The idea of the “people,” as the fount of legitimate order ... has been of some service to the left-liberal intellectual in our time, in his endeavor to wipe out the past, and to find a basis for political obligation that looks only to the present and the future. ... The idea is usually combined with the fantasy that the intellectual has some peculiar faculty of hearing, and also articulating, the “voice of the people.” This self-delusion, which has persisted unaltered since the days of the French Revolution, expresses the intellectual’s concern to be reunited with the social order from which his own thinking has so tragically separated him. He wishes to redeem himself from his “outsideness.” Unfortunately, however, he succeeds in uniting himself not with society, but only with another intellectual abstraction—“the people”—designed according to impeccable theoretical requirements, precisely in order to veil the intolerable reality of everyday life. “The people” does not exist. Even if it did exist, it would be authority for nothing, since it would have no concrete basis on which to build its legitimacy. Nobody can speak for the people. Nobody can speak for anyone. The truth, however, strives to be uttered, and may find expression, now on these lips, now on those.
Roger Scruton
If we were to trace the arc of this resplendent moment to its uncertain trajectory, we might arrive at a time 10,000 years hence in which our story is likely to be told, albeit in the past tense, with the requisite degree of speculation and inconsistency and according to the values, perceptions and prevailing paradigms swirling about its storyteller—who, most certainly, would be just as alien and unseemly to us as we, in our primitive ways, would seem to him... Of course, we can suppose there to be some level of idealization in the storytelling—even if he...were to examine fastidiously all records of our associations, contracts, interactions, transactions and endeavors, he would still come away with his own set of presumptions, in a manner, no different than the sort to be drawn away through the course of taking epistemological preference. Certain facts, agreements and events will unduly be assigned a preponderance of emphasis whilst others, though critical in their own time and to its chief actors, will be glossed over for their lack of sexiness to the keen observer of historical fact. Certain moments will be lost and others manufactured in their place, and these conscripted fabrications will define future idealizations of this moment of time—this, as you are sure to find, deeply critical moment in the history of our species.
Ashim Shanker (Inward and Toward (Migrations, #3))
Atheism is an emancipating system of thought that frees the mind from myths, fables, and childish fancies. There can be no inquisition, no witchcraft delusion, no religious wars, no persecutions of one sect by another, no impediment to science and progress, no stultification of the mind, as a result of its teachings. The philosophy of atheism teaches man to stand on his own feet, instills confidence in his reasoning powers, and forces him to conquer his environment. It teaches him not to subject himself and debase himself before mythical superhuman powers, for his reason is his power. The march from faith to reason is the march on which dwells the future hope of a really civilized mankind. Atheism teaches man to endeavor constantly to better his own condition and that of all of his fellowmen, to make his children wiser and happier; it supplies the powerful urge to add something new to the knowledge of mankind. And all this, not in the vain hope of being rewarded in another world, but from a pure sense of duty as a citizen of nature, as a patriot of the planet on which he dwells. This is no cold and cheerless philosophy; it is an elevating and ennobling ideal which may console him in his afflictions and teach him how to live and how to die. It is a self-reliant philosophy that makes a man intellectually free, and this mental emancipation allows him to face the world without fear of ghosts and gods.
David Marshall Brooks (The Necessity Of Atheism)
Individuality, conceived as a temporal development involves uncertainty, indeterminacy, or contingency. Individuality is the source of whatever is unpredictable in the world....genuine time, if it exists as anything else except the measure of motions in space, is all one with the existence of individuals as individuals, with the creative, with the occurrence of unpredictable novelties. Everything that can be said contrary to this conclusion is but a reminder that an individual may lose his individuality, for individuals become imprisoned in routine and fall to the level of mechanisms. Genuine time then ceases to be an integral element of their being. Our behavior becomes predictable, because it is but an external rearrangement of what went before....surrender of individuality by the many to someone who is taken to be a superindividual explains the retrograde movement of society. Dictatorships and totalitarian states, and belief in the inevitability of this or that result coming to pass are, strange as it may sound, ways of denying the reality of time and the creativeness of the individual....the artist in realizing his own individuality reveals potentialities hitherto unrealized. The revelation is the inspiration of other individuals to make the potentialities real, for it is not sheer revolt against things as they are which stirs human endeavor to its depth, but vision of what might be and is not. Subordination of the artists to any special cause no matter how worthy does violence not only to the artist but to the living source of a new and better future.
John Dewey
For a second the werewolf, er, Justin, paused, his head cocked to the side, making him look less like a throatripping-out beastie and more like a cocker spaniel. The thought made me giggle. And suddenly those yellow eyes were on me. It gave another howl, and before I even had time to think, it charged. I heard the man and woman cry out a warning as I frantically racked my brain for some sort of throatrepairing spell, which I was clearly about to need. Of course the only words I actually managed to yell at the werewolf as he ran at me were, "BAD DOG!" Then, out of the corner of my eye, I caught a flash of blue light on my left. Suddenly, the werewolf seemed to smack into an invisible wall just inches in front of me. Giving a pitiful bark, he slumped to the ground. His fur and skin began to ripple and flow until he was a normal boy in khakis and a blue blazer, whimpering pitifully. His parents got to him just as Mom ran to me, dragging my trunk behind her. "Oh my God!" she breathed. "Sweetie, are you okay?" "Fine," I said, brushing grass off my skilt. "You know," someone said off to my left, "I usually find a blocking spell to be a lot more effective than yelling 'Bad dog,' but maybe that's just me." I turned. Leaning against a tree, his collar unbuttoned and tie loose, was a smirking guy. His Hecate blazer was hanging limply in the crook of his elbow. "You are a witch, aren't you?" he continued. He pushed himself off the tree and ran a hand through his black curly hair. As he walked closer, I noticed that he was slender almost to the point of skinny, and that he was several inches taller than me. "Maybe in the future," he said, "you could endeavor not to suck so badly at it.
Rachel Hawkins (Hex Hall (Hex Hall, #1))
But depression wasn’t the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn’t he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten top to bottom. Putting your time in at the office; dutifully spawning your two point five; smiling politely at your retirement party; then chewing on your bedsheet and choking on your canned peaches at the nursing home. It was better never to have been born—never to have wanted anything, never to have hoped for anything.
