Fumigation Quotes

Toxic people will pollute everything around them. Don’t hesitate. Fumigate.

Alcohol units: 5. Drowning sorrows. Cigarettes: 23. Fumigating sorrows. Calories: 3,856. Smothering sorrows in fat duvet.

When you are faced with food that has been sterilized, fumigated, hydrogenated, hydrolyzed, homogenized, colored, bleached, puffed, exploded, defatted, degermed, texturized, or if you don’t know what has been done to it, the safest rule is not to eat it.

Ain't nothing going to eat you while Bubba's around." Caleb laughed. "They might toy with him for a bit but he won't let any past." Caleb to Nick. "Is something wrong?" Nick to Bubba "Nah... I just..." Bubba nervous. "Please, God, Bubba, tell me you're not about to ask me out, are you?" Nick to Bubba. Bubba made a rude sound at him. "Hell, nah. I'd date Mark first, provided he took a bath so I wouldn't have to fumigate my truck or store." "But," Bubba continued, "now that you mention it... that is what I wanted to ask you about." "Dating Mark? Really?" Nick to Bubba. 'Cause the kid with a brand-new license was such an expert on going out with others.

Is there something I can do to kill the cancer germ? Can the rooms be fumigated…? Should I give up my lease and move out?

Back off you big anabolic steroid, she needs fumigating due to the salty invasion of your Herman Von Long-schlong!

I light up, fumigate my alveolar sacs and think dark thoughts

Dutch fumigation was believed to be so valuable a technique that tubes and bellows for blowing tobacco smoke “into the fundament” were installed in public places such as coffee shops and barbershops—just as defibrillators are today.

As Livia parked her in the lobby, Bea offered a suggestion with her gentle hug. “You might want to go back and close those church doors. Fumigating is best done in private.

During the previous summer U.S. public health workers had accidentally killed four sailors, on two different foreign vessels, by fumigating against possible plague-carrying rats.

The laurel was no ordinary tree. Lightning was powerless to strike it; its leaves served to fumigate spilt blood; it was sacred to Apollo. All of which made it a perfect emblem of Augustus

I didn't think he'd go back for him. But it shouldn't surprise me, either, I guess . . . given their relationship. I'm extremely curious where they're hiding him, as he doesn't blend. At all. Ever. I can't imagine where they could put him that he wouldn't attract a lot of attention . . . in either form." Xev "Well, aren't we Mr. Dark and Cryptic . . . shall we call him?" Nick pulls out his phone. "I doubt he knows how to work that. I'm sure he'd sniff it and eat it if you gave him one. Do you know where they're keeping him?" Xev "You know how akri-Caleb's house is up off the ground and gots all that room under it for storage?" Simi "Oh dear Gods, he's in my wine cellar? Seriously? I'm thinking I should have made amends with my brother sooner and moved him into my house to watch the puca. What kind of mutant life form do I have living in my cellar? And do I need to fumigate my house?"" Caleb

I have been in many awful places, but have never seen such fear as in the eyes of those who are trying to survive in Haiti's indescribable slums during the Clinton backed terror, or such misery as among poor peasants in southern Colombia, driven from their devastated lands by US chemical warfare -fumigation- and much more like it around the world. Even after violence achieves its goals and it's relaxed, it leaves a residual culture of terror as the surviving Salvadorean Jesuits observed. Yet somehow, communities endure and survive.

Some days I still miss fumigating. I did get three beautiful children from the process. Fumigation can be wonderful.” She settled back into her wheelchair. Livia jumped around to kneel in front of her. “Oh, please don’t say anything to anyone. It’s my sister in there with him. I bet he feels so guilty about it.” Bea gave a delighted cackle. “I’m sure guilty isn’t exactly the right description of Mr. Cole right now.” Her eyes softened. “Sweet Livia, young people can only learn with time, but maybe you can get a leg up. There’s no shame in true love. And if Mr. Cole thinks he has some big secret, he’s wrong. At my age, you can spot a man in love from a mile away. My friends and I probably knew before he did.