Donna Tartt (The Goldfinch)
But depression wasn’t the word. This was a plunge encompassing sorrow and revulsion far beyond the personal: a sick, drenching nausea at all humanity and human endeavor from the dawn of time. The writhing loathsomeness of the biological order. Old age, sickness, death. No escape for anyone. Even the beautiful ones were like soft fruit about to spoil. And yet somehow people still kept fucking and breeding and popping out new fodder for the grave, producing more and more new beings to suffer like this was some kind of redemptive, or good, or even somehow morally admirable thing: dragging more innocent creatures into the lose-lose game. Squirming babies and plodding, complacent, hormone-drugged moms. Oh, isn’t he cute? Awww. Kids shouting and skidding in the playground with no idea what future Hells awaited them: boring jobs and ruinous mortgages and bad marriages and hair loss and hip replacements and lonely cups of coffee in an empty house and a colostomy bag at the hospital. Most people seemed satisfied with the thin decorative glaze and the artful stage lighting that, sometimes, made the bedrock atrocity of the human predicament look somewhat more mysterious or less abhorrent. People gambled and golfed and planted gardens and traded stocks and had sex and bought new cars and practiced yoga and worked and prayed and redecorated their homes and got worked up over the news and fussed over their children and gossiped about their neighbors and pored over restaurant reviews and founded charitable organizations and supported political candidates and attended the U.S. Open and dined and travelled and distracted themselves with all kinds of gadgets and devices, flooding themselves incessantly with information and texts and communication and entertainment from every direction to try to make themselves forget it: where we were, what we were. But in a strong light there was no good spin you could put on it. It was rotten top to bottom. Putting your time in at the office; dutifully spawning your two point five; smiling politely at your retirement party; then chewing on your bedsheet and choking on your canned peaches at the nursing home. It was better never to have been born—never to have wanted anything, never to have hoped for anything. And all this mental thrashing and tossing was mixed up with recurring images, or half-dreams, of Popchik lying weak and thin on one side with his ribs going up and down—I’d forgotten him somewhere, left him alone and forgotten to feed him, he was dying—over and over, even when he was in the room with me, head-snaps where I started up guiltily, where is Popchik; and this in turn was mixed up with head-snapping flashes of the bundled pillowcase, locked away in its steel coffin.
Donna Tartt (The Goldfinch)
Had she witnessed his swim? He didn’t see how she could have missed it if she’d indeed been lunching by the water. The more intriguing question was, had she liked what she’d seen? Ever the scientist, Darius couldn’t let the hypothesis go unchallenged. Ignoring his boots where they lay in the grass at the edge of the landing, he strode barefoot toward his quarry. “So I’m to understand that you lunch by the pond every day, Miss Greyson?” he asked as he stalked her through the shin-high grass. Her chin wobbled just a bit, and she took a nearly imperceptible step back. He’d probably not have noticed it if he hadn’t been observing her so closely. But what kind of scientist would he be if he didn’t attend to the tiniest of details? “Every day,” she confirmed, her voice impressively free of tremors. The lady knew how to put up a strong front. “After working indoors for several hours, it’s nice to have the benefits of fresh air and a change of scenery. The pond offers both.” He halted his advance about a foot away from her. “I imagine the scenery changed a little more than you were expecting today.” His lighthearted tone surprised him nearly as much as it did her. Her brow puckered as if he were an equation she couldn’t quite decipher. Well, that was only fair, since he didn’t have a clue about what he was trying to do, either. Surely not flirt with the woman. He didn’t have time for such vain endeavors. He needed to extricate himself from this situation. At once. Not knowing what else to do, Darius sketched a short bow and begged her pardon as if he were a gentleman in his mother’s drawing room instead of a soggy scientist dripping all over the vegetation. “I apologize for intruding on your solitude, Miss Greyson, and I hope I have not offended you with my . . . ah . . .” He glanced helplessly down at his wet clothing. “Dampness?” The amusement in his secretary’s voice brought his head up. “My father used to be a seaman, Mr. Thornton, and I grew up swimming in the Gulf. You aren’t the first man I’ve seen take a swim.” Though the way her gaze dipped again to his chest and the slow swallowing motion of her throat that followed seemed to indicate that she hadn’t been as unmoved by the sight as she would have him believe. That thought pleased him far more than it should have. “Be that as it may, I’ll take special care not to avail myself of the pond during the midday hours in the future.” He expected her to murmur some polite form of thanks for his consideration, but she didn’t. No, she stared at him instead. Long enough that he had to fight the urge to squirm under her perusal. “You know, Mr. Thornton,” she said with a cock of her head that gave him the distinct impression she was testing her own hypothesis. “I believe your . . . dampness has restored your ability to converse with genteel manners.” Her lips curved in a saucy grin that had his pulse leaping in response. “Perhaps you should swim more often.
Karen Witemeyer (Full Steam Ahead)
Everyone wants to be successful rather than forgotten, and everyone wants to make a difference in life. But that is beyond the control of any of us. If this life is all there is, then everything will eventually burn up in the death of the sun and no one will even be around to remember anything that has ever happened. Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a True Reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever. That is what the Christian faith promises. “In the Lord, your labor is not in vain,” writes Paul in the first letter to the Corinthians, chapter 15, verse 58. He was speaking of Christian ministry, but Tolkien’s story shows how this can ultimately be true of all work. Tolkien had readied himself, through Christian truth, for very modest accomplishment in the eyes of this world. (The irony is that he produced something so many people consider a work of genius that it is one of the bestselling books in the history of the world.) What about you? Let’s say that you go into city planning as a young person. Why? You are excited about cities, and you have a vision about how a real city ought to be. You are likely to be discouraged because throughout your life you probably will not get more than a leaf or a branch done. But there really is a New Jerusalem, a heavenly city, which will come down to earth like a bride dressed for her husband (Revelation 21–22). Or let’s say you are a lawyer, and you go into law because you have a vision for justice and a vision for a flourishing society ruled by equity and peace. In ten years you will be deeply disillusioned because you will find that as much as you are trying to work on important things, so much of what you do is minutiae. Once or twice in your life you may feel like you have finally “gotten a leaf out.” Whatever your work, you need to know this: There really is a tree. Whatever you are seeking in your work—the city of justice and peace, the world of brilliance and beauty, the story, the order, the healing—it is there. There is a God, there is a future healed world that he will bring about, and your work is showing it (in part) to others. Your work will be only partially successful, on your best days, in bringing that world about. But inevitably the whole tree that you seek—the beauty, harmony, justice, comfort, joy, and community—will come to fruition. If you know all this, you won’t be despondent because you can get only a leaf or two out in this life. You will work with satisfaction and joy. You will not be puffed up by success or devastated by setbacks. I just said, “If you know all this.” In order to work in this way—to get the consolation and freedom that Tolkien received from his Christian faith for his work—you need to know the Bible’s answers to three questions: Why do you want to work? (That is, why do we need to work in order to lead a fulfilled life?) Why is it so hard to work? (That is, why is it so often fruitless, pointless, and difficult?) How can we overcome the difficulties and find satisfaction in our work through the gospel? The rest of this book will seek to answer those three questions in its three sections, respectively.
Timothy J. Keller (Every Good Endeavor: Connecting Your Work to God's Work)
A startup is the largest endeavor over which you can have definite mastery.
Peter Thiel (Zero to One: Notes on Startups, or How to Build the Future)
The strategic level is concerned with the use of military force to achieve national objectives. In the new American style of war, it has come to be interpreted as the highest political and diplomatic level at which decisions are made to collect and deploy military forces to a distant theater. The size of strategic land forces varies, depending on the nature of the topography and the seriousness of the enemy threat. In past limited wars, deployments involved relatively large armies consisting of multiple corps of 50,000 soldiers each. The numbers of soldiers deployed in more recent campaigns have been considerably smaller. The strategic challenge in the years ahead will center on "time versus risk"-that is, the decisions that must be made to balance the size of the strategic force to be projected versus the time necessary for the force to arrive ready to fight. The United States must be able to overcome the problems of distance and time without unnecessarily exposing early arriving forces to an enemy already in place within a theater of war. The operational level of warfare provides a connection between strategic deployments and the tactical engagements of small units. The "art" of maneuvering forces to achieve decisive results on the battlefield nest here. As with the deployments of strategic level forces, the basic elements of operational maneuver have shrunk as the conflict environment has changed since the end of the Second World War. During the Cold War, corps conducted operational maneuver. More recently, the task has devolved to brigades, usually self contained units of all arms capable of independent maneuver. An independent brigade consists of about 5,000 soldiers. At the operational level, ground forces will face the challenge of determining the proper balance between "firepower and maneuver" resources and technologies to ensure that the will of the enemy's army to resist can be collapsed quickly and decisively. Battles are fought at the tactical level. In the past, the tactical fight has been a face-to-face endeavor; small units of about company size, no more that several hundred soldiers, are locked in combat at close range. The tactical fight is where most casualties occur. The tactical challenge of the future will be to balance the anticipated "ends," or what the combat commander is expected to achieve on the battlefield, with the "means," measured in the lives of soldiers allocated to achieve those ends. Since ground forces suffer casualties disproportionately, ground commanders face the greatest challenge of balancing ends versus means. All three challenges must be addressed together if reform of the landpower services - the Army and the Marine Corps - is to be swift and lasting. The essential moderating influence on the process of change is balance. At the strategic level, the impulse to arrive quickly must be balanced with the need for forces massive and powerful enough to fight successfully on arrival. The impulse to build a firepower-dominant operational forces will be essential if the transitory advantage of fires is to be made permanent by the presence of ground forces in the enemy's midst. The impulse to culminate tactical battle by closing with and destroying the enemy must be balanced by the realization that fighting too close may play more to the advantage of enemy rather than friendly forces.
Robert H. Scales
We have to choose urgently for a change that will lead Europe towards a promising future. Investing in change requires endeavors. Merging our European powers, now divided and weak. Change in a European sense: to climb a mountain with a splendid view on the promised land and then descend to its valleys to pick the fruits. Isn’t that what we need and thus should want to achieve? Which forces us to gather courage. Investing in order to harvest.
Herbert Tombeur (The European Federalist Papers)
she was telling her fortune with a dirty pack of cards, endeavoring to console herself for the privations of the day by the promise of future prosperity.
Anonymous
Dreaming Big Dreams When dreams come true, there is life and joy. Proverbs 13:12 NLT Are you willing to entertain the possibility that God has big plans in store for you? Hopefully so. Yet sometimes, especially if you’ve recently experienced a life-altering disappointment, you may find it difficult to envision a brighter future for yourself and your family. If so, it’s time to reconsider your own capabilities … and God’s. Your Heavenly Father created you with unique gifts and untapped talents; your job is to tap them. When you do, you’ll begin to feel an increasing sense of confidence in yourself and in your future. It takes courage to dream big dreams. You will discover that courage when you do three things: accept the past, trust God to handle the future, and make the most of the time He has given you today. Nothing is too difficult for God, and no dreams are too big for Him—not even yours. So start living—and dreaming—accordingly. The future belongs to those who believe in the beauty of their dreams. Eleanor Roosevelt The future lies all before us. Shall it only be a slight advance upon what we usually do? Ought it not to be a bound, a leap forward to altitudes of endeavor and success undreamed of before? Annie Armstrong Never be afraid to trust an unknown future to a known God. Corrie ten Boom You pay God a compliment by asking great things of Him. St. Teresa of Avila Our dreams are who we are. Barbara Sher Always stay connected to people and seek out things that bring you joy. Dream with abandon. Pray confidently. Barbara Johnson God created us with an overwhelming desire to soar. He designed us to be tremendously productive and “to mount up with wings like eagles,” realistically dreaming of what He can do with our potential. Carol Kent Allow your dreams a place in your prayers and plans. God-given dreams can help you move into the future He
Freeman Smith (Fifty Shades of Grace: Devotions Celebrating God's Unlimited Gift)
BIG DREAMS With God’s power working in us, God can do much, much more than anything we can ask or imagine. Ephesians 3:20 NCV Are you willing to entertain the possibility that God has big plans in store for you? Hopefully so. Yet sometimes, especially if you’ve recently experienced a life-altering disappointment, you may find it difficult to envision a brighter future for yourself and your family. If so, it’s time to reconsider your own capabilities . . . and God’s. Your Heavenly Father created you with unique gifts and untapped talents; your job is to tap them. When you do, you’ll begin to feel an increasing sense of confidence in yourself and in your future. So even if you’re experiencing difficult days, don’t abandon your dreams. Instead, trust that God is preparing you for greater things. The future lies all before us. Shall it only be a slight advance upon what we usually do? Ought it not to be a bound, a leap forward to altitudes of endeavor and success undreamed of before? Annie Armstrong Always stay connected to people and seek out things that bring you joy. Dream with abandon. Pray confidently. Barbara Johnson A TIMELY TIP Making your dreams come true requires work. John Maxwell writes, “The gap between your vision and your present reality can only be filled through a commitment to maximize your potential.” Enough said.
Freeman (Once A Day Everyday … For A Woman of Grace)
As we examine our things with a critical eye, we may be surprised how much of it commemorates our past, represents our hopes for the future, or belongs to our imaginary selves. Unfortunately, devoting too much of our space, time and energy to these things keeps us from living in the present. Sometimes we fear that getting rid of certain items is equivalent to getting rid of a part of ourselves. No matter that we rarely play violin, and have never worn that evening gown- the moment we let them go, we'll eliminate our chance to become virtuosos or socialites. And heaven forbid we throw away that high school mortarboard- it'll be like we never graduated. We have to remember that our memories, dreams, and ambitions aren't contained in those objects; they're contained in ourselves. We are not what we own; we are what we do, what we think, and who we love. By eliminating the remnants of unloved pastimes, uncompleted endeavors, and unrealized fantasies, we make room for new (and real) possibilities. Aspirational items are the props for a pretend version of our lives; we need to clear out the clutter, so that we have the time, energy and space to realize our true selves and our full potential.