With God’s permission the enemy has sent poison and deadly dung among us, and so I will pray to God that he may be gracious and preserve us. Then I will fumigate to purify the air, give and take medicine, and avoid places and persons where I am not needed in order that I may not abuse myself and that through me others may not be infected and inflamed with the result that I become the cause of their death through my negligence. If God wishes to take me, he will be able to find me. At least I have done what he gave me to do and am responsible neither for my own death nor for the death of others. But if my neighbour needs me, I shall avoid neither person nor place but feel free to visit and help him. Luther: Letters of Spiritual Counsel, ed. T. G. Tappert (London: SCM Press, 1955), 242, from a letter of 1527.

As the Christian faith grew, more and more members of the congregation insisted on being buried in and around the church to reap the benefits of saint proximity. This burial practice spread throughout the empire, from Rome to Byzantium and to what is now present-day England and France. Entire towns grew up around these corpse churches. Demand rose and the churches supplied it—for a fee, of course. The wealthiest church patrons wanted the best spots, nearest the saints. If there was a nook in the church big enough for a corpse, you were sure to find a body in it. There were, without hyperbole, dead bodies everywhere. The preferred locations were the half circle around the apse and the vestibule at the entrance. Beyond those key positions, it was a free-for-all: corpses were placed under the slabs on the floor, in the roof, under the eaves, even piled into the walls themselves. Going to church meant the corpses in the walls outnumbered the living parishioners. Without refrigeration, in the heat of the summer months, the noxious smell of human decomposition in these churches must have been unimaginable. Italian physician Bernardino Ramazzini complained that “there are so many tombs in the church, and they are so often opened that this abominable smell is too often unmistakable. However much they fumigate the sacred edifices with incense, myrrh, and other aromatic odors, it is obviously very injurious to those present.

You don’t need a reason to be upset. I think you’ve had a breakdown, Liam.” Breakdown, relapse, binge, craving. A big fucking mess. Fucking walking disaster. But Ali lets me cry myself dry while ruining his shirt. When I finally stop, he asks, “Will you go to a detox? Sasha can ask his counsellor for an emergency placement. Perhaps we can persuade them you’re a danger to yourself?” Hearing those words, I chuckle through my tears. “I know I’m a danger to myself.” Ali smiles. “Yeah. And to me.” “What do you mean?” I have to clean some of my snot with the bottom of my T-shirt. It doesn’t matter anyway since the clothes I’m wearing are dirty and probably need to be fumigated. His grin broadens. “Well, I’m dangerously close to caring too much about you.” I shake my head. Ali’s a big softie but I can’t think about romance right now

The first Superfortress reached Tokyo just after midnight, dropping flares to mark the target area. Then came the onslaught. Hundreds of planes—massive winged mechanical beasts roaring over Tokyo, flying so low that the entire city pulsed with the booming of their engines. The US military’s worries about the city’s air defenses proved groundless: the Japanese were completely unprepared for an attacking force coming in at five thousand feet. The full attack lasted almost three hours; 1,665 tons of napalm were dropped. LeMay’s planners had worked out in advance that this many firebombs, dropped in such tight proximity, would create a firestorm—a conflagration of such intensity that it would create and sustain its own wind system. They were correct. Everything burned for sixteen square miles. Buildings burst into flame before the fire ever reached them. Mothers ran from the fire with their babies strapped to their backs only to discover—when they stopped to rest—that their babies were on fire. People jumped into the canals off the Sumida River, only to drown when the tide came in or when hundreds of others jumped on top of them. People tried to hang on to steel bridges until the metal grew too hot to the touch, and then they fell to their deaths. After the war, the US Strategic Bombing Survey concluded: “Probably more persons lost their lives by fire at Tokyo in a six-hour period than at any time in the history of man.” As many as 100,000 people died that night. The aircrews who flew that mission came back shaken. [According to historian] Conrad Crane: “They’re about five thousand feet, they are pretty low... They are low enough that the smell of burning flesh permeates the aircraft...They actually have to fumigate the aircraft when they land back in the Marianas, because the smell of burning flesh remains within the aircraft. (...) The historian Conrad Crane told me: I actually gave a presentation in Tokyo about the incendiary bombing of Tokyo to a Japanese audience, and at the end of the presentation, one of the senior Japanese historians there stood up and said, “In the end, we must thank you, Americans, for the firebombing and the atomic bombs.” That kind of took me aback. And then he explained: “We would have surrendered eventually anyway, but the impact of the massive firebombing campaign and the atomic bombs was that we surrendered in August.” In other words, this Japanese historian believed: no firebombs and no atomic bombs, and the Japanese don’t surrender. And if they don’t surrender, the Soviets invade, and then the Americans invade, and Japan gets carved up, just as Germany and the Korean peninsula eventually were. Crane added, The other thing that would have happened is that there would have been millions of Japanese who would have starved to death in the winter. Because what happens is that by surrendering in August, that givesMacArthur time to come in with his occupation forces and actually feedJapan...I mean, that’s one of MacArthur’s great successes: bringing in a massive amount of food to avoid starvation in the winter of 1945.He is referring to General Douglas MacArthur, the supreme commander for the Allied powers in the Pacific. He was the one who accepted theJapanese emperor’s surrender.Curtis LeMay’s approach brought everyone—Americans and Japanese—back to peace and prosperity as quickly as possible. In 1964, the Japanese government awarded LeMay the highest award their country could give a foreigner, the First-Class Order of Merit of the Grand Cordon of the Rising Sun, in appreciation for his help in rebuilding the Japanese Air Force. “Bygones are bygones,” the premier of Japan said at the time.