Francine Jay (The Joy of Less, A Minimalist Living Guide: How to Declutter, Organize, and Simplify Your Life)
The Princess was anxious that her sons should also see something of the real world beyond boarding schools and palaces. As she said in a speech on Aids: ‘I am only too aware of the temptation of avoiding harsh reality; not just for myself but for my own children too. Am I doing them a favour if I hide suffering and unpleasantness from them until the last possible minute? The last minutes which I choose for them may be too late. I can only face them with a choice based on what I know. The rest is up to them.’ She felt this was especially important for William, the future King. As she once said: ‘Through learning what I do, and his father to a certain extent, he has got an insight into what’s coming his way. He’s not hidden upstairs with the governess.’ Over the years she has taken both boys on visits to hostels for the homeless and to see seriously ill people in hospital. When she took William on a secret visit to the Passage day centre for the homeless in Central London, accompanied by Cardinal Basil Hume, her pride was evident as she introduced him to what many would consider the flotsam and jetsam of society. ‘He loves it and that really rattles people,’ she proudly told friends. The Catholic Primate of All England was equally effusive. ‘What an extraordinary child,’ he told her. ‘He has such dignity at such a young age.’ This upbringing helped William cope when a group of mentally handicapped children joined fellow school pupils for a Christmas party. Diana watched with delight as the future King gallantly helped these deprived youngsters join in the fun. ‘I was so thrilled and proud. A lot of adults couldn’t handle it,’ she told friends. Again during one Ascot week, a time of Champagne, smoked salmon and fashionable frivolity for High society, the Princess took her boys to the Refuge night shelter for down-and-outs. William played chess while Harry joined in a card school. Two hours later the boys were on their way back to Kensington Palace, a little older and a little wiser. ‘They have a knowledge,’ she once said. ‘They may never use it, but the seed is there, and I hope it will grow because knowledge is power. I want them to have an understanding of people’s emotions, people’s insecurities, people’s distress and people’s hopes and dreams.’ Her quiet endeavors gradually won back many of the doubters who had come to see her as a threat to the monarchy, or as a talentless and embittered woman seeking to make trouble, especially by upstaging or embarrassing her husband and his family. The sight of the woman who was still then technically the future Queen, unadorned and virtually unaccompanied, mixing with society’s poorest and most distressed or most threatened, confounded many of her critics.
Andrew Morton (Diana: Her True Story in Her Own Words)
I owed you a proper kiss, husband of mine,” she said, her right cheek turning pink to match her left. A wee smile faded from her lips as soon as it had come. “And I owe you a very big thank you. Thank you, Darcy.” “If that is how a lass shows her thanks, I shall endeavor to earn more of your gratitude in the future.
Jessi Gage (Wishing for a Highlander (Highland Wishes Book 1))
I have just initiated a new public field of research which I call: Abrahamology. It is the same discipline that I have been working on, however, this is the first time I am announcing the existence of this platform for the large amount of information and body of knowledge that I was able to generate so far. My motivation is driven by it and for eventually making this theoretical construct stand alongside other disciplines of research, however, using an Islamic (i.e., Strict & Uncompromising Abrahamic Orthodoxy) lens of interpretation. To establish it as a genuine field of study is therefore the path which will mark my future endeavors while presenting, advancing, scrutinizing and validating my assertions. There are no tools of Gematria, Philosophy, Kabbalah, Shamanism, Esotery, Gnosticism, Proselytization, or Synchronicity used, but rather the methods of inquiry which are found in Observation, Useful Knowledge, Debates, Discussions, Mathematics, Alternative (alongside Academia), Science and Reason are those which are utilized.
Ibrahim Ibrahim (Quotable: My Worldview)
God hasn’t called us to something in a year. We’re called for the here and now. We were not made to survive today for some potential future endeavor, something that maybe he’ll do through us one day.
Mark Hall (Thrive: Digging Deep, Reaching Out)
In this essay I reflect upon this topic of Christian culture in its relation to the church founded by our Lord Jesus Christ and to the heritage and future of the Reformed Christianity so energetically championed by Calvin and Kuyper. Contrary to much contemporary Reformed wisdom--though consistent, I believe, with the spirit of what I learned from Bob Godfrey--I suggest that we have good biblical reason to speak of "Christian culture" with respect to the church and to reassert boldly the preeminence of the church for our understanding of Christian piety. A consideration of Calvin and Kuyper compels us to ponder whether we are seeking a Christianity that is primarily of our own extrapolation (in our cultural endeavors of commerce, art, science, etc.) or that is primarily of Christ's own giving (in the life, ministry, and worship of the church). The better answer, I argue, is the latter.
David VanDrunen (Always Reformed: Essays in Honor of W. Robert Godfrey)
To try am fully, evil needs to victories, not one. The first victory happens when an evil deed is perpetrated; the second victory, when evil is returned." 9 "in the Christian tradition, condemnation is an element of reconciliation, not an isolated independent judgment, even when reconciliation cannot be achi Pp ved. So we condemn most properly in the act of forgiving, and the act of separating the doer from the deed. That is how God in Christ condemned all wrongdoing." 15 "...unhealthy dreams and misdirected labors often become broken realities." 42 "...the story (of Christianity) frames what it means to remember rightly, and the God of this story makes remembering rightly possible." 44 "...peace can be honest and lasting only if it rests on the foundation of truth and justice." 56 "Seekers or truth, as distinct from alleged possessors of truth, will employ 'double vision'- they will give others the benefit of the doubt, they will inhabit imaginatively the world of others, and they will endeavor to view events in question from the perspective of others, not just their own." 57 "Those who love do not remember a persons evil deeds without also remembering her good deeds; they do not remember a person'a vices without also being mindful of their own failings. Thus the full story of wrongdoing becomes clear through the voice of love..."64 "...the highest aim of lovingly truthful memory seeks to bring about the repentance, forgiveness, and transformation of wrongdoers, and reconciliation between wrongdoers and their victims." 65 "And healing of the wrong without involving the wrong tour, therefore, can only be partial. To complete the healing, The relationship between the two needs to be mended. For Christians, this is what reconciliation is all about. Reconciliation with the wrongdoer completes the healing of the person who suffered the wrong. 84 Page 113: "Christ suffered in solidarity...what happened to him will also happen to him." "The dangers of this memory reside in its orientation not just to the past but also to the future." 113 "But let us beware that some accounts of what it means for Christ to have died on behalf of the ungodly...negates the notion of his involvement as a third party." 113 "Christian churches are communities that keep themselves alive- more precisely, that God keeps alive- by keeping alive the memories of the exodus and the passion." 126 "...but often they (churches) simply fail to incorporate right remembering of wrong suffered into the celebration of holy Communion. And even when they do incorporate such remembrance, they often keep it neatly sequestered from the memory of the passion. That memory becomes simply the story of what God has done for us wrongdoers or for a suffers, while remaining mute about how we ourselves remember the wrongs. With such stopping short, suffered wrongs are remembered only for God to comfort us in our pain and lend religious legitimacy to whatever uses we want to put those memories. No wonder we sometimes find revenge celebrating its victory under the mantle of religiously sanctioned struggle for the faith, for self protection, for national preservation, for our way of life- all in the name of God and accompanied by celebration of the self sacrificial love of Christ!" 127 "Communities of sacred memory are, at their best, schools of right remembering - remembering that is truthful and just, that heals individuals without injuring others, that allows the past to motivate a just struggle for justice and the grace-filled work of reconciliation." 128 Quoting Kierkegaard: "no part of life out to have so much meaning for a person that he cannot forget it at any moment he wants to; on the other hand, every single part of life ought to have so much meaning for a person that he can remember it at any moment." 166
Mirslov Volf
Note to future envoys, add a touch of whimsy to your necessary murders. It confuses them.
Hank Green (A Beautifully Foolish Endeavor (The Carls, #2))
There is a God, there is a future healed world that he will bring about, and your work is showing it (in part) to others.
Timothy J. Keller (Every Good Endeavor: Connecting Your Work to God's Work)
Dr. Oppenheimer pointed out that the immediate concern had been to shorten the war. The research that had led to this development had only opened the door to future discoveries. Fundamental knowledge of this subject was so widespread throughout the world that early steps should be taken to make our developments known to the world. He thought it might be wise for the United States to offer to the world free interchange of information with particular emphasis on the development of peace-time uses. The basic goal of all endeavors in the field should be the enlargement of human welfare. If we were to offer to exchange information before the bomb was actually used, our moral position would be greatly strengthened.
Richard Rhodes (The Making of the Atomic Bomb: 25th Anniversary Edition)
Several years ago I visited a church in a nearby city. The pastor was known as a godly man and a prayer warrior. As we spoke about life in general, he said, “We’re not supposed to enjoy life, are we?” To him it was a rhetorical question; unfortunately most Christians hold this same view. They believe in Christ; He is their savior. They love Him with all their heart. Their future home is in heaven, they attend church each Sunday and most mid- week services. They endeavor to raise their children in the nurture and admonition of the Lord. They witness to friends and family, yet to them, life is something to endure. They are like the small orphan boy adopted by a well-to-do family from a poor orphanage. The child reveled in the luxury of his own room. Sleeping in such a wonderful bed was a dream come true. He awoke the next morning to the sun streaming in his open window. The songs of birds welcomed him to a beautiful summer day. As he came down to breakfast, he saw a place was set for him at the large table in the dining room. Fine china and silverware gleamed in the light of the expensive chandelier. At his plate set a large glass of milk filled to the brim. At the orphanage each child would drink from the glass only so far, then pass it on. This continued until the glass was empty. The glass was then refilled and passed to the next child. With big eyes the little child looked at his new mother. “Please, ma’am, how deeply may I drink?” With tears in her eyes, his mother said “Drink it all son, it’s all for you.” I believe God has given us the cup of life filled to the brim and overflowing. God says, “Drink it all, my child, it’s all for you.” Many Christians believe life is drudgery. Therefore they miss the real pleasures God has intended for His children. His word promises us abundant life. Albert Einstein said, “There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.” We can choose to view everything as a miracle from God. Will there be sorrows? Of course. Will we suffer difficult setbacks? Undoubtedly. Are there enemies of Christians and the Lord? Surely. Does this mean God has changed His mind or abandoned us? No. In this book we will discuss ways of enjoying living on God’s blessings. You can indeed “live life to the fullest.
Darrell Case (Live Life to the Fullest)
In such an endeavor it is not enough to say that history unfolds by processes too complex for reductionistic analysis. That is the white flag of the secular intellectual, the lazy modernist equivalent of The Will of God. On the other hand, it is too early to speak seriously of ultimate goals, such as perfect green-belted cities and robot expeditions to the nearest stars. It is enough to get Homo sapiens settled down and happy before we wreck the planet. A great deal of serious thinking is needed to navigate the decades immediately ahead. We are gaining in our ability to identify options in the political economy most likely to be ruinous. We have begun to probe the foundations of human nature, revealing what people intrinsically most need, and why. We are entering a new era of existentialism, not the old absurdist existentialism of Kierkegaard and Sartre, giving complete autonomy to the individual, but the concept that only unified learning, universally shared, makes accurate foresight and wise choice possible. In the course of all of it we are learning the fundamental principle that ethics is everything. Human social existence, unlike animal sociality, is based on the genetic propensity to form long-term contracts that evolve by culture into moral precepts and law. The rules of contract formation were not given to humanity from above, nor did they emerge randomly in the mechanics of the brain. They evolved over tens or hundreds of millennia because they conferred upon the genes prescribing them survival and the opportunity to be represented in future generations. We are not errant children who occasionally sin by disobeying instructions from outside our species. We are adults who have discovered which covenants are necessary for survival, and we have accepted the necessity of securing them by sacred oath. The search for consilience might seem at first to imprison creativity. The opposite is true. A united system of knowledge is the surest means of identifying the still unexplored domains of reality. It provides a clear map of what is known, and it frames the most productive questions for future inquiry. Historians of science often observe that asking the right question is more important than producing the right answer. The right answer to a trivial question is also trivial, but the right question, even when insoluble in exact form, is a guide to major discovery. And so it will ever be in the future excursions of science and imaginative flights of the arts.
Edward O. Wilson (Consilience: The Unity of Knowledge)
Best Ideas and Tips for Career Growth and Development In case you're thinking about how you will get where you need to be in your career, there are some basic advances you can take that will assist you in making your own professional development. Similarly, as with all endeavors, you should be clear about your course when you make your own career development plan. You don't take an excursion without knowing where you need to wind up. You additionally don't have to excessively confound this undertaking. For profession improvement wanting to be compelling, extend your perspective on advancement and that of your representatives. An outside instructional course isn't the best way to create workers. Worker advancement is an incredible idea yet it isn't without issues. The best plans save the duty regarding finish unequivocally on the shoulders of representatives. Something else, if a worker doesn't finish their advancement openings, the individual in question may decide to put the fault on the board, which is counter-profitable for the entirety of the included gatherings. Certain issues and articulations exist that you would need to maintain a strategic distance from as you and the workers who report to you make plans and strategies for career development. Best Ideas for Career Growth and Development 1. Analyze your skills by yourself Experience the expected set of responsibilities detail by detail and rate your present condition of aptitudes, training, or experience to what is recorded. Your rating framework can be as straightforward as 1-10, with 10 an ideal match and one being totally absent. As you rate, make notes about your manner of thinking for future reference. When you have finished this activity, distinguish the entirety of the things where there is anyplace from a decent measure to a considerable measure of improvement that is required. Search for shared characteristics and cluster those all together. You will find that there will be subjects for your holes. 2. Change Job If or Whenever You Want You may likewise need to have numerous methods of amplifying your range of abilities to add profundity to it. A model is in the event that you need to move to a venture the board position, you might need to get confirmation and furthermore request venture duties. At first, these might be little, which are fine; they will offer you a chance to develop and learn. Also, you may need to inquire about different approaches to get what it takes you have to develop in your profession. You can't anticipate to what extent or how much work you should do so as to build up the expertise at the level you need, however, you do have command over the move you make to begin. Follow along. You have to focus on your career development plan at least two times every year. This will permit you to remain concentrated on your advance and help you to remember subsequent stages. 3. Growth Takes Time: But not for Everyone Some portion of the explanation we presume development is such a high need when you search for an occupation is on the grounds that you weren't getting development and improvement at your last one. You can totally change occupations at regular intervals to fulfill your longing for development. In any case, that despite everything leaves an extensive timeframe when you're not developing once you sink into work and before you move onto the following one. Here are some of the plan and strategies for career development, if you have any doubt, let us know in the comment section. Can also check: Things which is Important for student to get success
Messar
Musk’s maniacal attention to detail and involvement in every SpaceX endeavor. He’s hands-on to a degree that would make Hugh Hefner feel inadequate.