I would be up for a sail, but my boat is up for sale. I think I’m going to stay inside and play with homophones until the exterminators finish fumigating.

That fumigation-tent will always be in my heart, " I promise, and squeeze his hand, which emphasizes our size difference in a way that makes my spine tingle. "Hey, do you remember when I melted down about having slow loris hands? In Colorado? After I rolled my ankle?" "Poppy," He says pointedly, "I remember everything." I narrow my eyes at him "But you said- " He sighs. "I know what I said. But I'm telling you now, I remember it all.

With the ashes of calf embryos burnt at the Fordicidia, horse blood and bean stalks, they also concocted the mixture for the purifying fumigations (suffimina).

When we'd arrived in Céreste, our neighbor Arnaud said we should go to the Musée de Salagon, in Mane. In addition to its twelfth-century church and Gallo-Roman ruins, the museum has a wonderful medieval garden. The monks used these herbs to heal as well as to flavor. I've met many people in Provence who use herbal remedies, not because it's trendy, but because it's what their grandmothers taught them. My friend Lynne puts lavender oil on bug bites to reduce the swelling; I recently found Arnaud on his front steps tying small bundles of wild absinthe, which he burns to fumigate the house. Many of the pharmacies in France still sell licorice root for low blood pressure. We drink lemon verbena herbal tea for digestion. I also like the more poetic symbolism of the herbs. I'm planting sage for wisdom, lavender for tenderness (and, according to French folklore, your forty-sixth wedding anniversary), rosemary for remembrance. Thyme is for courage, but there is also the Greek legend that when Paris kidnapped Helen of Troy, each tear that fell to the ground sprouted a tuft of thyme. All things being equal, I prefer courage to tears in my pot roast.

On ne saura jamais quel a été le patient zéro de l'hystérie. Le promoteur de cette maladie pourrait être le serpent qui a incité Eve à donner la pomme défendue à Adam. La nudité leur apparut alors comme une menace, puis la sexualité comme un danger permanent. L'hystérie du paradis terrestre était alors unisexe et le port de vêtements en a été le premier symptôme. Dans l'Égypte pharaonique, l'hystérie est devenue sexuée, elle ne concernait plus que le genre féminin, car la médecine était une exclusivité masculine. Les maladies où le corps s'exprimait de façon incompréhensible ne pouvaient toucher que des femmes. Les symptômes erratiques de l'hystérie étaient interprétés comme une errance de l'utérus à travers toutes les parties du corps. Pour ramener l'utérus à sa place, les médecins prescrivaient des fumigations de cire brûlée à l'entrée du vagin. On ignore les résultats de cette méthode; on peut au moins supposer que le mal changeait de nature. Plus tard, c'est l'exorcisme qui devint le traitement idéal, suite au diagnostic alléguant une possession du corps par le démon. Il s'agissait toujours du corps des femmes, car les thérapeutes, tous mâles, étaient également prêtres et ne pouvaient être pénétrés par le démon, ou alors avec la discrétion qui convient aux hommes d'Église. Beaucoup plus tard, quand les symptômes de l'hystérie ont été mis en évidence chez les mâles sapiens, il a bien fallu innocenter l'utérus et le démon. On a alors choisi le cerveau comme siège de la maladie; il eût été inconvenant de choisir la prostate ou les testicules.

elegantly than Michael Pollan in The Botany of Desire. As Pollan observed, large-scale potato farmers now douse their land with so many fumigants, fungicides, herbicides, and insecticides that they create what are known, euphemistically, as “clean fields”—swept free of life, except for potato plants. (In addition, the crops are sprayed with artificial fertilizer, usually once a week during growing season.)