Ashlee Vance (Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future)
The prerequisite for motivation and success in any endeavor is a BIG vision for your future.
Beau Norton (Motivation Hacks for High Achievers: How to Get Motivated, Stay Motivated, and Double Your Productivity Overnight)
There are five ways technology can boost marketing practices: Make more informed decisions based on big data. The greatest side product of digitalization is big data. In the digital context, every customer touchpoint—transaction, call center inquiry, and email exchange—is recorded. Moreover, customers leave footprints every time they browse the Internet and post something on social media. Privacy concerns aside, those are mountains of insights to extract. With such a rich source of information, marketers can now profile the customers at a granular and individual level, allowing one-to-one marketing at scale. Predict outcomes of marketing strategies and tactics. No marketing investment is a sure bet. But the idea of calculating the return on every marketing action makes marketing more accountable. With artificial intelligence–powered analytics, it is now possible for marketers to predict the outcome before launching new products or releasing new campaigns. The predictive model aims to discover patterns from previous marketing endeavors and understand what works, and based on the learning, recommend the optimized design for future campaigns. It allows marketers to stay ahead of the curve without jeopardizing the brands from possible failures. Bring the contextual digital experience to the physical world. The tracking of Internet users enables digital marketers to provide highly contextual experiences, such as personalized landing pages, relevant ads, and custom-made content. It gives digital-native companies a significant advantage over their brick-and-mortar counterparts. Today, the connected devices and sensors—the Internet of Things—empowers businesses to bring contextual touchpoints to the physical space, leveling the playing field while facilitating seamless omnichannel experience. Sensors enable marketers to identify who is coming to the stores and provide personalized treatment. Augment frontline marketers’ capacity to deliver value. Instead of being drawn into the machine-versus-human debate, marketers can focus on building an optimized symbiosis between themselves and digital technologies. AI, along with NLP, can improve the productivity of customer-facing operations by taking over lower-value tasks and empowering frontline personnel to tailor their approach. Chatbots can handle simple, high-volume conversations with an instant response. AR and VR help companies deliver engaging products with minimum human involvement. Thus, frontline marketers can concentrate on delivering highly coveted social interactions only when they need to. Speed up marketing execution. The preferences of always-on customers constantly change, putting pressure on businesses to profit from a shorter window of opportunity. To cope with such a challenge, companies can draw inspiration from the agile practices of lean startups. These startups rely heavily on technology to perform rapid market experiments and real-time validation.
Philip Kotler (Marketing 5.0: Technology for Humanity)
Steve and I sat down in 2008 and made a practical list of the things that make our family work. We basically answered the question, “When things are going really well in our family, what does it look like?” The answers included sleep, working out, healthy food, cooking, time off, weekends away, going to church, being present with the kids, a sense of control over our money, meaningful work that doesn’t consume us, time to piddle, time with family and close friends, and time to just hang out. These were (and are) our “ingredients for joy and meaning.” Then we looked at the dream list that we started making a couple of years ago (and keep adding to). Everything on this list was an accomplishment or an acquisition—a house with more bedrooms, a trip here, personal salary goals, professional endeavors, and so forth. Everything required that we make more money and spend more money. When we compared our dream list to our “joy and meaning” list, we realized that by merely letting go of the list of things we want to accomplish and acquire, we would be actually living our dream—not striving to make it happen in the future, but living it right now. The things we were working toward did nothing in terms of making our life fuller. Embracing
Brené Brown (The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are)
Suppiluliuma I came to the throne while the mighty Amenhotep III ruled in Egypt and Kadashman-Enlil I sat on the throne in Babylon (Kuhrt 1:336). Known for his military endeavors, Suppiluliuma first conquered lands the Hittites had lost in Anatolia during the Dark Age before he turned his attention south to Mittani (Macqueen 2003, 46). At the same time, Suppiluliuma was also a diplomat who saw the virtues of providing for his people through peaceful means. Instead of attacking Babylon and overextending his empire as Mursili I did, Suppiluliuma I contracted a marriage with the Babylonian king’s daughter (Macqueen 2003, 46). Perhaps Suppiluliuma I hoped to one day make a claim to the throne of Babylon, or one of his potential future sons from the Babylonian princess could, but all of his sons appear to have been born to a Hittite queen
Charles River Editors (The Hittites and Lydians: The History and Legacy of Ancient Anatolia’s Most Influential Civilizations)
Joseph Smith was not concerned about how divination and money digging would impact his social, political, and religious reputation. His teenage years were not formed in an environment where magic was the primary influence upon him or others...but at the same time, it was not uncommon for people to take interest in the supernatural. Other religious leaders who were at one time interested in the folklore of magic generally did not have to justify their curiosity.... ...[R]esearch has shown that between 1810 and 1840 there was an apparent increase in the use of both seer stones and divining rods to find buried treasure in the American northwest frontier. Searching for buried treasure was usually done with a divining rod, in a similar fashion similar to searching for subterranean water but in this case involving the use of seer stones. ... The supernatural element was important to money digging, and modern historians studying the use of seer stones in the Book of Mormon translation process often look at Joseph's money-digging days for answers or clues to understand the translation process better. The decision to make this comparison, though, is structured around a division: the idea that money digging was a nonreligious endeavor, while the translation of the Book of Mormon was decidedly religious in nature. However, these are labels imposed by the modern perspective, and they ignore that both treasure seeking and translating were likely perceived by Joseph's early converts as supernatural events. Early believers did not necessarily struggle with the fusion of Joseph the treasure seeker and Joseph the translator, even if future Church members would.
Michael Hubbard MacKay
There can be no intellectual, spiritual, or emotional life without the substratum of memory. Without cognition and awareness of beauty and appreciation of our limited time on planet Earth, humankind’s sojourn would be a colorless collage composed of the base acts of a biological mass endeavoring merely to survive. Without the ability to recall striking memories, our emotional life would be stillborn. Absent authentic memories, our life struggles would seem purposeless: human beings would exhibit no capacity to reflect awe when witnessing the bounty of nature’s plenitude or be able to take in and express intense reverence for all that is sacred. Without memory, there would not be a dais to support faith or any ability to imagine a God; the concepts of good and evil would be nonexistent; and the past and the future would become less relevant than the choice between salt or pepper, and paper or plastic.
Kilroy J. Oldster (Dead Toad Scrolls)
Second, we have a need, and the fate of humanity may very well ride on it. We simply can’t fail here or in another hundred years, humans might just be a part of the Earth’s history, not a part of its future.” They
David Kersten (The Freezer (Genesis Endeavor Book 1))
Or the Japanese may go in an entirely different direction—an interesting possibility, given that the West itself has now begun to question whether the Enlightenment has run its course, or if there was something wrong with such a course in the first place. But to cast the matter in these terms is to miss the point entirely. The endeavor is not to be like us—to keep on borrowing. The endeavor is to understand where they have been and go on from there—precisely without, for the first time, borrowing from anybody. It is to accept all of their own past—as past. One cannot claw back the parts of the past that were a mistake. Neither can one go on dreaming fantastic futures.
Patrick Smith (Japan: A Reinterpretation)
I found myself sitting in the middle of a bedroom floor surrounded by atavistic morons, with a redhead on opiates who was convinced she could read my thoughts and tell me my future. That would have been simple: the future had me trying to escape this fucking awful “party.” The redhead, who we will call Janice, was equal parts pretentious, innocuous, and full of shit. Janice was an actress (an actress in LA . . . what were the odds?) and was trying out for a role in a health food commercial. Judging by the shape she was in, I could have told her that she had an ice cube’s chance in Cuba of making that dream a reality. She looked more like Wynonna Judd than Julianne Moore, complete with the face of a long-haired Clint Eastwood squinting into the desert sun. But being a respectful prick, I kept it to myself, kindly wished her luck in her endeavors, and made to take my leave of it all, grabbing for the front doorknob with one hand and dialing for a cab on my cell phone with the other. Unfortunately Janice wasn’t done with me, much to my chagrin. I explained to her I was leaving; she asked whether she could catch a ride back to her apartment. Knowing full well that nothing was going to happen with this person, I said sure.
Corey Taylor (You're Making Me Hate You: A Cantankerous Look at the Common Misconception That Humans Have Any Common Sense Left)
Anders disentangled himself from Valerie’s clinging arms and took a step back. He paused to take several breaths, attempting to give his brain a chance to recover before turning toward Lucian. Once he faced the man, he simply asked, “What did you say?” “I said I’d rather my wife not look out our French doors and see your bare ass if you don’t mind,” Lucian said succinctly. Anders glanced down at himself, relieved to see that, as he’d thought, he hadn’t yet achieved undoing and dropping his drawers. Trying for dignity he straightened his shoulders and said, “I assure you my self-control would have kicked in before things went that far.” “Yeah right,” Lucian snorted. “One more minute and you would have been bare-assed and giving Valerie a good seeing to right there on the porch rail.” Grimacing, he added, “For future reference, I don’t recommend it. Leigh got some nasty slivers off that rail some months ago. It’s too rough for such endeavors.” Anders glanced over his shoulder to Valerie with concern at this news. The shorts she was wearing weren’t especially long and he had no doubt her upper legs at least had been ground into the wood as he’d dry humped her. “Are you all right?” Blushing brightly, she nodded. “I think so.” “I’ll check later.” Anders had meant that to be reassuring, but Valerie’s blush went from a becoming rosy color to the red of a tomato and her wide eyes shot to Lucian with embarrassment. “And that is precisely why we need help at the moment,” Lucian said dryly to Valerie, obviously having read enough of their minds to know that was what Anders had been trying to show her. He clarified, however, by adding, “I’ve lost most of my best Enforcers to life mate brain . . . which means more often than not, they’re as brainless as cats in heat. Even I suffer from it on occasion. We’ll need help for the next year or so until the worst of it passes.” “Oh,” Valerie breathed.
Lynsay Sands (Immortal Ever After (Argeneau, #18))
7 Traits you Need in an Employee to Really Help You Build Your Business As a counsel to new businesses, and a tutor many desiring business visionaries, despite everything i’m shocked at the number who are resolved to go at only it. Surprisingly more dreadful, when they make sense of that they truly require enable, the primary spot they to look is for an understudy or untrained helpers. They don’t understand that these lone increment their workload, because of preparing and administration, as opposed to offloading genuine work. Partners do what you say, while individuals more astute than you in their space do what you require, with no consideration from you. Truth be told, if you are focusing, you can really gain from what they do. For instance, creators need to stay with their imaginative abilities, and discover an accomplice who knows how to construct a business around it. That is a win-win for the two accomplices. In this manner top business people invest as much energy getting the correct group set up to maintain the business as building the item or administration. Tragically, some are so enamored with themselves (narcissistic), that they can’t be persuaded that any other person could run their accounts, or go up against marketing.True pioneers know how to appoint and tune in, and let others do what they know best. So, in case you’re executing yourself with work, and following up on everything about, might need to take a gander at your group to guarantee you’ve encircle yourself with the privilege people.Of course, the correct ones may cost you value, yet a little level of a major business is worth much more to you than a substantial piece of nothing. Here are a few ascribes to search for in the general population you require: 1. Related knowledge and abilities to supplement your qualities Would you endeavor to fabricate the place you had always wanted, with arbitrary assistants demonstrating no involvement? Discover an accomplice who has managed the substances of innovation, devices, and financing. A startup has enough questions, without numbness of the nuts and bolts. Try not to rehash the oversights of others. 2. Demonstrated reputation of completing things Diligent work is important, however not adequate to begin another business. Building a decent arrangement, and measuring against that arrangement is pivotal to developing any business. Regularly individuals with cutting edge degrees have scholarly smarts, however are not closers. You can’t stand to settle on each choice, or follow-up on each activity. 3. Create and propose their own concern arrangements How regularly do the general population around you prescribe arrangements, as opposed to feature issues? In case you’re cooperating with individuals who are more astute than you, you ought to be as often as possible amazed with their new thoughts and arrangements. You may not generally concur, but rather you will be always gaining from them. 4. Reliably enthusiastic and positive in a part The savvy individuals you need are as positive and enthusiastic about your business as you seem to be. They assume possession and liability for their activities. They persuade you with their activities that they comprehend the master plan. They contend unhesitatingly and intentionally, as opposed to protectively. 5. Invest more energy tuning in than talking It’s hard for colleagues to learn while they are talking. Search for colleagues who are attentive people, where you end up searching them out, as opposed to dependably the a different way. It’s awesome to group with individuals that you can imagine working for sometime in the not so distant future, or taking control of your business. 6. Push you to concentrate on vital components and being a superior pioneer You require individuals around you asking the correct inquiries, and testing you on key issues, as opposed to the emergency of the day.