When the present pandemic began to take hold, a passage from the writings of Martin Luther went the rounds on the internet, with Luther’s usual combination of down-to-earth wisdom and practical piety. Luther faced several plagues in Wittenberg and elsewhere in the 1520s and 1530s, and in his letters to church and civic leaders he insisted that preachers and pastors should remain at their posts: as good shepherds, they should be prepared to lay down their lives for their sheep. Likewise civic and family leaders should only flee from a plague if they had made proper provision for the safety of those left behind. He offers advice which sounds as relevant today as it was five hundred years ago. Plagues, he says, may perhaps be messengers from God; but the right approach should be practical as well as faithful. This, he says, is how one should think to oneself: With God’s permission the enemy has sent poison and deadly dung among us, and so I will pray to God that he may be gracious and preserve us. Then I will fumigate to purify the air, give and take medicine, and avoid places and persons where I am not needed in order that I may not abuse myself and that through me others may not be infected and inflamed with the result that I become the cause of their death through my negligence. If God wishes to take me, he will be able to find me. At least I have done what he gave me to do and am responsible neither for my own death nor for the death of others. But if my neighbour needs me, I shall avoid neither person nor place but feel free to visit and help him. Luther: Letters of Spiritual Counsel, ed. T. G. Tappert (London: SCM Press, 1955), 242, from a letter of 1527.

Reading is an infection, a burrowing into the brain: books contaminate, metaphorically, and even microbiologically. In the eighteenth century, ships’ captains arriving at port pledged that they had disinfected their ships by swearing on Bibles that had been dipped in seawater. During tuberculosis scares, public libraries fumigated books by sealing them in steel vats filled with formaldehyde gas. These days, you can find out how to disinfect books on a librarians’ thread on Reddit. Your best bet appears to be either denatured-alcohol swipes or kitchen disinfectant in a mist-spray bottle, although if you stick books in a little oven and heat them to a hundred and sixty degrees Fahrenheit there’s a bonus: you also kill bedbugs. (“Doesn’t harm the books!”)

ships arriving from the eastern Mediterranean were directed. There, vessels from suspect areas were impounded to be scrubbed and fumigated. At the same time crew and passengers were taken ashore under guard and isolated. The cargo and the passengers’ personal effects were unloaded, turned out in the sun, fumigated, and aired. Only at the end of forty days were the goods and passengers released to enter the city. The period of confinement, termed “quarantine” after the Italian word quaranta (forty), constituted the core of the public health strategy. Its duration was based on Christian Scripture, as both the Old and New Testaments make multiple references to the number forty in the context of purification: the forty days and forty nights of the flood in Genesis, the forty years of the Israelites wandering in the wilderness, the forty days Moses spent on Mount Sinai before receiving the Ten Commandments, the forty days of Christ’s temptation, the forty days Christ stayed with his disciples after his resurrection, and the forty days of Lent. With such religious sanction, the conviction held that forty days were sufficient to cleanse the hull of a ship, the bodies of its passengers and crew, and the cargo it carried. All pestilential vapors would be harmlessly dispersed, and the city would be spared. Meanwhile, the biblical resonance of quarantine would fortify compliance with the administrative rigor involved and would provide spiritual comfort for a terrified city.

Furthermore, within the lazaretto complex and detailed protocols were needed to ensure that passengers at various stages of their confinement would be separated from each other and that all items unloaded from the ship would be aired and fumigated. Quarantine thus presupposed the economic, administrative, and military resources of the state.