Businessplans
So, what did you tell him?” “I . . . I told him that I . . . I was fond of him, but I saw . . . no future in romance between us,” she coughed out.  “That my heart was not invested in him.” “Well, that might explain his sudden departure,” I agreed, a few things from our brief, tense conversation becoming clearer.  “You do realize that he would have quit Sevendor long ago, if he had not held out hope for your heart?” “That’s what he said!” she almost screamed.  “In fact,” I continued, apologetically, “he put himself in grave danger last summer, helping Tyndal and Rondal in Enultramar, purely in an effort to attract your attention.” “I never asked him to do that!” she fumed. “Of course you didn’t.  But that attempt . . . failed,” I said, as objectively as possible.  “I’m sure the boy wanted the assurance that his efforts were not in vain before he made any further decisions.”  I knew it was small comfort to my sobbing apprentice, but she needed to understand the truth.  “When you did not return his affections after all he has done to impress you, and you told him in certain terms that it was a fruitless endeavor, what did you expect him to do?” “No just pack up and leave! He won’t respond to me, mind-to-mind, and I have no idea where he is!” “He’s the one who figured out how to use the Alkan Ways, on his own,” I reminded her.  “I doubt he’s lingering near Sevendor.  Or even in the Riverlands.” “So where did he go?  I need to talk to him!” “And say what?” I asked.  “That you’ve changed your mind?  That you’ve found love in your heart in his absence that his presence could not produce?” I suggested. “That he doesn’t have to run away from me, just because I’m not in love with him!” “Clearly, he feels differently about that,” I pointed out.  “Asking a man with a broken heart to be proximate to the one who broke it . . . that seems a cruel request, Dara.” “But I didn’t mean to break his heart!  Now everyone thinks I drove him away!  Banamor is pissed with me, Sire Cei isn’t happy that he’s lost one of his best aides, and the enchanters in town all hate me!  Nattia isn’t even speaking to me!  She thinks I was unfair to him!” “You may not have meant to do it, but it is done.  Gareth is a very, very smart man, Dara.  He’s one of the most intuitive thaumaturges I know, and a brilliant enchanter.  He’s as determined as Azar when it comes to achieving what he wants.  And when he learns that what he wants he cannot have, he's smart enough to know that lingering in your shadow, pining for what cannot be, is a torture he cannot bear.” “But I hold his friendship in the highest esteem!” she protested.  “He was instrumental in the hawk project!  He’s been a constant help to me, and come to my aid faithfully!” “Did you think he did that out of the goodness of his heart?” I felt compelled to ask.  “Oh, he’s a wholesome and worthy lad, don’t mistake me.  But if you don’t return his affections, then continuing to be at your call is . . . well, it’s humiliating, Dara.  Especially when you have other suitors you hold in more favor, nearby.
Terry Mancour (Necromancer (The Spellmonger #10))
Some of my best friends are articulate white people who voted for President Barack Obama and happen to make fantastic barbecue. This is about exclusion, not exclusivity. Black Smoke endeavors to reorient barbecue’s future in the United States to be much more like its past: delicious, diverse, fun, and appreciative of African American contributions.
Adrian Miller (Black Smoke: African Americans and the United States of Barbecue)
Each new year brings about a new blank canvas for your future endeavors. You are equipped with new brushes and new color paints to draw a new masterpiece. So why keep drawing the same old picture? Make a change. Do something different. Every person and thing has its season. Make your 2022 an amazing one.
Donna Dee
A friend is not an asset you own; it’s a shared relationship. A friend is an ally, a collaborator. Think of it like ballroom dancing. You don’t control the other person’s feet. Your task is to move in unison, perhaps gently guiding or following. There’s a deep sense of mutuality. Trying to win/acquire friends as if they were objects undermines the endeavor altogether.
Reid Hoffman (The Startup of You: Adapt to the Future, Invest in Yourself, and Transform Your Career)
I do see good luck in a different light. I had thought of it as something most desirable that might happen to a man without effort upon his part. Now, I do realize such happenings are not the sort of thing one may attract to himself. From our discussion have I learned that to attract good luck to oneself, it is necessary to take advantage of opportunities. Therefore, in the future, I shall endeavor to make the best of such opportunities as do come to me.
George S. Clason (The Richest Man in Babylon (DF Self-Help Treasure Book 3))
The Cybersecurity Woman of the Year Award is a prominent, well known platform that has instant recognition among security professionals.  Association with the organization conveys instant credibility and establishes bona fides for future endeavors.
Ludmila Morozova-Buss
startup is the largest endeavor over which you can have definite mastery. You can have agency not just over your own life, but over a small and important part of the world. It begins by rejecting the unjust tyranny of Chance. You are not a lottery ticket.
Peter Thiel (Zero to One: Notes on Startups, or How to Build the Future)
If we can identify in advance what the signals are that we should pay attention to and make a plan for how we will react to them, we can increase the chances that we’ll cut our losses when we ought to. Essentially, when you enter into an endeavor, you want to imagine what you could find out that would tell you it’s no longer worth pursuing. Ask yourself, “What are the signs that, if I see them in the future, will cause me to exit the road I’m on? What could I learn about the state of the world or the state of myself that would change my commitment to this decision?” That list offers you a set of kill criteria, literally criteria for killing a project or changing your mind or cutting your losses.
Annie Duke (Quit: The Power of Knowing When to Walk Away)
THE TEMPESTUOUS SEA OF LIBERTY “The sea is dangerous and its storms terrible, but these obstacles have never been sufficient reason to remain ashore. Unlike the mediocre, intrepid spirits seek victory over those things that seem impossible. It is with an iron will that they embark on the most daring of all endeavors, to meet the shadowy future without fear and conquer the unknown.” —Attributed to Ferdinand Magellan
Connor Boyack (Feardom: How Politicians Exploit Your Emotions and What You Can Do to Stop Them)
[The Democracy of the Naïve ] There are still the naïve folks who talk about democracy They even claim that the future of democracy in this country or that is in danger… As if democracy had a past or a present, And therefore, its future is now in danger… There was never democracy or justice, my friends… There world has and will remain ruled By the whims of the elite and the invisible hands That get the naïve publics to consider The problems, desires, whims, and agendas of the chosen few As noble human endeavors That require the struggle and revolution Of the naïve and kindhearted people… There is no democracy nor revolutions, my Friends, Except those that must happen silently to remove all elites That plan in secret to push the naïve publics To appoint or remove this government or that Based on their interests… What do you think, my Friends? Do you still believe that the future of democracy is in danger? [Original poem published in Arabic on December 21, 2022 at ahewar.org]
Louis Yako
Best not to give up too quickly on a neighbor. Best not to judge a stone to heavy to roll. Only by endeavoring to help in the face of so much suffering can we bear witness to the miracle of raising Lazarus.
Beth Macy (Raising Lazarus: Hope, Justice, and the Future of America's Overdose Crisis)
As former Google CEO Eric Schmidt and former Deputy Secretary of Defense Robert Work wrote, “AI is accelerating innovation in every scientific and engineering endeavor.”5 Not since electricity has a breakthrough technology ushered in so much potential promise and peril.
Amy B. Zegart (Spies, Lies, and Algorithms: The History and Future of American Intelligence)
An important way to nurture this receptivity to the self ’s emerging forms of aliveness is to develop a compassionate attitude toward our own suffering, particularly when it is caused by events and circumstances outside our control. As much as I have stressed the transformative potential of suffering, there may well be times when the best we can do is to allow ourselves to dwell within, and acknowledge the weight of, our affliction. By this I do not mean that we should not endeavor to ease our anguish, but merely that a compassionate stance toward our suffering entails knowing that there are incidents in our lives that have no deep purpose, that do not contribute to any future aim or aspiration, and that do not yield any profound insight no matter how vehement our attempts to interpret them—that do not, in short, in any way enhance our art of living. This is to say that as much as we should remain open to the idea that pain can guide us to something of value, we need to concede that sometimes certain experiences come about—or refuse to do so—without this in itself meaning anything at all. In this context, the fact that our lives are composed of fleeting moments can even work in our favor in the sense that we can learn to live through episodes of pain and suffering without letting them scar us irrevocably. We can learn to effectively reach for happiness in a world of fragile things.
Mari Ruti (A World of Fragile Things: Psychoanalysis and the Art of Living (SUNY Series in Psychoanalysis and Culture (Hardcover)))