Sporadic cases of plague were discovered throughout the summer and fall of 1900. Most alarming, at least to the native-born American population of San Francisco, was the first white plague victim discovered in August. In January 1901, U.S. Secretary of the Treasury Lyman J. Gage, who oversaw both the Marine Hospital Service and the Immigration Bureau, commissioned three nationally prominent plague experts to investigate the health conditions in San Francisco. Their report, using the best bacteriological methods then available, confirmed that plague did, in fact, visit San Francisco. The experts explained that the wisest precaution to take against plague's potential return was not to isolate people based on race but, instead, to intensify cleansing and fumigation efforts in any area where plague was found. Between March 1, 1900 and February 29, 1904, 121 cases of plague were diagnosed in San Francisco with 113 resulting in death. Of these deaths, 107 were Chinese, 4 were Japanese, and 2 were white.59 Alas, this episode hardly brought an end to the all-too-reflexive impulse Americans often have in establishing quarantine or public health policy based on race, ethnicity, or social disen-franchisement.

You are playing Hamlet in William Shakespeare’s play at school and halfway through the ‘To be or not to be …’ speech your Auntie rushes up from the audience, spits on a tissue and wipes your face with it? You take off your trainers after games and the smell of mouldy cheese is so bad the entire school has to be closed down for a week to be de-fumigated? At lunchtime in the dining hall you overdose on baked beans and you do a blow-off that lasts all afternoon?

We long not for an earthly utopia in which the city of man becomes the city of God. The harlot Babylon cannot be fumigated and remodeled. We do not long for an earthly millennium in which a fallen world is whitewashed for a time, with sinful human nature still present beneath the serene veneer while Jesus temporarily rules the nations from his earthly throne in Jerusalem. No, we long for the same thing Abraham did—a heavenly country and a heavenly city (Heb. 11:16). As God promised Abraham, even now he is preparing this very thing for his people. When Jesus Christ returns, a new heaven and a new earth will become a glorious reality, but not before.

Keeping hold of Larson as if he were a disobedient puppy, Kingston berated him quietly. “After the hours I just spent with you, providing excellent advice, this is the result? You decide to start shooting guests in my club? You, my boy, have been a dismal waste of an evening. Now you’re going to cool your heels in a jail cell, and I’ll decide in the morning what’s to be done with you.” He released Larson to the care of one of the hulking night porters, who ushered him away expediently. Turning to West, the duke surveyed him with a quicksilver glance, and shook his head. “You look as though you’d been pulled backward through a hedgerow. Have you no standards, coming to my club dressed like that? For the wrinkles in your coat alone, I ought to have you thrown into a cell next to Larson’s.” “I tried to have him spruced up,” Severin volunteered, “but he wouldn’t.” “A bit late for sprucing,” Kingston commented, still looking at West. “At this point I would recommend fumigation.” He turned to another night porter. “Escort Mr. Ravenel up to my private apartments, where it seems I’ll be giving counsel to yet another of my daughter’s tormented suitors. This must be a penance for my misspent youth.”` “I don’t want your counsel,” West snapped. “Then you should have gone to someone else’s club.” West sent an accusing glare at Severin, who shrugged slightly. Struggling up from his chair, West growled, “I’m leaving. And if anyone tries to stop me, I’ll knock them flat.” Kingston seemed rather less than impressed. “Ravenel, I’m sure when you’re sober, well-rested and well-nourished, you can give a good account of yourself. At the moment, however, you are none of those things. I have a dozen night porters working here tonight, all of whom have been trained in how to manage unruly patrons. Go upstairs, my lad. You could do worse than to spend a few minutes basking in the sunshine of my accumulated wisdom.” Stepping closer to the porter, the duke gave him a number of quiet instructions, one of them sounding suspiciously like, “Make sure he’s clean before he’s allowed on the furniture.

If you developed diphtheria, spotted fever, or the plague while you were in possession of a library book, you were required to inform the library, and the book had to be fumigated before it was put back in circulation, but the library covered the cost. Three

Personally I prefer a pyrethrum job to a fluoride. With the pyrethrum you kill the roaches right there in front of God and the client whereas this starch and fluoride you leave it around and back a few days later a southern defense worker told me "They eat it and run around here fat as hawgs.

When an amulet is made from basil, a stalk is tied with red or white yarn, along with a lock of hair from the person for which the amulet is being made. This type of amulet had various functions, mostly for protection, health, happiness, and prosperity. When a Witch extinguished live coals, she cut the water in the bowl with her kustura or she stirs it with basil. Basil is considered a universal medicine for magical treatment of the sick. It could be used for fumigation of a sick person, drinking water in which basil was soaked overnight, or making amulets for recovery.

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